{"id":36122,"date":"2022-08-22T16:52:08","date_gmt":"2022-08-22T09:52:08","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/mn-38-maha-ta%e1%b9%87ha-sa%e1%b9%85khaya-sutta%e1%b9%83\/"},"modified":"2022-08-28T02:46:30","modified_gmt":"2022-08-27T19:46:30","slug":"mn-38-maha-ta%e1%b9%87ha-sa%e1%b9%85khaya-sutta%e1%b9%83","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/mn-38-maha-ta%e1%b9%87ha-sa%e1%b9%85khaya-sutta%e1%b9%83\/","title":{"rendered":"MN 38: Mah\u0101 Ta\u1e47h\u0101 Sa\u1e45khaya Sutta\u1e43"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"36122\" class=\"elementor elementor-36122\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-36766f5 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"36766f5\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ca985ed\" data-id=\"ca985ed\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f9abf40 elementor-widget elementor-widget-text-editor\" data-id=\"f9abf40\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3841028 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"3841028\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4cda7d4\" data-id=\"4cda7d4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d909715 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"d909715\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4d51b5f elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"4d51b5f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-72a5de8\" data-id=\"72a5de8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2b759be elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2b759be\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c86ae0a\" data-id=\"c86ae0a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-16d4e7e elementor-widget elementor-widget-text-editor\" data-id=\"16d4e7e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2b31ae5 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"2b31ae5\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-e77f97b\" data-id=\"e77f97b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ae547cc elementor-widget elementor-widget-text-editor\" data-id=\"ae547cc\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31118\" class=\"elementor elementor-31118\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7cd2c49 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"7cd2c49\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3595595e\" data-id=\"3595595e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-664f567e elementor-widget elementor-widget-toggle\" data-id=\"664f567e\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1711\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1711\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 38.\u00d0\u1ea1i Kinh \u00d0o\u1ea1n T\u1eadn \u00c1i (Mah\u0101tanh\u0101sankhaya sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1711\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1711\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-doan-tan-ai\/\" target=\"_blank\" rel=\"noreferrer noopener\">38.\u00d0\u1ea1i Kinh \u00d0o\u1ea1n T\u1eadn \u00c1i (Mah\u0101tanh\u0101sankhaya sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-38-dai-kinh-doan-tan-ai-mahatanhasankhaya-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 38 \u00d0\u1ea1i Kinh \u00d0o\u1ea1n T\u1eadn \u00c1i (Mah\u0101tanh\u0101sankhaya sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-38-maha-ta%e1%b9%87ha-sa%e1%b9%85khaya-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 38: Mah\u0101 Ta\u1e47h\u0101 Sa\u1e45khaya Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-mahatanhasankhayasutta-dai-kinh-doan-tan-ai-h-201-tra-de-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH038 Mah\u00e0tanh\u00e0sankh\u00e0yasutta, \u0110\u1ea1i kinh \u0111o\u1ea1n t\u1eadn \u00e1i-H.201 Tr\u00e0 \u0111\u1ebf kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1712\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1712\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1712\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1712\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/06\/gg-dai-kinh-doan-tan-ai-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-038-dai-kinh-doan-tan-ai\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu trung b\u1ed9 038: \u0110\u1ea1i kinh \u0111o\u1ea1n t\u1eadn \u00e1i<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 38.\\u00d0\\u1ea1i Kinh \\u00d0o\\u1ea1n T\\u1eadn \\u00c1i (Mah\\u0101tanh\\u0101sankhaya sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-doan-tan-ai\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">38.\\u00d0\\u1ea1i Kinh \\u00d0o\\u1ea1n T\\u1eadn \\u00c1i (Mah\\u0101tanh\\u0101sankhaya sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-38-dai-kinh-doan-tan-ai-mahatanhasankhaya-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 38 \\u00d0\\u1ea1i Kinh \\u00d0o\\u1ea1n T\\u1eadn \\u00c1i (Mah\\u0101tanh\\u0101sankhaya sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-38-maha-ta%e1%b9%87ha-sa%e1%b9%85khaya-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 38: Mah\\u0101 Ta\\u1e47h\\u0101 Sa\\u1e45khaya Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-mahatanhasankhayasutta-dai-kinh-doan-tan-ai-h-201-tra-de-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH038 Mah\\u00e0tanh\\u00e0sankh\\u00e0yasutta, \\u0110\\u1ea1i kinh \\u0111o\\u1ea1n t\\u1eadn \\u00e1i-H.201 Tr\\u00e0 \\u0111\\u1ebf kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/06\\\/gg-dai-kinh-doan-tan-ai-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-038-dai-kinh-doan-tan-ai\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu trung b\\u1ed9 038: \\u0110\\u1ea1i kinh \\u0111o\\u1ea1n t\\u1eadn \\u00e1i<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-558dd43\" data-id=\"558dd43\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2d4a5315 elementor-widget elementor-widget-text-editor\" data-id=\"2d4a5315\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>4. Mah\u0101 Yamaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p38\">Sutta 38<\/a><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr f1\">Adapted from the 1995 edition of the digital version of the <b>Sri Lanka Buddha Jayanti Tripitaka Series.<\/b><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg256\"><span class=\"f2 g\"><b>[256]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\">1<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/mn\/dhamma-vinaya\/pts\/mn\/mn.038.horn.pts.htm\">pts<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.038.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.038.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.038.upal.mnl.htm#p1\">upal<\/a>]<\/span> Eva\u1e43 me suta\u1e43:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Eka\u1e43 samaya\u1e43 Bhagav\u0101 S\u0101vatth\u012bya\u1e43 viharati Jetavane An\u0101thapi\u1e47\u1e0dikassa \u0101r\u0101me.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">2. Tena kho pana samayena S\u0101tissa n\u0101ma bhikkhuno keva\u1e6d\u1e6da-puttassa eva-r\u016bpa\u1e43 p\u0101paka\u1e43 di\u1e6d\u1e6dhi-gata\u1e43 uppanna\u1e43 hoti:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Tath\u0101&#8217;ha\u1e43 Bhagavat\u0101 dhamma\u1e43 desita\u1e43 \u0101j\u0101n\u0101mi yath\u0101 tad-ev&#8217;ida\u1e43 vi\u00f1\u00f1\u0101\u1e47a\u1e43 sandh\u0101vati sa\u1e43sarati,||<br\/>ana\u00f1\u00f1an&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">3. Assosu\u1e43 kho sambahul\u0101 bhikkh\u016b:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;S\u0101tissa kira n\u0101ma bhikkhuno keva\u1e6d\u1e6da-puttassa eva-r\u016bpa\u1e43 p\u0101paka\u1e43 di\u1e6d\u1e6dhi-gata\u1e43 uppanna\u1e43:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Tath\u0101&#8217;ha\u1e43 Bhagavat\u0101 dhamma\u1e43 desita\u1e43 \u0101j\u0101n\u0101mi yath\u0101 tad-ev&#8217;ida\u1e43 vi\u00f1\u00f1\u0101\u1e47a\u1e43 sandh\u0101vati sa\u1e43sarati,||<br\/>ana\u00f1\u00f1an&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Atha kho te bhikkh\u016b yena S\u0101ti bhikkhu keva\u1e6d\u1e6da-putto ten&#8217;upasa\u1e45kami\u1e43su.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Upasa\u1e45kamitv\u0101 S\u0101ti\u1e43 bhikkhu\u1e43 keva\u1e6d\u1e6da-putta\u1e43 etad avocu\u1e43:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sacca\u1e43 kira te \u0101vuso S\u0101ti eva-r\u016bpa\u1e43 p\u0101paka\u1e43 di\u1e6d\u1e6dhi-gata\u1e43 uppanna\u1e43:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Tath\u0101&#8217;ha\u1e43 Bhagavat\u0101 dhamma\u1e43 desita\u1e43 \u0101j\u0101n\u0101mi yath\u0101 tad-ev&#8217;ida\u1e43 vi\u00f1\u00f1\u0101\u1e47a\u1e43 sandh\u0101vati sa\u1e43sarati,||<br\/>ana\u00f1\u00f1an&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 by\u0101 kho aha\u1e43 \u0101vuso Bhagavat\u0101 dhamma\u1e43 desita\u1e43 aj\u0101n\u0101mi yath\u0101 tad-ev&#8217;ida\u1e43 vi\u00f1\u00f1\u0101\u1e47a\u1e43 sandh\u0101vati sa\u1e43sarati, ana\u00f1\u00f1an&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Atha kho te bhikkh\u016b S\u0101ti\u1e43 bhikkhu keva\u1e6d\u1e6da-putta\u1e43 etasm\u0101 p\u0101pak\u0101 di\u1e6d\u1e6dhi-gat\u0101 vivecetuk\u0101m\u0101||<br\/>samanuyu\u00f1janti||<br\/>samanug\u0101hanti||<br\/>samanubh\u0101santi:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">M\u0101 eva\u1e43 \u0101vuso S\u0101ti avaca,||<br\/>m\u0101 Bhagavanta\u1e43 abbh&#8217;\u0101cikkhi||<br\/>na hi s\u0101dhu Bhagavato abbha-k-kh\u0101na\u1e43,||<br\/>na hi Bhagav\u0101 eva\u1e43 vadeyya.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">An-eka-pariy\u0101yena h&#8217;\u0101vuso S\u0101ti pa\u1e6dicca-samuppanna\u1e43 vi\u00f1\u00f1\u0101\u1e47a\u1e43 <a id=\"pg257\"><span class=\"f2 g\"><b>[257]<\/b><\/span><\/a> vutta\u1e43 Bhagavat\u0101:||<br\/>a\u00f1\u00f1atra paccay\u0101 n&#8217;atthi vi\u00f1\u00f1\u0101\u1e47assa sambhavo&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam pi kho S\u0101ti bhikkhu keva\u1e6d\u1e6da-putto tehi bhikkh\u016bhi samanuyu\u00f1jiyam\u0101no||<br\/>samanug\u0101hiyam\u0101no||<br\/>samanubh\u0101siyam\u0101no||<br\/>tad eva p\u0101paka\u1e43 di\u1e6d\u1e6dhi-gata\u1e43 th\u0101mas\u0101 par\u0101massa abhinivissa voharati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">4. &#8220;Eva\u1e43 by\u0101 kho aha\u1e43 \u0101vuso Bhagavat\u0101 dhamma\u1e43 desita\u1e43 \u0101j\u0101n\u0101mi yath\u0101 tad-ev&#8217;ida\u1e43 vi\u00f1\u00f1\u0101\u1e47a\u1e43 sandh\u0101vati sa\u1e43sarati,||<br\/>ana\u00f1\u00f1an&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Yato kho te bhikkh\u016b n\u0101sakkhi\u1e43su S\u0101ti\u1e43 bhikkhu\u1e43 keva\u1e6d\u1e6da-putta\u1e43 etasm\u0101 p\u0101pak\u0101 di\u1e6d\u1e6dhi-gat\u0101 vivecetu\u1e43,||<br\/>atha yena Bhagav\u0101 ten&#8217;upasa\u1e45kami\u1e43su.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Upasa\u1e45kamitv\u0101 Bhagavanta\u1e43 abhiv\u0101detv\u0101 eka-m-anta\u1e43 nis\u012bdi\u1e43su.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Eka-m-anta\u1e43 nisinn\u0101 kho te bhikkh\u016b Bhagavanta\u1e43 etad avocu\u1e43:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;S\u0101tissa n\u0101ma bhante bhikkhuno keva\u1e6d\u1e6da-puttassa eva-r\u016bpa\u1e43 p\u0101paka\u1e43 di\u1e6d\u1e6dhi-gata\u1e43 uppanna\u1e43:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Tath&#8217;\u0101ha\u1e43 Bhagavat\u0101 dhamma\u1e43 desita\u1e43 \u0101j\u0101n\u0101mi yath\u0101 tad-ev&#8217;ida\u1e43 vi\u00f1\u00f1\u0101\u1e47a\u1e43 sandh\u0101vati sa\u1e43sarati,||<br\/>ana\u00f1\u00f1an&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Assumha kho maya\u1e43 bhante:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;S\u0101tissa kira n\u0101ma bhikkhuno keva\u1e6d\u1e6da-puttassa eva-r\u016bpa\u1e43 p\u0101paka\u1e43 di\u1e6d\u1e6dhi-gata\u1e43 uppanna\u1e43:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Tath&#8217;\u0101ha\u1e43 Bhagavat\u0101 dhamma\u1e43 desita\u1e43 \u0101j\u0101n\u0101mi yath\u0101 tad-ev&#8217;ida\u1e43 vi\u00f1\u00f1\u0101\u1e47a\u1e43 sandh\u0101vati sa\u1e43sarati,||<br\/>ana\u00f1\u00f1an&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Atha kho maya\u1e43 bhante yena S\u0101ti bhikkhu keva\u1e6d\u1e6da-putto ten&#8217;upasa\u1e45kamimha.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Upasa\u1e45kamitv\u0101 S\u0101ti\u1e43 bhikkhu\u1e43 keva\u1e6d\u1e6da-putta\u1e43 etad avocumha:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Sacca\u1e43 kira te \u0101vuso S\u0101ti eva-r\u016bpa\u1e43 p\u0101paka\u1e43 di\u1e6d\u1e6dhi-gata\u1e43 uppanna\u1e43:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Tath&#8217;\u0101ha\u1e43 Bhagavat\u0101 dhamma\u1e43 desita\u1e43 \u0101j\u0101n\u0101mi yath\u0101 tad-ev&#8217;ida\u1e43 vi\u00f1\u00f1\u0101\u1e47a\u1e43 sandh\u0101vati sa\u1e43sarati,||<br\/>ana\u00f1\u00f1an&#8221; ti&#8217;?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Eva\u1e43 vutte bhante S\u0101ti bhikkhu keva\u1e6d\u1e6da-putto amhe etad avoca:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Eva\u1e43 by\u0101 kho aha\u1e43 \u0101vuso Bhagavat\u0101 dhamma\u1e43 desita\u1e43 \u0101j\u0101n\u0101mi yath\u0101 tad-ev&#8217;ida\u1e43 vi\u00f1\u00f1\u0101\u1e47a\u1e43 sandh\u0101vati sa\u1e43sarati,||<br\/>ana\u00f1\u00f1an&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Atha kho maya\u1e43 bhante S\u0101ti\u1e43 bhikkhu\u1e43 keva\u1e6d\u1e6da-putta\u1e43 etasm\u0101 p\u0101pak\u0101 di\u1e6d\u1e6dhi-gat\u0101 vivecetuk\u0101m\u0101||<br\/>samanuyu\u00f1jimha||<br\/>samanug\u0101himha||<br\/>samanubh\u0101simha:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;M\u0101 eva\u1e43 \u0101vuso S\u0101ti avaca,||<br\/>m\u0101 Bhagavanta\u1e43 abbh&#8217;\u0101cikkhi,||<br\/>na hi s\u0101dhu Bhagavato abbha-k-kh\u0101na\u1e43,||<br\/>na hi Bhagav\u0101 eva\u1e43 vadeyya.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">An-eka-pariy\u0101yena h&#8217;\u0101vuso S\u0101ti pa\u1e6dicca-samuppanna\u1e43 vi\u00f1\u00f1\u0101\u1e47a\u1e43 vutta\u1e43 Bhagavat\u0101,||<br\/>a\u00f1\u00f1atra paccay\u0101 n&#8217;atthi vi\u00f1\u00f1\u0101\u1e47assa sambhavo&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam pi kho bhante S\u0101ti bhikkhu keva\u1e6d\u1e6da-putto amhehi||<br\/>samanuyu\u00f1jiyam\u0101no||<br\/>samanug\u0101hiyam\u0101no||<br\/>samanubh\u0101siyam\u0101no||<br\/>tad eva p\u0101paka\u1e43 di\u1e6d\u1e6dhi-gata\u1e43 th\u0101mas\u0101 par\u0101massa abhinivissa voharati:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Eva\u1e43 by\u0101 kho aha\u1e43 \u0101vuso Bhagavat\u0101 dhamma\u1e43 desita\u1e43 \u0101j\u0101n\u0101mi yath\u0101 tad-ev&#8217;ida\u1e43 vi\u00f1\u00f1\u0101\u1e47a\u1e43 sandh\u0101vati sa\u1e43sarati,||<br\/>ana\u00f1\u00f1an&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Yato kho maya\u1e43 bhante n\u0101sakkhimha S\u0101ti\u1e43 bhikkhu\u1e43 keva\u1e6d\u1e6da-putta\u1e43 etasm\u0101 p\u0101pak\u0101 di\u1e6d\u1e6dhi-gat\u0101 vivecetu\u1e43,||<br\/>atha maya\u1e43 etam attha\u1e43 Bhagavato \u0101rocem\u0101&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">5. Atha kho Bhagav\u0101 a\u00f1\u00f1atara\u1e43 bhikkhu\u1e43 \u0101mantesi:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Ehi <a id=\"pg258\"><span class=\"f2 g\"><b>[258]<\/b><\/span><\/a> tva\u1e43 bhikkhu mama vacanena S\u0101ti\u1e43 bhikkhu\u1e43 keva\u1e6d\u1e6da-putta\u1e43 \u0101mantesi:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Satth\u0101 ta\u1e43 \u0101vuso S\u0101ti \u0101mantet\u012b&#8217; ti&#8221;.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 bhante&#8221; ti kho so bhikkhu Bhagavato pa\u1e6di-s-sutv\u0101 yena S\u0101ti bhikkhu keva\u1e6d\u1e6da-putto ten&#8217;upasa\u1e45kami.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Upasa\u1e45kamitv\u0101 S\u0101ti\u1e43 bhikkhu\u1e43 keva\u1e6d\u1e6da-putta\u1e43 etad avoca:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Satth\u0101 ta\u1e43 \u0101vuso S\u0101ti \u0101mante&#8217; ti&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Evam \u0101vuso&#8221; ti kho S\u0101ti bhikkhu keva\u1e6d\u1e6da-putto tassa bhikkhuno pa\u1e6di-s-sutv\u0101 yena Bhagav\u0101 ten&#8217;upasa\u1e45kami.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Upasa\u1e45kamitv\u0101 Bhagavanta\u1e43 abhiv\u0101detv\u0101 eka-m-anta\u1e43 nis\u012bdi.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Eka-m-anta\u1e43 nisinna\u1e43 kho S\u0101ti\u1e43 bhikkhu\u1e43 keva\u1e6d\u1e6da-putta\u1e43 Bhagav\u0101 etad avoca:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Sacca\u1e43 kira te s\u0101ti eva-r\u016bpa\u1e43 p\u0101paka\u1e43 di\u1e6d\u1e6dhi-gata\u1e43 uppanna\u1e43:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Tath&#8217;\u0101ha\u1e43 Bhagavat\u0101 dhamma\u1e43 desita\u1e43 aj\u0101n\u0101mi yath\u0101 tad-ev&#8217;ida\u1e43 vi\u00f1\u00f1\u0101\u1e47a\u1e43 sandh\u0101vati sa\u1e43sarati,||<br\/>ana\u00f1\u00f1an&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 by\u0101 kho aha\u1e43 bhante Bhagavat\u0101 dhamma\u1e43 desita\u1e43 \u0101j\u0101n\u0101mi yath\u0101 tad-ev&#8217;ida\u1e43 vi\u00f1\u00f1\u0101\u1e47a\u1e43 sandh\u0101vati sa\u1e43sarati,||<br\/>ana\u00f1\u00f1an&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Katama\u1e43 ta\u1e43 s\u0101ti vi\u00f1\u00f1\u0101\u1e47an&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yv\u0101ya\u1e43 bhante vado vedeyyo tatra tatra kaly\u0101\u1e47a-p\u0101pak\u0101na\u1e43 kamm\u0101na\u1e43 vip\u0101ka\u1e43 pa\u1e6disa\u1e43vedet\u012b&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Kassa nu kho n\u0101ma tva\u1e43 mogha-purisa may\u0101 eva\u1e43 dhamma\u1e43 desita\u1e43 \u0101j\u0101n\u0101si?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nanu may\u0101 mogha-purisa aneka-pariy\u0101yena pa\u1e6dicca-samuppanna\u1e43 vi\u00f1\u00f1\u0101\u1e47a\u1e43 vutta\u1e43:||<br\/>a\u00f1\u00f1atra paccay\u0101 n&#8217;atthi vi\u00f1\u00f1\u0101\u1e47assa sambhavo ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Atha ca pana tva\u1e43 mogha-purisa attan\u0101 duggah\u012btena amhe c&#8217;eva abbh&#8217;\u0101cikkhasi,||<br\/>att\u0101\u1e47a\u00f1 ca kha\u1e47asi,||<br\/>khahu\u00f1 ca apu\u00f1\u00f1a\u1e43 p\u0101savasi.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 hi te mogha-purisa bhavissati d\u012bgha-ratta\u1e43 ahit\u0101ya dukkh\u0101y\u0101&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">6. Atha kho Bhagav\u0101 bhikkh\u016b \u0101mantesi:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhikkhave?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Api naya\u1e43 S\u0101ti bhikkhu keva\u1e6d\u1e6da-putto usm\u012bkato pi imasmi\u1e43 Dhamma-Vinaye&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Ki\u1e43 hi siy\u0101 bhante,||<br\/>no h&#8217;eta\u1e43 bhante&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Eva\u1e43 vutte S\u0101ti bhikkhu keva\u1e6d\u1e6da-putto||<br\/>tu\u1e47h\u012b-bh\u016bto||<br\/>ma\u1e45ku-bh\u016bto||<br\/>patta-k-khandho||<br\/>adho-mukho||<br\/>pajjh\u0101yanto appa\u1e6dibh\u0101no nis\u012bdi.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Atha kho Bhagav\u0101 S\u0101ti\u1e43 bhikkhu\u1e43 keva\u1e6d\u1e6da-putta\u1e43 tu\u1e47h\u012b-bh\u016bta\u1e43||<br\/>ma\u1e45ku-bh\u016bta\u1e43||<br\/>patta-k-khandha\u1e43||<br\/>adho-mukha\u1e43||<br\/>pajjh\u0101yan ta\u1e43 appa\u1e6dibh\u0101na\u1e43||<br\/>viditv\u0101 S\u0101ti\u1e43 bhikkhu\u1e43 keva\u1e6d\u1e6da-putta\u1e43 etad avoca:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Pa\u00f1\u00f1\u0101yissasi kho tva\u1e43 mogha-purisa etena sakena p\u0101pakena di\u1e6d\u1e6dhigatena,||<br\/>idh\u0101ha\u1e43 bhikkh\u016b pa\u1e6dipucchiss\u0101mi&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">7. Atha kho Bhagav\u0101 bhikkh\u016b \u0101mantesi:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Tumhe pi me bhikkhave eva\u1e43 dhamma\u1e43 desita\u1e43 \u0101j\u0101n\u0101tha yath\u0101&#8217;ya\u1e43 S\u0101ti bhikkhu ke- <a id=\"pg259\"><span class=\"f2 g\"><b>[259]<\/b><\/span><\/a> va\u1e6d\u1e6da-putt\u0101 attan\u0101 duggah\u012btena amhe c&#8217;eva abbh&#8217;\u0101cikkhati,||<br\/>att\u0101\u1e47a\u00f1 ca kha\u1e47ati,||<br\/>bahu\u00f1 ca apu\u00f1\u00f1a\u1e43 pasavat\u012b&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No h&#8217;eta\u1e43 bhante, aneka-pariy\u0101yena hi no bhante pa\u1e6dicca-samuppanna\u1e43 vi\u00f1\u00f1\u0101\u1e47a\u1e43 vutta\u1e43 Bhagavat\u0101,||<br\/>a\u00f1\u00f1atra paccay\u0101 n&#8217;atthi vi\u00f1\u00f1\u0101\u1e47assa sambhavo&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;S\u0101dhu bhikkhave,||<br\/>s\u0101dhu kho me tumhe bhikkhave eva\u1e43 dhamma\u1e43 desita\u1e43 \u0101j\u0101n\u0101tha.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Aneka-pariy\u0101yena hi vo bhikkhave pa\u1e6dicca-samuppanna\u1e43 vi\u00f1\u00f1\u0101\u1e47a\u1e43 vutta\u1e43 may\u0101,||<br\/>a\u00f1\u00f1atra paccay\u0101 n&#8217;atthi vi\u00f1\u00f1\u0101\u1e47assa sambhavo ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Atha ca pan\u0101ya\u1e43 S\u0101ti bhikkhu keva\u1e6d\u1e6da-putto attan\u0101 duggah\u012btena amhe c&#8217;eva abbh&#8217;\u0101cikkhati,||<br\/>att\u0101\u1e47a\u00f1 ca kha\u1e47ati,||<br\/>bahu\u00f1 ca apu\u00f1\u00f1a\u1e43 pasavati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 hi tassa mogha-purisassa bhavissati d\u012bgha-ratta\u1e43 ahit\u0101ya dukkh\u0101ya.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">8. Ya\u00f1&#8217;\u00f1ad-eva bhikkhave paccaya\u1e43 pa\u1e6dicca uppajjati vi\u00f1\u00f1\u0101\u1e47a\u1e43 tena ten&#8217;eva sa\u1e45kha\u1e43 gacchati:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Cakkhu\u00f1 ca pa\u1e6dicca r\u016bpe ca uppajjati vi\u00f1\u00f1\u0101\u1e47a\u1e43,||<br\/>cakkhu-vi\u00f1\u00f1\u0101\u1e47an-t&#8217;eva sa\u1e45kha\u1e43 gacchati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sota\u00f1 ca pa\u1e6dicca sadde ca uppajjati vi\u00f1\u00f1\u0101\u1e47a\u1e43, sota-vi\u00f1\u00f1\u0101\u1e47an-t&#8217;eva sa\u1e45kha\u1e43 gacchati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Gh\u0101na\u00f1 ca pa\u1e6dicca gandhe ca uppajjati vi\u00f1\u00f1\u0101\u1e47a\u1e43, gh\u0101na-vi\u00f1\u00f1\u0101\u1e47an-t&#8217;eva sa\u1e45kha\u1e43 gacchati,|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Jivha\u00f1 ca pa\u1e6dicca rase ca uppajjati vi\u00f1\u00f1\u0101\u1e47a\u1e43, jivh\u0101-vi\u00f1\u00f1\u0101\u1e47an-t&#8217;eva sa\u1e45kha\u1e43 gacchati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">K\u0101ya\u00f1 ca pa\u1e6dicca pho\u1e6d\u1e6dhabbe ca uppajjati vi\u00f1\u00f1\u0101\u1e47a\u1e43, k\u0101ya-vi\u00f1\u00f1\u0101\u1e47an-t&#8217;eva sa\u1e45kha\u1e43 gacchati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Mana\u00f1 ca pa\u1e6dicca dhamme ca uppajjati vi\u00f1\u00f1\u0101\u1e47a\u1e43, mano-vi\u00f1\u00f1\u0101\u1e47an-t&#8217;eva sa\u1e45kha\u1e43 gacchati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Seyyath\u0101 pi, bhikkhave, ya\u00f1&#8217;\u00f1ad-ev\u0101 paccaya\u1e43 pa\u1e6dicca aggi jalati,||<br\/>tena ten&#8217;eva sa\u1e45kha\u1e43 gacchati:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ka\u1e6d\u1e6dha\u00f1 ca pa\u1e6dicca aggi jalati,||<br\/>ka\u1e6d\u1e6dh&#8217;aggi t&#8217;eva sa\u1e45kha\u1e43 gacchati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sakalika\u00f1 ca pa\u1e6dicca aggi jalati,||<br\/>sakalikaggi t&#8217;eva sa\u1e45kha\u1e43 gacchati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ti\u1e47a\u00f1 ca pa\u1e6dicca aggi jalati,||<br\/>ti\u1e47ggi t&#8217;eva sa\u1e45kha\u1e43 gacchati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Gomaya\u00f1 ca pa\u1e6dicca aggi jalati,||<br\/>gomayaggi t&#8217;eva sa\u1e45kha\u1e43 gacchati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thusa\u00f1 ca pa\u1e6dicca aggi jalati,||<br\/>thusaggi t&#8217;eva sa\u1e45kha\u1e43 gacchati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sa\u1e45k\u0101ra\u00f1 ca pa\u1e6dicca aggi jalati,||<br\/>sa\u1e45k\u0101raggi t&#8217;eva sa\u1e45kha\u1e43 gacchati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam eva kho bhikkhave ya\u00f1&#8217;\u00f1ad-eva paccaya\u1e43 pa\u1e6dicca uppajjati vi\u00f1\u00f1\u0101\u1e47a\u1e43 tena ten&#8217;eva sa\u1e45kha\u1e43 gacchati:||<br\/>cakkhu\u00f1 ca pa\u1e6dicca r\u016bpe ca uppajjati vi\u00f1\u00f1\u0101\u1e47a\u1e43,||<br\/>cakkhu-vi\u00f1\u00f1\u0101\u1e47an-t&#8217;eva sa\u1e45kha\u1e43 gacchati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sota\u00f1 ca pa\u1e6dicca sadde ca uppajjati vi\u00f1\u00f1\u0101\u1e47a\u1e43, sota-vi\u00f1\u00f1\u0101\u1e47an-t&#8217;eva sa\u1e45kha\u1e43 gacchati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Gh\u0101na\u00f1 ca pa\u1e6dicca gandhe ca uppajjati <a id=\"pg260\"><span class=\"f2 g\"><b>[260]<\/b><\/span><\/a> vi\u00f1\u00f1\u0101\u1e47a\u1e43,||<br\/>gh\u0101na-vi\u00f1\u00f1\u0101\u1e47an-t&#8217;eva sa\u1e45kha\u1e43 gacchati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Jivha\u00f1 ca pa\u1e6dicca rase ca uppajjati vi\u00f1\u00f1\u0101\u1e47a\u1e43,||<br\/>jivh\u0101-vi\u00f1\u00f1\u0101\u1e47an-t&#8217;eva sa\u1e45kha\u1e43 gacchati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">K\u0101ya\u00f1 ca pa\u1e6dicca pho\u1e6d\u1e6dhabbe ca uppajjati vi\u00f1\u00f1\u0101\u1e47a\u1e43,||<br\/>k\u0101ya-vi\u00f1\u00f1\u0101\u1e47an-t&#8217;eva sa\u1e45kha\u1e43 gacchati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Mana\u00f1 ca pa\u1e6dicca dhamme ca uppajjati vi\u00f1\u00f1\u0101\u1e47a\u1e43,||<br\/>mano-vi\u00f1\u00f1\u0101\u1e47an-t&#8217;eva sa\u1e45kha\u1e43 gacchati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">9. Bh\u016btam idan ti bhikkhave passath\u0101&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Tad&#8217;\u0101h\u0101ra-sambhavan&#8217; ti bhikkhave passath\u0101&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Tad&#8217;\u0101h\u0101ra-nirodh\u0101 ya\u1e43 bh\u016bta\u1e43 ta\u1e43 nirodha-dhamman&#8217; ti bhikkhave passath\u0101&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">10. &#8220;&#8216;Bh\u016btam ida\u1e43 noss\u016b&#8217; ti bhikkhave ka\u1e45kh\u0101to uppajjati vicikicch\u0101&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Tad&#8217;\u0101h\u0101ra-sambhava\u1e43 noss\u016b&#8217; ti bhikkhave ka\u1e45kh\u0101to uppajjati vicikicch\u0101&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Tad&#8217;\u0101h\u0101ra-nirodh\u0101 ya\u1e43 bh\u016bta\u1e43 ta\u1e43 nirodha-dhamma\u1e43 noss\u016b&#8217; ti bhikkhave ka\u1e45kh\u0101to uppajjati vicikicch\u0101&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">11. &#8220;&#8216;Bh\u016btam idan&#8217; ti bhikkhave yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya passato y\u0101 vicikicch\u0101 s\u0101 pah\u012byat\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Tad&#8217;\u0101h\u0101ra-sambhavan&#8217; ti bhikkhave yath\u0101 bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya passato y\u0101 vicikicch\u0101 s\u0101 pah\u012byat\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Tad&#8217;\u0101h\u0101ra-nirodh\u0101 ya\u1e43 bh\u016bta\u1e43 ta\u1e43 nirodha-dhamman&#8217; ti bhikkhave yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya passato y\u0101 vicikicch\u0101 s\u0101 pah\u012byat\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">12. &#8220;&#8216;Bh\u016btam-idan&#8217; ti bhikkhave iti pi vo ettha nibbicikicch\u0101&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Tad&#8217;\u0101h\u0101ra-sambhavan&#8217; ti bhikkhave iti pi vo ettha nibbicikicch\u0101&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Tad&#8217;\u0101h\u0101ra-nirodh\u0101 ya\u1e43 bh\u016bta\u1e43 ta\u1e43 nirodha-dhamman&#8217; ti bhikkhave iti pi vo ettha nibbicikicch\u0101&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">13. &#8220;&#8216;Bh\u016btamidn&#8217; ti bhikkhave yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya su-di\u1e6d\u1e6dhan&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Tad&#8217;\u0101h\u0101ra-sambhavanti bhikkhave yath\u0101 bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya su-di\u1e6d\u1e6dhan&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Tad&#8217;\u0101h\u0101ra-nirodh\u0101 ya\u1e43 bh\u016bta\u1e43 ta\u1e43 nirodha-dhamman&#8217; ti bhikkhave yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya su-di\u1e6d\u1e6dhan&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">14. &#8220;Ima\u00f1 ce tumhe bhikkhave di\u1e6d\u1e6dhi\u1e43 eva\u1e43 parisuddha\u1e43 eva\u1e43 pariyod\u0101ta\u1e43 all\u012byetha ke\u1e37\u0101yetha||<br\/>dhan\u0101yetha||<br\/>mam\u0101yetha,||<br\/>api nu tumhe bhikkhave kull&#8217;\u016bpama\u1e43 dhamma\u1e43 desita\u1e43 \u0101j\u0101neyy\u0101tha nitthara-\u1e47atth\u0101ya no gaha\u1e47atth\u0101y\u0101&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No h&#8217;eta\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ima\u00f1 ce tumhe bhikkhave di\u1e6d\u1e6dhi\u1e43 eva\u1e43 parisuddha\u1e43 eva\u1e43 pariyo- <a id=\"pg261\"><span class=\"f2 g\"><b>[261]<\/b><\/span><\/a> d\u0101ta\u1e43 na all\u012byetha||<br\/>na ke\u1e37\u0101yetha||<br\/>na dhan\u0101yetha||<br\/>na mam\u0101yetha,||<br\/>api nu tumhe bhikkhave kull&#8217;\u016bpama\u1e43 dhamma\u1e43 desita\u1e43 \u0101j\u0101neyy\u0101tha nitthara\u1e47atth\u0101ya no gaha\u1e47atth\u0101y\u0101&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">15. Catt\u0101ro&#8217;me bhikkhave \u0101h\u0101r\u0101 bh\u016bt\u0101na\u1e43 v\u0101 satt\u0101\u1e47a\u1e43 \u1e6dhitiy\u0101 sambhaves\u012bna\u1e43 v\u0101 anuggah\u0101ya.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Katame catt\u0101ro?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Kabali\u1e45k\u0101ro \u0101h\u0101ro o\u1e37\u0101riko v\u0101 sukhumo v\u0101,||<br\/>phasso dutiyo,||<br\/>mano-sa\u00f1cetan\u0101 tatiy\u0101,||<br\/>vi\u00f1\u00f1\u0101\u1e47a\u1e43 catuttha\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">16. Ime ca bhikkhave catt\u0101ro \u0101h\u0101r\u0101||<br\/>ki\u1e43-nid\u0101n\u0101||<br\/>ki\u1e43-samuday\u0101||<br\/>ki\u1e43-j\u0101tik\u0101||<br\/>ki\u1e43-pabhav\u0101?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ime catt\u0101ro \u0101h\u0101r\u0101||<br\/>ta\u1e47h\u0101-nid\u0101n\u0101||<br\/>ta\u1e47h\u0101-samuday\u0101||<br\/>ta\u1e47h\u0101-j\u0101tik\u0101||<br\/>ta\u1e47h\u0101-pabhav\u0101.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e47h\u0101 c&#8217;\u0101ya\u1e43 bhikkhave||<br\/>ki\u1e43-nid\u0101n\u0101||<br\/>ki\u1e43-samuday\u0101||<br\/>ki\u1e43-j\u0101tik\u0101||<br\/>ki\u1e43-pabhav\u0101?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e47h\u0101 vedan\u0101-nid\u0101n\u0101||<br\/>vedan\u0101-samuday\u0101||<br\/>vedan\u0101-j\u0101tik\u0101||<br\/>vedan\u0101-pabhav\u0101.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Vedan\u0101 c&#8217;\u0101ya\u1e43 bhikkhave||<br\/>ki\u1e43-nid\u0101n\u0101||<br\/>ki\u1e43-samuday\u0101||<br\/>ki\u1e43-j\u0101tik\u0101||<br\/>ki\u1e43-pabhav\u0101?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Vedan\u0101 phassa-nid\u0101n\u0101||<br\/>phassa-samuday\u0101||<br\/>phassa-j\u0101tik\u0101||<br\/>phassa-pabhav\u0101.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Phasso c&#8217;\u0101ya\u1e43 bhikkhave||<br\/>ki\u1e43-nid\u0101no||<br\/>ki\u1e43-samudayo||<br\/>ki\u1e43-j\u0101tiko||<br\/>ki\u1e43-pabhavo?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Phasso sa\u1e37\u0101yata-nanid\u0101no||<br\/>sa\u1e37\u0101yatana-samudayo||<br\/>sa\u1e37\u0101yatana-j\u0101tiko||<br\/>sa\u1e37\u0101yatana-p-pabhavo.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sa\u1e37\u0101yatana\u00f1 c&#8217;ida\u1e43 bhikkhave||<br\/>ki\u1e43-nid\u0101na\u1e43||<br\/>ki\u1e43-samudaya\u1e43||<br\/>ki\u1e43-j\u0101tika\u1e43||<br\/>ki\u1e43-pabhava\u1e43?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sa\u1e37\u0101yatana\u1e43 n\u0101ma-r\u016bpa-nid\u0101na\u1e43||<br\/>n\u0101ma-r\u016bpa-samudaya\u1e43||<br\/>n\u0101ma-r\u016bpa-j\u0101tika\u1e43||<br\/>n\u0101ma-r\u016bpa-p-pabhava\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">N\u0101ma-r\u016bpa\u00f1 c&#8217;ida\u1e43 bhikkhave||<br\/>ki\u1e43-nid\u0101na\u1e43||<br\/>ki\u1e43-samudaya\u1e43||<br\/>ki\u1e43-j\u0101tika\u1e43||<br\/>ki\u1e43-pabhava\u1e43?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">N\u0101ma-r\u016bpa\u1e43 vi\u00f1\u00f1\u0101\u1e47a-nid\u0101na\u1e43||<br\/>vi\u00f1\u00f1\u0101\u1e47a-samudaya\u1e43||<br\/>vi\u00f1\u00f1\u0101\u1e47a-j\u0101tika\u1e43||<br\/>vi\u00f1\u00f1\u0101\u1e47a-p-pabhava\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Vi\u00f1\u00f1\u0101\u1e47a\u00f1 c&#8217;ida\u1e43 bhikkhave||<br\/>ki\u1e43-nid\u0101na\u1e43||<br\/>ki\u1e43-samudaya\u1e43||<br\/>ki\u1e43-j\u0101tika\u1e43||<br\/>ki\u1e43-pabhava\u1e43?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Vi\u00f1\u00f1\u0101\u1e47a\u1e43 sa\u1e45kh\u0101ra-nid\u0101na\u1e43||<br\/>sa\u1e45kh\u0101ra-samudaya\u1e43||<br\/>sa\u1e45kh\u0101ra-j\u0101tika\u1e43||<br\/>sa\u1e45kh\u0101ra-p-pabhava\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sa\u1e45kh\u0101r\u0101 c&#8217;ime bhikkhave||<br\/>ki\u1e43-nid\u0101n\u0101||<br\/>ki\u1e43-samuday\u0101||<br\/>ki\u1e43-j\u0101tik\u0101||<br\/>ki\u1e43-pabhav\u0101?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sa\u1e45kh\u0101r\u0101 avijj\u0101-nid\u0101n\u0101||<br\/>avijj\u0101-samuday\u0101||<br\/>avijj\u0101-j\u0101tik\u0101||<br\/>avijj\u0101-pabhav\u0101.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">17. Iti kho bhikkhave avijj\u0101-paccay\u0101 sa\u1e45kh\u0101r\u0101,||<br\/>sa\u1e45kh\u0101ra-paccay\u0101 vi\u00f1\u00f1\u0101\u1e47a\u1e43,||<br\/>vi\u00f1\u00f1\u0101\u1e47a-paccay\u0101 n\u0101ma-r\u016bpa\u1e43,||<br\/>n\u0101ma-r\u016bpa-paccay\u0101 sa\u1e37\u0101yatana\u1e43||<br\/>sa\u1e37\u0101yatana-paccay\u0101 phasso,||<br\/>phassa-paccay\u0101 vedan\u0101,||<br\/>vedan\u0101-paccay\u0101 ta\u1e47h\u0101,||<br\/>ta\u1e47h\u0101-paccay\u0101 up\u0101d\u0101na\u1e43,||<br\/>up\u0101d\u0101na-paccay\u0101 bhavo,||<br\/>bhava-paccay\u0101 j\u0101ti,||<br\/>j\u0101ti-paccay\u0101 jar\u0101-mara\u1e47a\u1e43||<br\/>soka parideva dukkha domanass&#8217;up\u0101y\u0101s\u0101 sambhavanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam etassa kevalassa dukkha-k-khandhassa samudayo hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">18. &#8216;J\u0101ti-paccay\u0101 jar\u0101-mara\u1e47an&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">J\u0101ti-paccay\u0101 nu kho bhikkhave jar\u0101-mara\u1e47a\u1e43 no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;J\u0101ti-paccay\u0101 bhante jar\u0101-mara\u1e47a\u1e43,||<br\/>eva\u1e43 no ettha hoti:||<br\/>j\u0101ti-paccay\u0101 jar\u0101-mara\u1e47an&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Bhava- paccay\u0101 j\u0101t\u012b&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Bhava-paccay\u0101 nu kho bhikkhave j\u0101ti no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Bhava-paccay\u0101 <a id=\"pg262\"><span class=\"f2 g\"><b>[262]<\/b><\/span><\/a> bhante j\u0101ti||<br\/>eva\u1e43 no ettha hoti:||<br\/>bhava-paccay\u0101 j\u0101t\u012b&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Up\u0101d\u0101na-paccay\u0101 bhavo&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Up\u0101d\u0101na-paccay\u0101 nu kho bhikkhave bhavo no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Up\u0101d\u0101na-paccay\u0101 bhante bhavo,||<br\/>eva\u1e43 no ettha hoti:||<br\/>up\u0101d\u0101na-paccay\u0101 bhavo&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Ta\u1e47h\u0101-paccay\u0101 up\u0101d\u0101nan&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e47h\u0101-paccay\u0101 nu kho bhikkhave up\u0101d\u0101na\u1e43 no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Ta\u1e47h\u0101-paccay\u0101 bhante up\u0101d\u0101na\u1e43||<br\/>eva\u1e43 no ettha hoti:||<br\/>ta\u1e47h\u0101-paccay\u0101 up\u0101d\u0101nan&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Vedan\u0101-paccay\u0101 ta\u1e47h\u0101&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Vedan\u0101-paccay\u0101 nu kho bhikkhave ta\u1e47h\u0101 no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Vedan\u0101-paccay\u0101 bhante ta\u1e47h\u0101||<br\/>eva\u1e43 no ettha hoti:||<br\/>vedan\u0101-paccay\u0101 ta\u1e47h\u0101&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Phassa-paccay\u0101 vedan\u0101&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Phassa-paccay\u0101 nu kho bhikkhave vedan\u0101 no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Phassa-paccay\u0101 bhante vedan\u0101||<br\/>eva\u1e43 no ettha hoti:||<br\/>phassa-paccay\u0101 vedan\u0101&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Sa\u1e37\u0101yatana-paccay\u0101 phasso&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sa\u1e37\u0101yatana-paccay\u0101 nu kho bhikkhave phasso no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Sa\u1e37\u0101yatana-paccay\u0101 bhante phasso||<br\/>eva\u1e43 no ettha hoti:||<br\/>sa\u1e37\u0101yatana-paccay\u0101 phasso&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;N\u0101ma-r\u016bpa-paccay\u0101 sa\u1e37\u0101yatanan&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">N\u0101ma-r\u016bpa-paccay\u0101 nu kho bhikkhave sa\u1e37\u0101yatana\u1e43 no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;N\u0101ma-r\u016bpa-paccay\u0101 bhante sa\u1e37\u0101yatana\u1e43||<br\/>eva\u1e43 no ettha hoti:||<br\/>n\u0101ma-r\u016bpa-paccay\u0101 sa\u1e37\u0101yatanan&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Vi\u00f1\u00f1\u0101\u1e47a-paccay\u0101 n\u0101ma-r\u016bpan&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Vi\u00f1\u00f1\u0101\u1e47a-paccay\u0101 nu kho bhikkhave n\u0101ma-r\u016bpa\u1e43 no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Vi\u00f1\u00f1\u0101\u1e47a-paccay\u0101 bhante n\u0101ma-r\u016bpa\u1e43||<br\/>eva\u1e43 no ettha hoti:||<br\/>vi\u00f1\u00f1\u0101\u1e47a-paccay\u0101 n\u0101ma-r\u016bpan&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Sa\u1e45kh\u0101ra-paccay\u0101 vi\u00f1\u00f1\u0101\u1e47an&#8217;ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sa\u1e45kh\u0101ra-paccay\u0101 nu kho bhikkhave vi\u00f1\u00f1\u0101\u1e47a\u1e43 no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Sa\u1e45kh\u0101ra-paccay\u0101 bhante vi\u00f1\u00f1\u0101\u1e47a\u1e43,||<br\/>eva\u1e43 no ettha hoti:||<br\/>sa\u1e45kh\u0101ra-paccay\u0101 vi\u00f1\u00f1\u0101\u1e47an&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Avijj\u0101-paccay\u0101 sa\u1e45kh\u0101r\u0101&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Avijj\u0101-paccay\u0101 nu kho bhikkhave sa\u1e45kh\u0101r\u0101 no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Avijj\u0101-paccay\u0101 bhante sa\u1e45kh\u0101r\u0101||<br\/>eva\u1e43 no ettha hoti:||<br\/>avijj\u0101-paccay\u0101 sa\u1e45kh\u0101r\u0101&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">19. &#8220;S\u0101dhu bhikkhave.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Iti kho bhikkhave tumhe pi eva\u1e43 vadetha.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Aham pi eva\u1e43 vad\u0101mi:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Iti imasmi\u1e43 sati ida\u1e43 hoti,||<br\/><a id=\"pg263\"><span class=\"f2 g\"><b>[263]<\/b><\/span><\/a> imass&#8217;upp\u0101d\u0101 ida\u1e43 uppajjati -||<br\/>yad ida\u1e43 avijj\u0101-paccay\u0101 sa\u1e45kh\u0101r\u0101,||<br\/>sa\u1e45kh\u0101ra-paccay\u0101 vi\u00f1\u00f1\u0101\u1e47a\u1e43,||<br\/>vi\u00f1\u00f1\u0101\u1e47a-paccay\u0101 n\u0101ma-r\u016bpa\u1e43,||<br\/>n\u0101ma-r\u016bpa-paccay\u0101 sa\u1e37\u0101yatana\u1e43,||<br\/>sa\u1e37\u0101yatana-paccay\u0101 phasso,||<br\/>phassa-paccay\u0101 vedan\u0101,||<br\/>vedan\u0101-paccay\u0101 ta\u1e47h\u0101,||<br\/>ta\u1e47h\u0101-paccay\u0101 up\u0101d\u0101na\u1e43,||<br\/>up\u0101d\u0101na-paccay\u0101 bhavo,||<br\/>bhava-paccay\u0101 j\u0101ti,||<br\/>j\u0101ti-paccay\u0101 jar\u0101-mara\u1e47a\u1e43||<br\/>soka parideva dukkha domanass&#8217;up\u0101y\u0101s\u0101 sambhavanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam etassa kevalassa dukkha-k-khandhassa samudayo hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">20. Avijj\u0101ya tv&#8217;eva asesa-vir\u0101ga-nirodh\u0101 sa\u1e45kh\u0101ra-nirodho,||<br\/>sa\u1e45kh\u0101ra-nirodh\u0101 vi\u00f1\u00f1\u0101\u1e47a-nirodho,||<br\/>vi\u00f1\u00f1\u0101\u1e47a-nirodh\u0101 n\u0101ma-r\u016bpa-nirodho,||<br\/>n\u0101ma-r\u016bpa-nirodh\u0101 sa\u1e37\u0101yatana-nirodho,||<br\/>sa\u1e37\u0101yatana-nirodh\u0101 phassa-nirodho,||<br\/>phassa-nirodh\u0101 vedan\u0101-nirodho,||<br\/>vedan\u0101-nirodh\u0101 ta\u1e47h\u0101-nirodho,||<br\/>ta\u1e47h\u0101-nirodh\u0101 up\u0101d\u0101na-nirodho,||<br\/>up\u0101d\u0101na-nirodh\u0101 bhava-nirodho,||<br\/>bhava-nirodh\u0101 j\u0101ti-nirodho,||<br\/>j\u0101ti-nirodh\u0101 jar\u0101-mara\u1e47a\u1e43||<br\/>soka parideva dukkha domanass&#8217;up\u0101y\u0101s\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam etassa kevalassa dukkha-k-khandhassa nirodho hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">21. &#8216;J\u0101ti-nirodh\u0101 jar\u0101-mara\u1e47a-nirodho&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">J\u0101ti-nirodh\u0101 nu kho bhikkhave jar\u0101-mara\u1e47a-nirodho no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">J\u0101ti-nirodh\u0101 bhante jar\u0101-mara\u1e47a-nirodho||<br\/>eva\u1e43 no ettha hoti:||<br\/>j\u0101ti-nirodh\u0101 jar\u0101-mara\u1e47a-nirodho&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Bhava-nirodh\u0101 j\u0101ti-nirodho&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Bhava-nirodh\u0101 nu kho bhikkhave j\u0101ti-nirodho no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Bhava-nirodh\u0101 bhante j\u0101ti-nirodho||<br\/>eva\u1e43 no ettha hoti||<br\/>bhava-nirodh\u0101 j\u0101ti-nirodho&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Up\u0101d\u0101na-nirodh\u0101 bhava-nirodho&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Up\u0101d\u0101na-nirodh\u0101 nu kho bhikkhave bhava-nirodho no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Up\u0101d\u0101na-nirodh\u0101 bhante bhava-nirodho||<br\/>eva\u1e43 no ettha hoti:||<br\/>up\u0101d\u0101na-nirodh\u0101 bhava-nirodho&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Ta\u1e47h\u0101-nirodh\u0101 up\u0101d\u0101na-nirodho&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e47h\u0101-nirodh\u0101 nu kho bhikkhave up\u0101d\u0101na-nirodho no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Ta\u1e47h\u0101-nirodh\u0101 bhante up\u0101d\u0101na-nirodho||<br\/>eva\u1e43 no ettha hoti:||<br\/>ta\u1e47h\u0101-nirodh\u0101 up\u0101d\u0101na-nirodho&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Vedan\u0101-nirodh\u0101 ta\u1e47h\u0101-nirodho&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Vedan\u0101-nirodh\u0101 nu kho bhikkhave ta\u1e47h\u0101-nirodho no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Vedan\u0101-nirodh\u0101 bhante ta\u1e47h\u0101-nirodho||<br\/>eva\u1e43 no ettha hoti:||<br\/>vedan\u0101-nirodh\u0101 ta\u1e47h\u0101-nirodho&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Phassa-nirodh\u0101 vedan\u0101-nirodho&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Phassa- <a id=\"pg264\"><span class=\"f2 g\"><b>[264]<\/b><\/span><\/a> nirodh\u0101 nu kho bhikkhave vedan\u0101-nirodho no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Phassa-nirodh\u0101 bhante vedan\u0101-nirodho||<br\/>eva\u1e43 no ettha hoti:||<br\/>phassa-nirodh\u0101 vedan\u0101-nirodho&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Sa\u1e37\u0101yatana-nirodh\u0101 phassa-nirodho&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sa\u1e37\u0101yatana-nirodh\u0101 nu kho bhikkhave phassa-nirodho no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Sa\u1e37\u0101yatana-nirodh\u0101 bhante phassa-nirodho||<br\/>eva\u1e43 no ettha hoti:||<br\/>sa\u1e37\u0101yata-nanirodh\u0101 phassa-nirodhoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;N\u0101ma-r\u016bpa-nirodh\u0101 sa\u1e37\u0101yatana-nirodho&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">N\u0101ma-r\u016bpa-nirodh\u0101 nu kho bhikkhave sa\u1e37\u0101yatana-nirodho no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;N\u0101ma-r\u016bpa-nirodh\u0101 bhante sa\u1e37\u0101yatana-nirodho||<br\/>eva\u1e43 no ettha hoti:||<br\/>n\u0101ma-r\u016bpa-nirodh\u0101 sa\u1e37\u0101yatana-nirodho&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Vi\u00f1\u00f1\u0101\u1e47a-nirodh\u0101 n\u0101ma-r\u016bpa-nirodho&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Vi\u00f1\u00f1\u0101\u1e47a-nirodh\u0101 nu kho bhikkhave n\u0101ma-r\u016bpa-nirodho no v\u0101, katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Vi\u00f1\u00f1\u0101\u1e47a-nirodh\u0101 bhante n\u0101ma-r\u016bpa-nirodho||<br\/>eva\u1e43 no ettha hoti:||<br\/>vi\u00f1\u00f1\u0101\u1e47a-nirodh\u0101 n\u0101ma-r\u016bpa-nirodho&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Sa\u1e45kh\u0101ra-nirodh\u0101 vi\u00f1\u00f1\u0101\u1e47a-nirodho&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sa\u1e45kh\u0101ra-nirodh\u0101 nu kho bhikkhave vi\u00f1\u00f1\u0101\u1e47a-nirodho no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Sa\u1e45kh\u0101ra-nirodh\u0101 bhante vi\u00f1\u00f1\u0101\u1e47a-nirodho||<br\/>eva\u1e43 no ettha hoti:||<br\/>sa\u1e45kh\u0101ra-nirodh\u0101 vi\u00f1\u00f1\u0101\u1e47a-nirodho&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Avijj\u0101-nirodh\u0101 sa\u1e45kh\u0101ra-nirodho&#8217; ti||<br\/>iti kho pan&#8217;eta\u1e43 vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Avijj\u0101-nirodh\u0101 nu kho bhikkhave sa\u1e45kh\u0101ra-nirodho no v\u0101,||<br\/>katha\u1e43 vo ettha hot\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Avijj\u0101-nirodh\u0101 bhante sa\u1e45kh\u0101ra-nirodho||<br\/>eva\u1e43 no ettha hoti:||<br\/>avijj\u0101-nirodh\u0101 sa\u1e45kh\u0101ra-nirodho&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">22. &#8220;S\u0101dhu bhikkhave.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Iti kho bhikkhave tumhe pi eva\u1e43 vadetha||<br\/>aham pi eva\u1e43 vad\u0101mi:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Imasmi\u1e43 asati ida\u1e43 na hoti,||<br\/>imassa nirodh\u0101 ida\u1e43 nirujjhati -||<br\/>yad ida\u1e43 avijj\u0101-nirodh\u0101 sa\u1e45kh\u0101ra-nirodho,||<br\/>sa\u1e45kh\u0101ra-nirodh\u0101 vi\u00f1\u00f1\u0101\u1e47a-nirodho,||<br\/>vi\u00f1\u00f1\u0101\u1e47a-nirodh\u0101 n\u0101ma-r\u016bpa-nirodho,||<br\/>n\u0101ma-r\u016bpa-nirodh\u0101 sa\u1e37\u0101yatana-nirodho,||<br\/>sa\u1e37\u0101yatana-nirodh\u0101 phassa-nirodho,||<br\/>phassa-nirodh\u0101 vedan\u0101-nirodho,||<br\/>vedan\u0101-nirodh\u0101 ta\u1e47h\u0101-nirodho,||<br\/>ta\u1e47h\u0101-nirodh\u0101 up\u0101d\u0101na-nirodho,||<br\/>up\u0101d\u0101na-nirodh\u0101 bhava-nirodho,||<br\/>bhava-nirodh\u0101 j\u0101ti-nirodho,||<br\/>j\u0101ti-nirodh\u0101 jar\u0101 mara\u1e47a\u1e43||<br\/>soka parideva dukkha domanass&#8217;up\u0101y\u0101s\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam etassa kevalassa dukkha-k-khandhassa nirodho hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">23. Api nu tumhe bhikkhave eva\u1e43 j\u0101nant\u0101 eva\u1e43 passant\u0101 <a id=\"pg265\"><span class=\"f2 g\"><b>[265]<\/b><\/span><\/a> pubbanta\u1e43 v\u0101 pa\u1e6didh\u0101veyy\u0101tha:||<br\/>ahosimha nu kho maya\u1e43 at\u012btam-addh\u0101na\u1e43,||<br\/>na nu kho ahesimha at\u012btam addh\u0101na\u1e43,||<br\/>kin nu kho ahesimha at\u012btam addh\u0101na\u1e43,||<br\/>kathan nu kho ahesimha at\u012btam addh\u0101na\u1e43,||<br\/>ki\u1e43 hutv\u0101||<br\/>ki\u1e43 ahesimha nu kho maya\u1e43 at\u012btam addh\u0101nan&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No h&#8217;eta\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Api nu tumhe bhikkhave eva\u1e43 j\u0101nant\u0101||<br\/>eva\u1e43 passant\u0101||<br\/>aparanta\u1e43 v\u0101 \u0101dh\u0101veyy\u0101tha:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Bhaviss\u0101ma nu kho maya\u1e43 an\u0101gatam-addh\u0101na\u1e43,||<br\/>na nu kho bhaviss\u0101ma an\u0101gatam-addh\u0101na\u1e43,||<br\/>kin nu kho bhaviss\u0101ma an\u0101gatam-addh\u0101na\u1e43,||<br\/>kathan nu kho bhaviss\u0101ma an\u0101gatam-addh\u0101na\u1e43,||<br\/>ki\u1e43 hutv\u0101 ki\u1e43 bhaviss\u0101ma nu kho maya\u1e43 an\u0101gatam-addh\u0101nan&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No h&#8217;eta\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Api nu tumhe bhikkhave eva\u1e43 j\u0101nant\u0101||<br\/>eva\u1e43 passant\u0101||<br\/>etarahi v\u0101 pacc&#8217;uppanna\u1e43 addh\u0101na\u1e43 ajjhatta\u1e43 katha\u1e43-kath\u012b assatha:||<br\/>ahannukhosmi,||<br\/>no nu khosmi,||<br\/>kin nu khosmi,||<br\/>kathan nu khosmi,||<br\/>ayan nu kho satto kuto \u0101gato,||<br\/>so kuhi\u1e45g\u0101m\u012b bhavissat\u012b&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No h&#8217;eta\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">24. &#8220;Api nu tumhe bhikkhave eva\u1e43 j\u0101nant\u0101||<br\/>eva\u1e43 passant\u0101||<br\/>eva\u1e43 vadeyy\u0101tha:||<br\/>Satth\u0101 no garu,||<br\/>Satthu-g\u0101ravena ca maya\u1e43||<br\/>eva\u1e43 vadem\u0101&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No h&#8217;eta\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Api nu tumhe bhikkhave eva\u1e43 j\u0101nant\u0101||<br\/>eva\u1e43 passant\u0101||<br\/>eva\u1e43 vadeyy\u0101tha:||<br\/>sama\u1e47o no evam \u0101ha,||<br\/>sama\u1e47a-vacanena ca maya\u1e43||<br\/>eva\u1e43 vadem\u0101&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No h&#8217;eta\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Api nu tumhe bhikkhave eva\u1e43 j\u0101nant\u0101||<br\/>eva\u1e43 passant\u0101||<br\/>a\u00f1\u00f1a\u1e43 Satth\u0101ra\u1e43 uddiseyy\u0101th\u0101&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No h&#8217;eta\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Api nu tumhe bhikkhave eva\u1e43 j\u0101nant\u0101||<br\/>eva\u1e43 passant\u0101||<br\/>y\u0101ni t\u0101ni puthusama\u1e47a-br\u0101hma\u1e47\u0101na\u1e43 vatakotuhala-ma\u1e45gal\u0101ni,||<br\/>t\u0101ni s\u0101rato pacc\u0101gaccheyy\u0101th\u0101&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No h&#8217;eta\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Nanu bhikkhave yad-eva tumh\u0101ka\u1e43||<br\/>s\u0101ma\u1e43 \u00f1\u0101ta\u1e43||<br\/>s\u0101ma\u1e43 di\u1e6d\u1e6dha\u1e43||<br\/>s\u0101ma\u1e43 vidita\u1e43||<br\/>tad eva tumhe vadeth\u0101&#8221; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Eva\u1e43 bhante.&#8221;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">25. S\u0101dhu bhikkhave.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Upan\u012bt\u0101 kho me tumhe bhikkhave imin\u0101 sandi\u1e6d\u1e6dhikena dhammena ak\u0101likena||<br\/>ehi-passikena||<br\/>opanayikena||<br\/>paccatta\u1e43||<br\/>veditabbena vi\u00f1\u00f1\u016bhi.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sandi\u1e6d\u1e6dhiko aya\u1e43 bhikkhave dhammo ak\u0101liko||<br\/>ehi-passiko||<br\/>opanayiko||<br\/>paccatta\u1e43||<br\/>veditabbo vi\u00f1\u00f1\u016bh\u012bti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Iti yan ta\u1e43 vutta\u1e43,||<br\/>idam eta\u1e43 pa\u1e6dicca vutta\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">26. Ti\u1e47\u1e47a\u1e43 kho pana bhikkhave sannip\u0101t\u0101 gabbhass\u0101vakkanti hoti:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Idha m\u0101t\u0101-pitaro sanni-patit\u0101 honti,||<br\/>m\u0101t\u0101 ca na utun\u012b hoti,||<br\/>gandhabbo ca na pacc&#8217;upa\u1e6d\u1e6dhito hoti,||<br\/>n&#8217;eva t\u0101va gab- <a id=\"pg266\"><span class=\"f2 g\"><b>[266]<\/b><\/span><\/a> bhass\u0101vakkanti hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Idha m\u0101t\u0101-pitaro ca sanni-patit\u0101 honti,||<br\/>m\u0101t\u0101 ca utun\u012b hoti,||<br\/>gandhabbo ca na pacc&#8217;upa\u1e6d\u1e6dhito hoti,||<br\/>n&#8217;eva t\u0101va gabbhass\u0101vakkanti hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Yato ca kho bhikkhave m\u0101t\u0101-pitaro sanni-patit\u0101 honti,||<br\/>m\u0101t\u0101 ca utun\u012b hoti,||<br\/>gandhabbo ca pacc&#8217;upa\u1e6d\u1e6dhito hoti,||<br\/>eva\u1e43 ti\u1e47\u1e47a\u1e43 sannip\u0101t\u0101 gabbhass\u0101vakkanti hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">27. Tam ena\u1e43 bhikkhave m\u0101t\u0101 nava v\u0101 dasa v\u0101 m\u0101se gabbha\u1e43 kucchin\u0101 pariharati mahat\u0101 sa\u1e43sayena garum-bh\u0101ra\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tam ena\u1e43 bhikkhave m\u0101t\u0101 navanna\u1e43 v\u0101 dasanna\u1e43 v\u0101 m\u0101s\u0101na\u1e43 accayena vij\u0101yati mahat\u0101 sa\u1e43sayena garum-bh\u0101ra\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tam ena\u1e43 j\u0101ta\u1e43 sam\u0101na\u1e43 sakena lohitena poseti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Lohita\u1e43 h&#8217;eta\u1e43 bhikkhave ariyassa vinaye yad ida\u1e43 m\u0101tutha\u00f1\u00f1a\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">28. Sa kho so bhikkhave kum\u0101ro vuddhim-anv\u0101ya indriy\u0101na\u1e43 parip\u0101kam-anv\u0101ya y\u0101ni t\u0101ni kum\u0101rak\u0101na\u1e43 k\u012b\u1e37\u0101panak\u0101ni tehi k\u012b\u1e37ati:||<br\/>seyyath&#8217;\u012bda\u1e43 -||<br\/>va\u1e45kaka\u1e43||<br\/>gha\u1e6dika\u1e43||<br\/>mokkha-cika\u1e43||<br\/>ci\u1e45gulaka\u1e43||<br\/>patt\u0101\u1e37haka\u1e43||<br\/>rathaka\u1e43||<br\/>dhanuka\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">29. Sa kho so bhikkhave kum\u0101ro vuddhim-anv\u0101ya indriy\u0101na\u1e43 parip\u0101kam-anv\u0101ya||<br\/>pa\u00f1cahi k\u0101ma-gu\u1e47ehi samappito sama\u1e45gi-bh\u016bto pariv\u0101reti:||<br\/>cakkhu-vi\u00f1\u00f1eyyehi r\u016bpehi||<br\/>i\u1e6d\u1e6dhehi kantehi man\u0101pehi piyar\u016bpehi k\u0101m&#8217;\u016bpasa\u1e43hitehi rajan\u012byehi,|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">sota-vi\u00f1\u00f1eyyehi saddehi||<br\/>i\u1e6d\u1e6dhehi kantehi man\u0101pehi piyar\u016bpehi k\u0101m&#8217;\u016bpasa\u1e43hitehi rajan\u012byehi,|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">gh\u0101na-vi\u00f1\u00f1eyyehi gandhehi||<br\/>i\u1e6d\u1e6dhehi kantehi man\u0101pehi piyar\u016bpehi k\u0101m&#8217;\u016bpasa\u1e43hitehi rajan\u012byehi,|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">jivh\u0101-vi\u00f1\u00f1eyyehi rasehi||<br\/>i\u1e6d\u1e6dhehi kantehi man\u0101pehi piyar\u016bpehi k\u0101m&#8217;\u016bpasa\u1e43hitehi rajan\u012byehi,|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">k\u0101ya-vi\u00f1\u00f1eyyehi pho\u1e6d\u1e6dhabbehi||<br\/>i\u1e6d\u1e6dhehi kantehi man\u0101pehi piyar\u016bpehi k\u0101m&#8217;\u016bpasa\u1e43hitehi rajan\u012byehi.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">30. So cakkhun\u0101 r\u016bpa\u1e43 disv\u0101 piyar\u016bpe r\u016bpe s\u0101ra-j-jati,||<br\/>appiya-r\u016bpe r\u016bpe vy\u0101pajjati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anupatthikak\u0101yasati ca viharati paritta cetaso,||<br\/>ta\u00f1 ca ceto-vimutti\u1e43 pa\u00f1\u00f1\u0101-vimutti\u1e43 yath\u0101-bh\u016bta\u1e43 na-p-paj\u0101n\u0101ti yatth&#8217;assa te p\u0101pak\u0101 akusal\u0101 dhamm\u0101 aparises\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So eva\u1e43 anurodha-virodha\u1e43 sam\u0101panno ya\u1e43 ki\u00f1ci vedana\u1e43 vedeti||<br\/>sukha\u1e43 v\u0101 dukkha\u1e43 v\u0101 adukkha-m-asukha\u1e43 v\u0101,||<br\/>so ta\u1e43 vedana\u1e43 abhinandati abhivadati ajjhos\u0101ya ti\u1e6d\u1e6dhati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tassa ta\u1e43 vedana\u1e43 abhinandato abhivadato ajjhos\u0101ya ti\u1e6d\u1e6dhato uppajjati nand\u012b||<br\/>y\u0101 vedan\u0101su nand\u012b tad-upad\u0101na\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tass&#8217;up\u0101d\u0101na paccay\u0101 bhavo,||<br\/>bhava-paccay\u0101 j\u0101ti,||<br\/>j\u0101ti-paccay\u0101 jar\u0101-mara\u1e47a\u1e43||<br\/>soka parideva dukkha-domanass&#8217;up\u0101y\u0101s\u0101 sambhavanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam etassa kevalassa dukkha-k-khandhassa samudayo hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sotena sadda\u1e43 sutv\u0101 piyar\u016bpe sadde s\u0101ra-j-jati,||<br\/>appiya-r\u016bpe sadde vy\u0101pajjati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anupatthikak\u0101yasati ca viharati paritta cetaso,||<br\/>ta\u00f1 ca ceto-vimutti\u1e43 pa\u00f1\u00f1\u0101-vimutti\u1e43 yath\u0101-bh\u016bta\u1e43 na-p-paj\u0101n\u0101ti yatth&#8217;assa te p\u0101pak\u0101 akusal\u0101 dhamm\u0101 aparises\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So eva\u1e43 anurodha-virodha\u1e43 sam\u0101panno ya\u1e43 ki\u00f1ci vedana\u1e43 vedeti||<br\/>sukha\u1e43 v\u0101 dukkha\u1e43 v\u0101 adukkha-m-asukha\u1e43 v\u0101,||<br\/>so ta\u1e43 vedana\u1e43 abhinandati abhivadati ajjhos\u0101ya ti\u1e6d\u1e6dhati, tassa ta\u1e43 vedana\u1e43 abhinandato abhivadato ajjhos\u0101ya ti\u1e6d\u1e6dhato uppajjati nand\u012b||<br\/>y\u0101 vedan\u0101su nand\u012b tad-upad\u0101na\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tass&#8217;up\u0101d\u0101na paccay\u0101 bhavo,||<br\/>bhava-paccay\u0101 j\u0101ti,||<br\/>j\u0101ti-paccay\u0101 jar\u0101-mara\u1e47a\u1e43||<br\/>soka parideva dukkha-domanass&#8217;up\u0101y\u0101s\u0101 sambhavanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam etassa kevalassa dukkha-k-khandhassa samudayo hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Gh\u0101nena gandha\u1e43 gh\u0101yitv\u0101 piyar\u016bpe gandhe s\u0101ra-j-jati,||<br\/>appiya-r\u016bpe gandhe vy\u0101pajjati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anupatthikak\u0101yasati ca viharati paritta cetaso,||<br\/>ta\u00f1 ca ceto-vimutti\u1e43 pa\u00f1\u00f1\u0101-vimutti\u1e43 yath\u0101-bh\u016bta\u1e43 na-p-paj\u0101n\u0101ti yatth&#8217;assa te p\u0101pak\u0101 akusal\u0101 dhamm\u0101 aparises\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So eva\u1e43 anurodha-virodha\u1e43 sam\u0101panno ya\u1e43 ki\u00f1ci vedana\u1e43 vedeti||<br\/>sukha\u1e43 v\u0101 dukkha\u1e43 v\u0101 adukkha-m-asukha\u1e43 v\u0101,||<br\/>so ta\u1e43 vedana\u1e43 abhinandati abhivadati ajjhos\u0101ya ti\u1e6d\u1e6dhati,||<br\/>tassa ta\u1e43 vedana\u1e43 abhinandato abhivadato ajjhos\u0101ya ti\u1e6d\u1e6dhato uppajjati nand\u012b||<br\/>y\u0101 vedan\u0101su nand\u012b tad-upad\u0101na\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tass&#8217;up\u0101d\u0101na paccay\u0101 bhavo,||<br\/>bhava-paccay\u0101 j\u0101ti,||<br\/>j\u0101ti-paccay\u0101 jar\u0101-mara\u1e47a\u1e43||<br\/>soka parideva dukkha-domanass&#8217;up\u0101y\u0101s\u0101 sambhavanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam etassa kevalassa dukkha-k-khandhassa samudayo hoti. -|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Jivh\u0101ya rasa\u1e43 s\u0101yitv\u0101 piyar\u016bpe rase s\u0101ra-j-jati,||<br\/>appiya-r\u016bpe rase vy\u0101pajjati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anupatthikak\u0101yasati ca viharati paritta cetaso,||<br\/>ta\u00f1 ca ceto-vimutti\u1e43 pa\u00f1\u00f1\u0101-vimutti\u1e43 yath\u0101-bh\u016bta\u1e43 na-p-paj\u0101n\u0101ti yatth&#8217;assa te p\u0101pak\u0101 akusal\u0101 dhamm\u0101 aparises\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So eva\u1e43 anurodha-virodha\u1e43 sam\u0101panno ya\u1e43 ki\u00f1ci vedana\u1e43 vedeti||<br\/>sukha\u1e43 v\u0101 dukkha\u1e43 v\u0101 adukkha-m-asukha\u1e43 v\u0101,||<br\/>so ta\u1e43 vedana\u1e43 abhinandati abhivadati ajjhos\u0101ya ti\u1e6d\u1e6dhati,||<br\/>tassa ta\u1e43 vedana\u1e43 abhinandato abhivadato ajjhos\u0101ya ti\u1e6d\u1e6dhato uppajjati nand\u012b||<br\/>y\u0101 vedan\u0101su nand\u012b tad-upad\u0101na\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tass&#8217;up\u0101d\u0101na paccay\u0101 bhavo,||<br\/>bhava-paccay\u0101 j\u0101ti,||<br\/>j\u0101ti-paccay\u0101 jar\u0101-mara\u1e47a\u1e43||<br\/>soka parideva dukkha-domanass&#8217;up\u0101y\u0101s\u0101 sambhavanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam etassa kevalassa dukkha-k-khandhassa samudayo hoti. -|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">K\u0101yena pho\u1e6d\u1e6dhabba\u1e43 phusitv\u0101 piyar\u016bpe pho\u1e6d\u1e6dhabbe s\u0101ra-j-jati,||<br\/>appiya-r\u016bpe pho\u1e6d\u1e6dhabbe vy\u0101pajjati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anupatthikak\u0101yasati ca viharati paritta cetaso,||<br\/>ta\u00f1 ca ceto-vimutti\u1e43 pa\u00f1\u00f1\u0101-vimutti\u1e43 yath\u0101-bh\u016bta\u1e43 na-p-paj\u0101n\u0101ti yatth&#8217;assa te p\u0101pak\u0101 akusal\u0101 dhamm\u0101 aparises\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So eva\u1e43 anurodha-virodha\u1e43 sam\u0101panno ya\u1e43 ki\u00f1ci vedana\u1e43 vedeti||<br\/>sukha\u1e43 v\u0101 dukkha\u1e43 v\u0101 adukkha-m-asukha\u1e43 v\u0101,||<br\/>so ta\u1e43 vedana\u1e43 abhinandati abhivadati ajjhos\u0101ya ti\u1e6d\u1e6dhati,||<br\/>tassa ta\u1e43 vedana\u1e43 abhinandato abhivadato ajjhos\u0101ya ti\u1e6d\u1e6dhato uppajjati nand\u012b||<br\/>y\u0101 vedan\u0101su nand\u012b tad-upad\u0101na\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tass&#8217;up\u0101d\u0101na paccay\u0101 bhavo,||<br\/>bhava-paccay\u0101 j\u0101ti,||<br\/>j\u0101ti-paccay\u0101 jar\u0101-mara\u1e47a\u1e43||<br\/>soka parideva dukkha-domanass&#8217;up\u0101y\u0101s\u0101 sambhavanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam etassa kevalassa dukkha-k-khandhassa samudayo hoti. -|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Manas\u0101 dhamma\u1e43 vi\u00f1\u00f1\u0101ya piyar\u016bpe <a id=\"pg267\"><span class=\"f2 g\"><b>[267]<\/b><\/span><\/a> dhamme s\u0101ra-j-jati,||<br\/>appiya-r\u016bpe dhamme vy\u0101pajjati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anupatthikak\u0101yasati ca viharati paritta cetaso,||<br\/>ta\u00f1 ca ceto-vimutti\u1e43 pa\u00f1\u00f1\u0101-vimutti\u1e43 yath\u0101-bh\u016bta\u1e43 na-p-paj\u0101n\u0101ti yatth&#8217;assa te p\u0101pak\u0101 akusal\u0101 dhamm\u0101 aparises\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So eva\u1e43 anurodha-virodha\u1e43 sam\u0101panno ya\u1e43 ki\u00f1ci vedana\u1e43 vedeti||<br\/>sukha\u1e43 v\u0101 dukkha\u1e43 v\u0101 adukkha-m-asukha\u1e43 v\u0101,||<br\/>so ta\u1e43 vedana\u1e43 abhinandati abhivadati ajjhos\u0101ya ti\u1e6d\u1e6dhati,||<br\/>tassa ta\u1e43 vedana\u1e43 abhinandato abhivadato ajjhos\u0101ya ti\u1e6d\u1e6dhato uppajjati nand\u012b||<br\/>y\u0101 vedan\u0101su nand\u012b tad-upad\u0101na\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tass&#8217;up\u0101d\u0101na paccay\u0101 bhavo,||<br\/>bhava-paccay\u0101 j\u0101ti,||<br\/>j\u0101ti-paccay\u0101 jar\u0101-mara\u1e47a\u1e43||<br\/>soka parideva dukkha-domanass&#8217;up\u0101y\u0101s\u0101 sambhavanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam etassa kevalassa dukkha-k-khandhassa samudayo hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Idha bhikkhave Tath\u0101gato loke uppajjati:||<br\/>araha\u1e43||<br\/>Samm\u0101 Sambuddho||<br\/>vijj\u0101-cara\u1e47a-sampanno||<br\/>Sugato||<br\/>loka-vid\u016b anuttaro||<br\/>purisa-damma-s\u0101rath\u012b||<br\/>Satth\u0101 deva-manuss\u0101na\u1e43||<br\/>Buddho||<br\/>Bhagav\u0101.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So ima\u1e43 loka\u1e43 sa-devaka\u1e43 sa-M\u0101raka\u1e43 sa-brahmaka\u1e43 sa-s-sama\u1e47a-br\u0101hma\u1e47i\u1e43 paja\u1e43 sa-deva-manussa\u1e43 saya\u1e43 abhi\u00f1\u00f1\u0101 sacchi-katv\u0101 pavedeti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So dhamma\u1e43 deseti:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100di-kaly\u0101\u1e47a\u1e43||<br\/>majjhe-kaly\u0101\u1e47a\u1e43||<br\/>pariyos\u0101na-kaly\u0101\u1e47a\u1e43||<br\/>s\u0101ttha\u1e43 sabya\u00f1jana\u1e43,||<br\/>kevala-paripu\u1e47\u1e47a\u1e43 parisuddha\u1e43 Brahma-cariya\u1e43 pak\u0101seti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 dhamma\u1e43 su\u1e47\u0101ti gahapati v\u0101 gahapati-putto v\u0101 a\u00f1\u00f1atarasmi\u1e43 v\u0101 kule pacc\u0101j\u0101to.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So ta\u1e43 dhamma\u1e43 sutv\u0101 Tath\u0101gate saddha\u1e43 pa\u1e6dilabhati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So tena saddh\u0101-pa\u1e6dil\u0101bhena samann\u0101gato iti pa\u1e6disa\u00f1cikkhati:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Samb\u0101dho ghar\u0101v\u0101so rajo-patho,||<br\/>abbhok\u0101so pabbajj\u0101,||<br\/>na-y-ida\u1e43 sukara\u1e43 ag\u0101ra\u1e43 ajjh\u0101vasat\u0101 ekanta-paripu\u1e47\u1e47a\u1e43 ekanta-parisudda\u1e43 sa\u1e45khalikhita\u1e43 Brahma-cariya\u1e43 caritu\u1e43,||<br\/>yan n\u016bn-\u0101-ha\u1e43 kesa-massu\u1e43 oh\u0101retv\u0101 k\u0101s\u0101y\u0101ni vatth\u0101ni acch\u0101detv\u0101 ag\u0101rasm\u0101 anag\u0101riya\u1e43 pabbajeyyanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So aparena samayena appa\u1e43 v\u0101 bhoga-k-khandha\u1e43 pah\u0101ya mahanta\u1e43 v\u0101 bhoga-k-khandha\u1e43 pah\u0101ya,||<br\/>appa\u1e43 v\u0101 \u00f1\u0101ti-pariva\u1e6d\u1e6da\u1e43 pah\u0101ya||<br\/>mahanta\u1e43 v\u0101 \u00f1\u0101ti-pariva\u1e6d\u1e6da\u1e43 pah\u0101ya||<br\/>kesa-massu\u1e43 oh\u0101retv\u0101 k\u0101s\u0101y\u0101ni vatth\u0101ni acch\u0101detv\u0101 ag\u0101rasm\u0101 anag\u0101riya\u1e43 pabbajati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So eva\u1e43 pabba-jito sam\u0101no bhikkh\u016bna\u1e43 sikkh\u0101-s\u0101jiva-sam\u0101panno p\u0101\u1e47-\u0101-tip\u0101ta\u1e43 pah\u0101ya||<br\/>p\u0101\u1e47-\u0101-tip\u0101t\u0101 pa\u1e6divirato hoti,||<br\/>nihita-da\u1e47\u1e0do nihita-sattho lajji day\u0101-panno sabba-p\u0101\u1e47a-bh\u016bta-hit-\u0101-nukamp\u012b viharati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Adinn&#8217;\u0101d\u0101na\u1e43 pah\u0101ya||<br\/>adinn&#8217;\u0101d\u0101n\u0101 <a id=\"pg268\"><span class=\"f2 g\"><b>[268]<\/b><\/span><\/a> pa\u1e6divirato hoti,||<br\/>dinn&#8217;\u0101d\u0101y\u012b dinna-p\u0101\u1e6dika\u1e45kh\u012b athenena suci-bh\u016btena attan\u0101 viharati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abrahma-cariya\u1e43 pah\u0101ya||<br\/>brahma-c\u0101r\u012b hoti \u0101r\u0101-c\u0101r\u012b,||<br\/>virato methun\u0101 g\u0101ma-dhamm\u0101.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Mus\u0101-v\u0101da\u1e43 pah\u0101ya||<br\/>mus\u0101-v\u0101d\u0101 pa\u1e6divirato hoti,||<br\/>sacca-v\u0101d\u012b sacca-sandho theto paccayiko avisa\u1e43v\u0101dako lokassa.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Pisuna\u1e43 v\u0101ca\u1e43 pah\u0101ya||<br\/>pisun\u0101ya v\u0101c\u0101ya pa\u1e6divirato hoti,||<br\/>ito sutv\u0101 na amutra akkh\u0101t\u0101 imesa\u1e43 bhed\u0101ya,||<br\/>amutra v\u0101 sutv\u0101 na imesa\u1e43 akkh\u0101t\u0101 am\u016bsa\u1e43 bhed\u0101ya,||<br\/>iti bhinn\u0101na\u1e43 v\u0101 sandh\u0101t\u0101 sahit\u0101na\u1e43 v\u0101 anuppad\u0101t\u0101,||<br\/>samagg&#8217;\u0101r\u0101mo samaggarato samagga-nandi samagga-kara\u1e47i\u1e43 v\u0101ca\u1e43 bh\u0101sit\u0101 hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Pharusa\u1e43 v\u0101ca\u1e43 pah\u0101ya||<br\/>pharus\u0101ya v\u0101c\u0101ya pa\u1e6divirato hoti,||<br\/>y\u0101 s\u0101 v\u0101c\u0101 ne\u1e37\u0101 ka\u1e47\u1e47a-sukh\u0101 peman\u012by\u0101 hadaya\u1e43gam\u0101 por\u012b bahu-jana-kant\u0101 bahu-jana-man\u0101p\u0101,||<br\/>tath\u0101-r\u016bpa\u1e43 v\u0101ca\u1e43 bh\u0101sit\u0101 hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sampha-p-pal\u0101pa\u1e43 pah\u0101ya||<br\/>sampha-p-pal\u0101p\u0101 pa\u1e6divirato hoti,||<br\/>k\u0101la-v\u0101d\u012b bh\u016bta-v\u0101d\u012b attha-v\u0101d\u012b dhamma-v\u0101d\u012b vinaya-v\u0101d\u012b,||<br\/>nidh\u0101na-vati\u1e43 v\u0101ca\u1e43 bh\u0101sit\u0101 k\u0101lena s\u0101padesa\u1e43 pariyanta-vati\u1e43 attha-sa\u1e43hita\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So b\u012bjag\u0101ma-bh\u016bta-g\u0101ma-sam\u0101rambh\u0101 pa\u1e6divirato hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Eka-bhattiko hoti ratt&#8217;\u016bparato,||<br\/>virato vik\u0101la-bhojan\u0101.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nacca-g\u012bta-v\u0101dita-vis\u016bka-dassan\u0101 pa\u1e6divirato hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">M\u0101l\u0101-gandha-vilepanadh\u0101ra\u1e47a-ma\u1e47\u1e0dana-vibh\u016bsana-\u1e6d\u1e6dh\u0101n\u0101 pa\u1e6divirato hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ucc\u0101-sayana-mah\u0101-sayan\u0101 pa\u1e6divirato hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">J\u0101tar\u016bpa-rajatapa\u1e6diggahan\u0101 pa\u1e6divirato hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100makadha\u00f1\u00f1apa\u1e6diggahan\u0101 pa\u1e6divirato hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100makama\u1e43sapa\u1e6diggahan\u0101 pa\u1e6divirato hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Itthikum\u0101rikapa\u1e6diggahan\u0101 pa\u1e6divirato hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">D\u0101sid\u0101sapa\u1e6diggahan\u0101 pa\u1e6divirato hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Aje\u1e37akapa\u1e6diggahan\u0101 pa\u1e6divirato hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Kukku\u1e6das\u016bkarapa\u1e6diggahan\u0101 pa\u1e6divirato hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Hatthi-gav\u0101ssa-va\u1e37av\u0101pa\u1e6diggahan\u0101 pa\u1e6divirato hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Khetta-vatthupa\u1e6diggahan\u0101 pa\u1e6divirato hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">D\u016bteyyapah\u012bnagaman-\u0101-nuyog\u0101 pa\u1e6divirato hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Kaya-vikkay\u0101 pa\u1e6divirato hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tul\u0101-k\u016b\u1e6da-ka\u1e43saku\u1e6da-m\u0101nak\u016b\u1e6d\u0101 pa\u1e6divirato hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ukko\u1e6dana-va\u00f1cana-nikati-s\u0101ciyog\u0101 pa\u1e6divirato hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Chedana-vadha-bandhana-vipar\u0101mosa-\u0101lopa-sahas\u0101k\u0101r\u0101 pa\u1e6divirato hoti.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So santu\u1e6d\u1e6dho hoti k\u0101ya-parih\u0101rikena c\u012bvarena,||<br\/>kucchi-parih\u0101rikena pi\u1e47\u1e0da-p\u0101tena,||<br\/>so yena yen&#8217;eva pakkamati,||<br\/>sam\u0101d\u0101y&#8217;eva pakkamati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Seyyath\u0101 pi n\u0101ma pakkhi saku\u1e47o yena yen&#8217;eva \u1e0deti,||<br\/>sapattabh\u0101ro va \u1e0deti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam eva\u1e43 bhikkhu santu\u1e6d\u1e6dho hoti k\u0101ya-parih\u0101rikena c\u012bvarena,||<br\/>kucchi-parih\u0101rikena pi\u1e47\u1e0da-p\u0101tena,||<br\/>yena yen&#8217;eva pakkamati,||<br\/>sam\u0101d\u0101y&#8217;eva pakkamati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So imin\u0101 <a id=\"pg269\"><span class=\"f2 g\"><b>[269]<\/b><\/span><\/a> ariyena s\u012bla-k-khandhena samann\u0101gato ajjhatta\u1e43 anavajja-sukha\u1e43 pa\u1e6disa\u1e43vedeti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So cakkhun\u0101 r\u016bpa\u1e43 disv\u0101 na nimitta-g-g\u0101h\u012b hoti n-\u0101-nu-vya\u00f1jana-g-g\u0101h\u012b,||<br\/>yatv\u0101dhi-kara\u1e47am-ena\u1e43 cakkhu&#8217;ndriya\u1e43 asa\u1e43vuta\u1e43 viharanta\u1e43 abhijjh\u0101 domanass\u0101 p\u0101pak\u0101 akusal\u0101-dhamm\u0101 anv\u0101ssaveyyu\u1e43,||<br\/>tassa sa\u1e43var\u0101ya pa\u1e6dipajjati,||<br\/>rakkhati cakkhu&#8217;ndriya\u1e43,||<br\/>cakkhu&#8217;ndriye sa\u1e43vara\u1e43 \u0101pajjati.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So sotena sadda\u1e43 sutv\u0101 na nimitta-g-g\u0101h\u012b hoti n-\u0101-nu-vya\u00f1jana-g-g\u0101h\u012b,||<br\/>yatv\u0101dhi-kara\u1e47amena\u1e43 sot&#8217;indriya\u1e43 asa\u1e43vuta\u1e43 viharanta\u1e43 abhijjh\u0101 domanass\u0101 p\u0101pak\u0101 akusal\u0101-dhamm\u0101 anv\u0101ssaveyyu\u1e43,||<br\/>tassa sa\u1e43var\u0101ya pa\u1e6dipajjati,||<br\/>rakkhati sot&#8217;indriya\u1e43,||<br\/>sotendriye sa\u1e43vara\u1e43 \u0101pajjati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So gh\u0101nena gandha\u1e43 gh\u0101yitv\u0101 na nimitta-g-g\u0101h\u012b hoti n-\u0101-nu-vya\u00f1jana-g-g\u0101h\u012b,||<br\/>yatv\u0101dhi-kara\u1e47amena\u1e43 gh\u0101nendriya\u1e43 asa\u1e43vuta\u1e43 viharanta\u1e43 abhijjh\u0101 domanass\u0101 p\u0101pak\u0101 akusal\u0101-dhamm\u0101 anv\u0101ssaveyyu\u1e43,||<br\/>tassa sa\u1e43var\u0101ya pa\u1e6dipajjati,||<br\/>rakkhati gh\u0101nendriya\u1e43,||<br\/>gh\u0101n&#8217;endriye sa\u1e43vara\u1e43 \u0101pajjati.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So jivh\u0101ya rasa\u1e43 s\u0101yitv\u0101 na nimitta-g-g\u0101h\u012b hoti n-\u0101-nu-vya\u00f1jana-g-g\u0101h\u012b,||<br\/>yatv\u0101dhi-kara\u1e47amena\u1e43 jivhendriya\u1e43 asa\u1e43vuta\u1e43 viharanta\u1e43 abhijjh\u0101 domanass\u0101 p\u0101pak\u0101 akusal\u0101-dhamm\u0101 anv\u0101ssaveyyu\u1e43,||<br\/>tassa sa\u1e43var\u0101ya pa\u1e6dipajjati,||<br\/>rakkhati jivhendriya\u1e43,||<br\/>jivhendriye sa\u1e43vara\u1e43 \u0101pajjati.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So k\u0101yena pho\u1e6d\u1e6dhabba\u1e43 ph\u016bsitv\u0101 na nimitta-g-g\u0101h\u012b hoti n-\u0101-nu-vya\u00f1jana-g-g\u0101h\u012b,||<br\/>yatv\u0101dhi-kara\u1e47amena\u1e43 k\u0101yendriya\u1e43 asa\u1e43vuta\u1e43 viharanta\u1e43 abhijjh\u0101 domanass\u0101 p\u0101pak\u0101 akusal\u0101-dhamm\u0101 anv\u0101ssaveyyu\u1e43,||<br\/>tassa sa\u1e43var\u0101ya pa\u1e6dipajjati,||<br\/>rakkhati k\u0101yendriya\u1e43,||<br\/>k\u0101yendriye sa\u1e43vara\u1e43 \u0101pajjati.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So manas\u0101 dhamma\u1e43 vi\u00f1\u00f1\u0101ya na nimitta-g-g\u0101h\u012b hoti n-\u0101-nu-vya\u00f1jana-g-g\u0101h\u012b,||<br\/>yatv\u0101dhi-kara\u1e47amena\u1e43 manendriya\u1e43 asa\u1e43vuta\u1e43 viharanta\u1e43 abhijjh\u0101 domanass\u0101 p\u0101pak\u0101 akusal\u0101-dhamm\u0101 anv\u0101ssaveyyu\u1e43,||<br\/>tassa sa\u1e43vara\u1e43 pa\u1e6dipajjati,||<br\/>rakkhati manendriya\u1e43,||<br\/>manendriye sa\u1e43vara\u1e43 \u0101pajjati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So imin\u0101 ariyena indriya-sa\u1e43varena samann\u0101gato ajjhatta\u1e43 aby\u0101sekasukha\u1e43 pa\u1e6disa\u1e43vedeti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So abhikkante pa\u1e6dikkante sampaj\u0101na-k\u0101r\u012b hoti,||<br\/>\u0101lokite vilokite sampaj\u0101na-k\u0101r\u012b hoti,||<br\/>sammi\u00f1jite pas\u0101rite sampaj\u0101na-k\u0101r\u012b hoti,||<br\/>sa\u1e45gh\u0101\u1e6dipatta-c\u012bvara-dh\u0101ra\u1e47e sampaj\u0101na-k\u0101r\u012b hoti,||<br\/>asite p\u012bte kh\u0101yite s\u0101yite sampaj\u0101na-k\u0101r\u012b hoti,||<br\/>ucc\u0101ra-pass\u0101vakamme sampaj\u0101na-k\u0101r\u012b hoti,||<br\/>gate \u1e6dhite nisinne sutte j\u0101garite bh\u0101site tu\u1e47h\u012b-bh\u0101ve sampaj\u0101na-k\u0101r\u012b hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So imin\u0101 ca ariyena s\u012bla-k-khandhena samann\u0101gato imin\u0101 ca ariyena indriya-sa\u1e43varena samann\u0101gato imin\u0101 ca ariyena sati-sampaja\u00f1\u00f1ena samann\u0101gato vivitta\u1e43 sen&#8217;\u0101sana\u1e43 bhajati,||<br\/>ara\u00f1\u00f1a\u1e43||<br\/>rukkha-m\u016bla\u1e43||<br\/>pabbata\u1e43||<br\/>kandara\u1e43||<br\/>giri-guha\u1e43||<br\/>sus\u0101na\u1e43 vana-patta\u1e43 abbhok\u0101sa\u1e43 pal\u0101lapu\u00f1ja\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So pacch\u0101-bhatta\u1e43 pi\u1e47\u1e0da-p\u0101ta-pa\u1e6dikkanto nis\u012bdati palla\u1e45ka\u1e43 \u0101bhujitv\u0101,||<br\/>uju\u1e43 k\u0101ya\u1e43 panidh\u0101ya,||<br\/>parimukha\u1e43 sati\u1e43 upa\u1e6d\u1e6dha-petv\u0101.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So abhijjha\u1e43 loke pah\u0101ya||<br\/>vigat-\u0101-bhijjhena cetas\u0101 viharati,||<br\/>abhijjh\u0101ya citta\u1e43 parisodheti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Vy\u0101p\u0101da-padosa\u1e43 pah\u0101ya||<br\/>avy\u0101panna-citto viharati,<br\/>sabba-p\u0101\u1e47a-bh\u016bta-hit-\u0101-nukamp\u012b||<br\/>Vy\u0101p\u0101da-pados\u0101 citta\u1e43 parisodheti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Th\u012bna-midda\u1e43 pah\u0101ya||<br\/>vigatat\u012bnamiddo viharati,||<br\/>\u0101loka-sa\u00f1\u00f1i sato sampaj\u0101no||<br\/>th\u012bna-midd\u0101 citta\u1e43 parisodheti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Uddhacca-kukkucca\u1e43 pah\u0101ya||<br\/>anuddhato viharati,||<br\/>ajjhatta\u1e43 v\u016bpasanta-citto,||<br\/>uddhacca-kukkucc\u0101 citta\u1e43 parisodheti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Vici-kiccha\u1e43 pah\u0101ya||<br\/>ti\u1e47\u1e47a-vici-kiccho viharati,||<br\/>akatha\u1e43-kathi kusalesu dhammesu,||<br\/>vicikicch\u0101ya citta\u1e43 parisodheti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\"> <a id=\"pg270\"><span class=\"f2 g\"><b>[270]<\/b><\/span><\/a> So ime pa\u00f1ca n\u012bvara\u1e47e pah\u0101ya cetaso upakkilese pa\u00f1\u00f1\u0101ya dubbal\u012b-kara\u1e47e,||<br\/>vivicc&#8217;eva k\u0101mehi vivicca akusalehi dhammehi sa-vitakka\u1e43 sa-vic\u0101ra\u1e43 viveka-ja\u1e43 p\u012bti-sukha\u1e43 pa\u1e6dhama\u1e43 jh\u0101na\u1e43 upasampajja viharati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Idam pi vuccati bhikkhave,||<br\/>Tath\u0101gatapada\u1e43 iti pi,||<br\/>Tath\u0101gatanisevita\u1e43 iti pi,||<br\/>Tath\u0101gat\u0101ra\u00f1jita\u1e43 iti pi.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Na tv&#8217;eva t\u0101va ariya-s\u0101vako ni\u1e6d\u1e6dha\u1e43 gacchati:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Samm\u0101 Sambuddho Bhagav\u0101,||<br\/>sv\u0101kkh\u0101to Bhagavat\u0101 dhammo,||<br\/>su-pa\u1e6dipanno Bhagavato s\u0101vaka-sa\u1e45gho&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Puna ca para\u1e43, bhikkhave,||<br\/>bhikkhu vitakka-vic\u0101r\u0101na\u1e43 v\u016bpasam\u0101||<br\/>ajjhatta\u1e43 sampas\u0101dana\u1e43 cetaso ekodi-bh\u0101va\u1e43||<br\/>avitakka\u1e43 avic\u0101ra\u1e43||<br\/>sam\u0101dhi-ja\u1e43 p\u012bti-sukha\u1e43||<br\/>dutiya\u1e43-jh\u0101na\u1e43 upasampajja viharati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Idam pi vuccati bhikkhave,||<br\/>Tath\u0101gatapada\u1e43 iti pi,||<br\/>Tath\u0101gatanisevita\u1e43 iti pi,||<br\/>Tath\u0101gat\u0101ra\u00f1jita\u1e43 iti pi.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Na tv&#8217;eva t\u0101va ariya-s\u0101vako ni\u1e6d\u1e6dha\u1e43 gacchati:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Samm\u0101 Sambuddho Bhagav\u0101,||<br\/>sv\u0101kkh\u0101to Bhagavat\u0101 dhammo,||<br\/>su-pa\u1e6dipanno Bhagavato s\u0101vaka-sa\u1e45gho&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">P\u012btiy\u0101 ca vir\u0101g\u0101 upekkhako ca viharati||<br\/>sato ca sampaj\u0101no sukha\u00f1 ca k\u0101yena pa\u1e6disa\u1e43vedeti||<br\/>yanta\u1e43 ariy\u0101 \u0101cikkhanti:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Upekkhako satim\u0101 sukha-vih\u0101r\u012b&#8217;|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">ti ta\u1e43 tatiya\u1e43-jh\u0101na\u1e43 upasampajja viharati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Idam pi vuccati bhikkhave,||<br\/>Tath\u0101gatapada\u1e43 iti pi,||<br\/>Tath\u0101gatanisevita\u1e43 iti pi,||<br\/>Tath\u0101gat\u0101ra\u00f1jita\u1e43 iti pi.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Na tv&#8217;eva t\u0101va ariya-s\u0101vako ni\u1e6d\u1e6dha\u1e43 gacchati:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Samm\u0101 Sambuddho Bhagav\u0101,||<br\/>sv\u0101kkh\u0101to Bhagavat\u0101 dhammo,||<br\/>su-pa\u1e6dipanno Bhagavato s\u0101vaka-sa\u1e45gho&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sukhassa ca pah\u0101n\u0101||<br\/>dukkhassa ca pah\u0101n\u0101,||<br\/>pubbe va somanassa-domanass\u0101na\u1e43 attha\u1e45-gam\u0101||<br\/>adukkha-\u1e43-asukha\u1e43 upekkh\u0101-sati-p\u0101risuddhi\u1e43||<br\/>catuttha\u1e43-jh\u0101na\u1e43 upasampajja viharati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">40. So cakkhun\u0101 r\u016bpa\u1e43 disv\u0101 piyar\u016bpe r\u016bpe na s\u0101ra-j-jati,||<br\/>appiya-r\u016bpe r\u016bpe na vy\u0101pajjati,||<br\/>upatthikak\u0101yasati ca viharati appam\u0101\u1e47acetaso.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u00f1 ca ceto-vimutti\u1e43 pa\u00f1\u00f1\u0101-vimutti\u1e43 yath\u0101 bh\u016bta\u1e43 paj\u0101n\u0101ti yatth&#8217;assa te p\u0101pak\u0101 akusal\u0101 dhamm\u0101 aparises\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So eva\u1e43 anurodha-virodha-vi-p-pah\u012bno ya\u1e43 ki\u00f1ci vedana\u1e43 vedeti||<br\/>sukha\u1e43 v\u0101 dukkha\u1e43 v\u0101 adukkha-m-asukha\u1e43 v\u0101,||<br\/>so ta\u1e43 vedana\u1e43 n&#8217;\u0101bhinandati n&#8217;\u0101bhivadati n\u0101jjhos\u0101ya ti\u1e6d\u1e6dhati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tassa ta\u1e43 vedana\u1e43 anabhinandato anabhivadato anajjhos\u0101ya ti\u1e6d\u1e6dhato y\u0101 vedan\u0101su nand\u012b s\u0101 nirujjhati,||<br\/>tassa nandi-nirodh\u0101 up\u0101d\u0101na-nirodho,||<br\/>up\u0101d\u0101na-nirodh\u0101 bhava-nirodho,||<br\/>bhava-nirodh\u0101 j\u0101ti-nirodho,||<br\/>j\u0101ti-nirodh\u0101 jar\u0101-mara\u1e47a\u1e43||<br\/>soka parideva dukkha domanass&#8217;up\u0101y\u0101s\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam etassa kevalassa dukkha-k-khandhassa nirodho hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sotena sadda\u1e43 sutv\u0101 piyar\u016bpe sadde na s\u0101ra-j-jati,||<br\/>appiya-r\u016bpe r\u016bpe na vy\u0101pajjati,||<br\/>upatthikak\u0101yasati ca viharati appam\u0101\u1e47acetaso.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u00f1 ca ceto-vimutti\u1e43 pa\u00f1\u00f1\u0101-vimutti\u1e43 yath\u0101 bh\u016bta\u1e43 paj\u0101n\u0101ti yatth&#8217;assa te p\u0101pak\u0101 akusal\u0101 dhamm\u0101 aparises\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So eva\u1e43 anurodha-virodha-vi-p-pah\u012bno ya\u1e43 ki\u00f1ci vedana\u1e43 vedeti||<br\/>sukha\u1e43 v\u0101 dukkha\u1e43 v\u0101 adukkha-m-asukha\u1e43 v\u0101,||<br\/>so ta\u1e43 vedana\u1e43 n&#8217;\u0101bhinandati n&#8217;\u0101bhivadati n\u0101jjhos\u0101ya ti\u1e6d\u1e6dhati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tassa ta\u1e43 vedana\u1e43 anabhinandato anabhivadato anajjhos\u0101ya ti\u1e6d\u1e6dhato y\u0101 vedan\u0101su nand\u012b s\u0101 nirujjhati,||<br\/>tassa nandi-nirodh\u0101 up\u0101d\u0101na-nirodho,||<br\/>up\u0101d\u0101na-nirodh\u0101 bhava-nirodho,||<br\/>bhava-nirodh\u0101 j\u0101ti-nirodho,||<br\/>j\u0101ti-nirodh\u0101 jar\u0101-mara\u1e47a\u1e43||<br\/>soka parideva dukkha domanass&#8217;up\u0101y\u0101s\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam etassa kevalassa dukkha-k-khandhassa nirodho hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Gh\u0101nena gandha\u1e43 gh\u0101yitv\u0101 piyar\u016bpe gandhe na s\u0101ra-j-jati,||<br\/>appiya-r\u016bpe r\u016bpe na vy\u0101pajjati,||<br\/>upatthikak\u0101yasati ca viharati appam\u0101\u1e47acetaso.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u00f1 ca ceto-vimutti\u1e43 pa\u00f1\u00f1\u0101-vimutti\u1e43 yath\u0101 bh\u016bta\u1e43 paj\u0101n\u0101ti yatth&#8217;assa te p\u0101pak\u0101 akusal\u0101 dhamm\u0101 aparises\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So eva\u1e43 anurodha-virodha-vi-p-pah\u012bno ya\u1e43 ki\u00f1ci vedana\u1e43 vedeti||<br\/>sukha\u1e43 v\u0101 dukkha\u1e43 v\u0101 adukkha-m-asukha\u1e43 v\u0101,||<br\/>so ta\u1e43 vedana\u1e43 n&#8217;\u0101bhinandati n&#8217;\u0101bhivadati n\u0101jjhos\u0101ya ti\u1e6d\u1e6dhati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tassa ta\u1e43 vedana\u1e43 anabhinandato anabhivadato anajjhos\u0101ya ti\u1e6d\u1e6dhato y\u0101 vedan\u0101su nand\u012b s\u0101 nirujjhati,||<br\/>tassa nandi-nirodh\u0101 up\u0101d\u0101na-nirodho,||<br\/>up\u0101d\u0101na-nirodh\u0101 bhava-nirodho,||<br\/>bhava-nirodh\u0101 j\u0101ti-nirodho,||<br\/>j\u0101ti-nirodh\u0101 jar\u0101-mara\u1e47a\u1e43||<br\/>soka parideva dukkha domanass&#8217;up\u0101y\u0101s\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam etassa kevalassa dukkha-k-khandhassa nirodho hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Jivh\u0101ya rasa\u1e43 s\u0101yitv\u0101 piyar\u016bpe rase na s\u0101ra-j-jati,||<br\/>appiya-r\u016bpe r\u016bpe na vy\u0101pajjati,||<br\/>upatthikak\u0101yasati ca viharati appam\u0101\u1e47acetaso.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u00f1 ca ceto-vimutti\u1e43 pa\u00f1\u00f1\u0101-vimutti\u1e43 yath\u0101 bh\u016bta\u1e43 paj\u0101n\u0101ti yatth&#8217;assa te p\u0101pak\u0101 akusal\u0101 dhamm\u0101 aparises\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So eva\u1e43 anurodha-virodha-vi-p-pah\u012bno ya\u1e43 ki\u00f1ci vedana\u1e43 vedeti||<br\/>sukha\u1e43 v\u0101 dukkha\u1e43 v\u0101 adukkha-m-asukha\u1e43 v\u0101,||<br\/>so ta\u1e43 vedana\u1e43 n&#8217;\u0101bhinandati n&#8217;\u0101bhivadati n\u0101jjhos\u0101ya ti\u1e6d\u1e6dhati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tassa ta\u1e43 vedana\u1e43 anabhinandato anabhivadato anajjhos\u0101ya ti\u1e6d\u1e6dhato y\u0101 vedan\u0101su nand\u012b s\u0101 nirujjhati,||<br\/>tassa nandi-nirodh\u0101 up\u0101d\u0101na-nirodho,||<br\/>up\u0101d\u0101na-nirodh\u0101 bhava-nirodho,||<br\/>bhava-nirodh\u0101 j\u0101ti-nirodho,||<br\/>j\u0101ti-nirodh\u0101 jar\u0101-mara\u1e47a\u1e43||<br\/>soka parideva dukkha domanass&#8217;up\u0101y\u0101s\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam etassa kevalassa dukkha-k-khandhassa nirodho hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">K\u0101yena pho\u1e6d\u1e6dhabba\u1e43 phusitv\u0101 piyar\u016bpe pho\u1e6d\u1e6dhabbe na s\u0101ra-j-jati,||<br\/>appiya-r\u016bpe r\u016bpe na vy\u0101pajjati,||<br\/>upatthikak\u0101yasati ca viharati appam\u0101\u1e47acetaso.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u00f1 ca ceto-vimutti\u1e43 pa\u00f1\u00f1\u0101-vimutti\u1e43 yath\u0101 bh\u016bta\u1e43 paj\u0101n\u0101ti yatth&#8217;assa te p\u0101pak\u0101 akusal\u0101 dhamm\u0101 aparises\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So eva\u1e43 anurodha-virodha-vi-p-pah\u012bno ya\u1e43 ki\u00f1ci vedana\u1e43 vedeti||<br\/>sukha\u1e43 v\u0101 dukkha\u1e43 v\u0101 adukkha-m-asukha\u1e43 v\u0101,||<br\/>so ta\u1e43 vedana\u1e43 n&#8217;\u0101bhinandati n&#8217;\u0101bhivadati n\u0101jjhos\u0101ya ti\u1e6d\u1e6dhati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tassa ta\u1e43 vedana\u1e43 anabhinandato anabhivadato anajjhos\u0101ya ti\u1e6d\u1e6dhato y\u0101 vedan\u0101su nand\u012b s\u0101 nirujjhati,||<br\/>tassa nandi-nirodh\u0101 up\u0101d\u0101na-nirodho,||<br\/>up\u0101d\u0101na-nirodh\u0101 bhava-nirodho,||<br\/>bhava-nirodh\u0101 j\u0101ti-nirodho,||<br\/>j\u0101ti-nirodh\u0101 jar\u0101-mara\u1e47a\u1e43||<br\/>soka parideva dukkha domanass&#8217;up\u0101y\u0101s\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam etassa kevalassa dukkha-k-khandhassa nirodho hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Manas\u0101 dhamma\u1e43 vi\u00f1\u00f1\u0101ya piyar\u016bpe dhamme na s\u0101ra-j-jati,||<br\/>appiya-r\u016bpe r\u016bpe na vy\u0101pajjati,||<br\/>upatthikak\u0101yasati ca viharati appam\u0101\u1e47acetaso.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u00f1 ca ceto-vimutti\u1e43 pa\u00f1\u00f1\u0101-vimutti\u1e43 yath\u0101 bh\u016bta\u1e43 paj\u0101n\u0101ti yatth&#8217;assa te p\u0101pak\u0101 akusal\u0101 dhamm\u0101 aparises\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So eva\u1e43 anurodha-virodha-vi-p-pah\u012bno ya\u1e43 ki\u00f1ci vedana\u1e43 vedeti||<br\/>sukha\u1e43 v\u0101 dukkha\u1e43 v\u0101 adukkha-m-asukha\u1e43 v\u0101,||<br\/>so ta\u1e43 vedana\u1e43 n&#8217;\u0101bhinandati n&#8217;\u0101bhivadati n\u0101jjhos\u0101ya ti\u1e6d\u1e6dhati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tassa ta\u1e43 vedana\u1e43 anabhinandato anabhivadato anajjhos\u0101ya ti\u1e6d\u1e6dhato y\u0101 vedan\u0101su nand\u012b s\u0101 nirujjhati,||<br\/>tassa nandi-nirodh\u0101 up\u0101d\u0101na-nirodho,||<br\/>up\u0101d\u0101na-nirodh\u0101 bhava-nirodho,||<br\/>bhava-nirodh\u0101 j\u0101ti-nirodho,||<br\/>j\u0101ti-nirodh\u0101 jar\u0101-mara\u1e47a\u1e43||<br\/>soka parideva dukkha domanass&#8217;up\u0101y\u0101s\u0101 nirujjhanti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam etassa kevalassa dukkha-k-khandhassa nirodho hoti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">41. Ima\u1e43 kho me tumhe bhikkhave sa\u1e45khittena ta\u1e47h\u0101-sa\u1e45khaya-vimutti\u1e43 dh\u0101retha,||<br\/>S\u0101ti\u1e43 pana <a id=\"pg271\"><span class=\"f2 g\"><b>[271]<\/b><\/span><\/a> bhikkhu\u1e43 keva\u1e6d\u1e6da-putta\u1e43 mah\u0101ta\u1e47h\u0101j\u0101la ta\u1e47h\u0101 sa\u1e45gh\u0101\u1e6da pa\u1e6dimukkan&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Idam avoca Bhagav\u0101.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Attaman\u0101 te bhikkh\u016b Bhagavato bh\u0101sita\u1e43 &#8220;abhinandun&#8221; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Mah\u0101 Ta\u1e47h\u0101 Sa\u1e45khaya Sutta\u1e43<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/mn\/mn.038.pali.bd.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5670f1c elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"5670f1c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e4ee878\" data-id=\"e4ee878\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-cf1eaaf elementor-widget elementor-widget-text-editor\" data-id=\"cf1eaaf\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa4. Mah\u0101 Yamaka Vagga Sutta 38 Adapted from the 1995 edition of the digital version of\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[357],"tags":[],"td_series":[],"class_list":["post-36122","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-pali"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/36122","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=36122"}],"version-history":[{"count":3,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/36122\/revisions"}],"predecessor-version":[{"id":37923,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/36122\/revisions\/37923"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=36122"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=36122"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=36122"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=36122"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}