{"id":36230,"date":"2022-08-23T03:08:31","date_gmt":"2022-08-22T20:08:31","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/23\/mn-146-nandakovada-sutta%e1%b9%83\/"},"modified":"2022-08-29T02:34:21","modified_gmt":"2022-08-28T19:34:21","slug":"mn-146-nandakovada-sutta%e1%b9%83","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/23\/mn-146-nandakovada-sutta%e1%b9%83\/","title":{"rendered":"MN 146: Nandak&#8217;Ov\u0101da Sutta\u1e43"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"36230\" class=\"elementor elementor-36230\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1d4679d elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"1d4679d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-58c462f\" data-id=\"58c462f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b4bb75e elementor-widget elementor-widget-text-editor\" data-id=\"b4bb75e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4429cc6 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"4429cc6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-bcbe547\" data-id=\"bcbe547\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-28bc250 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"28bc250\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-471f8cc\" data-id=\"471f8cc\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8f7ff3d elementor-widget elementor-widget-text-editor\" data-id=\"8f7ff3d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1e1be9e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"1e1be9e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7248481\" data-id=\"7248481\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5fa89e6 elementor-widget elementor-widget-text-editor\" data-id=\"5fa89e6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31461\" class=\"elementor elementor-31461\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-657ab42b elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"657ab42b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6efb4904\" data-id=\"6efb4904\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-282d49dc elementor-widget elementor-widget-toggle\" data-id=\"282d49dc\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-6741\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-6741\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 146.Kinh Gi\u00e1o Gi\u1edbi Nandaka (Nandakov\u0101da sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-6741\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-6741\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-giao-gioi-nandaka\/\">146.Kinh Gi\u00e1o Gi\u1edbi Nandaka (Nandakov\u0101da sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-146-kinh-giao-gioi-nandaka-nandakovada-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 146 Kinh Gi\u00e1o Gi\u1edbi Nandaka (Nandakov\u0101da sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-146-nandakovada-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 146: Nandak\u2019Ov\u0101da Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-6742\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-6742\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-6742\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-6742\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-giao-gioi-nandaka\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-146-giao-gioi-nandaka\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 146 : Gi\u00e1o gi\u1edbi Nandaka<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 146.Kinh Gi\\u00e1o Gi\\u1edbi Nandaka (Nandakov\\u0101da sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-giao-gioi-nandaka\\\/\\\">146.Kinh Gi\\u00e1o Gi\\u1edbi Nandaka (Nandakov\\u0101da sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-146-kinh-giao-gioi-nandaka-nandakovada-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 146 Kinh Gi\\u00e1o Gi\\u1edbi Nandaka (Nandakov\\u0101da sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-146-nandakovada-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 146: Nandak\\u2019Ov\\u0101da Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-giao-gioi-nandaka\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-146-giao-gioi-nandaka\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 146 : Gi\\u00e1o gi\\u1edbi Nandaka<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-989b3f6\" data-id=\"989b3f6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-28931f16 elementor-widget elementor-widget-text-editor\" data-id=\"28931f16\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>5. Sa\u1e37\u0101yatana Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p146\">Sutta 146<\/a><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr f1\">Adapted from the 1995 edition of the digital version of the <b>Sri Lanka Buddha Jayanti Tripitaka Series.<\/b><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg270\"><span class=\"f2 g\"><b>[270]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.146.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.146.horn.pts.htm#p1\">pts<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.146.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.146.upal.mnl.htm#p1\">upal<\/a>]<\/span> Eva\u1e43 me suta\u1e43:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Eka\u1e43 samaya\u1e43 Bhagav\u0101 S\u0101vatth\u012bya\u1e43 viharati Jetavane An\u0101thapi\u1e47\u1e0dikassa \u0101r\u0101me. Atha kho Mah\u0101-Paj\u0101pat\u012b Gotam\u012b pa\u00f1ca-mattehi bhikkhun\u012bsatehi saddhi\u1e43 yena Bhagav\u0101 ten&#8217;upasa\u1e45kami, upasa\u1e45kamitv\u0101 Bhagavanta\u1e43 abhiv\u0101detv\u0101 eka-m-anta\u1e43 a\u1e6d\u1e6dh\u0101si. Eka-m-anta\u1e43 \u1e6dhit\u0101 kho Mah\u0101-Paj\u0101pat\u012b Gotam\u012b Bhagavanta\u1e43 etad avoca: &#8216;ovadatu bhante, Bhagav\u0101 bhikkhuniyo, anus\u0101satu bhante, Bhagav\u0101 bhikkhuniyo, karotu bhante, Bhagav\u0101 bhikkhun\u012bna\u1e43 dhammi\u1e43 kathan&#8217; ti. || ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tena kho pana samayena ther\u0101 bhikkh\u016b bhikkhuniyo ovadanti pariy\u0101yena. \u0100yasm\u0101 pana nandako na icchati bhikkhuniyo ovaditu\u1e43 pariy\u0101yena. Atha kho Bhagav\u0101 \u0101yasmanta\u1e43 \u0100nanda\u1e43 \u0101mantesi: &#8216;kassa nu kho \u0100nanda, ajja pariy\u0101yo bhikkhuniyo ovaditu\u1e43 pariy\u0101yen\u0101&#8217;ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nandakassa bhante. Pariy\u0101yo bhikkhuniyo ovaditu\u1e43 pariy\u0101yena, aya\u1e43 bhante, \u0101yasm\u0101 nandako na icchati bhikkhuniyo ovaditu\u1e43 pariy\u0101yen\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Atha kho Bhagav\u0101 \u0101yasamanta\u1e43 nandaka\u1e43 \u0101mantesi: &#8216;ovada nandaka, bhikkhuniyo. Anus\u0101sa nandaka, bhikkhuniyo, karohi tva\u1e43 br\u0101hma\u1e47a. Bhikkhun\u012bna\u1e43 dhammi\u1e43 kathan&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Eva\u1e43 bhantehi kho so <a id=\"pg271\"><span class=\"f2 g\"><b>[271]<\/b><\/span><\/a> \u0101yasm\u0101 nandako Bhagavato pa\u1e6di-s-sutv\u0101 pubba\u1e47ha-samaya\u1e43 niv\u0101setv\u0101 patta-c\u012bvara\u1e43 \u0101d\u0101ya S\u0101vatth\u012b\u1e43 pi\u1e47\u1e0d\u0101ya p\u0101visi, S\u0101vatth\u012bya\u1e43 pi\u1e47\u1e0d\u0101ya caritv\u0101 pacch\u0101-bhatta\u1e43 pi\u1e47\u1e0da-p\u0101ta-pa\u1e6dikkanto attadutiyo yena r\u0101jak\u0101r\u0101mo ten&#8217;upasa\u1e45kami. Addasa\u1e43su2 kho t\u0101 bhikkhuniyo \u0101yasmanta\u1e43 nandaka\u1e43 d\u016brato va \u0101ga-c-chanta\u1e43. Disv\u0101na \u0101sana\u1e43 pa\u00f1\u00f1\u0101pesu\u1e43, udaka\u00f1ca p\u0101d\u0101na\u1e43 upa\u1e6d\u1e6dhapesu\u1e43. Nisidi kho \u0101yasm\u0101 nandako pa\u00f1\u00f1atte \u0101sane, nisajja p\u0101de pakkh\u0101lesi. T\u0101pi kho bhikkhuniyo \u0101yasmanta\u1e43 nandaka\u1e43 abhiv\u0101detv\u0101 eka-m-anta\u1e43 nis\u012bdi\u1e43su, eka-m-anta\u1e43 nisinn\u0101 kho t\u0101 bhikkhuniyo \u0101yasm\u0101 nandako etad avoca: pa\u1e6dipucchakath\u0101 kho bhaginiyo, bhavissati. Tattha \u0101j\u0101nant\u012bhi \u0101j\u0101n\u0101m\u0101tissa vacan\u012bya\u1e43, na \u0101j\u0101nant\u012bhi na \u0101j\u0101n\u0101m\u0101tissa vacaniya\u1e43. Yass\u0101 v\u0101 panassa ka\u1e45kh\u0101 v\u0101 vimati v\u0101, ahameva tattha pa\u1e6dipucchitabbo: &#8216;ida\u1e43 bhante, katha\u1e43 imassa kvattho&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ettakena pi maya\u1e43 bhante, ayyassa nandakassa atta-man\u0101 abhiraddh\u0101. Ya\u1e43 no ayyo nandako pav\u0101ret\u012b&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, cakkhu\u1e433 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101madhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43. Eta\u1e43 mama, eso&#8217;ham asmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, sota\u1e43 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101madhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43. Eta\u1e43 mama, eso&#8217;ham asmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, gh\u0101na\u1e43 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101&#8217;ti anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101madhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43. Eta\u1e43 mama, eso&#8217;ham asmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg272\"><span class=\"f2 g\"><b>[272]<\/b><\/span><\/a> Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, jihv\u0101 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101madhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43. Eta\u1e43 mama, eso&#8217;ham asmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, k\u0101yo nicco v\u0101 anicco v\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicco bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101madhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43. Eta\u1e43 mama, eso&#8217;ham asmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, mano nicco v\u0101 anicco v\u0101,ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicco bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Yam pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43. Eta\u1e43 mama,<\/p>\n\t\t\t\t\t<p class=\"f4\">Esohamasmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante. Ta\u1e43 kissa hetu? pubbe va no h&#8217;eta\u1e43 bhante. Yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya su-di\u1e6d\u1e6dha\u1e43: &#8216;Iti pime cha ajjhattik\u0101 \u0101yatan\u0101 anicc\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101dhu s\u0101dhu bhaginiyo, eva\u1e43 h&#8217;eta\u1e43 bhaginiyo. Hoti ariya-s\u0101vakassa yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya passato. Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo. R\u016bp\u0101 nicc\u0101 v\u0101 anicc\u0101 v\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicc\u0101 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43. Eta\u1e43 mama, eso hamasmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo. Sadd\u0101 nicc\u0101 v\u0101 anicc\u0101 v\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicc\u0101 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43. Eta\u1e43 mama, eso hamasmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Gandh\u0101 nicc\u0101 v\u0101 anicc\u0101 v\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicc\u0101 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43. Eta\u1e43 mama,<\/p>\n\t\t\t\t\t<p class=\"f4\">Esohamasmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo. Ras\u0101 nicc\u0101 v\u0101 anicc\u0101 v\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicc\u0101 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43. Eta\u1e43 mama,<\/p>\n\t\t\t\t\t<p class=\"f4\">Esohamasmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo. Pho\u1e6d\u1e6dhabb\u0101 nicc\u0101 v\u0101 anicc\u0101 v\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicc\u0101 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43. Eta\u1e43 mama,<\/p>\n\t\t\t\t\t<p class=\"f4\">Esohamasmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo. Dhamm\u0101 nicc\u0101 v\u0101 anicc\u0101 v\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicc\u0101 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43. Eta\u1e43 mama, eso hamasmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante. Ta\u1e43 kissa hotu: pubbe va no h&#8217;eta\u1e43 bhante, yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya su-di\u1e6d\u1e6dha\u1e43: iti pi me cha b\u0101hir\u0101 \u0101yatan\u0101 anicc\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101dhu s\u0101dhu bhaginiyo, eva\u1e43 h&#8217;eta\u1e43 bhaginiyo. Hoti ariya-s\u0101vakassa yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya passato. Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, cakkhu-vi\u00f1\u00f1\u0101\u1e47a\u1e43 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43. Eta\u1e43 mama,<\/p>\n\t\t\t\t\t<p class=\"f4\">Esohamasmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg273\"><span class=\"f2 g\"><b>[273]<\/b><\/span><\/a> Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, sota-vi\u00f1\u00f1\u0101\u1e47a\u1e43 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43. Eta\u1e43 mama, eso hamasmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, gh\u0101na-vi\u00f1\u00f1\u0101\u1e47a\u1e43 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43. Eta\u1e43 mama, eso hamasmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, jihv\u0101vi\u00f1\u00f1\u0101\u1e47a\u1e43 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43. Eta\u1e43 mama, eso hamasmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, k\u0101ya-vi\u00f1\u00f1\u0101\u1e47a\u1e43 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43. Eta\u1e43 mama, eso sohamasmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, mano-vi\u00f1\u00f1\u0101\u1e47a\u1e43 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101t\u012b.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43. Eta\u1e43 mama, eso hamasmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante. Ta\u1e43 kissa hetu? pubbe va no h&#8217;eta\u1e43 bhante, yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya su-di\u1e6d\u1e6dha\u1e43: iti pi me cha vi\u00f1\u00f1\u0101\u1e47a-k\u0101y\u0101 anicc\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101dhu s\u0101dhu bhaginiyo, eva\u1e43 h&#8217;eta\u1e43 bhaginiyo, hoti ariya-s\u0101vakassa yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya passato.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Seyyath\u0101p\u012b bhaginiyo. Telappad\u012bpassa jh\u0101yato telampi anicca\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, va\u1e6d\u1e6dipi anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101, accipi anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101, \u0101bh\u0101pi anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101. Yo nu kho bhaginiyo eva\u1e43 vadeyya. &#8216;Amussa tela-p-pad\u012bpassa jh\u0101yato telampi anicca\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, va\u1e6d\u1e6dipi anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101. Accipi anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101, y\u0101 khv\u0101ssa \u0101bh\u0101, s\u0101 nicc\u0101 dhuv\u0101 sassat\u0101 avipari\u1e47\u0101ma-dhamm\u0101&#8217; ti. Samm\u0101 nu kho so bhaginiyo, vadam\u0101no vadeyy\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">N&#8217;es\u0101 h&#8217;eta\u1e43 bhante. Ta\u1e43 kissa hetu? amussa hi bhante, tela-p-pad\u012bpassa jh\u0101yato telampi anicca\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, va\u1e6d\u1e6dipi anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101, accipi anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101, pagev&#8217;assa \u0101bh\u0101 anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam eva kho bhaginiyo, yo nu kho eva\u1e43 vadeyya, cha hi kho im\u0101 ajjhattik\u0101 \u0101yatan\u0101 anicc\u0101, ya\u00f1 ca kho cha ajjhattike \u0101yatane pa\u1e6dicca pa\u1e6disa\u1e43vedeti sukha\u1e43 v\u0101 dukakha\u1e43 v\u0101 adukkha-m-asukha\u1e43 v\u0101, ta\u1e43 nicca\u1e43 dhuva\u1e43 sassata\u1e43 avipari\u1e47\u0101ma-dhammanti. Samm\u01011 nu kho so bhaginiyo, vadam\u0101no vadeyy\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante. Ta\u1e43 kissa hetu? &#8216;tajja\u1e43 tajja\u1e43 bhante. Paccay\u0101 pa\u1e6dicca tajj\u0101 tajj\u0101 vedan\u0101 uppajjanti. <a id=\"pg274\"><span class=\"f2 g\"><b>[274]<\/b><\/span><\/a> tajjassa tajjassa paccayassa nirodh\u0101 tajj\u0101 tajj\u0101 vedan\u0101 nirujjhant\u012b&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101dhu s\u0101dhu bhaginiyo, eva\u1e43 h&#8217;eta\u1e43 bhaginiyo, hoti ariya-s\u0101vakassa yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya passato.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Seyyath\u0101p\u012b bhaginiyo, mahato rukkhassa ti\u1e6d\u1e6dhato s\u0101ravato m\u016blampi anicca\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, khandhopi anicco vipari\u1e47\u0101ma-dhammo, s\u0101kh\u0101pal\u0101sampi anicca\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, ch\u0101y\u0101pi anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101. Yo nu kho bhaginiyo, eva\u1e43 vadeyya: &#8216;amussa mahato rukkhassa ti\u1e6d\u1e6dhato s\u0101ravato m\u016blampi anicca\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, khandhopi anicco vipari\u1e47\u0101ma-dhammo, s\u0101kh\u0101pal\u0101sampi anicca\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, y\u0101 ca khv\u0101ssa ch\u0101y\u0101 s\u0101 nicc\u0101 dhuv\u0101 sassat\u0101 avipari\u1e47\u0101ma-dhamm\u0101&#8217; ti. Samm\u0101 nu kho so bhaginiyo, vadam\u0101no vadeyy\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante. Ta\u1e43 kissa hetu? &#8216;amussa hi bhante, mahato rukkhassa ti\u1e6d\u1e6dhato s\u0101ravato m\u016blampi anicca\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, khandhopi anicco vipari\u1e47\u0101ma-dhammo, s\u0101kh\u0101pal\u0101sampi anicca\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, pagev&#8217;assa ch\u0101y\u0101 anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101&#8217; ti. || ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam eva kho bhaginiyo, yo nu kho eva\u1e43 vadeyya: cha kho me b\u0101hir\u0101 \u0101yatan\u0101 anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101. Ya\u00f1 ca kho cha b\u0101hire \u0101yatane pa\u1e6dicca pa\u1e6disa\u1e43vedemi sukha\u1e43 v\u0101 dukkha\u1e43 v\u0101 adukkha-m-asukha\u1e43 v\u0101, ta\u1e43 nicca\u1e43 dhuva\u1e43 sassata\u1e43 avipari\u1e47\u0101ma-dhammanti, samm\u0101 nu kho so bhaginiye, vadam\u0101no vadeyy\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante. Ta\u1e43 kissa hetu? tajja\u1e43 tajja\u1e43 bhante. Paccaya\u1e43 pa\u1e6dicca tajj\u0101 tajj\u0101 vedan\u0101 nirujjhant\u012b&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101dhu s\u0101dhu bhaginiyo, eva\u1e43 h&#8217;eta\u1e43 bhaginiyo, hoti ariya-s\u0101vakassa yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya passato.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Seyyath\u0101 pi bhaginiyo, dakkho go-gh\u0101tako v\u0101 go-gh\u0101takantev\u0101s\u012b v\u0101 g\u0101vi\u1e43 vadhitv\u0101 ti\u1e47hena. Govikantanena g\u0101vi\u1e43 vikanteyya,1 anupahacca antara\u1e43 ma\u1e43sak\u0101ya, anupahacca b\u0101hira\u1e43 cammak\u0101ya\u1e43, ya\u1e43 yad eva tattha antar\u0101 vil\u012bma\u1e43sa\u1e43, antar\u0101 nah\u0101r\u016b, antar\u0101 bandhana\u1e43, ta\u1e43 tad eva ti\u1e47hena <a id=\"pg275\"><span class=\"f2 g\"><b>[275]<\/b><\/span><\/a> govikantanena sa\u00f1chindeyya sa\u1e45kanteyya sampakanteyya. Samparikanteyya. Sa\u00f1chinditv\u0101, sa\u1e45kantitv\u0101 samparikantitv\u0101 vidhunitv\u0101 b\u0101hira\u1e43 cammak\u0101ya\u1e43 ten&#8217;eva cammena ta\u1e43 g\u0101vi\u1e43 pa\u1e6dicch\u0101detv\u0101 eva\u1e43 vadeyya: &#8216;tathev\u0101ya\u1e43 g\u0101v\u012b sa\u1e43yutt\u0101 imin\u0101va cammen\u0101&#8217; ti. Samm\u0101 nu kho so bhaginiyo, vadam\u0101no vadeyy\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante. Ta\u1e43 kissa hetu? amu hi bhante, dakkho go-gh\u0101tako v\u0101 go-gh\u0101takantev\u0101s\u012b v\u0101 g\u0101vi\u1e43 vadhitv\u0101 ti\u1e47hena govikantanena g\u0101vi\u1e43 sa\u1e45kanteyya anupahacca antara\u1e43 ma\u1e43sak\u0101ya\u1e43. Anupahacca b\u0101hira\u1e43 cammak\u0101ya\u1e43, ya\u1e43 yad eva tattha antar\u0101 vil\u012bma\u1e43sa\u1e43, antar\u0101 nah\u0101r\u016b, antar\u0101 bandhana\u1e43, ta\u1e43 tad eva ti\u1e47hena govikantanena sa\u00f1chindeyya, sa\u1e45kanteyya, sampakanteyya, samparikanteyya. Sa\u00f1chinditv\u0101 sa\u1e45kantitv\u0101 samparikantitv\u0101 vidhunitv\u0101 b\u0101hira\u1e43 cammak\u0101ya\u1e43 ten&#8217;eva cammena ta\u1e43 g\u0101vi\u1e43 pa\u1e6dicch\u0101detv\u0101 ki\u00f1 c\u0101pi so eva\u1e43 vadeyya: &#8216;tathev\u0101ya\u1e43 g\u0101v\u012b sa\u1e43yutt\u0101 imin\u0101va cammen\u0101&#8217; ti. Atha kho s\u0101 g\u0101v\u012b visa\u1e43yutt\u0101 ten&#8217;eva cammen\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Upam\u0101 kho me aya\u1e43 bhaginiyo, kat\u0101 atthassa vi\u00f1\u00f1\u0101pan\u0101ya. Ayamevettha attho: &#8216;antar\u0101 ma\u1e43sak\u0101yoti kho bhaginiyo chann&#8217;eta\u1e43 ajjhattik\u0101na\u1e43 \u0101yatan\u0101na\u1e43 adhivacana\u1e43. B\u0101hiro cammak\u0101yoti kho bhaginiyo, chann&#8217;eta\u1e43 b\u0101hir\u0101na\u1e43 \u0101yatan\u0101na\u1e43 adhivacana\u1e43. Antar\u0101 vil\u012bma\u1e43sa\u1e43 antar\u0101 nah\u0101r\u016b antar\u0101 bandhananti kho bhaginiyo, nandi-r\u0101gasseta\u1e43 adhivacana\u1e43. Ti\u1e47ha\u1e43 govikantananti kho bhaginiyo, ariy\u0101yeta\u1e43 pa\u00f1\u00f1\u0101ya adhivacana\u1e43 y\u0101&#8217;ya\u1e43 ariy\u0101 pa\u00f1\u00f1\u0101 antar\u0101 kilesa\u1e43 antar\u0101 sa\u1e43yojana\u1e43 antar\u0101 bandhana\u1e43 sa\u00f1chindati sa\u1e45kantati sampakantati samparikantati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Satta kho ime bhaginiyo, bojjh&#8217;a\u1e45g\u0101 yesa\u1e43 bh\u0101vitatt\u0101 bahul\u012b-katatt\u0101 bhikkhu \u0101savana\u1e43 khay\u0101 an\u0101sava\u1e43 ceto-vimutti\u1e43 pa\u00f1\u00f1\u0101-vimutti\u1e43 di\u1e6d\u1e6dhe&#8217;va dhamme saya\u1e43 abhi\u00f1\u00f1\u0101 sacchi-katv\u0101 upasampajja viharati. Katame satta? idha bhaginiyo, bhikkhu sati-sambojjh&#8217;a\u1e45ga\u1e43 bh\u0101veti viveka-nissita\u1e43 vir\u0101ga-nissita\u1e43 nirodha-nissita\u1e43 vossagga-pari\u1e47\u0101mi\u1e43, dhamma-vicaya-sambojjh&#8217;a\u1e45ga\u1e43 bh\u0101veti viveka-nissita\u1e43 vir\u0101ga-nissita\u1e43 nirodha-nissita\u1e43 vossagga-pari\u1e47\u0101mi\u1e43, viriya-sambojjh&#8217;a\u1e45ga\u1e43 bh\u0101veti viveka-nissita\u1e43 vir\u0101ga-nissita\u1e43 nirodha-nissita\u1e43 vossagga-pari\u1e47\u0101mi\u1e43, p\u012bti-sambojjh&#8217;a\u1e45ga\u1e43 bh\u0101veti viveka-nissita\u1e43 vir\u0101ga-nissita\u1e43 nirodha-nissita\u1e43 vossagga-pari\u1e47\u0101mi\u1e43, passaddhi-sambojjh&#8217;a\u1e45ga\u1e43 bh\u0101veti viveka-nissita\u1e43 vir\u0101ga-nissita\u1e43 nirodha-nissita\u1e43 vossagga-pari\u1e47\u0101mi\u1e43, sam\u0101dhi-sambojjh&#8217;a\u1e45ga\u1e43 bh\u0101veti viveka-nissita\u1e43 vir\u0101ga-nissita\u1e43 nirodha-nissita\u1e43 vossagga-pari\u1e47\u0101mi\u1e43, upekkh\u0101-sambojjh&#8217;a\u1e45ga\u1e43 bh\u0101veti viveka-nissita\u1e43 vir\u0101ga-nissita\u1e43 nirodha-nissita\u1e43 vossagga-pari\u1e47\u0101mi\u1e43. Ime kho bhaginiyo, satta bojjh&#8217;a\u1e45g\u0101: yesa\u1e43 bh\u0101vitatt\u0101 bahul\u012b-katatt\u0101 bhikkhu \u0101sav\u0101na\u1e43 khay\u0101 an\u0101sava\u1e43 ceto-vimutti\u1e43 pa\u00f1\u00f1\u0101-vimutti\u1e43 di\u1e6d\u1e6dhe&#8217;va dhamme saya\u1e43 abhi\u00f1\u00f1\u0101 sacchi-katv\u0101 upasampajja viharat\u012b&#8217;ti|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg276\"><span class=\"f2 g\"><b>[276]<\/b><\/span><\/a> Atha kho \u0101yasm\u0101 nandako t\u0101 bhikkhuniyo imin\u0101 ov\u0101dena ovaditv\u0101 uyyojesi: &#8216;gacchatha bhaginiyo, k\u0101lo&#8217;ti|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Atha kho t\u0101 bhikkhuniyo \u0101yasmato nandakassa bh\u0101sita\u1e43 abhinan&#8217;ditv\u0101 anumo-ditv\u0101 u\u1e6d\u1e6dh\u0101y \u0101san\u0101 \u0101yasmanta\u1e43 nandaka\u1e43 abhiv\u0101detv\u0101 padakkh\u012b\u1e47a\u1e43 katv\u0101 yena Bhagav\u0101, ten&#8217;upasa\u1e45kami\u1e43su. Upasa\u1e45kamitv\u0101 Bhagavanta\u1e43 abhiv\u0101detv\u0101 eka-m-anta\u1e43 a\u1e6d\u1e6dha\u1e43su. Eka-m-anta\u1e43 \u1e6dhit\u0101 kho t\u0101 bhikkhuniyo Bhagav\u0101 etad avoca: &#8216;gacchatha bhikkhuniyo k\u0101lo&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Atha kho t\u0101 bhikkhuniyo Bhagavanta\u1e43 abhiv\u0101detv\u0101 padakkh\u012b\u1e47a\u1e43 katv\u0101 pakkami\u1e43su.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Atha kho Bhagav\u0101 acira-pakkant\u012bsu t\u0101su bhikkhun\u012bsu bhikkh\u016b \u0101mantesi: &#8216;seyyath\u0101 pi bhikkhave, tadah&#8217;uposathe c\u0101tuddase na hoti bahuno janassa ka\u1e45kh\u0101 v\u0101 vimati v\u0101: &#8216;\u016bno nu kho cando, pu\u1e47\u1e47o nu kho cando&#8217; ti. Atha kho \u016bno cando tv&#8217;eva hoti. Evam eva kho bhikkhave, t\u0101 bhikkhuniyo nandakassa Dhamma-desan\u0101ya atta-man\u0101 c&#8217;eva honti, no ca kho <a id=\"pari~\">paripu\u1e47\u1e47a sa\u1e45kapp\u0101<\/a>&#8216; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Atha kho Bhagav\u0101 \u0101yasmanta\u1e43 nandaka\u1e43 \u0101mantesi: &#8216;tena hi tva\u1e43 nandaka, sevpi t\u0101 bhikkhuniyo tenevov\u0101dena ovadeyy\u0101s\u012bti. Eva\u1e43 bhante&#8217; ti kho \u0101yasm\u0101 nandako Bhagavato paccassosi.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Atha kho \u0101yasm\u0101 nandako tass\u0101 rattiy\u0101 accayena pubba\u1e47ha samaya\u1e43 niv\u0101setv\u0101 patta-c\u012bvara\u1e43 \u0101d\u0101ya S\u0101vatth\u012b\u1e43 pi\u1e47\u1e0d\u0101ya p\u0101visi. S\u0101vatthiya\u1e43 pi\u1e47\u1e0d\u0101ya caritv\u0101 pacch\u0101-bhatta\u1e43 pi\u1e47\u1e0da-p\u0101ta-pa\u1e6dikkanto attadutiyo yena r\u0101jak\u0101r\u0101mo ten&#8217;upasa\u1e45kami. Addasa\u1e43su kho t\u0101 bhikkhuniyo \u0101yasmanta\u1e43 nandaka\u1e43 d\u016bratoca \u0101ga-c-chanta\u1e43, disv\u0101na \u0101sana\u1e43 pa\u00f1\u00f1\u0101pesu\u1e43 udaka\u00f1ca p\u0101d\u0101na\u1e43 upa\u1e6d\u1e6dhapesu\u1e43. Nis\u012bdi kho \u0101yasm\u0101 nandako pa\u00f1\u00f1atte \u0101sane, nisajja p\u0101de pakkh\u0101lesi. T\u0101pi kho bhikkhuniyo \u0101yasmanta\u1e43 nandaka\u1e43 abhiv\u0101detv\u0101 eka-m-anta\u1e43 nis\u012bdi\u1e43su. Eka-m-anta\u1e43 nisinn\u0101 kho t\u0101 bhikkhuniyo \u0101yasm\u0101 nandako etad avoca: &#8216;pa\u1e6dipucchakath\u0101 kho bhaginiyo, bhavissati. Tattha \u0101j\u0101nant\u012bhi \u0101j\u0101n\u0101m\u0101tissa vacan\u012bya\u1e43. Na \u0101j\u0101nant\u012bhi na \u0101j\u0101n\u0101m\u0101tissa vacan\u012bya\u1e43. Yass\u0101 v\u0101 panassa ka\u1e45kh\u0101 v\u0101 vimati v\u0101, ahameva tattha <a id=\"pg277\"><span class=\"f2 g\"><b>[277]<\/b><\/span><\/a> pa\u1e6dipucchitabbo: &#8216;ida\u1e43 bhante katha\u1e43 imassa kvattho&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ettakena pi maya\u1e43 bhante, ayyassa nandakassa atta-man\u0101 abhiraddh\u0101, ya\u1e43 no ayyo nandako pav\u0101ret\u012b&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, cakkhu\u1e43 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43, dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43: &#8216;eta\u1e43 mama, eso&#8217;ham asmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, sota\u1e43 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43, dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43: &#8216;eta\u1e43 mama, eso hamasmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, gh\u0101na\u1e43 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43, dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43: &#8216;eta\u1e43 mama, eso hamasmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, jivh\u0101 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43, dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43: &#8216;eta\u1e43 mama, eso hamasmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, k\u0101yo nicco v\u0101 anicco v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicco bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43, dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43: &#8216;eta\u1e43 mama, eso hamasmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, mano nicco v\u0101 anicco v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicco bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43, dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43: &#8216;eta\u1e43 mama, eso hamasmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante. Ta\u1e43 kissa hetu? pubbe va no h&#8217;eta\u1e43 bhante, yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya su-di\u1e6d\u1e6dha\u1e43: &#8216;Iti pi me cha ajjhattik\u0101 \u0101yatan\u0101 anicc\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101dhu s\u0101dhu bhaginiyo, eva\u1e43 h&#8217;eta\u1e43 bhaginiyo, hoti ariya-s\u0101vakassa yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya passato. Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, r\u016bp\u0101 nicc\u0101 v\u0101 anicc\u0101 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicc\u0101 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43, dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43: &#8216;eta\u1e43 mama, eso hamasmi, eso me att\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, sadd\u0101 nicc\u0101 v\u0101 anicc\u0101 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicc\u0101 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43, dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43: &#8216;eta\u1e43 mama, eso hamasmi, eso me att\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, gandh\u0101 nicc\u0101 v\u0101 anicc\u0101 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicc\u0101 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43, dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43: &#8216;eta\u1e43 mama, eso hamasmi, eso me att\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, ras\u0101 nicc\u0101 v\u0101 anicc\u0101 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicc\u0101 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43, dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43: &#8216;eta\u1e43 mama, eso hamasmi, eso me att\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, pho\u1e6d\u1e6dhabb\u0101 nicc\u0101 v\u0101 anicc\u0101 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicc\u0101 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43, dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43: &#8216;eta\u1e43 mama. Esohamasmi, eso me att\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, dhamm\u0101 nicc\u0101 v\u0101 anicc\u0101 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicc\u0101 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43, dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43: &#8216;eta\u1e43 mama, eso hamasmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante. Ta\u1e43 kissa hetu? pubbe va no h&#8217;eta\u1e43 bhante, yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya su-di\u1e6d\u1e6dha\u1e43: &#8216;Iti pime cha b\u0101hir\u0101 \u0101yatan\u0101 anicc\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101dhu s\u0101dhu bhaginiyo, eva\u1e43 h&#8217;eta\u1e43 bhaginiyo, hoti ariya-s\u0101vakassa yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya passato.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo, cakkhu vi\u00f1\u00f1\u0101\u1e47a\u1e43 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43, dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43: &#8216;eta\u1e43 mama, eso hamasmi, eso me att\u0101ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo. Sota-vi\u00f1\u00f1\u0101\u1e47a\u1e43 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43: &#8216;eta\u1e43 mama, eso hamasmi, eso me att\u0101&#8217; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo. Gh\u0101na-vi\u00f1\u00f1\u0101\u1e47a\u1e43 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43: &#8216;eta\u1e43 mama, eso hamasmi, eso me att\u0101&#8217; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo. Jivh\u0101-vi\u00f1\u00f1\u0101\u1e47a\u1e43 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43: &#8216;eta\u1e43 mama, eso hamasmi, eso me att\u0101&#8217; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo. K\u0101ya-vi\u00f1\u00f1\u0101\u1e47a\u1e43 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43: &#8216;eta\u1e43 mama, eso hamasmi, eso me att\u0101&#8217; ti?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ta\u1e43 ki\u1e43 ma\u00f1\u00f1atha bhaginiyo. Mano-vi\u00f1\u00f1\u0101\u1e47a\u1e43 nicca\u1e43 v\u0101 anicca\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anicca\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 v\u0101 ta\u1e43 sukha\u1e43 v\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dukkha\u1e43 bhante.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ya\u1e43 pan-\u0101-nicca\u1e43 dukkha\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43 kalla\u1e43 nu ta\u1e43 samanupassitu\u1e43: &#8216;eta\u1e43 mama, eso&#8217;ham asmi, eso me att\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante, ta\u1e43 kissa hetu: pubbe va no h&#8217;eta\u1e43 bhante. Yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya su-di\u1e6d\u1e6dha\u1e43: &#8216;Iti pi me cha vi\u00f1\u00f1\u0101\u1e47a-k\u0101y\u0101 anicc\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101dhu s\u0101dhu bhaginiyo, eva\u1e43 h&#8217;eta\u1e43 bhaginiyo hoti ariya-s\u0101vakassa yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya passato.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Seyyath\u0101 pi bhaginiyo, tela-p-pad\u012bpassa jh\u0101yato telampi anicca\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, va\u1e6d\u1e6dipi anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101, accipi anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101, \u0101bh\u0101pi anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101. Yo nu kho, bhaginiyo, eva\u1e43 vadeyya: &#8216;amussa tela-p-pad\u012bpassa jh\u0101yato telampi anicca\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, va\u1e6d\u1e6dipi anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101, accipi anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101, y\u0101 ca khv\u0101ssa \u0101bh\u0101 s\u0101 nicc\u0101 dhuv\u0101 sassat\u0101 avipari\u1e47\u0101ma-dhamm\u0101&#8217; ti. Samm\u0101 nu kho so bhaginiyo, vadam\u0101no vadeyy\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante, ta\u1e43 kissa hetu: &#8216;amussa hi bhante, tela-p-pad\u012bpassa jh\u0101yato telampi anicca\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, va\u1e6d\u1e6dipi anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101, accipi anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101, pagev&#8217;assa \u0101bh\u0101 anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101&#8217;t\u012b.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Eva meva kho bhaginiyo, yo nu kho eva\u1e43 vadeyya: &#8216;cha kho me ajjhattik\u0101 \u0101yatan\u0101 anicc\u0101, ya\u00f1 ca kho cha ajjhattike \u0101yatane pa\u1e6dicca pa\u1e6disa\u1e43vedemi sukha\u1e43 v\u0101 dukkha\u1e43 v\u0101 adukkha-m-asukha\u1e43 v\u0101. Ta\u1e43 nicca\u1e43 dhuva\u1e43 sassata\u1e43 avipari\u1e47\u0101ma-dhamman&#8217; ti. Samm\u0101 nu kho so bhaginiyo, vadam\u0101no vadeyy\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante. Ta\u1e43 kissa hetu? &#8216;tajja\u1e43 tajja\u1e43 bhante, paccaya\u1e43 pa\u1e6dicca tajj\u0101 tajj\u0101 vedan\u0101 uppajjanti. Tajjassa tajjassa paccayassa nirodh\u0101 tajj\u0101 tajj\u0101 vedan\u0101 nirujjhant\u012b&#8217;ti|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101dhu s\u0101dhu bhaginiyo, eva\u1e43 h&#8217;eta\u1e43 bhaginiyo, hoti ariya-s\u0101vakassa yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya passato.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Seyyath\u0101 pi bhaginiyo, mahato rukkhassa ti\u1e6d\u1e6dhato s\u0101ravato m\u016blampi anicca\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, khandhopi anicco vipari\u1e47\u0101ma-dhammo, s\u0101kh\u0101pal\u0101sampi anicca\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, ch\u0101y\u0101pi anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101. Yo nu kho bhaginiyo, eva\u1e43 vadeyya: &#8216;amussa mahato rukkhassa ti\u1e6d\u1e6dhato s\u0101ravato m\u016blampi anicca\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, khandhopi anicco vipari\u1e47\u0101ma-dhammo, s\u0101kh\u0101pal\u0101sampi anicca\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, y\u0101 ca khv\u0101ssa ch\u0101y\u0101 s\u0101 nicc\u0101 dhuv\u0101 sassat\u0101 avipari\u1e47\u0101ma-dhammo&#8217; ti. &#8216;Samm\u0101 nu kho so bhaginiyo, vadam\u0101no vadeyy\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante. Ta\u1e43 kissa hetu? &#8216;amussa hi bhante mahato rukkhassa ti\u1e6d\u1e6dhato s\u0101ravato m\u016blampi anicca\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, khandhopi anicco vipari\u1e47\u0101ma-dhammo, s\u0101kh\u0101pal\u0101sampi anicca\u1e43 vipari\u1e47\u0101ma-dhamma\u1e43, pagev&#8217;assa ch\u0101y\u0101 anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101&#8217; ti. || ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evam eva kho bhaginiyo, yo nu kho eva\u1e43 vadeyya: &#8216;cha kho me b\u0101hir\u0101 \u0101yatan\u0101 anicc\u0101 vipari\u1e47\u0101ma-dhamm\u0101, ya\u00f1 ca kho cha b\u0101hire \u0101yatane pa\u1e6dicca pa\u1e6disa\u1e43vedeti sukha\u1e43 v\u0101 dukkha\u1e43 v\u0101 adukkha-m-asukha\u1e43 v\u0101, ta\u1e43 nicca\u1e43 dhuva\u1e43 sassata\u1e43 avipari\u1e47\u0101ma-dhamman&#8217; ti. Samm\u0101 nu kho so bhaginiyo, vadam\u0101no vadeyy\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante. Ta\u1e43 kissa hetu &#8216;tajja\u1e43 tajja\u1e43 bhante, paccaya\u1e43 pa\u1e6dicca tajj\u0101 tajj\u0101 vedan\u0101 uppajjanti. Tajjassa tajjassa paccayassa nirodh\u0101 tajj\u0101 tajj\u0101 vedan\u0101 nirujjhant\u012b&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101du s\u0101dhu bhaginiyo, eva\u1e43 h&#8217;eta\u1e43 bhaginiyo, hoti ariya-s\u0101vakassa yath\u0101-bh\u016bta\u1e43 samma-p-pa\u00f1\u00f1\u0101ya passato.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Seyyath\u0101 pi bhaginiyo, dakkho go-gh\u0101tako v\u0101 go-gh\u0101takantev\u0101s\u012b v\u0101 g\u0101vi\u1e43 vadhitv\u0101 ti\u1e47hena govikantanena g\u0101vi\u1e43 vikanteyya, anupahacca antara\u1e43 ma\u1e43sak\u0101ya\u1e43, anupahacca b\u0101hira\u1e43 cammak\u0101ya\u1e43, ya\u1e43 yad eva tattha antar\u0101 vil\u012bma\u1e43sa\u1e43, antar\u0101 nah\u0101r\u016b, antar\u0101 bandhana\u1e43, ta\u1e43 tad eva ti\u1e47hena govikantanena sa\u00f1chindeyya sa\u1e45kanteyya sampakanteyya samparikanteyya, sa\u00f1chinditv\u0101 sa\u1e45kantitv\u0101 sampakantitv\u0101 samparikantitv\u0101 vidhunitv\u0101 b\u0101hira\u1e43 cammak\u0101ya\u1e43, ten&#8217;eva cammena ta\u1e43 g\u0101vi\u1e43 pa\u1e6dicch\u0101detv\u0101 eva\u1e43 vadeyya: &#8216;tathev\u0101ya\u1e43 g\u0101v\u012b sa\u1e43yutt\u0101 imin\u0101 cammen\u0101&#8217; ti. &#8216;Samm\u0101 nu kho so bhaginiyo, vadam\u0101no vadeyy\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">No h&#8217;eta\u1e43 bhante, ta\u1e43 kissa hetu. &#8216;Asu hi bhante dakkho go-gh\u0101tako v\u0101 go-gh\u0101takantev\u0101s\u012b v\u0101 g\u0101vi\u1e43 vadhitv\u0101 ti\u1e47hena govikantanena g\u0101vi\u1e43 vikanteyya, anupahacca antara\u1e43 ma\u1e43sak\u0101ya\u1e43, anupahacca b\u0101hira\u1e43 cammak\u0101ya\u1e43, ya\u1e43 yad eva tattha antar\u0101 vil\u012bma\u1e43sa\u1e43, antar\u0101 nah\u0101r\u016b, antar\u0101 bandhana\u1e43, ta\u1e43 tad eva ti\u1e47hena govikantanena sa\u00f1chindeyya sa\u1e45kanteyya sampakanteyya samparikanteyya, sa\u00f1chinditv\u0101 sa\u1e45kantitv\u0101 sampakantitv\u0101 samparikantitv\u0101 vidhunitv\u0101 b\u0101hira\u1e43 cammak\u0101ya\u1e43 ten&#8217;eva cammena ta\u1e43 g\u0101vi\u1e43 pa\u1e6dicch\u0101detv\u0101 ki\u00f1 c\u0101pi so eva\u1e43 vadeyya: &#8216;tathev\u0101ya\u1e43 g\u0101v\u012b sa\u1e43yutt\u0101 imin\u0101 cammen\u0101&#8217; ti. Atha kho s\u0101 g\u0101v\u012b visa\u1e43yutt\u0101 ten&#8217;eva cammen\u0101&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Upam\u0101 kho me aya\u1e43 bhaginiyo, kat\u0101 atthassa vi\u00f1\u00f1\u0101pan\u0101ya. Ayamevettha attho: &#8216;antar\u0101 ma\u1e43sak\u0101yoti kho bhaginiyo, chann&#8217;eta\u1e43 ajjhattik\u0101na\u1e43 \u0101yatan\u0101na\u1e43 adhivacana\u1e43. B\u0101hiro cammak\u0101yoti kho bhaginiyo, chann&#8217;eta\u1e43 b\u0101hir\u0101na\u1e43 \u0101yatan\u0101na\u1e43 adhivacana\u1e43. Antar\u0101 vil\u012bma\u1e43sa\u1e43 antar\u0101 nah\u0101r\u016b antar\u0101 bandhananti kho bhaginiyo, nandi-r\u0101gasseta\u1e43 adhivacana\u1e43. Ti\u1e47ha\u1e43 govikantanti kho bhaginiyo, ariy\u0101yeta\u1e43 pa\u00f1\u00f1\u0101ya adhivacana\u1e43, y\u0101&#8217;ya\u1e43 ariy\u0101 pa\u00f1\u00f1\u0101 antar\u0101 kilesa\u1e43 antar\u0101 sa\u1e43yojana\u1e43 antar\u0101 bandhana\u1e43 sa\u00f1chindati sa\u1e45kantati sampakantati samparikantati.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Satta kho panime bhaginiyo, bojjh&#8217;a\u1e45g\u0101 yesa\u1e43 bh\u0101vitatt\u0101 bahul\u012b-katatt\u0101 bhikkhu \u0101sav\u0101na\u1e43 khay\u0101 an\u0101sava\u1e43 ceto-vimutti\u1e43 pa\u00f1\u00f1\u0101-vimutti\u1e43 di\u1e6d\u1e6dhe&#8217;va dhamme saya\u1e43 abhi\u00f1\u00f1\u0101 sacchi-katv\u0101 upasampajja viharati katame satta: idha bhaginiyo, bhikkhu sati-sambojjh&#8217;a\u1e45ga\u1e43 bh\u0101veti viveka-nissita\u1e43 vir\u0101ga-nissita\u1e43 nirodha-nissita\u1e43 vossagga-pari\u1e47\u0101mi\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dhammavijayasambojjh&#8217;a\u1e45ga\u1e43 bh\u0101veti viveka-nissita\u1e43 vir\u0101ga-nissita\u1e43 nirodha-nissita\u1e43 vossagga-pari\u1e47\u0101mi\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Viriya-sambojjh&#8217;a\u1e45ga\u1e43 bh\u0101veti viveka-nissita\u1e43 vir\u0101ga-nissita\u1e43 nirodha-nissita\u1e43 vossagga-pari\u1e47\u0101mi\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">P\u012bti-sambojjh&#8217;a\u1e45ga\u1e43 bh\u0101veti viveka-nissita\u1e43 vir\u0101ga-nissita\u1e43 nirodha-nissita\u1e43 vossagga-pari\u1e47\u0101mi\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passaddhi-sambojjh&#8217;a\u1e45ga\u1e43 bh\u0101veti viveka-nissita\u1e43 vir\u0101ga-nissita\u1e43 nirodha-nissita\u1e43 vossagga-pari\u1e47\u0101mi\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sam\u0101dhi-sambojjh&#8217;a\u1e45ga\u1e43 bh\u0101veti viveka-nissita\u1e43 vir\u0101ga-nissita\u1e43 nirodha-nissita\u1e43 vossagga-pari\u1e47\u0101mi\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Upekkh\u0101-sambojjh&#8217;a\u1e45ga\u1e43 bh\u0101veti viveka-nissita\u1e43 vir\u0101ga-nissita\u1e43 nirodha-nissita\u1e43 vossagga-pari\u1e47\u0101mi\u1e43.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ime kho bhaginiyo satta bojjh&#8217;a\u1e45go yesa\u1e43 bh\u0101vitatt\u0101 bahul\u012b-katatt\u0101 bhikkh\u016b \u0101sav\u0101na\u1e43 khay\u0101 an\u0101sava\u1e43 ceto vimutti\u1e43 pa\u00f1\u00f1\u0101-vimutti\u1e43 di\u1e6d\u1e6dhe&#8217;va dhamme saya\u1e43 abhi\u00f1\u00f1\u0101 sacchi-katv\u0101 upasampajja viharat\u012b&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Atha kho \u0101yasm\u0101 nandako t\u0101 bhikkhuniyo imin\u0101 ov\u0101dena ovaditv\u0101 uyyojesi: &#8216;gacchatha bhaginiyo, k\u0101lo&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Atha kho t\u0101 bhikkhuniyo \u0101yasmato nandakassa bh\u0101sita\u1e43 abhinan&#8217;ditv\u0101 anumo-ditv\u0101 u\u1e6d\u1e6dh\u0101y \u0101san\u0101 \u0101yasmanta\u1e43 nandaka\u1e43 abhiv\u0101detv\u0101 padakkhi\u1e47a\u1e43 katv\u0101 yena Bhagav\u0101. Ten&#8217;upasa\u1e45kami\u1e43su. Upasa\u1e45kamitv\u0101 Bhagavanta\u1e43 abhiv\u0101detv\u0101 eka-m-anta\u1e43 a\u1e6d\u1e6dha\u1e43su. Eka-m-anta\u1e43 \u1e6dhit\u0101 kho t\u0101 bhikkhuniyo Bhagav\u0101 etad avoca: &#8216;gacchatha bhikkhuniyo, k\u0101lo&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Atha kho t\u0101 bhikkhuniyo Bhagavanta\u1e43 abhiv\u0101detv\u0101 padakkhi\u1e47a\u1e43 katv\u0101 pakkami\u1e43su. Atha kho Bhagav\u0101 acira-pakkant\u012bsu t\u0101su bhikkhun\u012bsu bhikkh\u016b \u0101mantesi: &#8216;seyyath\u0101 pi bhikkhave, tadah&#8217;uposathe pa\u1e47\u1e47arase na hoti bahuno janassa ka\u1e45kh\u0101 v\u0101 vimati v\u0101: \u016bno nu kho cando pu\u1e47\u1e47o nu kho cando&#8217;ti, atha kho pu\u1e47\u1e47o candotv&#8217;eva hoti. Evam eva kho bhikkhave, t\u0101 bhikkhuniyo nandakassa Dhamma-desan\u0101ya atta-man\u0101 c&#8217;eva paripu\u1e47\u1e47a-sa\u1e45kapp\u0101 ca. T\u0101sa\u1e43 bhikkhave, pa\u00f1canna\u1e43 bhikkhun\u012bsat\u0101na\u1e43 y\u0101 pacchim\u01011 bhikkhun\u012b, s\u0101 Sot&#8217;\u0101pann\u0101 avinip\u0101ta-dhamm\u0101 niyat\u0101 sambodhi-par\u0101ya\u1e47\u0101ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Idam avoca Bhagav\u0101. Attaman\u0101 te bhikkh\u016b Bhagavato bh\u0101sita\u1e43 &#8216;abhinandun&#8217; ti.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Nandak&#8217;Ov\u0101da Sutta\u1e43<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/mn\/mn.146.pali.bd.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a2670ce elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"a2670ce\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f528173\" data-id=\"f528173\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c709d72 elementor-widget elementor-widget-text-editor\" data-id=\"c709d72\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa5. Sa\u1e37\u0101yatana Vagga Sutta 146 Adapted from the 1995 edition of the digital version of\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[357],"tags":[],"td_series":[],"class_list":["post-36230","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-pali"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/36230","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=36230"}],"version-history":[{"count":3,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/36230\/revisions"}],"predecessor-version":[{"id":38810,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/36230\/revisions\/38810"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=36230"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=36230"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=36230"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=36230"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}