{"id":6765,"date":"2020-11-30T23:30:46","date_gmt":"2020-11-30T16:30:46","guid":{"rendered":"http:\/\/tamhoc.org\/2020\/11\/30\/ta-ao-cung-troi-tushita-truyen-thuyet-ve-cuoc-doi-cua-dai-luan-su-vo-truoc\/"},"modified":"2020-11-30T23:30:46","modified_gmt":"2020-11-30T16:30:46","slug":"ta-ao-cung-troi-tushita-truyen-thuyet-ve-cuoc-doi-cua-dai-luan-su-vo-truoc","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2020\/11\/30\/ta-ao-cung-troi-tushita-truyen-thuyet-ve-cuoc-doi-cua-dai-luan-su-vo-truoc\/","title":{"rendered":"T\u00e0 \u00e1o Cung Tr\u1eddi Tushita – Truy\u1ec1n Thuy\u1ebft V\u1ec1 Cu\u1ed9c \u0110\u1eddi C\u1ee7a \u0110\u1ea1i Lu\u1eadn s\u01b0 V\u00f4 Tr\u01b0\u1edbc"},"content":{"rendered":"

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Ch\u00fang ta<\/span> bi\u1ebft r\u1eb1ng, tr\u01b0\u1eddng ph\u00e1i Duy Th\u1ee9c H\u1ecdc<\/span> (Vijn\u00e0nav\u00e0da) Ph\u1eadt gi\u00e1o<\/span> ra \u0111\u1eddi v\u00e0o kho\u1ea3ng<\/span> th\u1ebf k\u1ef7 th\u1ee9 V.TL; v\u00e0 m\u1ed9t trong nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c xem l\u00e0 T\u1ed5 s\u01b0<\/span> c\u1ee7a tr\u01b0\u1eddng ph\u00e1i n\u00e0y l\u00e0 Ng\u00e0i V\u00f4 Tr\u01b0\u1edbc<\/span> (anh em c\u00f9ng m\u1eb9 kh\u00e1c cha v\u1edbi Ng\u00e0i Th\u1ebf Th\u00e2n<\/span>), c\u1ea3 hai \u0111\u1ec1u l\u00e0 \u0110\u1ea1i lu\u1eadn s\u01b0<\/span> c\u1ee7a tr\u01b0\u1eddng ph\u00e1i tri\u1ebft h\u1ecdc<\/span> Duy Th\u1ee9c<\/span>, m\u1ed9t tr\u01b0\u1eddng ph\u00e1i tri\u1ebft h\u1ecdc<\/span> \u0111\u1eb7c th\u00f9 c\u1ee7a Ph\u1eadt gi\u00e1o<\/span> m\u00e0 t\u1ea7m v\u00f3c v\u00e0 s\u1ef1 \u1ea3nh h\u01b0\u1edfng<\/span> c\u1ee7a n\u00f3, v\u1ec1 m\u1eb7t l\u1ecbch s\u1eed<\/span>, kh\u00f4ng thua k\u00e9m<\/span> g\u00ec d\u00f2ng tri\u1ebft h\u1ecdc<\/span> Trung Qu\u00e1n<\/span> c\u1ee7a Ng\u00e0i Long Th\u1ecd<\/span> (Nag\u00e0rjuna). B\u00e0i vi\u1ebft d\u01b0\u1edbi \u0111\u00e2y xin tr\u00edch d\u1eabn m\u1ed9t giai tho\u1ea1i<\/span> trong cu\u1ed9c \u0111\u1eddi<\/span> tu t\u1eadp<\/span> c\u1ee7a Ng\u00e0i V\u00f4 Tr\u01b0\u1edbc<\/span>, \u0111\u01b0\u1ee3c gi\u1edbi thi\u1ec7u<\/span> trong “CANG -SKYA ON YOGACARA, nguy\u00ean b\u1ea3n ti\u1ebfng T\u00e2y T\u1ea1ng<\/span> c\u1ee7a CANG SKYA. YESHES BSTAN PAI’ I SGRON ME, b\u1ea3n d\u1ecbch Anh ng\u1eef c\u1ee7a JOE WILSON.<\/span><\/span><\/span><\/p>\n

Ph\u1ea7n I . K\u1ec7 v\u0103n <\/b><\/span><\/span><\/span><\/p>\n

Trong Manjushri Root Tantra (Manjushrimlakapa) truy\u1ec1n t\u1ee5ng<\/span> r\u1eb1ng, \u0110\u1ee9c Th\u1ebf T\u00f4n<\/span> tr\u01b0\u1edbc khi v\u00e0o di\u1ec7t \u0111\u1ed9<\/span>, Ng\u00e0i \u0111\u00e3 cho bi\u1ebft<\/span> tr\u01b0\u1edbc r\u1eb1ng, 900 n\u0103m sau, s\u1ebd c\u00f3 m\u1ed9t \u0110\u1ea1i s\u1ef9 ra \u0111\u1eddi xi\u1ec3n d\u01b0\u01a1ng Lu\u1eadn t\u1ea1ng<\/span>, t\u00ean l\u00e0 Asanga. B\u00e0i k\u1ec7<\/span> ti\u00ean \u0111o\u00e1n \u0111\u00f3 \u0111\u01b0\u1ee3c ghi l\u1ea1i nguy\u00ean v\u0103n nh\u01b0 sau: <\/span><\/span><\/span><\/p>\n

“Ch\u00edn tr\u0103m n\u0103m sau c\u00f3 m\u1ed9t ng\u01b0\u1eddi t\u0103ng s\u1ef9,
V\u1ecb \u1ea5y t\u00ean l\u00e0 Asanga,
Ng\u00e0i s\u1ebd chuy\u00ean ch\u00fa<\/span> v\u00e0o gi\u00e1o ngh\u0129a<\/span> c\u1ee7a lu\u1eadn th\u01b0
V\u00e0 s\u1ebd kh\u00e9o bi\u1ec7n bi\u1ec7t<\/span> gi\u1ea3i thuy\u1ebft<\/span>.
V\u1edbi bi\u1ec7n t\u00e0i v\u00f4 ng\u1ea1i<\/span>,
V\u1ecb th\u1ea7y c\u1ee7a th\u1ebf gian<\/span>,
S\u1ebd c\u00f3 thi\u00ean t\u01b0<\/span> v\u1ec1 lu\u1eadn thuy\u1ebft<\/span>,
S\u1ef1 t\u1ef1u th\u00e0nh c\u1ee7a th\u00f4ng tu\u1ec7<\/span> n\u00e0y
S\u1ebd \u0111\u1ebfn t\u1eeb s\u1ee9c th\u1ea7n c\u1ee7a M\u1ea1n \u0111\u00e0<\/span> la-
M\u1ed9t v\u1ecb n\u1eef s\u1ee9 gi\u1ea3<\/span> c\u1ee7a Sla;
Th\u00f4ng qua n\u0103ng l\u1ef1c<\/span> n\u00e0y m\u00e0 thi\u1ec7n t\u00e2m<\/span> tr\u1ed3i d\u1eady;
Ng\u00e0i s\u1ebd t\u1eadp h\u1ee3p c\u00e1c gi\u00e1o nghi\u00e3 tr\u1ecdng y\u1ebfu<\/span> c\u1ee7a lu\u1eadn th\u01b0.
Th\u1ecd m\u1ea1ng<\/span> c\u1ee7a Ng\u00e0i s\u1ebd k\u00e9o d\u00e0i m\u1ed9t tr\u0103m n\u0103m m\u01b0\u01a1i n\u0103m,
{R\u1ed3i sau \u0111\u00f3} khi th\u00e2n Ng\u00e0i tan r\u00e3;
N\u01a1i Thi\u00ean cung<\/span>, Ng\u00e0i l\u1ea1i tr\u1edf v\u1ec1<\/span>;
V\u1edbi ni\u1ec1m ph\u00fac l\u1ea1c v\u00f4 bi\u00ean<\/span>,
Ng\u00e0i d\u1ea1o ch\u01a1i trong v\u00f2ng<\/span> hi\u1ec7n h\u1eefu<\/span>.
V\u00e0 cu\u1ed1i c\u00f9ng<\/span>, \u0110\u1ea1i s\u1ef9 s\u1ebd ch\u1ee9ng ng\u1ed9<\/span> tu\u1ec7 gi\u00e1c<\/span> v\u00f4 th\u01b0\u1ee3ng”.<\/i><\/span><\/span><\/span><\/p>\n

Nguy\u00ean t\u00e1c ti\u1ebfng T\u00e2y T\u1ea1ng<\/span> : <\/span><\/span><\/span><\/p>\n

Thogs Med Ces Bya’i Dge Slong Ni
Bstan Bcos De Ni Don La Mkhas
Mdo Sde Nges Don Drang Ba’i Don
Rnam Pa Mang * Po Rab Tu ‘Byed
’Jig Rten Rig Pa Ston Bdag Nyid
Gzung ‘Byed Ngang Tshul Can Du ‘Gyur
De Yi Rig Pa Grub Pa Ni
Sa La’i Pho Nya Mo Zhes Brjod
De Yi * Sngags Kyi Mthu Yis Ni
Blo Ni Bzang Po Skye Bar ‘Gyur
Bstan Pa Yun Ring * Gnas Bya’i Phyir
Mdo Yi De Nyid Don Sdud Byed
Lo Ni Brgya Dang Lnga Bcur ‘Tsho
De Lus Zhig Nas Lha Yul ‘Gro
’Khor Ba Rnams Su ‘Khor Ba Na
Yun Ring Bde * Ba Rjes Myong Nas
Bdag Nyid Chen Po Mthar Gyis Te
Byang Chub ‘Thob Par ‘Gyur * Ba Yin
Zhes Gsungs Pa’o*<\/i><\/span><\/span><\/span><\/p>\n

B\u1ea3n d\u1ecbch Ti\u1ebfng Anh: <\/span><\/span><\/span><\/p>\n

[When nine hundred years have passed,]
A monk named Asanga
Will be expert in the meaning of the treatises
And will in many ways discriminate
The s\u1ee7tras of definitive and interpretable import.
By disposition a teacher of worldly knowledge,
He will have a nature of explaining the texts.
The achievement of the knowledge for that
Will come through the power of the mantra
Of she called Lady Messenger of S\u00e2la;
Through its power good mind will arise.
In order that the teaching might long remain
He will condense the essential meaning of the sutras.
He will live one hundred and fifty years
And, his body disintegrating,
will go to a country of the gods.
Having long experienced bliss
Travelling in cyclic existence,
This great being will finally attain enlightenment.<\/i><\/span><\/span><\/span><\/p>\n

Ph\u1ea7n II. Giai tho\u1ea1i<\/span> <\/b><\/span><\/span><\/span><\/p>\n

Truy\u1ec7n k\u1ec3 r\u1eb1ng, sau ba l\u1ea7n n\u1ed3i d\u1eady c\u1ee7a c\u00e1c nh\u00e0 t\u01b0 t\u01b0\u1edfng<\/span> ti\u1ebfn b\u1ed9<\/span> (abhidharma) th\u1eddi \u0111\u00f3 t\u1ea1i \u1ea4n \u0110\u1ed9<\/span>, l\u00fac b\u1ea5y gi\u1edd,c\u00f3 m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 \u0111\u1ee9c h\u1ea1nh<\/span> phi th\u01b0\u1eddng<\/span> thu\u1ed9c d\u00f2ng B\u00e0 la m\u00f4n<\/span> t\u00ean l\u00e0 T\u1ecbnh \u0110\u1ee9c<\/span> (Gsal Ba’I Tshulkhrims). B\u00e0 ngh\u0129 r\u1eb1ng, ch\u00e1nh ph\u00e1p<\/span> \u0111\u00e3 \u0111\u1ebfn h\u1ed3i suy vong do s\u1ef1 l\u1ea1m thuy\u1ebft c\u1ee7a c\u00e1c h\u1ecdc ph\u00e1i<\/span>; nh\u01b0ng ta, mang ph\u1eadn \u0111\u00e0n b\u00e0, l\u00e0m sao c\u00f3 th\u1ec3 xi\u1ec3n d\u01b0\u01a1ng “gi\u00e1o ngh\u0129a th\u01b0” \u0111\u1ec3 b\u1ea3o v\u1ec7<\/span> ch\u00e1nh ph\u00e1p<\/span>. Suy ngh\u0129<\/span> nh\u01b0 th\u1ebf, b\u00e0 quy\u1ebft \u0111\u1ecbnh<\/span> d\u00f9ng sinh th\u1ee9c tu\u1ec7 gi\u00e1c<\/span> c\u1ee7a m\u00ecnh \u0111\u1ec3 truy\u1ec1n cho con trai. Sau khi quy\u1ebft \u0111\u1ecbnh<\/span>, b\u00e0 \u0111\u00e3 l\u1ea5y m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng d\u00f2ng Kshatriya v\u00e0 h\u1ea1 sinh<\/span> V\u00f4 Tr\u01b0\u1edbc<\/span>. Sau \u0111\u00f3, b\u00e0 l\u1ea5y m\u1ed9t tu s\u1ef9 B\u00e0 la m\u00f4n<\/span> (brahmin) v\u00e0 h\u1ea1 sinh<\/span> \u0111\u1ee9a con th\u1ee9 hai l\u00e0 Th\u1ebf Th\u00e2n<\/span>. Trong su\u1ed1t<\/span> th\u1eddi gian<\/span> sinh d\u01b0\u1ee1ng hai ng\u01b0\u1eddi con, b\u00e0 kh\u00f4ng ng\u1eebng r\u00e8n luy\u1ec7n<\/span> t\u00e2m th\u1ee9c<\/span> ch\u00fang theo \u00fd \u0111\u1ed3 c\u1ee7a b\u00e0. Khi hai ng\u01b0\u1eddi con tr\u01b0\u1edfng th\u00e0nh<\/span>, ch\u00fang h\u1ecfi b\u00e0 r\u1eb1ng: <\/span><\/span><\/span><\/p>\n

– Th\u01b0a m\u1eb9, cha c\u1ee7a ch\u00fang con thu\u1ed9c h\u1ea1ng ng\u01b0\u1eddi n\u00e0o, v\u00e0 ch\u00fang con ph\u1ea3i ch\u1ecdn ngh\u1ec1 g\u00ec \u0111\u1ec3 n\u1ed1i nghi\u1ec7p<\/span> cha? <\/span><\/span><\/span><\/p>\n

-B\u00e0 tr\u1ea3 l\u1eddi<\/span> : Ta sinh d\u01b0\u1ee1ng c\u00e1c con kh\u00f4ng ph\u1ea3i \u0111\u1ec3 n\u1ed1i nghi\u1ec7p<\/span> cha, m\u00e0 \u0111\u1ec3 h\u1ecdc \u0111\u1ea1o<\/span> v\u00e0 truy\u1ec1n \u0111\u1ea1o<\/span>. <\/span><\/span><\/span><\/p>\n

Sau \u0111\u00f3, Th\u1ebf Th\u00e2n<\/span> \u0111\u00e3 \u0111\u1ebfn Kashmir h\u1ecdc \u0111\u1ea1o<\/span> v\u1edbi Th\u1ea7y Samghabhadra. C\u00f2n V\u00f4Tr\u01b0\u1edbc th\u00ec v\u00e0o tu k\u00edn trong \u0111\u1ed9ng \u1edf n\u00fai Ch\u00e2n Chim \u0111\u1ec3 t\u00ecm Th\u1ea7y Maitreya h\u1ecdc \u0111\u1ea1o<\/span>. Su\u1ed1t ba n\u0103m tu luy\u1ec7n<\/span> trong \u0111\u1ed9ng, nh\u01b0ng V\u00f4 Tr\u01b0\u1edbc<\/span> kh\u00f4ng h\u1ec1 th\u1ea5y \u0111\u01b0\u1ee3c m\u1ed9t d\u1ea5u hi\u1ec7u kh\u1ea3 quan<\/span> n\u00e0o, v\u00e0 \u0111i\u1ec1u \u0111\u00f3 \u0111\u00e3 l\u00e0m cho Ng\u00e0i ch\u00e1n n\u1ea3n. Suy ngh\u0129<\/span> nh\u01b0 th\u1ebf, Ng\u00e0i v\u1ed9i b\u1ecf hang \u0111\u1ed9ng ra \u0111i. Khi v\u1eeba b\u01b0\u1edbc ra<\/span>, Ng\u00e0i li\u1ec1n g\u1eb7p m\u1ed9t \u00f4ng gi\u00e0 \u0111ang m\u00e0i thanh s\u1eaft l\u1edbn l\u00e0m kim. Ng\u00e0i h\u1ecfi: \u00d4ng l\u00e0m c\u00e1i g\u00ec v\u1eady? \u00d4ng l\u00e3o \u0111\u00e1p k\u1ec7 tr\u1ea3 l\u1eddi<\/span>: <\/span><\/span><\/span><\/p>\n

“Khi m\u1ed9t ng\u01b0\u1eddi tu t\u1eadp<\/span>, r\u00e8n luy\u1ec7n<\/span> n\u1ed9i t\u00e2m<\/span>,
Th\u00ec kh\u00f4ng c\u00f3 \u0111i\u1ec1u g\u00ec m\u00e0 kh\u00f4ng th\u00e0nh t\u1ef1u<\/span>,
Cho d\u00f9 n\u00fai non c\u00f3 tr\u1edf th\u00e0nh<\/span> c\u00e1c b\u1ee5i,
S\u1ee9c m\u1ea1nh<\/span> c\u1ee7a t\u00e2m th\u1ee9c<\/span> s\u1ebd v\u01b0\u1ee3t qua<\/span> t\u1ea5t c\u1ea3”.<\/i><\/span><\/span><\/span><\/p>\n

Nghe xong b\u00e0i k\u1ec7<\/span>, t\u00e2m Ng\u00e0i tr\u1edf n\u00ean t\u01b0\u01a1i t\u1ec9nh, ph\u1ea5n ch\u1ea5n, v\u00e0 Ng\u00e0i quy\u1ebft \u0111\u1ecbnh<\/span> tr\u1edf l\u1ea1i<\/span> hang \u0111\u1ed9ng \u0111\u1ec3 tu t\u1eadp<\/span>. Th\u1ebf r\u1ed3i, ba n\u0103m tr\u00f4i qua<\/span>, Ng\u00e0i c\u0169ng kh\u00f4ng t\u00ecm th\u1ea5y<\/span> \u0111\u01b0\u1ee3c \u0111i\u1ec1u g\u00ec, trong l\u00f2ng bu\u1ed3n phi\u1ec1n<\/span>, Ng\u00e0i l\u1ea1i b\u1ecf hang \u0111\u1ed9ng ra \u0111i. L\u00fac \u1ea5y<\/span> Ng\u00e0i ch\u1ee3t th\u1ea5y \u1ea3nh t\u01b0\u1ee3ng<\/span> c\u1ee7a nh\u1eefng gi\u1ecdt n\u01b0\u1edbc \u0111ang x\u00f3i m\u00f2n v\u00e1ch \u0111\u00e1 trong hang \u0111\u1ed9ng, b\u1ed7ng d\u01b0ng t\u00e2m Ng\u00e0i b\u1eebng t\u1ec9nh; r\u1ed3i Ng\u00e0i tr\u1edf l\u1ea1i<\/span> hang tu t\u1eadp<\/span>. M\u1ed9t l\u1ea7n<\/span> n\u1eefa, ba n\u0103m l\u1ea1i tr\u00f4i qua<\/span>, gi\u1edd \u0111\u00e2y tr\u01b0\u1edbc m\u1eaft<\/span> Ng\u00e0i \u0111\u1ea7y d\u1eaby n\u1ed7i \u01b0u phi\u1ec1n<\/span>, Th\u1ea7y Maitreya v\u1eabn bi\u1ec1n bi\u1ec7t tung t\u00edch<\/span>. Ng\u00e0i b\u00e8n b\u1ecf hang \u0111\u1ed9ng ra \u0111i. L\u00fac \u1ea5y<\/span>, Ng\u00e0i l\u1ea1i th\u1ea5y \u1ea3nh t\u01b0\u1ee3ng<\/span> c\u1ee7a m\u1ed9t v\u00e1ch \u0111\u00e1 b\u1ecb x\u00f3i m\u00f2n b\u1edfi nh\u1eefng c\u00e1nh chim bay, t\u00e2m th\u1ee9c<\/span> Ng\u00e0i b\u1ed7ng d\u01b0ng \u0111\u1ecbnh t\u1ec9nh, v\u00e0 quy\u1ebft ch\u00ed<\/span> tr\u1edf l\u1ea1i<\/span> hang \u0111\u00e1 tu t\u1eadp<\/span>. Th\u1ebf r\u1ed3i, ba n\u0103m n\u1eefa l\u1ea1i tr\u00f4i qua<\/span>, bu\u1ed3n phi\u1ec1n<\/span> v\u00e0 ch\u00e1n n\u1ea3n l\u1ea1i k\u00e9o v\u1ec1 trong t\u00e2m th\u1ee9c<\/span>, r\u1ed3i Ng\u00e0i l\u1ea1i t\u1eeb gi\u00e3 ra \u0111i. Nh\u01b0ng l\u1ea7n n\u00e0y, khi v\u1eeba b\u01b0\u1edbc ra<\/span> kh\u1ecfi hang \u0111\u00e1, Ng\u00e0i l\u1ea1i g\u1eb7p m\u1ed9t con ch\u00f3 s\u00f3i t\u1ed9i nghi\u1ec7p<\/span> \u0111ang n\u1eb1m d\u00e0i, qu\u1eb1n qu\u1ea1i. Ph\u1ea7n n\u1eeda th\u00e2n sau c\u1ee7a n\u00f3 th\u00ec \u0111ang l\u1edf l\u00f3i b\u1edfi s\u1ef1 g\u1eb7m nh\u1eafm c\u1ee7a c\u00f4n tr\u00f9ng, ph\u1ea7n n\u1eefa th\u00e2n tr\u01b0\u1edbc c\u1ee7a n\u00f3 th\u00ec ph\u1ec1u ph\u00e0o r\u00ean r\u1ec9. Nh\u00ecn th\u1ea5y c\u1ea3nh \u0111\u00f3 b\u1ed7ng nhi\u00ean t\u00ecnh th\u01b0\u01a1ng<\/span> th\u1ed1ng thi\u1ebft<\/span> c\u1ee7a Ng\u00e0i tr\u00e0o d\u00e2ng m\u1ed9t c\u00e1ch phi th\u01b0\u1eddng<\/span>; v\u00e0 Ng\u00e0i b\u00e8n t\u00ecm c\u00e1ch<\/span> c\u1ee9u gi\u00fap n\u00f3. L\u00fac \u0111\u00f3, Ng\u00e0i ngh\u0129 r\u1eb1ng, ta n\u00ean c\u1eaft b\u1edbt th\u1ecbt c\u1ee7a m\u00ecnh, r\u1ed3i d\u00f9ng n\u00f3 \u0111\u1ec3 d\u1eddi nh\u1eefng c\u00f4n tr\u00f9ng \u0111ang g\u1eb7m nh\u1eafm tr\u00ean th\u00e2n con ch\u00f3 s\u00f3i t\u1ed9i nghi\u1ec7p<\/span> n\u00e0y. Ng\u00e0i li\u1ec1n \u0111i m\u01b0\u1ee3n m\u1ed9t con dao v\u00e0 t\u1ef1 tay c\u1eaft th\u1ecbt c\u1ee7a Ng\u00e0i. Th\u1ecbt \u0111\u00e3 c\u1eaft xong, nh\u01b0ng v\u00ec s\u1ee3 r\u1eb1ng, n\u1ebfu l\u1ea5y tay m\u00e0 b\u1eaft nh\u1eefng c\u00f4n tr\u00f9ng th\u00ec s\u1ebd l\u00e0m ch\u00fang ch\u1ebft, v\u00e0 l\u00e0m cho con ch\u00f3 s\u00f3i c\u00e0ng \u0111au \u0111\u1edbn<\/span> th\u00eam. \u0110\u1eafn \u0111o<\/span> suy ngh\u0129<\/span> m\u1ed9t l\u00fac, Ng\u00e0i quy\u1ebft \u0111\u1ecbnh<\/span> d\u00f9ng ch\u00ednh c\u00e1i l\u01b0\u1ee1i c\u1ee7a m\u00ecnh \u0111\u1ec3 li\u1ebfm nh\u1eefng c\u00f4n tr\u00f9ng ra kh\u1ecfi nh\u1eefng ch\u1ed7 b\u1ecb l\u1edf tr\u00ean th\u00e2n con ch\u00f3 s\u00f3i. Trong l\u00fac Ng\u00e0i v\u1eeba li\u1ebfm v\u00e0o v\u1ebft l\u1edf, th\u00ec b\u1ed7ng d\u01b0ng B\u1ed3 T\u00e1t<\/span> Maitreya (Di L\u1ea1c) xu\u1ea5t hi\u1ec7n<\/span>. <\/i><\/span><\/span><\/span><\/p>\n

-V\u00f4 Tr\u01b0\u1edbc li\u1ec1n h\u1ecfi: <\/i><\/span><\/span><\/span><\/p>\n

“Con \u0111\u00e3 tu t\u1eadp<\/span> q\u00faa l\u00e2u trong hang \u0111\u00e1 \u0111\u1ec3 ch\u1edd Ng\u00e0i, nh\u01b0ng t\u1ea1i sao kh\u00f4ng h\u1ec1 th\u1ea5y m\u1ed9t d\u1ea5u hi\u1ec7u n\u00e0o c\u1ee7a Ng\u00e0i?” <\/i><\/span><\/span><\/span><\/p>\n

-B\u1ed3 T\u00e1t \u0111\u00e1p: <\/i><\/span><\/span><\/span><\/p>\n

“Ta \u0111\u00e3 \u1edf trong \u0111\u00f3 t\u1eeb l\u00fac ban \u0111\u1ea7u<\/span>, nh\u01b0ng do t\u00e2m th\u1ee9c<\/span> c\u1ee7a ng\u01b0\u01a1i b\u1ecb ng\u0103n che b\u1edfi c\u00e1c d\u1ee5c v\u1ecdng<\/span>, \u01b0u phi\u1ec1n<\/span> n\u00ean ng\u01b0\u01a1i kh\u00f4ng nh\u00ecn th\u1ea5y ta \u0111\u00f3 th\u00f4i. Nay do ng\u01b0\u01a1i ph\u00e1t kh\u1edfi<\/span> m\u1ed9t t\u00ecnh th\u01b0\u01a1ng<\/span> v\u00f4 b\u1edd n\u00ean m\u1ecdi ch\u01b0\u1edbng ng\u1ea1i<\/span> trong t\u00e2m th\u1ee9c<\/span> c\u1ee7a ng\u01b0\u01a1i \u0111\u00e3 b\u0103ng ti\u00eau, v\u00ec th\u1ebf m\u00e0 ng\u01b0\u01a1i th\u1ea5y ta”. <\/i><\/span><\/span><\/span><\/p>\n

B\u1ea5y gi\u1edd V\u00f4 Tr\u01b0\u1edbc<\/span> c\u1ea7u xin<\/span> B\u1ed3 T\u00e1t<\/span> truy\u1ec1n ph\u00e1p<\/span> tu h\u00e0nh<\/span>, B\u1ed3 T\u00e1t<\/span> b\u1ea3o V\u00f4 Tr\u01b0\u1edbc<\/span> h\u00e3y n\u1eafm l\u1ea5y t\u00e0 \u00e1o c\u1ee7a Ng\u00e0i, r\u1ed3i h\u1ecd c\u00f9ng bay l\u00ean cung tr\u1eddi Tushita (\u0110\u00e2u Su\u1ea5t<\/span>). Tr\u00ean cung \u0111i\u1ec7n nh\u00e0 tr\u1eddi, V\u00f4 Tr\u01b0\u1edbc<\/span> \u1edf l\u1ea1i m\u1ed9t bu\u1ed5i s\u00e1ng \u0111\u1ec3 h\u1ecdc \u0111\u1ea1o<\/span>, l\u00fac tr\u1edf v\u1ec1<\/span> tr\u1ea7n gian m\u1edbi hay r\u1eb1ng, m\u00ecnh \u0111\u00e3 \u1edf tr\u00ean cung tr\u1eddi 53 n\u0103m r\u1ed3i.2 <\/i><\/span><\/span><\/span><\/p>\n

Tr\u00ean cung tr\u1eddi Tushita, B\u1ed3 T\u00e1t<\/span> Maitreya \u0111\u00e3 truy\u1ec1n t\u00e2m<\/span> ph\u00e1p to\u00e0n<\/span> thi\u1ec7n cho V\u00f4 Tr\u01b0\u1edbc<\/span> v\u00e0 n\u0103m ph\u1ea7n gi\u00e1o3, m\u00e0 sau n\u00e0y Ng\u00e0i \u0111em v\u1ec1 truy\u1ec1n b\u00e1<\/span> \u1edf tr\u1ea7n gian. <\/i><\/span><\/span><\/span><\/p>\n

Ph\u1ea7n III. K\u1ec7 T\u00e1n<\/span> <\/b><\/i><\/span><\/span><\/span><\/p>\n

T\u00f4i k\u00ednh l\u1ec5<\/span> \u0110\u1ea1i s\u1ef9 V\u00f4 Tr\u01b0\u1edbc<\/span>
Ng\u01b0\u1eddi c\u1ee9u \u0111\u1ed9<\/span> tr\u1ea7n gian,
\u0110\u00e3 ti\u1ebfp nh\u1eadn<\/span> ngu\u1ed3n m\u1ea1ch di\u1ec7u \u00e2m<\/span> t\u1eeb d\u00f2ng th\u00e1nh thi\u1ec7n<\/span>
Th\u00fac d\u1eady t\u1eeb s\u1ee9c m\u1ea1nh<\/span> c\u1ee7a su\u1ed1i ngu\u1ed3n \u0111\u1ea1i \u0111\u1ecbnh<\/span>,
D\u00f2ng su\u1ed1i ngu\u1ed3n (gi\u00e1o ngh\u0129a<\/span>) thi\u00eang li\u00eang<\/span>
Tu\u00f4n ch\u1ea3y t\u1eeb mi\u1ec7ng c\u1ee7a B\u1ed3 t\u00e1t<\/span> Maitreya t\u00f4n qu\u00fd.<\/i><\/i><\/span><\/span><\/span><\/p>\n

Nguy\u00ean b\u1ea3n Ti\u1ebfng Anh: <\/i><\/span><\/span><\/span><\/p>\n

I bow down to he, called Asanga who,
in order to help all the world,
Received with the vessel of listening,
the stream of nectar
Drawn by the power of the meditative stabilization
of the Stream of Doctrine- A stream of nectar poured from the vessel [whose] mouth [was] the noble Maitreya.<\/i><\/i><\/span><\/span><\/span><\/p>\n

* * *<\/i><\/span><\/span><\/span><\/center><\/p>\n

1 Th\u1eddi k\u1ef3<\/span> Ph\u1eadt gi\u00e1o<\/span> Lu\u1eadn th\u01b0, xem T\u00e2m L\u00fd<\/span> H\u1ecdc Ph\u1eadt Gi\u00e1o<\/span>, Th\u00edch T\u00e2m<\/span> Thi\u1ec7n, NXB.Tp.HCM, 1998 <\/i><\/i><\/span><\/span><\/span><\/p>\n

2 Trong ch\u00fa th\u00edch b\u1ea3n c\u1ed5 – Lu\u1eadn th\u01b0 c\u1ee7a Asanga ghi ch\u00fa r\u1eb1ng, “m\u1ed9t bu\u1ed5i s\u00e1ng (h\u00f4m \u0111\u00f3) tr\u00ean cung \u0111i\u1ec7n nh\u00e0 tr\u1eddi b\u1eb1ng s\u00e1u th\u00e1ng \u1edf tr\u1ea7n gian. <\/i><\/i><\/span><\/span><\/span><\/p>\n

3 N\u0103m ph\u1ea7n gi\u00e1o: nguy\u00ean b\u1ea3n ti\u1ebfng T\u00e2y T\u1ea1ng<\/span> g\u1ed3m c\u00f3<\/span>: MDO SDE RGYAN.P5521,MNGON RTOGS RGYAN.P5184,DBUS MTHA’RNAM ‘BYED.P5522,CHOS DANG CHOS NYID RNAM ‘BYED.P5523,RGYUD BLA MA.P5525. <\/i> <\/i><\/span><\/span><\/span><\/p>\n<\/div>\n

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[ad_1] Ch\u00fang ta bi\u1ebft r\u1eb1ng, tr\u01b0\u1eddng ph\u00e1i Duy Th\u1ee9c H\u1ecdc (Vijn\u00e0nav\u00e0da) Ph\u1eadt gi\u00e1o ra \u0111\u1eddi v\u00e0o kho\u1ea3ng th\u1ebf k\u1ef7 th\u1ee9 V.TL; v\u00e0 m\u1ed9t trong nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c xem l\u00e0\u2026<\/p>\n","protected":false},"author":1,"featured_media":6766,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[104],"tags":[],"td_series":[],"class_list":["post-6765","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-giai-dap-nghi-hoac"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/6765","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=6765"}],"version-history":[{"count":0,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/6765\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/6766"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=6765"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=6765"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=6765"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=6765"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}