{"id":6917,"date":"2020-12-01T07:30:13","date_gmt":"2020-12-01T00:30:13","guid":{"rendered":"http:\/\/tamhoc.org\/2020\/12\/01\/vo-nga\/"},"modified":"2020-12-01T07:30:13","modified_gmt":"2020-12-01T00:30:13","slug":"vo-nga","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2020\/12\/01\/vo-nga\/","title":{"rendered":"V\u00f4 ng\u00e3"},"content":{"rendered":"

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V\u00d4 NG\u00c3<\/span>
No I, No Me, No Mine<\/b>
Panna (Wisdom, Discernment)
Panna (p): B\u00e1t Nh\u00e3\u2014Tr\u00ed hu\u1ec7\u2014Wisdom or penetrative insight\u2014Tr\u00ed tu\u1ec7 tr\u1ef1c gi\u00e1c<\/span> v\u1ec1 ch\u00e2n l\u00fd<\/span> t\u1ed1i th\u01b0\u1ee3ng<\/span>.
T\u00e1c ph\u1ea9m<\/span>: Living this life fully- Stories and teachings of Munindr
T\u00e1c gi\u1ea3<\/span>: Mirka Knaster – Nguy\u1ec5n Th\u01b0\u1ee3ng Ch\u00e1nh, chuy\u1ec3n ng\u1eef<\/span><\/span><\/span><\/p>\n


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Sau th\u1eddi gian<\/span> h\u00e0nh thi\u1ec1n t\u00edch c\u1ef1c<\/span>, thi\u1ec1n s\u01b0<\/span> Munindra \u0111\u00e3 qu\u00e1n \u0111\u01b0\u1ee3c th\u1ebf n\u00e0o l\u00e0 l\u00fd v\u00f4 ng\u00e3<\/span> amatta.<\/i> Ng\u00e0i c\u00f3 th\u1ec3 gi\u1ea3i th\u00edch<\/span> b\u1eb1ng c\u00e1ch n\u00e0o c\u00e1nh c\u1eeda l\u1ee5c c\u0103n<\/span> six sense doors <\/i>c\u00f3 th\u1ec3 d\u1eabn \u0111\u1ebfn: nh\u00e3n sight<\/i>, nh\u0129 sound,<\/i> t\u1ef7 smell<\/i>, thi\u1ec7t taste<\/i>, th\u00e2n touch<\/i>, \u00fd thought<\/i><\/span> m\u00e0 ch\u00fang ta<\/span> th\u01b0\u1eddng hi\u1ec3u<\/span> m\u1ed9t c\u00e1ch sai l\u1ea7m<\/span> l\u00e0 \u00fd ni\u1ec7m<\/span> v\u1ec1 c\u00e1i \u201cT\u00f4i\u201d (I).<\/span><\/p>\n

B\u1ea5t c\u1ee9 \u0111i\u1ec1u g\u00ec ch\u00fang ta<\/span> th\u1ea5y, \u0111\u1ec1u kh\u00f4ng ph\u1ea3i \u201ct\u00f4i\u201d (not I), kh\u00f4ng ph\u1ea3i \u201cl\u00e0 t\u00f4i\u201d (not me), kh\u00f4ng ph\u1ea3i l\u00e0 \u0111\u00e0n \u00f4ng v\u00e0 c\u0169ng kh\u00f4ng ph\u1ea3i l\u00e0 \u0111\u00e0n b\u00e0.<\/span><\/p>\n

Trong m\u1eaft, ch\u1ec9 c\u00f3 m\u00e0u s\u1eafc. Ch\u00fang xu\u1ea5t hi\u1ec7n<\/span> ra r\u1ed3i bi\u1ebfn \u0111i. V\u1eady th\u00ec<\/span> ai \u0111\u00e3 nh\u00ecn th\u1ea5y v\u1eadt th\u1ec3 (object)? Kh\u00f4ng c\u00f3 ng\u01b0\u1eddi th\u1ea5y (seer) \u1edf trong v\u1eadt th\u1ec3. V\u1eady th\u00ec<\/span> nh\u1edd v\u00e0o nh\u1eefng nguy\u00ean nh\u00e2n<\/span> n\u00e0o m\u00e0 m\u1eaft nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c. \u0110\u00f3 l\u00e0 nh\u1eefng g\u00ec? <\/span><\/p>\n

*Th\u1ee9 nh\u1ee9t, m\u1eaft l\u00e0 m\u1ed9t nguy\u00ean nh\u00e2n<\/span>; ch\u00fang ph\u1ea3i \u0111\u01b0\u1ee3c v\u1eb9n to\u00e0n v\u00e0 ph\u1ea3i c\u00f2n t\u1ed1t.<\/span><\/p>\n

*Th\u1ee9 hai, v\u1eadt th\u1ec3 v\u00e0 m\u00e0u s\u1eafc ph\u1ea3i \u0111\u01b0\u1ee3c hi\u1ec3n hi\u1ec7n<\/span> tr\u01b0\u1edbc m\u1eaft<\/span> v\u00e0 ph\u1ea3i \u0111\u01b0\u1ee3c ph\u1ea3n chi\u1ebfu<\/span> tr\u00ean v\u00f5ng m\u1ea1c (retina) c\u1ee7a c\u1eb7p m\u1eaft.<\/span><\/p>\n

*Th\u1ee9 ba, ph\u1ea3i c\u00f3 \u0111\u1ee7 \u00e1nh s\u00e1ng.<\/span><\/p>\n

*Th\u1ee9 t\u01b0, ph\u1ea3i c\u00f3 s\u1ef1 ch\u00fa \u00fd, l\u00e0 m\u1ed9t y\u1ebfu t\u1ed1 tinh th\u1ea7n<\/span>.<\/span><\/p>\n

N\u1ebfu c\u00f3 s\u1ef1 hi\u1ec7n di\u1ec7n<\/span> \u0111\u1ea7y \u0111\u1ee7 c\u1ee7a c\u1ea3 b\u1ed1n y\u1ebfu t\u1ed1<\/span> tr\u00ean th\u00ec s\u1ebd n\u1ea3y sinh ra y\u1ebfu t\u1ed1<\/span> tri nh\u1eadn (knowing faculty), hay nh\u00e3n th\u1ee9c<\/span> (eye consciousness). <\/span><\/p>\n

N\u1ebfu thi\u1ebfu b\u1ea5t k\u1ef3 m\u1ed9t nguy\u00ean nh\u00e2n<\/span> n\u00e0o th\u00ec s\u1ebd kh\u00f4ng c\u00f3 \u0111\u01b0\u1ee3c s\u1ef1 th\u1ea5y.<\/span><\/p>\n

N\u1ebfu m\u1eaft b\u1ecb m\u00f9 l\u00f2a<\/span>, th\u00ec kh\u00f4ng c\u00f3 s\u1ef1 th\u1ea5y. N\u1ebfu kh\u00f4ng<\/span> c\u00f3 \u00e1nh s\u00e1ng c\u0169ng kh\u00f4ng th\u1ea5y \u0111\u01b0\u1ee3c. N\u1ebfu kh\u00f4ng<\/span> c\u00f3 s\u1ef1 ch\u00fa \u00fd th\u00ec c\u0169ng kh\u00f4ng th\u1ea5y \u0111\u01b0\u1ee3c.<\/span><\/p>\n

Nh\u01b0ng kh\u00f4ng c\u00f3 m\u1ed9t nguy\u00ean nh\u00e2n<\/span> n\u00e0o trong s\u1ed1 tr\u00ean c\u00f3 th\u1ec3 nh\u1eadn r\u1eb1ng T\u00f4i l\u00e0 ng\u01b0\u1eddi th\u1ea5y<\/i> (I\u2019m the seer). C\u1ea3nh kh\u00f4ng ng\u1edbt xu\u1ea5t hi\u1ec7n<\/span> ra r\u1ed3i bi\u1ebfn \u0111i.<\/span><\/p>\n

Khi h\u00ecnh \u1ea3nh<\/span> v\u1eeba qua \u0111i, ch\u00fang ta<\/span> n\u00f3i \u201ct\u00f4i \u0111ang th\u1ea5y\u201d (I am seeing). Kh\u00f4ng ph\u1ea3i b\u1ea1n \u0111ang th\u1ea5y; b\u1ea1n ch\u1ec9 ngh\u0129 r\u1eb1ng<\/b> (thinking), \u201ct\u00f4i \u0111ang th\u1ea5y\u201d. \u0110\u00f3 l\u00e0 m\u1ed9t tr\u1ea1ng th\u00e1i<\/span> \u0111\u01b0\u1ee3c \u0111i\u1ec1u ki\u1ec7n<\/span> h\u00f3a (conditioning). V\u00ec t\u00e2m \u00fd b\u1ecb b\u1ecb \u0111\u1eb7t trong \u0111i\u1ec1u ki\u1ec7n<\/span> l\u1ec7 thu\u1ed9c<\/span> nh\u00e2n duy\u00ean<\/span>, n\u00ean khi ch\u00fang ta<\/span> nghe m\u1ed9t \u00e2m thanh<\/span>, ch\u00fang ta<\/span> n\u00f3i \u201ct\u00f4i \u0111ang nghe\u201d (I am hearing).<\/span><\/p>\n

T\u1ea5t c\u1ea3 sinh di\u1ec7t<\/span> bi\u1ebfn hi\u1ec7n kh\u00f4ng ng\u1eebng. Nh\u01b0ng th\u1eadt s\u1ef1 ra kh\u00f4ng c\u00f3 ng\u01b0\u1eddi nghe (hearer) \u0111ang ch\u1edd trong l\u1ed7 tai \u0111\u1ec3 nghe. \u00c2m thanh<\/span> t\u1ea1o ra l\u00e0n s\u00f3ng v\u00e0 d\u1ed9i v\u00e0o m\u00e0ng nh\u0129 t\u1ea1o n\u00ean nh\u0129 th\u1ee9c<\/span> (ear consciousness), l\u00e0 m\u1ed9t qu\u1ea3 (effect). \u00c2m thanh<\/span> kh\u00f4ng ph\u1ea3i l\u00e0 ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng, kh\u00f4ng ph\u1ea3i l\u00e0 ng\u01b0\u1eddi \u0111\u00e0n b\u00e0; n\u00f3 ch\u1ec9 l\u00e0 ti\u1ebfng \u0111\u1ed9ng<\/span> xu\u1ea5t hi\u1ec7n<\/span> ra r\u1ed3i bi\u1ebfn \u0111i. Nh\u01b0ng do \u0111i\u1ec1u ki\u1ec7n<\/span> h\u00f3a m\u00e0, m\u00ecnh n\u00f3i \u201cng\u01b0\u1eddi \u0111\u00e0n b\u00e0 \u0111\u00f3 \u0111ang h\u00e1t v\u00e0 t\u00f4i \u0111ang nghe\u201d. Nh\u01b0ng b\u1ea1n kh\u00f4ng c\u00f3 nghe, b\u1ea1n ch\u1ec9 ngh\u0129 r\u1eb1ng (thinking) l\u00e0 b\u1ea1n \u0111ang nghe (I am hearing). \u00c2m thanh<\/span> \u0111\u00e3 \u0111\u01b0\u1ee3c nghe v\u00e0 n\u00f3 \u0111\u00e3 bi\u1ebfn m\u1ea5t r\u1ed3i. Kh\u00f4ng c\u00f3 c\u00e1i \u201cT\u00f4i\u201d (no I) nghe \u00e2m thanh<\/span>; \u0111\u00f3 ch\u1ec9 l\u00e0 m\u1ed9t th\u1ebf<\/span> gi\u1edbi v\u1ec1\u00fd ni\u1ec7m (a world of concept).<\/span><\/p>\n

\u0110\u1ee9c Ph\u1eadt<\/span> khai th\u1ecb \u1edf hai m\u1ee9c \u0111\u1ed9 s\u1eafc gi\u1edbi<\/span> (physical level) v\u00e0 m\u1ee9c \u0111\u1ed9 t\u00e2m th\u1ee9c<\/span> (mental level): b\u1eb1ng c\u00e1ch n\u00e0o t\u1ea5t c\u1ea3 s\u1ef1 v\u1eadt x\u1ea3y ra m\u00e0 kh\u00f4ng c\u00f3 (m\u1ed9t) ng\u01b0\u1eddi di\u1ec5n xu\u1ea5t (actor), hay (m\u1ed9t)ng\u01b0\u1eddi h\u00e0nh s\u1eed<\/span> (doer)- t\u00e1nh kh\u00f4ng<\/span> <\/b>(empty phenomena) ti\u1ebfp n\u1ed1i<\/span> ra li\u00ean t\u1ee5c<\/span>.<\/span><\/p>\n

Thi\u1ec1n s\u01b0<\/span> Munindra gi\u1ea3i th\u00edch<\/span> th\u00eam r\u1eb1ng vi\u1ec7c \u0111\u1ed3ng h\u00f3a<\/span> v\u00e0o ng\u01b0\u1eddi di\u1ec5n xu\u1ea5t s\u1ebd d\u1eabn \u0111\u1ebfn s\u1ef1 \u0111au kh\u1ed5<\/span> dukkha<\/i> (kh\u1ed5 \u0111\u1ebf<\/span>):<\/span><\/p>\n

C\u00e1i \u201cT\u00f4i\u201d l\u00e0 m\u1ed9t ch\u01b0\u1edbng ng\u1ea1i<\/span> hindrance<\/i> to l\u1edbn nh\u1ea5t tr\u00ean con \u0111\u01b0\u1eddng<\/span> d\u1eabn t\u1edbi gi\u00e1c ng\u1ed9<\/span> enlightenment.<\/i><\/span><\/p>\n

T\u1ea5t c\u1ea3 tham (greed), s\u00e2n (hate), si (delusion) \u0111\u1ec1u xu\u1ea5t ph\u00e1t<\/span> t\u1eeb \u00fd<\/span> ni\u1ec7m c\u1ee7a b\u1ea3n ng\u00e3<\/span> (ego). \u201cto\u00e0n c\u1ea3 th\u00e2n, t\u00e2m, \u00fd l\u00e0 t\u00f4i\u201d (My whole body and mind is me) hay \u201cC\u00f3 ai \u0111\u00f3 \u1edf trong t\u00f4i\u201d (There is someone in my body) hay \u201cTrong t\u00e2m \u00fd, c\u00f3 c\u00e1i ta atman<\/i>, linh h\u1ed3n<\/span> hi\u1ec7n h\u1eefu<\/span> hay c\u00f3 ai \u0111\u00f3 \u0111ang ki\u1ec3m so\u00e1t<\/span> m\u1ecdi vi\u1ec7c<\/span> v\u00e0 \u0111ang th\u1ea5y t\u1ea5t c\u1ea3\u201d(In the mind, there is atman,<\/i> asoul exists, someone who is controlling everything, who is seeing.).<\/span><\/p>\n

Ngo\u00e0i ra<\/span> c\u00f2n c\u00f3 ni\u1ec7m t\u01b0\u1edfng nh\u00ecn nh\u1eadn \u201cl\u00e0 t\u00f4i\u201d (me). \u0110\u1ec3 b\u1ea3o t\u1ed3n<\/span> c\u00e1i \u201ct\u00f4i\u201d (I), t\u1ea5t c\u1ea3 c\u00e1c s\u1ef1 c\u0103ng th\u1eb3ng<\/span>, t\u1ea5t c\u1ea3 s\u1ef1 b\u1ef1c d\u1ecdc, t\u1ea5t c\u1ea3 n\u1ed7i \u00e2u lo \u0111\u1ec1u hi\u1ec7n ra<\/span>: \u201c\u0110\u00f3 l\u00e0 t\u00f4i\u201d (It\u2019s me). \u201d\u0110\u00f3 l\u00e0 t\u00e2m \u00fd c\u1ee7a t\u00f4i\u201d (This is my mind). \u201c\u0110\u00f3 ch\u00ednh l\u00e0 th\u00e2n c\u1ee7a t\u00f4i\u201d (This is my body). \u201c\u0110\u00f3 l\u00e0 c\u0103n nh\u00e0 c\u1ee7a t\u00f4i\u201d (This is my house). \u201c\u0110\u00f3 l\u00e0 gia \u0111\u00ecnh<\/span> c\u1ee7a t\u00f4i\u201d (This is my family).\u201d \u0110\u00f3 l\u00e0 x\u1ee9 s\u1edf c\u1ee7a t\u00f4i\u201d (This is my country).<\/span><\/p>\n

Th\u00e2n ki\u1ebfn<\/span> t\u1eeb v\u00f4 th\u1ec9 (Self illusion from time immemorial). \u0110\u00f3 l\u00e0 m\u1ed9t c\u00e1i nh\u00ecn sai l\u1ea1c<\/span>. M\u1ecdi t\u00e0 ki\u1ebfn<\/span> miccha<\/i> ph\u1ea3i \u0111\u01b0\u1ee3c r\u1eeda s\u1ea1ch trong b\u01b0\u1edbc \u0111\u1ea7u<\/span> \u0111\u1ec3 nh\u1eadp ni\u1ebft b\u00e0n<\/span> nibbana<\/i>.<\/span><\/p>\n

M\u1ed9t khi ch\u00e1nh tr\u00ed<\/span> ki\u1ebfn (right understanding) \u0111\u00e3 ph\u00e2n bi\u1ec7t<\/span> \u0111\u01b0\u1ee3c c\u00e1i \u1ea3o gi\u00e1c<\/span> v\u1ec1 t\u1ef1 ng\u00e3 (self created ego) r\u1ed3i th\u00ec m\u1ed1i quan h\u1ec7 s\u1ebd tr\u1edf n\u00ean th\u00e2n h\u1eefu<\/span> v\u00e0 huynh \u0111\u1ec7<\/span> h\u01a1n. N\u00f3 s\u1ebd \u0111em l\u1ea1i m\u1ed9t s\u1ef1 h\u00e0i h\u00f2a v\u00e0 t\u00ecnh \u0111o\u00e0n k\u1ebft gi\u1eefa c\u00e1c qu\u1ed1c gia<\/span> v\u1edbi nhau<\/span>. Khi ch\u00fang th\u1ea5u hi\u1ec3u \u0111\u01b0\u1ee3c m\u1ed9t quy tr\u00ecnh h\u00e0nh s\u1eed<\/span> r\u1ed3i, th\u00ec ch\u00fang ta<\/span> c\u0169ng s\u1ebd bi\u1ebft \u0111\u01b0\u1ee3c c\u00e1c quy tr\u00ecnh kh\u00e1c.<\/span><\/p>\n

C\u00e1c v\u1ea5n \u0111\u1ec1<\/span> c\u0103n b\u1ea3n<\/span> \u0111\u1ec1u gi\u1ed1ng nhau cho n\u00ean b\u1ea3n ch\u1ea5t<\/span> c\u1ee7a ch\u00fang c\u0169ng gi\u1ed1ng nhau h\u1ebft.<\/span><\/p>\n

Thi\u1ec1n s\u01b0<\/span> Munindra c\u00f2n l\u00e0m s\u00e1ng t\u1ecf<\/span> th\u00eam \u00fd ni\u1ec7m<\/span> t\u1ea1i sao ch\u00fang ta<\/span> d\u00f9ng ch\u1eef \u201ct\u00f4i<\/b>\u201d (I), \u201cl\u00e0 t\u00f4i<\/b>\u201d (me) v\u00e0 \u201cc\u1ee7a t\u00f4i<\/b>\u201d (mine). T\u1ea5t c\u1ea3 \u0111\u1ec1u \u0111\u01b0\u1ee3c s\u1eed d\u1ee5ng<\/span> kh\u00f4ng ngo\u00e0i m\u1ee5c \u0111\u00edch<\/span> gi\u00fap cho vi\u1ec7c c\u1ea3m th\u00f4ng<\/span> nhau \u0111\u01b0\u1ee3c d\u1ec5 d\u00e0ng h\u01a1n.<\/span><\/p>\n

Nh\u00e0 khoa h\u1ecdc n\u00f3i r\u1eb1ng m\u1eb7t tr\u1eddi<\/span> m\u1ecdc \u1edf h\u01b0\u1edbng \u0110\u00f4ng v\u00e0 l\u1eb7n v\u1ec1 h\u01b0\u1edbng T\u00e2y<\/span>; nh\u01b0ng m\u1eb7t tr\u1eddi<\/span> c\u00f3 bao gi\u1edd m\u1ecdc, c\u00f3 bao gi\u1edd l\u1eb7n \u0111\u00e2u. H\u1ecd hi\u1ec3u r\u00f5<\/span> c\u00e1c v\u1ea5n \u0111\u1ec1<\/span> tr\u00ean, nh\u01b0ng h\u1ecd v\u1eabn s\u1eed d\u1ee5ng<\/span> c\u00e1c \u00fd tr\u00ean \u0111\u1ec3 cho d\u1ec5 hi\u1ec3u<\/span>. Ch\u00fang l\u00e0 nh\u1eefng \u00fd ni\u1ec7m<\/span> (concepts)- m\u1ecdc, l\u1eb7n, \u0110\u00f4ng hay T\u00e2y. Trong th\u1ef1c t\u1ebf<\/span>, kh\u00f4ng c\u00f3 \u0110\u00f4ng hay T\u00e2y.<\/span><\/p>\n

Nh\u01b0ng ch\u00fang r\u1ea5t c\u1ea7n thi\u1ebft<\/span> trong m\u1ed1i giao ti\u1ebfp (communication) l\u1eabn nhau.\/.<\/span><\/p>\n

\u201c \u2026N\u00e0y Hi\u1ec1n gi\u1ea3<\/span>, tr\u00ed tu\u1ec7<\/span> c\u00f3 \u00fd ngh\u0129a<\/span> l\u00e0 th\u1eafng tri (Abhinnattha), c\u00f3 ngh\u0129a l\u00e0 li\u1ec5u tri<\/span> (Parinnattha), c\u00f3 ngh\u0129a l\u00e0 \u0111o\u1ea1n t\u1eadn (Pahanattha).\u201d…<\/i><\/span><\/p>\n

Trung B\u1ed9 Kinh<\/span>
Th\u00edch Minh Ch\u00e2u<\/span>
Vedalla Maha<\/span><\/p>\n

http:\/\/cusi.free.fr\/dtk\/trungbo\/trung043.htm<\/a><\/span><\/p>\n

Trung B\u1ed9 Kinh<\/span>
Majjhima Nikaya<\/span><\/p>\n

43. \u00d0\u1ea1i kinh Ph\u01b0\u01a1ng qu\u1ea3ng<\/span>
(Mah\u00e0vedalla sutta)<\/span><\/p>\n

Thepurpose of wisdom, friend, is direct knowledge, its purpose is full understanding, its purpose is abandoning<\/i>.<\/span><\/p>\n

-SARIPUTTA, MN 43.12<\/span><\/p>\n

Montreal, May 13 2011<\/i><\/b><\/span><\/p>\n

Source: thuvienhoasen<\/i><\/span><\/p>\n<\/div>\n

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Ngu\u1ed3n : Source link <\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

[ad_1] V\u00d4 NG\u00c3No I, No Me, No MinePanna (Wisdom, Discernment)Panna (p): B\u00e1t Nh\u00e3\u2014Tr\u00ed hu\u1ec7\u2014Wisdom or penetrative insight\u2014Tr\u00ed tu\u1ec7 tr\u1ef1c gi\u00e1c v\u1ec1 ch\u00e2n l\u00fd t\u1ed1i th\u01b0\u1ee3ng.T\u00e1c ph\u1ea9m: Living this\u2026<\/p>\n","protected":false},"author":1,"featured_media":6918,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[104],"tags":[],"td_series":[],"class_list":["post-6917","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-giai-dap-nghi-hoac"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/6917","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=6917"}],"version-history":[{"count":0,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/6917\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/6918"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=6917"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=6917"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=6917"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=6917"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}