{"id":6997,"date":"2020-12-01T22:26:41","date_gmt":"2020-12-01T15:26:41","guid":{"rendered":"http:\/\/tamhoc.org\/2020\/12\/01\/tang-tien-tin-tam-vao-tinh-phat-cua-chung-ta\/"},"modified":"2020-12-01T22:26:41","modified_gmt":"2020-12-01T15:26:41","slug":"tang-tien-tin-tam-vao-tinh-phat-cua-chung-ta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2020\/12\/01\/tang-tien-tin-tam-vao-tinh-phat-cua-chung-ta\/","title":{"rendered":"T\u0103ng ti\u1ebfn t\u00edn t\u00e2m v\u00e0o t\u00ednh Ph\u1eadt c\u1ee7a ch\u00fang ta"},"content":{"rendered":"

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T\u0102NG TI\u1ebeN<\/span> T\u00cdN T\u00c2M<\/span><\/b>
V\u00c0O T\u00cdNH PH\u1eacT C\u1ee6A CH\u00daNG TA<\/span><\/b>
\u0110\u1ee9c \u0110\u1ea1t Lai L\u1ea1t Ma<\/span>
B\u1ea3n d\u1ecbch Vi\u1ec7t: \u0110\u1eb7ng H\u1eefu Ph\u00fac
B\u1ea3n Anh: On gaining confidence in our Buddha Nature.
*Dalai Lama\u2019s interview with China Now<\/span>
<\/span><\/span><\/p>\n


<\/span><\/p>\n

Q<\/b>: What is the best way to gain confidence in our Buddha Nature?
A<\/b><\/span> : Based on the concept of Emptiness, meaning the objective Clear Light, and also the concept of the subjective Clear Light, we try to develop a deeper understanding of Buddha Nature. It\u2019s not easy, but through investigation, I think both intellectually and through making connection with our daily feeling, there is a way to develop some kind of deeper experience or feeling of Buddha Nature.<\/span><\/p>\n

\u00a0<\/span><\/p>\n

T\u0102NG TI\u1ebeN<\/span> T\u00cdN T\u00c2M<\/span>
V\u00c0O T\u00cdNH PH\u1eacT C\u1ee6A CH\u00daNG TA<\/span><\/span><\/span><\/b><\/span><\/div>\n


H\u1ecfi<\/b>: Xin Ng\u00e0i cho bi\u1ebft<\/span> c\u00e1ch th\u1ee9c t\u1ed1t nh\u1ea5t \u0111\u1ec3 t\u0103ng ti\u1ebfn<\/span> t\u00edn t\u00e2m<\/span> v\u00e0o T\u00ednh Ph\u1eadt c\u1ee7a ch\u00fang ta? <\/span><\/p>\n

\u0110\u00e1p<\/b>: C\u0103n c\u1ee9 tr\u00ean kh\u00e1i ni\u1ec7m v\u1ec1 T\u00ednh kh\u00f4ng<\/span> ngh\u0129a l\u00e0 Quang Minh<\/span> kh\u00e1ch th\u1ec3, v\u00e0 c\u0169ng c\u0103n c\u1ee9 kh\u00e1i ni\u1ec7m v\u1ec1 Quang Minh<\/span> ch\u1ee7 th\u1ec3, ch\u00fang ta<\/span> c\u1ed1 g\u1eafng<\/span> ph\u00e1t tri\u1ec3n m\u1ed9t s\u1ef1 l\u00ed<\/span> h\u1ed9i th\u00f4ng<\/span> hi\u1ec3u s\u00e2u s\u1eafc h\u01a1n v\u1ec1 T\u00ednh Ph\u1eadt. <\/span><\/p>\n

T\u00f4i ngh\u0129 chuy\u1ec7n n\u00e0y kh\u00f4ng d\u1ec5, nh\u01b0ng xuy\u00ean qua<\/span> t\u1ef1 t\u00ecm hi\u1ec3u<\/span> t\u01b0\u1eddng t\u1eadn c\u1ea3 hai, v\u1ec1 ph\u01b0\u01a1ng di\u1ec7n<\/span> tr\u00ed tu\u1ec7<\/span> v\u00e0 xuy\u00ean qua<\/span> c\u1ea3m \u1ee9ng<\/span> v\u1edbi nh\u1eefng c\u1ea3m th\u1ecd<\/span> h\u00e0ng ng\u00e0y c\u1ee7a ch\u00fang ta<\/span>, ch\u00fang ta<\/span> c\u00f3 m\u1ed9t c\u00e1ch th\u1ee9c \u0111\u1ec3 ph\u00e1t tri\u1ec3n m\u1ed9t lo\u1ea1i tr\u1ea3i nghi\u1ec7m ho\u1eb7c c\u1ea3m th\u1ecd<\/span> s\u00e2u s\u1eafc h\u01a1n v\u1ec1T\u00ednh Ph\u1eadt.<\/span><\/p>\n

__________________________________<\/span><\/p>\n

Ph\u1ee5 B\u1ea3n<\/b>:\u00a0Tr\u00edch t\u1eeb hoagiacngo.com: <\/span><\/span><\/p>\n

T\u00e2m quang<\/span> minh gi\u00e1c<\/span> chi\u1ebfu. <\/b><\/span><\/span><\/address>\n
B\u00e0i\u00a02. B\u1ea3n ch\u1ea5t<\/span> c\u1ee7a t\u00e2m<\/b><\/span><\/span><\/address>\n

B\u1ea3n ch\u1ea5t<\/span> ch\u00e2n kh\u00f4ng<\/span> di\u1ec7u vi\u00ean<\/span> v\u00e0 quang minh<\/span> gi\u00e1c chi\u1ebfu l\u00e0 c\u00e1i ch\u00fang ta<\/span> g\u1ecdi l\u00e0 \u2018quang s\u1eafc gi\u00e1c chi\u1ebfu\u2019<\/b> (Skt. prabhasvara;\u2018clear light; quang s\u1eafc gi\u00e1c chi\u1ebfu; th\u01b0\u1eddng t\u1ecbch quang<\/span>; quang minh<\/span> thanh t\u1ecbnh<\/span>; t\u1ecbnh quang); n\u00f3 l\u00e0 quang minh<\/span> gi\u00e1c chi\u1ebfu r\u1ed7ng th\u00f4ng m\u1edf ra c\u00e1c kh\u1ea3 h\u1eefu cho c\u00e1c hi\u1ec3n hi\u1ec7n<\/span> v\u00e0, \u1edf m\u1ee9c \u0111\u1ed9 c\u1ee7a t\u00e2m thanh t\u1ecbnh<\/span>, l\u00e0 quang minh<\/span> gi\u00e1c chi\u1ebfu trong ch\u00ednh n\u00f3 v\u00e0 c\u1ee7a ch\u00ednh n\u00f3<\/b>; v\u00e0 \u0111\u00f3 l\u00e0 l\u00ed do t\u1ea1i sao ch\u00fang ta<\/span> g\u1ecdi n\u00f3 l\u00e0 t\u00ednh gi\u00e1c<\/span> t\u1ef1 chi\u1ebfu, linh t\u00e2m t\u1ef1 chi\u1ebfu, nh\u1ea5t \u0111i\u1ec3m linh quang<\/span>, ho\u1eb7c t\u00ednh tr\u00e0n \u0111\u1ea7y s\u00e1ng t\u1ecf<\/span> chi\u1ebfu kh\u1eafp (self-luminous cognition or clarity).<\/b><\/span><\/p>\n

The open and luminous nature of mind is what we call the \u2018clear light\u2019; it is an open clarity that, at the level of pure mind is aware in and of itself; that is why we call it self-luminous cognition or clarity.<\/i><\/span><\/p>\n

[Cognition; Skt. jnana, tr\u00ed tu\u1ec7 b\u00e1t nh\u00e3<\/span>; Skt. buddhi, gi\u00e1c ] [\u0110HP: linh t\u00e2m t\u1ef1 chi\u1ebfu; nh\u1ea5t \u0111i\u1ec3m linh quang<\/span>]<\/span><\/p>\n

Kh\u00f4ng c\u00f3 m\u1ed9t t\u1ec9 d\u1ee5 n\u00e0o th\u00edch h\u1ee3p<\/span> th\u1ef1c s\u1ef1 \u0111\u1ec3 minh h\u1ecda t\u00ednh quang minh<\/span> gi\u00e1c chi\u1ebfu n\u00e0y \u1edf m\u1ee9c \u0111\u1ed9 thanh t\u1ecbnh<\/span>. Nh\u01b0ng \u1edf m\u1ee9c \u0111\u1ed9 b\u00ecnh th\u01b0\u1eddng<\/span>, ch\u00fang ta<\/span> c\u00f3 th\u1ec3 li\u00ean t\u01b0\u1edfng<\/span> d\u1ec5 d\u00e0ng h\u01a1n, ch\u00fang ta<\/span> c\u00f3 th\u1ec3 c\u00f3 \u0111\u01b0\u1ee3c m\u1ed9t tho\u00e1ng nh\u00ecn th\u1ea5y v\u00e0i ph\u01b0\u01a1ng di\u1ec7n<\/span> c\u1ee7a n\u00f3 b\u1eb1ng s\u1ef1 hi\u1ec3u bi\u1ebft<\/span> s\u00e1ng t\u1ecf<\/span> m\u1ed9t trong nh\u1eefng hi\u1ec3n hi\u1ec7n<\/span> c\u1ee7a t\u00e2m — tr\u1ea1ng th\u00e1i<\/span> chi\u00eam bao<\/span>. Ch\u00fang ta<\/span> h\u00e3y n\u00f3i \u0111\u00f3 l\u00e0 m\u1ed9t \u0111\u00eam t\u1ed1i, v\u00e0 trong b\u00f3ng t\u1ed1i to\u00e0n th\u1ec3<\/span> n\u00e0y ch\u00fang ta<\/span> \u0111ang chi\u00eam bao<\/span>, ho\u1eb7c \u0111ang tr\u1ea3i nghi\u1ec7m m\u1ed9t th\u1ebf<\/span> gi\u1edbi chi\u00eam bao<\/span>. H\u01b0 kh\u00f4ng<\/span> t\u00e2m \u00fd n\u01a1i m\u00e0 chi\u00eam bao<\/span> x\u1ea3y ra — \u0111\u1ed9c l\u1eadp<\/span> v\u1edbi n\u01a1i ch\u1ed1n v\u1eadt l\u00ed n\u01a1i ch\u00fang ta<\/span> \u0111ang \u1edf — c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c so s\u00e1nh<\/span> v\u1edbi t\u00ednh ch\u00e2n kh\u00f4ng<\/span> di\u1ec7u vi\u00ean<\/span>, r\u1ed7ng th\u00f4ng m\u1edf ra c\u00e1c kh\u1ea3 h\u1eefu cho c\u00e1c hi\u1ec3n hi\u1ec7n<\/span> c\u1ee7a t\u00e2m, trong khi \u0111\u00f3 kh\u1ea3 n\u0103ng c\u1ee7a t\u00e2m cho tr\u1ea3i nghi\u1ec7m, m\u1eb7c d\u00f9 b\u00f3ng t\u1ed1i b\u00ean ngo\u00e0i, t\u01b0\u01a1ng \u1ee9ng<\/span> v\u1edbi t\u00ednh quang minh<\/span> gi\u00e1c chi\u1ebfu c\u1ee7a n\u00f3.<\/span><\/p>\n

T\u00ednh gi\u00e1c<\/span> quang chi\u1ebfu n\u00e0y \u00f4m tr\u1ecdn, vi\u00ean dung<\/span> t\u1ea5t c\u1ea3 nh\u1eadn th\u1ee9c<\/span> c\u1ee7a t\u00e2m v\u00e0 l\u00e0 t\u00ednh quang minh<\/span> gi\u00e1c chi\u1ebfu b\u1ea3n nhi\u00ean trong nh\u1eefng tr\u1ea3i nghi\u1ec7m n\u00e0y. <\/span><\/p>\n

(This lucidity encompasses all mind\u2019s knowledge and is the clarity inherent in these experiences<\/i> )<\/span><\/p>\n

N\u00f3 c\u0169ng l\u00e0 t\u00ednh gi\u00e1c<\/span> quang chi\u1ebfu c\u1ee7a c\u00e1i g\u00ec ho\u1eb7c ai \u0111ang tr\u1ea3i nghi\u1ec7m ch\u00fang; ch\u1ee7 th\u1ec3 nh\u1eadn bi\u1ebft<\/span> l\u00e0 t\u00ednh gi\u00e1c<\/span> quang chi\u1ebfu v\u00e0 c\u00e1i \u0111\u01b0\u1ee3c bi\u1ebft l\u00e0 t\u00ednh gi\u00e1c<\/span> c\u1ea3nh chi\u1ebfu ch\u1ec9 l\u00e0 hai ph\u01b0\u01a1ng di\u1ec7n<\/span> c\u1ee7a c\u00f9ng m\u1ed9t t\u00ednh \u0111\u1ee9c<\/span>.<\/span><\/p>\n

\u00a0(It is also the ludicity of what or who experiences them; knower and known, lucidity and luminosity are but two facets of the same quality<\/i>). <\/span><\/p>\n

Trong tr\u1ea1ng th\u00e1i<\/span> vi\u00ean minh<\/span> gi\u00e1c chi\u1ebfu (intelligence),\u0111ang tr\u1ea3i nghi\u1ec7m chi\u00eam bao<\/span>, n\u00f3 l\u00e0 t\u00ednh gi\u00e1c<\/span> quang chi\u1ebfu<\/b>, v\u00e0 trong tr\u1ea1ng th\u00e1i<\/span> quang minh<\/span> gi\u00e1c chi\u1ebfu hi\u1ec7n di\u1ec7n<\/span> trong nh\u1eefng tr\u1ea3i nghi\u1ec7m c\u1ee7a n\u00f3, n\u00f3 l\u00e0 t\u00ednh gi\u00e1c<\/span> c\u1ea3nh chi\u1ebfu <\/b><\/span><\/p>\n

(As the intelligence that experiences the dream, it is lucidity, and as the clarity present in its experiences, it is luminosity) <\/b><\/i><\/span><\/p>\n

Nh\u01b0ng \u1edf m\u1ee9c \u0111\u1ed9 b\u1ea5t nh\u1ecb<\/span> c\u1ee7a t\u00e2m thanh t\u1ecbnh<\/span>, n\u00f3 l\u00e0 m\u1ed9t v\u00e0 c\u00f9ng m\u1ed9t t\u00ednh \u0111\u1ee9c<\/span>, \u2018quang minh gi\u00e1c<\/span> chi\u1ebfu\u2019, \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 \u2018prabhasvara\u2019 trong Ph\u1ea1n ng\u1eef<\/span>,<\/b> ho\u1eb7c \u2018selwa\u2019 trong T\u1ea1ng ng\u1eef. T\u1ec9 d\u1ee5 n\u00e0y c\u00f3 th\u1ec3 h\u1eefu \u00edch trong s\u1ef1 hi\u1ec3u bi\u1ebft<\/span> s\u00e1ng t\u1ecf<\/span>, nh\u01b0ng h\u00e3y ghi nh\u1edb trong t\u00e2m r\u1eb1ng n\u00f3 ch\u1ec9 l\u00e0 m\u1ed9t minh h\u1ecda \u0111\u1ec3 ch\u1ec9 v\u00e0o m\u1ee9c \u0111\u1ed9 t\u1eadp qu\u00e1n c\u1ee7a m\u1ed9t hi\u1ec3n hi\u1ec7n<\/span> \u0111\u1eb7c th\u00f9 c\u1ee7a t\u00ednh quang minh<\/span> gi\u00e1c chi\u1ebfu. <\/span><\/p>\n

Trong t\u1ec9 d\u1ee5, c\u00f3 m\u1ed9t s\u1ef1 kh\u00e1c bi\u1ec7t gi\u1eefa t\u00ednh gi\u00e1c<\/span> quang chi\u1ebfu c\u1ee7a ch\u1ee7 th\u1ec3 nh\u1eadn th\u1ee9c<\/span>, v\u00e0 t\u00ednh gi\u00e1c<\/span> c\u1ea3nh chi\u1ebfu c\u1ee7a nh\u1eefng tr\u1ea3i nghi\u1ec7m c\u1ee7a ch\u1ee7 th\u1ec3 \u0111\u00f3. \u0110\u00f3 l\u00e0 b\u1edfi v\u00ec chi\u00eam bao<\/span> l\u00e0 m\u1ed9t tr\u1ea3i nghi\u1ec7m nh\u1ecb nguy\u00ean<\/span> \u0111\u1ed1i \u0111\u00e3i<\/span>, \u0111\u01b0\u1ee3c ph\u00e2n bi\u1ec7t<\/span> trong thu\u1eadt ng\u1eef<\/span> c\u1ee7a ch\u1ee7 th\u1ec3 v\u00e0 kh\u00e1ch th\u1ec3, trong \u0111\u00f3 t\u00ednh quang minh<\/span> gi\u00e1c chi\u1ebfu hi\u1ec3n hi\u1ec7n<\/span> ch\u00ednh n\u00f3 t\u1ee9c th\u1eddi<\/span> trong t\u00ednh nh\u1eadn bi\u1ebft<\/span> s\u00e1ng t\u1ecf<\/span> (awareness; t\u00ednh gi\u00e1c<\/span> chi\u1ebfu) ho\u1eb7c t\u00ednh gi\u00e1c<\/span> quang chi\u1ebfu c\u1ee7a ch\u1ee7 th\u1ec3 v\u00e0 trong t\u00ednh gi\u00e1c<\/span> c\u1ea3nh chi\u1ebfu c\u1ee7a nh\u1eefng \u0111\u1ed1i t\u01b0\u1ee3ng c\u1ee7a n\u00f3.<\/span><\/p>\n

Th\u1eadt ra, t\u1ec9 d\u1ee5 th\u00ec b\u1ecb h\u1ea1n h\u1eb9p, b\u1edfi v\u00ec, v\u1ec1 c\u0103n b\u1ea3n<\/span> kh\u00f4ng c\u00f3 nh\u1ecb nguy\u00ean<\/span> \u0111\u1ed1i \u0111\u00e3i<\/span> trong nh\u1eefng t\u00e2m thanh t\u1ecbnh<\/span>: t\u00ednh b\u1ea5t nh\u1ecb<\/span> c\u0169ng l\u00e0 t\u00ednh \u0111\u1ee9c<\/span> c\u1ee7a t\u00ednh quang minh<\/span> gi\u00e1c chi\u1ebfu, c\u00f3 b\u1ea3n ch\u1ea5t<\/span> c\u0103n b\u1ea3n<\/span> l\u00e0 b\u1ea5t nh\u1ecb<\/span>.<\/span><\/p>\n

(In fact, the example is limited, because fundamentally there is no duality in pure minds: it is the same quality of clarity that is essentially nondual)<\/i><\/span><\/p>\n<\/div>\n

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[ad_1] T\u0102NG TI\u1ebeN T\u00cdN T\u00c2MV\u00c0O T\u00cdNH PH\u1eacT C\u1ee6A CH\u00daNG TA\u0110\u1ee9c \u0110\u1ea1t Lai L\u1ea1t MaB\u1ea3n d\u1ecbch Vi\u1ec7t: \u0110\u1eb7ng H\u1eefu Ph\u00fac B\u1ea3n Anh: On gaining confidence in our Buddha Nature.*Dalai\u2026<\/p>\n","protected":false},"author":1,"featured_media":6998,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[104],"tags":[],"td_series":[],"class_list":["post-6997","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-giai-dap-nghi-hoac"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/6997","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=6997"}],"version-history":[{"count":0,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/6997\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/6998"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=6997"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=6997"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=6997"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=6997"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}