{"id":7283,"date":"2020-12-02T19:01:50","date_gmt":"2020-12-02T12:01:50","guid":{"rendered":"http:\/\/tamhoc.org\/2020\/12\/02\/duc-phat-tung-cam-nhan-cac-giac-cam-dau-don\/"},"modified":"2020-12-02T19:01:50","modified_gmt":"2020-12-02T12:01:50","slug":"duc-phat-tung-cam-nhan-cac-giac-cam-dau-don","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2020\/12\/02\/duc-phat-tung-cam-nhan-cac-giac-cam-dau-don\/","title":{"rendered":"\u0110\u1ee9c Ph\u1eadt T\u1eebng C\u1ea3m Nh\u1eadn C\u00e1c Gi\u00e1c C\u1ea3m \u0110au \u0110\u1edbn"},"content":{"rendered":"

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\u0110\u1ee9c Ph\u1eadt<\/span> t\u1eebng c\u1ea3m nh\u1eadn c\u00e1c gi\u00e1c c\u1ea3m \u0111au \u0111\u1edbn<\/span><\/span><\/b><\/span>
Kinh Sakalika <\/i><\/b>Sutta SN 3.18 – SN 4.13<\/b><\/span>

(B\u00e0i Kinh<\/span> V\u1ec1 M\u1ea3nh \u0110\u00e1: T\u01b0\u01a1ng \u01afng B\u1ed9 Kinh<\/span> 3.18 v\u00e0 4.13)<\/span>
Hoang Phong chuy\u1ec3n ng\u1eef<\/span><\/span>
<\/span><\/p>\n

B\u00e0i d\u01b0\u1edbi \u0111\u00e2y l\u00e0 m\u1ed9t trong lo\u1ea1t nh\u1eefng b\u00e0i thu\u1ed9c ch\u1ee7 \u0111\u1ec1<\/span> “Quan \u0111i\u1ec3m c\u1ee7a Ph\u1eadt Gi\u00e1o<\/span> \u0111\u1ed1i v\u1edbi s\u1ef1 \u0111au \u0111\u1edbn<\/span> v\u00e0 b\u1ec7nh t\u1eadt”. C\u00e1c b\u00e0i tr\u01b0\u1edbc \u0111\u00e2y l\u00e0:<\/span><\/p>\n

– \u0110\u1ee9c Ph\u1eadt<\/span> thuy\u1ebft gi\u1ea3ng<\/span> v\u1ec1 s\u1ef1 \u0111au \u0111\u1edbn<\/span> (Sallatha Sutta\/Kinh v\u1ec1 M\u0169i T\u00ean\/SN 36.6)<\/span>
– Th\u00e1i \u0111\u1ed9<\/span> c\u1ee7a ng\u01b0\u1eddi Ph\u1eadt Gi\u00e1o<\/span> \u0111\u1ed1i v\u1edbi s\u1ef1 \u0111au \u0111\u1edbn<\/span> (Ajahn Brahmavamso Mahathera)<\/span>
– C\u00e1i ch\u1ebft l\u00e0 m\u1ed9t th\u1ee9 b\u1ec7nh ung th\u01b0 (Ajahn Liem)<\/span>
– Y khoa c\u0169ng ch\u1ec9 l\u00e0 ph\u00e9p luy\u1ec7n \u0111an ( Khyents\u00e9 Rinpoch\u00e9)<\/span>
– Kh\u00f4ng n\u00ean tr\u00ec ho\u00e3n<\/span> sang ng\u00e0y h\u00f4m sau (Eihei Dogen)<\/span><\/p>\n

D\u01b0\u1eddng nh\u01b0 trong Kinh T\u1ea1ng<\/span> \u00edt nh\u1ea5t<\/span> c\u00f3 hai l\u1ea7n nh\u1eafc \u0111\u1ebfn tr\u01b0\u1eddng h\u1ee3p<\/span> \u0110\u1ee9c Ph\u1eadt<\/span> t\u1eebng c\u1ea3m nh\u1eadn c\u00e1c gi\u00e1c c\u1ea3m \u0111au \u0111\u1edbn<\/span>. L\u1ea7n th\u1ee9 nh\u1ea5t khi Ng\u00e0i b\u1ecb \u00e1m h\u1ea1i<\/span> v\u00e0 m\u1ed9t m\u1ea3nh \u0111\u00e1 \u0111\u00e3 \u0111\u00e2m v\u00e0o ch\u00e2n khi\u1ebfn Ng\u00e0i b\u1ecb th\u01b0\u01a1ng<\/span>, v\u00e0 l\u1ea7n th\u1ee9 hai khi Ng\u00e0i b\u1ecb tr\u00fang th\u1ef1c tr\u01b0\u1edbc khi t\u1ecbch di\u1ec7t<\/span>.<\/span><\/p>\n

Tr\u01b0\u1eddng h\u1ee3p<\/span> th\u1ee9 nh\u1ea5t x\u1ea3y ra khi \u0110\u1ee9c Ph\u1eadt<\/span> c\u0169ng \u0111\u00e3 tr\u1ecdng tu\u1ed5i<\/span>. L\u00fac b\u1ea5y gi\u1edd trong t\u0103ng \u0111o\u00e0n<\/span> c\u00f3 m\u1ed9t ng\u01b0\u1eddi t\u00ean l\u00e0 B\u1ed3-\u0111\u1ec1 \u0110\u1ea1t-\u0111a (Devadatta) em h\u1ecd c\u1ee7a \u0110\u1ee9c Ph\u1eadt<\/span>, b\u1ea5t \u0111\u1ed3ng ch\u00ednh ki\u1ebfn<\/span> v\u1edbi Ng\u00e0i v\u1ec1 m\u1ed9t s\u1ed1 gi\u1edbi lu\u1eadt<\/span>. \u0110\u1ec1-b\u00e0 \u0110\u1ea1t-\u0111a y\u00eau c\u1ea7u<\/span> \u0110\u1ee9c Ph\u1eadt<\/span> ph\u1ea3i ban h\u00e0nh<\/span> c\u00e1c gi\u1edbi lu\u1eadt<\/span> th\u1eadt kh\u1eaft khe \u0111\u1ed1i v\u1edbi c\u00e1c ng\u01b0\u1eddi xu\u1ea5t gia<\/span>: ch\u1eb3ng h\u1ea1n nh\u01b0 kh\u00f4ng<\/span> \u0111\u01b0\u1ee3c ng\u1ee7 trong nh\u00e0 (ph\u1ea3i ng\u1ee7 d\u01b0\u1edbi g\u1ed1c c\u00e2y<\/span> hay trong c\u00e1c t\u00fap l\u1ec1u che b\u1eb1ng l\u00e1 c\u00e2y r\u1eebng), kh\u00f4ng \u0111\u01b0\u1ee3c nh\u1eadn \u0103n khi c\u00f3 ng\u01b0\u1eddi m\u1eddi (ch\u1ec9 \u0103n nh\u1eefng g\u00ec trong b\u00ecnh b\u00e1t<\/span> do ch\u00ednh m\u00ecnh kh\u1ea5t th\u1ef1c<\/span>), ph\u1ea3i \u0103n to\u00e0n rau tr\u00e1i (kh\u00f4ng \u0111\u01b0\u1ee3c \u0103n th\u1ecbt<\/span> c\u00e1), ph\u1ea3i s\u1ed1ng di \u0111\u1ed9ng<\/span> (kh\u00f4ng \u0111\u01b0\u1ee3c s\u1ed1ng b\u00e1m v\u00e0o m\u1ed9t n\u01a1i c\u1ed1 \u0111\u1ecbnh)… \u0110\u1ee9c Ph\u1eadt<\/span> kh\u00f4ng ho\u00e0n to\u00e0n<\/span> ch\u1ea5p thu\u1eadn<\/span> v\u00e0 \u0111\u01b0a ra m\u1ed9t gi\u1ea3i ph\u00e1p<\/span> dung h\u00f2a<\/span> h\u01a1n b\u1eb1ng c\u00e1ch ch\u1ec9 ch\u1ea5p nh\u1eadn<\/span> cho t\u0103ng \u0111o\u00e0n<\/span> tu\u00e2n th\u1ee7<\/span> c\u00e1c \u0111i\u1ec1u lu\u1eadt \u1ea5y trong m\u1ed9t s\u1ed1 ho\u00e0n c\u1ea3nh<\/span> nh\u1ea5t \u0111\u1ecbnh<\/span> n\u00e0o \u0111\u00f3 v\u1edbi m\u1ee5c \u0111\u00edch<\/span> tr\u00e1nh m\u1ecdi h\u00ecnh th\u1ee9c<\/span> c\u1ef1c \u0111oan<\/span>. V\u00e0o th\u1eddi k\u1ef3<\/span> n\u00e0y t\u0103ng \u0111o\u00e0n<\/span> c\u0169ng \u0111\u00e3 l\u1edbn m\u1ea1nh, nhi\u1ec1u nh\u00f3m b\u1eaft \u0111\u1ea7u s\u1ed1ng tr\u00e0 tr\u1ed9n<\/span> v\u1edbi s\u1ef1 sinh ho\u1ea1t<\/span> th\u1ebf t\u1ee5c<\/span> v\u00e0 b\u00e1m v\u00e0o nh\u1eefng n\u01a1i \u0111\u00f4ng d\u00e2n c\u01b0, v\u00e0 do \u0111\u00f3 \u0111\u00e3 \u0111\u00e1nh m\u1ea5t \u0111i \u00edt nhi\u1ec1u truy\u1ec1n th\u1ed1ng<\/span> c\u0169ng nh\u01b0 nguy\u00ean t\u1eafc c\u1ee7a ng\u01b0\u1eddi tu h\u00e0nh<\/span> l\u00e0 ph\u1ea3i xa l\u00eca<\/span> th\u1ebf t\u1ee5c<\/span>. Tr\u01b0\u1edbc t\u00ecnh tr\u1ea1ng<\/span> \u0111\u00f3, \u0110\u1ec1-b\u00e0 \u0110\u1ea1t-\u0111a \u0111\u00e3 thuy\u1ebft ph\u1ee5c<\/span> \u0111\u01b0\u1ee3c m\u1ed9t s\u1ed1 t\u1ef3 kheo<\/span> theo v\u1ec1 v\u1edbi m\u00ecnh v\u00e0 l\u1eadp ra m\u1ed9t t\u0103ng \u0111o\u00e0n<\/span> ri\u00eang. S\u1ef1 chia r\u1ebd n\u00e0y c\u00f3 th\u1ec3 \u0111\u00e3 \u0111\u01b0a d\u1ea7n \u0111\u1ebfn c\u00e1c \u00e2m m\u01b0u<\/span> \u00e1m h\u1ea1i<\/span> \u0110\u1ee9c Ph\u1eadt<\/span>.<\/span><\/p>\n

Lu\u1eadt T\u1ea1ng<\/span> (Vinaya, ti\u1ec3u ph\u1ea9m<\/span> Cullavagga<\/i> VII, 3.9) c\u00f3 thu\u1eadt l\u1ea1i c\u00e2u chuy\u1ec7n<\/span> v\u1ec1 \u0110\u1ec1-b\u00e0 \u0110\u1ea1t-\u0111a \u0111\u00e3 l\u0103n m\u1ed9t t\u1ea3ng \u0111\u00e1 l\u1edbn t\u1eeb tr\u00ean d\u1ed1c cao xu\u1ed1ng ph\u00eda \u0110\u1ee9c Ph\u1eadt<\/span> v\u00e0 c\u00e1c \u0111\u1ec7 t\u1eed<\/span> c\u1ee7a Ng\u00e0i \u1edf b\u00ean d\u01b0\u1edbi. T\u1ea3ng \u0111\u00e1 l\u0103n tr\u1ec7ch sang m\u1ed9t b\u00ean kh\u00f4ng tr\u00fang v\u00e0o \u0110\u1ee9c Ph\u1eadt<\/span>, th\u1ebf nh\u01b0ng c\u0169ng c\u00f3 m\u1ed9t m\u1ea3nh \u0111\u00e1 v\u1ee1 \u0111\u00e2m v\u00e0o ch\u00e2n khi\u1ebfn Ng\u00e0i b\u1ecb th\u01b0\u01a1ng<\/span>. Trong T\u01b0\u01a1ng \u01afng B\u1ed9 Kinh<\/span> (Samyutta Nikaya) c\u00f3 hai b\u00e0i kinh<\/span> nh\u1eafc \u0111\u1ebfn s\u1ef1 ki\u1ec7n<\/span> n\u00e0y v\u00e0 c\u1ea3 hai \u0111\u1ec1u mang c\u00f9ng m\u1ed9t t\u1ef1a nh\u01b0 nhau l\u00e0: B\u00e0i Kinh<\/span> V\u1ec1 M\u1ea3nh \u0110\u00e1<\/i> (Nakalika Suttta<\/i>, SN 3.18 v\u00e0 SN 4.31). D\u01b0\u1edbi \u0111\u00e2y l\u00e0 b\u1ea3n chuy\u1ec3n ng\u1eef<\/span> c\u1ee7a c\u1ea3 hai b\u00e0i kinh<\/span> tr\u00ean \u0111\u00e2y v\u00e0 sau \u0111\u00f3 ng\u01b0\u1eddi d\u1ecbch c\u0169ng s\u1ebd xin m\u1ea1n ph\u00e9p g\u00f3p th\u00eam v\u00e0i l\u1eddi ghi ch\u00fa v\u1edbi m\u1ee5c \u0111\u00edch<\/span> c\u00f9ng v\u1edbi ng\u01b0\u1eddi \u0111\u1ecdc suy t\u01b0 v\u00e0 t\u00ecm hi\u1ec3u<\/span> th\u00eam v\u1ec1 hai b\u00e0i kinh<\/span> n\u00e0y.<\/span><\/p>\n

1- B\u00e0i Kinh<\/span> V\u1ec1 M\u1ea3nh \u0110\u00e1<\/i><\/b><\/span><\/span><\/p>\n

(Sakalika <\/i><\/b>Sutta<\/i> SN 1.38)<\/b><\/span><\/p>\n

(PTS: S i 27, CDB i 116)<\/b><\/span><\/p>\n

T\u00f4i t\u1eebng \u0111\u01b0\u1ee3c nghe nh\u01b0 v\u1ea7y<\/span>:<\/span><\/p>\n

M\u1ed9t l\u1ea7n<\/span> \u0110\u1ea5ng Th\u1ebf T\u00f4n<\/span> ng\u1ee5 g\u1ea7n th\u00e0nh V\u01b0\u01a1ng X\u00e1<\/span> (Rajagaha) (xin l\u01b0y \u00fd l\u00e0 \u0110\u1ee9c Ph\u1eadt<\/span> lu\u00f4n xa l\u00e1nh c\u00e1c n\u01a1i \u0111\u00f4 th\u1ecb<\/span>, l\u00e0ng m\u1ea1c c\u0169ng nh\u01b0 c\u00e1c n\u01a1i sinh<\/span> ho\u1ea1t \u0111\u00f4ng \u0111\u00fac, Ng\u00e0i ch\u1ec9 \u0111i v\u00e0o<\/span> c\u00e1c n\u01a1i n\u00e0y \u0111\u1ec3 kh\u1ea5t th\u1ef1c<\/span>) <\/i><\/span>t\u1ea1i khu v\u01b0\u1eddn h\u01b0\u01a1u Maddakucchi. V\u00e0o l\u00fac b\u1ea5y gi\u1edd \u0110\u1ea5ng Th\u1ebf T\u00f4n<\/span> b\u1ecb m\u1ed9t m\u1ea3nh \u0111\u00e1 \u0111\u00e2m v\u00e0o ch\u00e2n. C\u00e1c gi\u00e1c c\u1ea3m \u0111au \u0111\u1edbn<\/span> c\u1ef1c \u0111\u1ed9<\/span> tr\u00ean th\u00e2n x\u00e1c x\u1ea3y \u0111\u1ebfn v\u1edbi Ng\u00e0i – \u0111au bu\u1ed1t, nh\u1ee9c nh\u1ed1i, gay g\u1eaft<\/span>, kh\u00f3 ch\u1ecbu, m\u1ec7t m\u1ecfi<\/span>, b\u1ef1c b\u1ed9i<\/span> – th\u1ebf nh\u01b0ng Ng\u00e0i \u0111\u00e3 ch\u1ecbu \u0111\u1ef1ng<\/span> c\u00e1c s\u1ef1 \u0111au \u0111\u1edbn<\/span> \u1ea5y m\u1ed9t c\u00e1ch th\u1eadt t\u1ec9nh gi\u00e1c<\/span> (t\u1ec9nh th\u1ee9c\/ch\u00e1nh ni\u1ec7m)<\/i>, minh m\u1eabn<\/span> (sampajeno\/tinh t\u01b0\u1eddng<\/i>)<\/span>, kh\u00f4ng m\u1ed9t ch\u00fat xao \u0111\u1ed9ng<\/span>. Ng\u00e0i g\u1ea5p m\u1ea3nh y th\u01b0\u1ee3ng l\u00e0m t\u01b0 \u0111\u1ec3 g\u1ed1i \u0111\u1ea7u <\/span>(shanghati\/c\u00f2n g\u1ecdi l\u00e0 t\u0103ng-gi\u00e0-l\u00ea, m\u1ed9t lo\u1ea1i \u00e1o \u1ea5m kho\u00e1c b\u00ean ngo\u00e0i)<\/span> <\/i>v\u00e0 n\u1eb1m nghi\u00eang<\/span> v\u1ec1 b\u00ean ph\u1ea3i, uy nghi<\/span> trong t\u01b0 th\u1ebf c\u1ee7a m\u1ed9t con s\u01b0 t\u1eed<\/span>, ch\u00e2n n\u00e0y g\u00e1c l\u00ean ch\u00e2n kia, th\u1eadt t\u1ec9nh gi\u00e1c<\/span> v\u00e0 minh m\u1eabn<\/span>.<\/span><\/p>\n

B\u1ea3y tr\u0103m n\u00e0ng ti\u00ean (devata\/n\u1eef thi\u00ean nh\u00e2n<\/span>)<\/i><\/span> trong \u0111o\u00e0n Satullapa t\u1ecfa \u00e1nh h\u00e0o quang<\/span> chi\u1ebfu s\u00e1ng su\u1ed1t<\/span> \u0111\u00eam c\u1ea3 khu v\u01b0\u1eddn h\u01b0\u01a1u Maddhakucchi, h\u1ecd \u0111\u1ebfn g\u1ea7n<\/span> \u0110\u1ee9c Ph\u1eadt<\/span> v\u00e1i ch\u00e0o v\u00e0 \u0111\u1ee9ng sang m\u1ed9t b\u00ean.<\/span><\/p>\n

Sau khi \u0111\u1ee9ng sang m\u1ed9t b\u00ean v\u00e0 tr\u01b0\u1edbc m\u1eb7t<\/span> \u0110\u1ea5ng Th\u1ebf T\u00f4n<\/span>, m\u1ed9t n\u00e0ng ti\u00ean th\u1ed1t l\u00ean nh\u01b0 sau: “Ng\u00e0i C\u1ed3-\u0111\u00e0m tr\u1ea7m t\u01b0 ch\u1eb3ng kh\u00e1c g\u00ec m\u1ed9t con long x\u00e0 (naga)! M\u1ed7i khi c\u00e1c gi\u00e1c c\u1ea3m \u0111au \u0111\u1edbn<\/span> hi\u1ec7n l\u00ean<\/span> – \u0111au bu\u1ed1t, nh\u1ee9c nh\u1ed1i, gay g\u1eaft<\/span>, kh\u00f3 ch\u1ecbu, m\u1ec7t m\u1ecfi<\/span>, b\u1ef1c b\u1ed9i<\/span> – th\u00ec t\u01b0\u01a1ng t\u1ef1<\/span> nh\u01b0 m\u1ed9t con long x\u00e0, Ng\u00e0i ch\u1ecbu \u0111\u1ef1ng<\/span> m\u1ed9t c\u00e1ch th\u1eadt t\u1ec9nh gi\u00e1c<\/span>, minh m\u1eabn<\/span>, kh\u00f4ng m\u1ed9t ch\u00fat xao \u0111\u1ed9ng!”<\/span><\/p>\n

M\u1ed9t n\u00e0ng ti\u00ean kh\u00e1c, tr\u01b0\u1edbc m\u1eb7t<\/span> \u0110\u1ea5ng Th\u1ebf T\u00f4n<\/span> l\u1ea1i th\u1ed1t l\u00ean: “Ng\u00e0i C\u1ed3-\u0111\u00e0m tr\u1ea7m t\u01b0 ch\u1eb3ng kh\u00e1c g\u00ec m\u1ed9t con s\u01b0 t\u1eed! M\u1ed7i khi c\u00e1c gi\u00e1c c\u1ea3m \u0111au \u0111\u1edbn<\/span> hi\u1ec7n l\u00ean<\/span> – \u0111au bu\u1ed1t, nh\u1ee9c nh\u1ed1i, gay g\u1eaft<\/span>, kh\u00f3 ch\u1ecbu, m\u1ec7t m\u1ecfi<\/span>, b\u1ef1c b\u1ed9i<\/span> – th\u00ec t\u01b0\u01a1ng t\u1ef1<\/span> nh\u01b0 m\u1ed9t con s\u01b0 t\u1eed<\/span>, Ng\u00e0i ch\u1ecbu \u0111\u1ef1ng<\/span> c\u00e1c s\u1ef1 \u0111au \u0111\u1edbn<\/span> \u1ea5y m\u1ed9t c\u00e1ch th\u1eadt t\u1ec9nh gi\u00e1c<\/span>, minh m\u1eabn<\/span>, kh\u00f4ng m\u1ed9t ch\u00fat xao \u0111\u1ed9ng!”<\/span><\/p>\n

M\u1ed9t n\u00e0ng ti\u00ean kh\u00e1c, tr\u01b0\u1edbc m\u1eb7t<\/span> \u0110\u1ea5ng Th\u1ebf T\u00f4n<\/span> l\u1ea1i th\u1ed1t l\u00ean: “Ng\u00e0i C\u1ed3-\u0111\u00e0m tr\u1ea7m t\u01b0 ch\u1eb3ng kh\u00e1c g\u00ec m\u1ed9t ng\u1ef1a gi\u1ed1ng! M\u1ed7i khi c\u00e1c gi\u00e1c c\u1ea3m \u0111au \u0111\u1edbn<\/span> hi\u1ec7n l\u00ean<\/span> – \u0111au bu\u1ed1t, nh\u1ee9c nh\u1ed1i, gay g\u1eaft<\/span>, kh\u00f3 ch\u1ecbu, m\u1ec7t m\u1ecfi<\/span>, b\u1ef1c b\u1ed9i<\/span> – th\u00ec t\u01b0\u01a1ng t\u1ef1<\/span> nh\u01b0 m\u1ed9t con ng\u1ef1a gi\u1ed1ng, Ng\u00e0i ch\u1ecbu \u0111\u1ef1ng<\/span> c\u00e1c s\u1ef1 \u0111au \u0111\u1edbn<\/span> \u1ea5y m\u1ed9t c\u00e1ch th\u1eadt t\u1ec9nh gi\u00e1c<\/span>, minh m\u1eabn<\/span>, kh\u00f4ng m\u1ed9t ch\u00fat xao \u0111\u1ed9ng!”<\/span><\/p>\n

M\u1ed9t n\u00e0ng ti\u00ean kh\u00e1c, tr\u01b0\u1edbc m\u1eb7t<\/span> \u0110\u1ea5ng Th\u1ebf T\u00f4n<\/span> l\u1ea1i th\u1ed1t l\u00ean: “Ng\u00e0i C\u1ed3-\u0111\u00e0m tr\u1ea7m t\u01b0 ch\u1eb3ng kh\u00e1c g\u00ec m\u1ed9t con b\u00f2 m\u1ed9ng v\u00f4 song<\/span> (\u0111\u1ea7u \u0111\u00e0n)<\/i>! M\u1ed7i khi c\u00e1c gi\u00e1c c\u1ea3m \u0111au \u0111\u1edbn<\/span> hi\u1ec7n l\u00ean<\/span> – \u0111au bu\u1ed1t, nh\u1ee9c nh\u1ed1i, gay g\u1eaft<\/span>, kh\u00f3 ch\u1ecbu, m\u1ec7t m\u1ecfi<\/span>, b\u1ef1c b\u1ed9i<\/span> – th\u00ec t\u01b0\u01a1ng t\u1ef1<\/span> nh\u01b0 m\u1ed9t con b\u00f2 m\u1ed9ng v\u00f4 song<\/span>, Ng\u00e0i ch\u1ecbu \u0111\u1ef1ng<\/span> c\u00e1c s\u1ef1 \u0111au \u0111\u1edbn<\/span> \u1ea5y m\u1ed9t c\u00e1ch th\u1eadt t\u1ec9nh gi\u00e1c<\/span>, minh m\u1eabn<\/span>, kh\u00f4ng m\u1ed9t ch\u00fat xao \u0111\u1ed9ng!”<\/span><\/p>\n

M\u1ed9t n\u00e0ng ti\u00ean kh\u00e1c, tr\u01b0\u1edbc m\u1eb7t<\/span> \u0110\u1ea5ng Th\u1ebf T\u00f4n<\/span> l\u1ea1i th\u1ed1t l\u00ean: “Ng\u00e0i C\u1ed3-\u0111\u00e0m tr\u1ea7m t\u01b0 ch\u1eb3ng kh\u00e1c g\u00ec m\u1ed9t ng\u01b0\u1eddi khu\u00e2n v\u00e1c kho\u1ebb m\u1ea1nh! M\u1ed7i khi c\u00e1c gi\u00e1c c\u1ea3m \u0111au \u0111\u1edbn<\/span> hi\u1ec7n l\u00ean<\/span> – \u0111au bu\u1ed1t, nh\u1ee9c nh\u1ed1i, gay g\u1eaft<\/span>, kh\u00f3 ch\u1ecbu, m\u1ec7t m\u1ecfi<\/span>, b\u1ef1c b\u1ed9i<\/span> – th\u00ec t\u01b0\u01a1ng t\u1ef1<\/span> nh\u01b0 m\u1ed9t ng\u01b0\u1eddi khu\u00e2n v\u00e1c kho\u1ebb m\u1ea1nh, Ng\u00e0i ch\u1ecbu \u0111\u1ef1ng<\/span> c\u00e1c s\u1ef1 \u0111au \u0111\u1edbn<\/span> \u1ea5y m\u1ed9t c\u00e1ch th\u1eadt t\u1ec9nh gi\u00e1c<\/span>, minh m\u1eabn<\/span>, kh\u00f4ng m\u1ed9t ch\u00fat xao \u0111\u1ed9ng!”<\/span><\/p>\n

M\u1ed9t n\u00e0ng ti\u00ean kh\u00e1c, tr\u01b0\u1edbc m\u1eb7t<\/span> \u0110\u1ea5ng Th\u1ebf T\u00f4n<\/span> l\u1ea1i th\u1ed1t l\u00ean: “Ng\u00e0i C\u1ed3-\u0111\u00e0m tr\u1ea7m t\u01b0 ch\u1eb3ng kh\u00e1c g\u00ec m\u1ed9t ng\u01b0\u1eddi \u0111\u00e3 thu\u1ea7n th\u1ee5c! M\u1ed7i khi c\u00e1c gi\u00e1c c\u1ea3m \u0111au \u0111\u1edbn<\/span> hi\u1ec7n l\u00ean<\/span> – \u0111au bu\u1ed1t, nh\u1ee9c nh\u1ed1i, gay g\u1eaft<\/span>, kh\u00f3 ch\u1ecbu, m\u1ec7t m\u1ecfi<\/span>, b\u1ef1c b\u1ed9i<\/span> – th\u00ec t\u01b0\u01a1ng t\u1ef1<\/span> nh\u01b0 m\u1ed9t ng\u01b0\u1eddi \u0111\u00e3 thu\u1ea7n th\u1ee5c<\/span>, Ng\u00e0i ch\u1ecbu \u0111\u1ef1ng<\/span> c\u00e1c s\u1ef1 \u0111au \u0111\u1edbn<\/span> \u1ea5y m\u1ed9t c\u00e1ch th\u1eadt t\u1ec9nh gi\u00e1c<\/span>, minh m\u1eabn<\/span>, kh\u00f4ng m\u1ed9t ch\u00fat xao \u0111\u1ed9ng!”<\/span><\/p>\n

M\u1ed9t n\u00e0ng ti\u00ean kh\u00e1c, tr\u01b0\u1edbc m\u1eb7t<\/span> \u0110\u1ea5ng Th\u1ebf T\u00f4n<\/span> l\u1ea1i th\u1ed1t l\u00ean: “H\u00e3y tr\u00f4ng k\u00eca, m\u1ed9t t\u00e2m th\u1ea7n<\/span> t\u1eadp trung cao \u0111\u1ed9, m\u1ed9t t\u00e2m th\u1ee9c<\/span> bu\u00f4ng x\u1ea3<\/span> tuy\u1ec7t v\u1eddi<\/span> – kh\u00f4ng k\u00ec\u1ec1m t\u1ecfa c\u0169ng kh\u00f4ng g\u01b0\u1ee3ng \u00e9p. Trong t\u00e2m th\u1ee9c<\/span> \u0111\u00f3 kh\u00f4ng m\u1ed9t s\u1ef1 chuy\u1ec3n \u0111\u1ed9ng t\u00e2m th\u1ea7n<\/span> n\u00e0o b\u1ecb tr\u1ea5n \u00e1p hay \u0111\u00e8 n\u00e9n. B\u1ea5t c\u1ee9 ai n\u1ebfu kh\u00f4ng<\/span> tr\u00f4ng th\u1ea5y \u0111\u01b0\u1ee3c m\u1ed9t v\u1ecb t\u01b0\u01a1ng t\u1ef1<\/span> nh\u01b0 long x\u00e0, nh\u01b0 s\u01b0 t\u1eed<\/span>, nh\u01b0 ng\u1ef1a gi\u1ed1ng, nh\u01b0 b\u00f2 m\u1ed9ng v\u00f4 song<\/span>, nh\u01b0 m\u1ed9t ng\u01b0\u1eddi khu\u00e2n v\u00e1c kho\u1ebb m\u1ea1nh, m\u1ed9t con ng\u01b0\u1eddi<\/span> thu\u1ea7n th\u1ee5c<\/span>, th\u00ec ph\u1ea3i ch\u0103ng<\/span> \u0111\u00f3 l\u00e0 m\u1ed9t k\u1ebb \u0111\u00e1ng b\u1ecb tr\u1eebng ph\u1ea1t<\/span>, n\u1ebfu kh\u00f4ng<\/span> mu\u1ed1n n\u00f3i l\u00e0 m\u1ed9t k\u1ebb \u0111ui m\u00f9?”<\/span><\/p>\n

K\u1ec7:<\/b><\/span><\/p>\n

C\u00e1c v\u1ecb B\u00e0-la-m\u00f4n d\u00f9 c\u00f3 h\u1ecdc thu\u1ed9c c\u1ea3 n\u0103m b\u1ed9 kinh<\/span> V\u1ec7-\u0111\u00e0,<\/span>
D\u00f9 c\u00f3 tu\u00e2n th\u1ee7<\/span> m\u1ed9t tr\u0103m n\u0103m kh\u1ed5 h\u1ea1nh<\/span>:<\/span>
Th\u00ec t\u00e2m th\u1ee9c<\/span> h\u1ecd c\u0169ng kh\u00f4ng sao \u0111\u1ea1t \u0111\u01b0\u1ee3c<\/span> s\u1ef1 gi\u1ea3i tho\u00e1t<\/span> \u0111\u00edch th\u1eadt. <\/span>
Th\u1ea5p k\u00e9m<\/span> t\u1eeb b\u1ea3n ch\u1ea5t<\/span>, h\u1ecd n\u00e0o \u0111\u1ea1t \u0111\u1ebfn<\/span> b\u1ebfn b\u1edd b\u00ean kia<\/span>.<\/span><\/p>\n

V\u01b0\u1edbng m\u1eafc<\/span> trong tham lam<\/span>,<\/span>
Ch\u1ec9 bi\u1ebft tu\u00e2n th\u1ee7<\/span> gi\u1edbi lu\u1eadt<\/span> v\u00e0 th\u1ef1c thi nghi l\u1ec5<\/span>,<\/span>
[D\u00f9 c\u00f3]s\u1ed1ng m\u1ed9t tr\u0103m n\u0103m kh\u1ed5 h\u1ea1nh<\/span>:<\/span>
Th\u00ec t\u00e2m th\u1ee9c<\/span> h\u1ecd c\u0169ng s\u1ebd ch\u1eb3ng bao gi\u1edd \u0111\u1ea1t \u0111\u01b0\u1ee3c<\/span> s\u1ef1 gi\u1ea3i tho\u00e1t<\/span> \u0111\u00edch th\u1eadt. <\/span>
Th\u1ea5p k\u00e9m<\/span> t\u1eeb b\u1ea3n ch\u1ea5t<\/span>, h\u1ecd n\u00e0o \u0111\u1ea1t \u0111\u1ebfn<\/span> b\u1ebfn b\u1edd b\u00ean kia<\/span>. <\/span><\/p>\n

N\u00e0y nh\u1eefng k\u1ebb ng\u1ea1o m\u1ea1n, kh\u00f4ng ki\u1ec1m ch\u1ebf<\/span> \u0111\u01b0\u1ee3c m\u00ecnh,<\/span>
H\u1ee1i nh\u1eefng ai xao l\u00e3ng<\/span>, ch\u00ecm \u0111\u1eafm trong v\u00f4 minh<\/span>,<\/span>
D\u00f9 c\u00f3 ch\u1ecdn n\u01a1i hoang d\u00e3<\/span>, s\u1ed1ng cu\u1ed9c s\u1ed1ng kh\u00f4ng lo ngh\u0129<\/span>,<\/span>
Th\u00ec c\u0169ng ch\u1eb3ng bao gi\u1edd v\u01b0\u1ee3t tho\u00e1t \u0111\u01b0\u1ee3c l\u00e3nh \u0111\u1ecba c\u1ee7a Ma V\u01b0\u01a1ng<\/span> (Mara)<\/span><\/p>\n

Th\u1ebf nh\u01b0ng n\u1ebfu bi\u1ebft t\u1eeb b\u1ecf<\/span> s\u1ef1 ng\u1ea1o m\u1ea1n, t\u1eadp trung v\u00e0o n\u1ed9i t\u00e2m<\/span> m\u00ecnh,<\/span>
Th\u1ef1c hi\u1ec7n<\/span> \u0111\u01b0\u1ee3c m\u1ed9t t\u00e2m linh<\/span> t\u1ec9nh th\u1ee9c<\/span> trong b\u1ea5t c\u1ee9 m\u1ed9t c\u1ea3nh hu\u1ed1ng<\/span> n\u00e0o:<\/span>
Th\u00ec khi \u0111\u00f3 n\u1ebfu ch\u1ecdn ch\u1ed1n hoang vu<\/span>, s\u1ed1ng cu\u1ed9c s\u1ed1ng kh\u00f4ng lo ngh\u0129<\/span>,<\/span>
T\u1ea5t s\u1ebd v\u01b0\u1ee3t tho\u00e1t kh\u1ecfi<\/span> l\u00e3nh \u0111\u1ecba c\u1ee7a Ma V\u01b0\u01a1ng<\/span>.<\/span> <\/p>\n

2- B\u00e0i Kinh<\/span> v\u1ec1 m\u1ea3nh \u0111\u00e1<\/i><\/b><\/span> <\/b><\/span><\/p>\n

<\/span><\/p>\n

(Sakalika Sutta<\/i><\/b> SN 4.13<\/b>)<\/span><\/p>\n

<\/span><\/p>\n

(PTS: S i 110, CDB i 203)<\/b><\/span><\/p>\n

T\u00f4i t\u1eebng \u0111\u01b0\u1ee3c nghe nh\u01b0 v\u1ea7y<\/span>:<\/span><\/p>\n

C\u00f3 m\u1ed9t l\u1ea7n<\/span> \u0110\u1ea5ng Th\u1ebf T\u00f4n<\/span> ng\u1ee5 g\u1ea7n th\u00e0nh V\u01b0\u01a1ng X\u00e1<\/span> (Rajagaha). V\u00e0o l\u00fac b\u1ea5y gi\u1edd Ng\u00e0i b\u1ecb m\u1ed9t m\u1ea3nh \u0111\u00e1 \u0111\u00e2m v\u00e0o ch\u00e2n. C\u00e1c gi\u00e1c c\u1ea3m \u0111au \u0111\u1edbn<\/span> c\u1ef1c \u0111\u1ed9<\/span> tr\u00ean th\u00e2n x\u00e1c x\u1ea3y \u0111\u1ebfn v\u1edbi Ng\u00e0i – \u0111au bu\u1ed1t, nh\u1ee9c nh\u1ed1i, gay g\u1eaft<\/span>, kh\u00f3 ch\u1ecbu, m\u1ec7t m\u1ecfi<\/span>, b\u1ef1c b\u1ed9i<\/span> – th\u1ebf nh\u01b0ng Ng\u00e0i \u0111\u00e3 ch\u1ecbu \u0111\u1ef1ng<\/span> c\u00e1c s\u1ef1 \u0111au \u0111\u1edbn<\/span> \u1ea5y m\u1ed9t c\u00e1ch th\u1eadt t\u1ec9nh gi\u00e1c<\/span>, minh m\u1eabn<\/span> (sampajano<\/i><\/span>), kh\u00f4ng m\u1ed9t ch\u00fat xao \u0111\u1ed9ng<\/span>. Ng\u00e0i g\u1ea5p m\u1ea3nh y th\u01b0\u1ee3ng l\u00e0m t\u01b0 \u0111\u1ec3 g\u1ed1i \u0111\u1ea7u v\u00e0 n\u1eb1m nghi\u00eang<\/span> v\u1ec1 b\u00ean ph\u1ea3i, uy nghi<\/span> trong t\u01b0 th\u1ebf c\u1ee7a m\u1ed9t con s\u01b0 t\u1eed<\/span>, ch\u00e2n n\u00e0y g\u00e1c l\u00ean ch\u00e2n kia, th\u1eadt t\u1ec9nh gi\u00e1c<\/span> v\u00e0 tinh t\u01b0\u1eddng<\/span>.<\/span><\/p>\n

T\u00ean Hung \u00c1c Ma<\/span> V\u01b0\u01a1ng t\u00ecm \u0111\u1ebfn b\u00ean \u0110\u1ea5ng Th\u1ebf T\u00f4n<\/span> v\u00e0 x\u01b0\u1edbng l\u00ean ti\u1ebft th\u01a1 sau \u0111\u00e2y:<\/span><\/p>\n

Ng\u00e0i n\u1eb1m \u0111\u1ea5y m\u01a1 m\u00e0ng<\/span>, hay ng\u00e2y ng\u1ea5t m\u1ed9t v\u1ea7n th\u01a1? <\/span>
M\u1ee5c \u0111\u00edch<\/span> \u0111\u1eddi m\u00ecnh ph\u1ea3i ch\u0103ng<\/span> \u0111\u00e3 ti\u00eau tan<\/span> h\u1ebft?<\/span>
C\u00f4 \u0111\u01a1n<\/span> trong t\u00fap l\u1ec1u h\u1ebbo l\u00e1nh,<\/span>
Ng\u00e0i ng\u1ee7 v\u00f9i, s\u1ea7u bi<\/span> tr\u00ean g\u01b0\u01a1ng m\u1eb7t?<\/span><\/p>\n

[\u0110\u1ee9c Ph\u1eadt<\/span> \u0111\u00e1p l\u1ea1i<\/span>:]<\/span><\/p>\n

Ta n\u1eb1m \u0111\u00e2y, kh\u00f4ng b\u00e0ng ho\u00e0ng<\/span>,<\/span>
C\u0169ng ch\u1eb3ng ng\u00e2y ng\u1ea5t m\u1ed9t v\u1ea7n th\u01a1!<\/span>
M\u1ee5c \u0111\u00edch<\/span> ta \u0111\u00e3 \u0111\u1ea1t, ch\u1eb3ng m\u1ed9t ch\u00fat s\u1ea7u bi<\/span>,<\/span>
Thanh th\u1ea3n<\/span> m\u1ed9t m\u00ecnh<\/span> ta trong t\u00fap l\u1ec1u tr\u1ed1ng v\u1eafng,<\/span>
Th\u01b0\u01a1ng ch\u00fang sinh<\/span>, t\u1eeb bi<\/span> \u0103m \u1eafp \u0111\u00e1y l\u00f2ng<\/span> ta!<\/span><\/p>\n

K\u00eca nh\u1eefng k\u1ebb m\u0169i t\u00ean \u0111\u00e2m v\u00e0o ng\u1ef1c,<\/span>
Tim \u0111\u1eadp d\u1ed3n run l\u00ean trong ho\u1ea3ng h\u1ed1t,<\/span>
Nh\u01b0ng v\u1eabn c\u1ee9 ng\u1ee7 say, v\u1edbi m\u0169i t\u00ean c\u1eafm trong tim.<\/span>
T\u1ea1i sao ta l\u1ea1i kh\u00f4ng ng\u1ee7 \u0111\u01b0\u1ee3c,<\/span>
Khi tim ta, m\u0169i t\u00ean kia kh\u00f4ng c\u00f2n n\u1eefa?<\/span>
Ta n\u1eb1m ngh\u1ec9, n\u00e0o c\u00f3 ph\u1ea3i v\u00ec kinh ho\u00e0ng<\/span> \u0111\u00e1nh th\u1ee9c<\/span>,<\/span>
L\u00f2ng thanh th\u1ea3n<\/span>, n\u00e0o \u0111\u00e2u kinh s\u1ee3 m\u1ed9t gi\u1ea5c n\u1ed3ng!<\/span>
Ng\u00e0y hay \u0111\u00eam l\u00f2ng ta n\u00e0o v\u01b0\u1edbng b\u1eadn,<\/span>
Th\u1ebf gian<\/span> n\u00e0y, kh\u00f4ng m\u1ed9t ch\u00fat suy vong (kh\u00f4ng y\u1ebfm th\u1ebf<\/span> khi nh\u00ecn v\u00e0o th\u1ebf gian<\/span>).<\/span><\/span>
Ta n\u1eb1m \u0111\u00e2y thanh th\u1ea3n<\/span> m\u1ed9t gi\u1ea5c n\u1ed3ng. <\/span>
Th\u01b0\u01a1ng ch\u00fang sinh<\/span>, t\u1eeb bi<\/span> \u0103m \u1eafp \u0111\u00e1y l\u00f2ng<\/span> ta!<\/span> <\/p>\n

T\u00ean Hung \u00c1c Ma<\/span> V\u01b0\u01a1ng th\u1ea5t v\u1ecdng<\/span> v\u00e0 ch\u00e1n n\u1ea3n khi nh\u1eadn th\u1ea5y<\/span>: “Th\u1ebf T\u00f4n n\u00e0o c\u00f3 l\u1ea1 g\u00ec ta, \u0110\u1ea5ng To\u00e0n N\u0103ng<\/span> qu\u1ea3 c\u00f3 l\u1ea1 g\u00ec ta n\u1eefa”, v\u00e0 t\u1ee9c th\u1eddi<\/span> bi\u1ebfn m\u1ea5t.<\/span><\/p>\n

V\u00e0i l\u1eddi ghi ch\u00fa c\u1ee7a ng\u01b0\u1eddi d\u1ecbch<\/b><\/span><\/p>\n

M\u1ed9t h\u00ecnh t\u01b0\u1edbng<\/span> c\u1ea5u h\u1ee3p c\u1ee7a m\u1ed9t c\u00e1 th\u1ec3<\/span> lu\u00f4n b\u1ecb chi ph\u1ed1i<\/span> b\u1edfi quy lu\u1eadt<\/span> t\u01b0\u01a1ng li\u00ean v\u00e0 t\u01b0\u01a1ng t\u00e1c gi\u1eefa m\u1ecdi hi\u1ec7n t\u01b0\u1ee3ng<\/span> (pratityasamutpada<\/i>). Trong l\u00e3nh v\u1ef1c<\/span> t\u00e2m th\u1ea7n<\/span> th\u00ec s\u1ef1 t\u01b0\u01a1ng li\u00ean \u0111\u00f3 v\u1eadn h\u00e0nh<\/span> d\u1ef1a v\u00e0o<\/span> s\u1ef1 “ti\u1ebfp x\u00fac” (phassa<\/i>) gi\u1eefa s\u00e1u gi\u00e1c quan<\/span> (ng\u0169 gi\u00e1c<\/span> v\u00e0 t\u00e2m th\u1ea7n<\/span>) v\u1edbi ngo\u1ea1i c\u1ea3nh<\/span>. S\u1ef1 “ti\u1ebfp x\u00fac” \u0111\u00f3 s\u1ebd \u0111\u01b0a \u0111\u1ebfn c\u00e1c gi\u00e1c c\u1ea3m tr\u00ean th\u00e2n x\u00e1c v\u00e0 x\u00fac c\u1ea3m trong t\u00e2m th\u1ea7n<\/span> c\u1ee7a c\u00e1 th\u1ec3<\/span> \u1ea5y, qua c\u00e1c th\u1ec3 d\u1ea1ng th\u00edch th\u00fa<\/span>, \u0111au \u0111\u1edbn<\/span> hay trung h\u00f2a<\/span>.<\/span><\/p>\n

D\u00f9 l\u00e0 m\u1ed9t v\u1ecb a-la-h\u00e1n, m\u1ed9t v\u1ecb b\u1ed3-t\u00e1t hay m\u1ed9t v\u1ecb Ph\u1eadt, th\u00ec khi n\u00e0o v\u1eabn c\u00f2n mang h\u00ecnh t\u01b0\u1edbng<\/span> c\u1ea5u h\u1ee3p th\u00ec c\u0169ng s\u1ebd v\u1eabn c\u00f2n c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c c\u00e1c gi\u00e1c c\u1ea3m tr\u00ean th\u00e2n x\u00e1c, th\u1ebf nh\u01b0ng trong t\u00e2m th\u1ee9c<\/span> h\u1ecd th\u00ec kh\u00f4ng c\u00f3 m\u1ed9t x\u00fac c\u1ea3m n\u00e0o hi\u1ec7n ra<\/span>. Trong c\u1ea3 hai b\u00e0i kinh<\/span> tr\u00ean \u0111\u00e2y \u0111\u1ec1u cho th\u1ea5y \u0110\u1ee9c Ph\u1eadt<\/span> d\u00f9 b\u1ecb th\u01b0\u01a1ng<\/span> nh\u01b0ng kh\u00f4ng h\u1ec1 ph\u00e1t l\u1ed9<\/span> m\u1ed9t s\u1ef1 xao \u0111\u1ed9ng<\/span> hay \u0111au \u0111\u1edbn<\/span> n\u00e0o. S\u1ef1 “t\u1ec9nh gi\u00e1c, minh m\u1eabn<\/span>, kh\u00f4ng m\u1ed9t ch\u00fat xao \u0111\u1ed9ng” c\u1ee7a Ng\u00e0i n\u00f3i l\u00ean m\u1ed9t s\u1ef1 t\u1eadp trung t\u00e2m<\/span> th\u1ea7n cao \u0111\u1ed9 v\u00e0 ph\u1ea3n \u1ea3nh<\/span> m\u1ed9t t\u00e2m th\u1ee9c<\/span> bu\u00f4ng x\u1ea3<\/span> tuy\u1ec7t v\u1eddi<\/span>. Trong s\u1ef1 thanh th\u1ea3n<\/span> \u0111\u00f3 kh\u00f4ng c\u00f3 m\u1ed9t “tho\u00e1ng x\u00fac c\u1ea3m n\u00e0o b\u1ecb ki\u1ec1m t\u1ecfa<\/span> hay mang t\u00ednh c\u00e1ch<\/span> g\u01b0\u1ee3ng \u00e9p, kh\u00f4ng c\u00f3 m\u1ed9t s\u1ef1 chuy\u1ec3n \u0111\u1ed9ng t\u00e2m th\u1ea7n<\/span> n\u00e0o b\u1ecb tr\u1ea5n \u00e1p hay d\u1ed3n n\u00e9n”. \u0110\u1ea5y ch\u00ednh l\u00e0 s\u1ef1 y\u00ean l\u1eb7ng c\u1ee7a m\u1ed9t v\u1ecb Ph\u1eadt: m\u1ed9t s\u1ef1 y\u00ean l\u1eb7ng tuy\u1ec7t \u0111\u1ed1i<\/span>, t\u1eeb th\u00e2n x\u00e1c \u0111\u1ebfn ng\u00f4n t\u1eeb<\/span> v\u00e0 c\u1ea3 trong t\u00e2m th\u1ee9c<\/span>, t\u01b0\u01a1ng t\u1ef1<\/span> nh\u01b0 m\u1eb7t \u0111\u1ea1i \u0111\u01b0\u01a1ng m\u00eanh m\u00f4ng<\/span> v\u00e0 ph\u1eb3ng l\u1eb7ng, kh\u00f4ng m\u1ed9t g\u1ee3n s\u00f3ng l\u0103n t\u0103n c\u0169ng kh\u00f4ng m\u1ed9t lu\u1ed3ng n\u01b0\u1edbc ng\u1ea7m trong \u0111\u00e1y n\u01b0\u1edbc.<\/span><\/p>\n

Hai b\u00e0i kinh<\/span> tr\u00ean \u0111\u00e2y – tuy v\u1eabn \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 kinh – th\u1ebf nh\u01b0ng kh\u00f4ng ph\u1ea3i l\u00e0 nh\u1eefng l\u1eddi thuy\u1ebft gi\u1ea3ng<\/span> c\u1ee7a \u0110\u1ee9c Ph\u1eadt<\/span>, m\u00e0 th\u1eadt ra ch\u1ec9 l\u00e0 nh\u1eefng s\u1ef1 di\u1ec5n \u0111\u1ea1t<\/span> c\u1ee7a c\u00e1c \u0111\u1ec7 t\u1eed<\/span> v\u1ec1 s\u1ef1 bu\u00f4ng x\u1ea3<\/span> v\u00e0 y\u00ean l\u1eb7ng bao la<\/span> \u0111\u00f3 c\u1ee7a V\u1ecb Th\u1ea7y m\u00ecnh, nh\u1eb1m \u0111\u1ec3 g\u1eedi g\u1ea5m cho ch\u00fang ta<\/span> h\u00f4m nay.<\/span><\/p>\n

Qua b\u00e0i kinh<\/span> th\u1ee9 nh\u1ea5t (SN 3.18) h\u1ecd t\u1ea1o ra m\u1ed9t quang c\u1ea3nh<\/span> th\u1eadt thi\u00eang li\u00eang<\/span> khi tr\u00f4ng th\u1ea5y c\u1ea3nh t\u01b0\u1ee3ng<\/span> V\u1ecb Th\u1ea7y m\u00ecnh b\u1ecb th\u01b0\u01a1ng<\/span> v\u00e0 n\u1eb1m ngh\u1ec9 \u0111\u00eam d\u01b0\u1edbi m\u1ed9t m\u00e1i l\u1ec1u l\u1ee3p l\u00e1 gi\u1eefa khu v\u01b0\u1eddn h\u01b0\u01a1u Maddhakucchi. B\u1ea3y tr\u0103m n\u00e0ng ti\u00ean hi\u1ec7n ra<\/span> \u0111\u1ee9ng h\u1ea7u chung quanh m\u00e1i l\u1ec1u, h\u00e0o quang<\/span> c\u1ee7a h\u1ecd t\u1ecfa s\u00e1ng c\u1ea3 khu v\u01b0\u1eddn cho \u0111\u1ebfn<\/span> s\u00e1ng. Ch\u1eef “n\u00e0ng ti\u00ean” trong b\u1ea3n d\u1ecbch l\u00e0 do ch\u1eef devadata<\/i> m\u00e0 ra. Trong ti\u1ebfng Ph\u1ea1n, ch\u1eef deva<\/i> c\u00f3 ngh\u0129a l\u00e0 “nam thi\u00ean nh\u00e2n”<\/i>, ch\u1eef devadata<\/i> c\u00f3 ngh\u0129a l\u00e0 “n\u1eef thi\u00ean nh\u00e2n<\/span><\/i>“, n\u1ebfu c\u0103n c\u1ee9 v\u00e0o<\/span> \u00fd ngh\u0129a<\/span> trong kinh s\u00e1ch th\u00ec \u0111\u1ea5y l\u00e0 ch\u01b0 thi\u00ean<\/span><\/i> t\u00e1i sinh<\/span> qua con \u0111\u01b0\u1eddng<\/span> cao c\u1ea3 nh\u1ea5t c\u1ee7a s\u00e1u n\u1ebbo lu\u00e2n h\u1ed3i<\/span> (l\u1ee5c \u0111\u1ea1o\/sadjagati<\/i>), t\u1ee9c c\u00f3 ngh\u0129a l\u00e0 c\u00e1c ch\u00fang sinh<\/span> tinh khi\u1ebft<\/span> nh\u1ea5t s\u1ed1ng trong c\u00f5i v\u00f4 s\u1eafc gi\u1edbi<\/span> (arupa dhatu<\/i>). D\u1ecbch ch\u1eef devadata<\/i> l\u00e0 n\u00e0ng ti\u00ean<\/i> \u0111\u1ed3ng th\u1eddi<\/span> c\u0169ng l\u00e0 c\u00e1ch d\u1ef1a v\u00e0o<\/span> n\u1ec1n v\u0103n h\u00f3a<\/span> quen thu\u1ed9c<\/span> c\u1ee7a m\u1ed9t s\u1ed1 n\u01b0\u1edbc \u00c1 Ch\u00e2u. Trong c\u00e1c b\u1ea3n d\u1ecbch sang c\u00e1c ng\u00f4n ng\u1eef<\/span> T\u00e2y Ph\u01b0\u01a1ng<\/span> \u0111\u00e3 \u0111\u01b0\u1ee3c tham kh\u1ea3o<\/span>, th\u00ec ch\u1eef devadata<\/i> \u0111\u01b0\u1ee3c c\u00e1c d\u1ecbch gi\u1ea3 (Thanissaro Bikkhu, Bhikkhu Bodi, Michel Proulx,v.v…) gi\u1eef nguy\u00ean kh\u00f4ng<\/span> d\u1ecbch, b\u1edfi v\u00ec d\u01b0\u1eddng nh\u01b0 l\u00e0 h\u1ecd kh\u00f4ng t\u00ecm \u0111\u01b0\u1ee3c m\u1ed9t t\u1eeb n\u00e0o t\u01b0\u01a1ng \u0111\u01b0\u01a1ng trong c\u00e1c ng\u00f4n ng\u1eef<\/span> “xa l\u1ea1” c\u1ee7a h\u1ecd (xem phu l\u1ee5c, v\u00e0 c\u0169ng xin nh\u1eafc th\u00eam l\u00e0 Thanissaro Bikkhu v\u00e0 Bhikkhu Bodhi l\u00e0 hai nh\u00e0 s\u01b0<\/span> Theravada ng\u01b0\u1eddi M\u1ef9, v\u00e0 Michel Proulx l\u00e0 thi\u1ec1n s\u01b0<\/span> ng\u01b0\u1eddi Ph\u00e1p). Th\u1eadm ch\u00ed c\u00f3 m\u1ed9t b\u1ea3n d\u1ecbch ti\u1ebfng Ph\u00e1p c\u00f2n cho r\u1eb1ng ch\u1eef devadata<\/i> thu\u1ed9c “gi\u1ed1ng \u0111\u1ef1c” t\u1ee9c l\u00e0 m\u1ed9t nam thi\u00ean<\/span> nh\u00e2n<\/i> (!). Trong b\u1ea3n d\u1ecbch ti\u1ebfng Vi\u1ec7t c\u1ee7a H\u00f2a Th\u01b0\u1ee3ng<\/span> Th\u00edch Minh Ch\u00e2u<\/span> th\u00ec ch\u1eef n\u00e0y \u0111\u01b0\u1ee3c d\u1ecbch l\u00e0 “qu\u1ea7n ti\u00ean” trong tr\u01b0\u1eddng h\u1ee3p<\/span> g\u1ecdi chung, v\u00e0 “v\u1ecb Thi\u00ean” trong tr\u01b0\u1eddng h\u1ee3p<\/span> ch\u1ec9 t\u1eebng ng\u01b0\u1eddi (xem ph\u1ee5 l\u1ee5c<\/span>).<\/span><\/p>\n

Tr\u1edf l\u1ea1i<\/span> v\u1edbi b\u1ea3y tr\u0103m n\u00e0ng ti\u00ean \u0111\u1ee9ng h\u1ea7u \u0110\u1ee9c Ph\u1eadt<\/span> su\u1ed1t \u0111\u00eam th\u00ec ch\u00fang ta<\/span> t\u1ea5t s\u1ebd nh\u1eadn th\u1ea5y<\/span> m\u1ed9t chi ti\u1ebft<\/span> sau \u0111\u00e2y: th\u00f4ng th\u01b0\u1eddng trong c\u00e1c b\u00e0i kinh<\/span> ghi l\u1ea1i nh\u1eefng l\u1eddi thuy\u1ebft gi\u1ea3ng<\/span> c\u1ee7a \u0110\u1ee9c Ph\u1eadt<\/span> th\u00ec c\u00e1c \u0111\u1ec7 t\u1eed<\/span> ti\u1ebfn \u0111\u1ebfn g\u1ea7n<\/span> Ng\u00e0i \u0111\u1ec3 v\u00e1i ch\u00e0o, sau \u0111\u00f3 l\u00f9i l\u1ea1i v\u00e0 ng\u1ed3i sang m\u1ed9t b\u00ean. Trong b\u00e0i kinh<\/span> tr\u00ean \u0111\u00e2y th\u00ec b\u1ea3y tr\u0103m n\u00e0ng ti\u00ean l\u00f9i l\u1ea1i v\u00e0 \u0111\u1ee9ng sang m\u1ed9t b\u00ean, h\u1ecd kh\u00f4ng ng\u1ed3i xu\u1ed1ng nh\u01b0 th\u01b0\u1eddng l\u1ec7 m\u00e0 \u0111\u1ee9ng h\u1ea7u su\u1ed1t \u0111\u00eam v\u00e0 t\u1ecfa \u00e1nh h\u00e0o quang<\/span> s\u00e1ng r\u1ef1c c\u1ea3 khu v\u01b0\u1eddn.<\/span><\/p>\n

Th\u1eadt ra c\u00e1ch nay h\u01a1n hai m\u01b0\u01a1i l\u0103m th\u1ebf k\u1ef7, c\u00e1c khu v\u01b0\u1eddn th\u1eddi b\u1ea5y gi\u1edd kh\u00f4ng ph\u1ea3i l\u00e0 c\u00e1c c\u00f4ng vi\u00ean nh\u01b0 ng\u00e0y nay, m\u00e0 th\u1eadt ra ch\u1ec9 l\u00e0 nh\u1eefng khu r\u1eebng th\u01b0a c\u00f3 nhi\u1ec1u h\u01b0\u01a1u nai sinh s\u1ed1ng, ch\u1eb3ng h\u1ea1n nh\u01b0 khu v\u01b0\u1eddn Maddakucchi trong hai b\u00e0i kinh<\/span> tr\u00ean \u0111\u00e2y. \u0110\u1ee9c Ph\u1eadt<\/span> x\u1ebfp chi\u1ebfc \u00e1o kho\u00e1c ngo\u00e0i l\u00e0m t\u01b0 \u0111\u1ec3 g\u1ed1i \u0111\u1ea7u v\u00e0 n\u1eb1m xu\u1ed1ng \u0111\u1ea5t, ch\u00e2n n\u00e0y g\u00e1c l\u00ean ch\u00e2n kia, d\u01b0\u1edbi m\u00e1i che c\u1ee7a m\u1ed9t chi\u1ebfc l\u1ec1u kh\u00f4ng v\u00e1ch. B\u1ea3y tr\u0103m n\u00e0ng ti\u00ean t\u00fac tr\u1ef1c<\/span> chung quanh. R\u1ea3i r\u00e1c trong khu v\u01b0\u1eddn gi\u1eefa \u0111\u00eam khuya c\u00f2n c\u00f3 h\u00e0ng ng\u00e0n \u0111\u1ec7 t\u1eed<\/span> c\u1ee7a \u0110\u1ee9c Ph\u1eadt<\/span> c\u0169ng \u0111ang n\u1eb1m m\u01a1 m\u00e0ng<\/span>.<\/span><\/p>\n

B\u1ea3y tr\u0103m qu\u1ea7n ti\u00ean t\u00fac tr\u1ef1c<\/span> h\u01b0\u1edbng nh\u00ecn v\u00e0o s\u1ef1 t\u1ec9nh gi\u00e1c<\/span>, minh m\u1eabn<\/span>, kh\u00f4ng m\u1ed9t m\u1ea3y may<\/span> xao \u0111\u1ed9ng<\/span> c\u1ee7a \u0110\u1ee9c Ph\u1eadt<\/span> m\u00e0 h\u1ebft l\u00f2ng<\/span> th\u00e1n ph\u1ee5c<\/span>. H\u1ecd kh\u00f4ng so s\u00e1nh<\/span> \u0110\u1ee9c Ph\u1eadt<\/span> v\u1edbi m\u1ed9t con long x\u00e0 (naga\/m\u1ed9t lo\u1ea1i r\u1eafn th\u1ea7n m\u00e0 tr\u01b0\u1edbc \u0111\u00e2y \u0111\u00e3 t\u1eebng che ch\u1edf<\/span> cho \u0110\u1ee9c Ph\u1eadt<\/span> \u0111ang ng\u1ed3i thi\u1ec1n<\/span> sau khi \u0111\u1ea1t \u0111\u01b0\u1ee3c<\/span> gi\u00e1c ng\u1ed9<\/span>, gi\u1eefa m\u1ed9t c\u01a1n gi\u00f4ng b\u00e3o th\u1eadt kh\u1ee7ng khi\u1ebfp \u0111ang tr\u1ed5i d\u1eady), m\u1ed9t con s\u01b0 t\u1eed<\/span>, m\u1ed9t con ng\u1ef1a gi\u1ed1ng, m\u1ed9t con b\u00f2 m\u1ed9ng, m\u1ed9t ng\u01b0\u1eddi khu\u00e2n v\u00e1c, m\u1ed9t con ng\u01b0\u1eddi<\/span> thu\u1ea7n th\u1ee5c<\/span>, m\u00e0 \u0111\u00fang h\u01a1n l\u00e0 h\u1ecd so s\u00e1nh<\/span> Ng\u00e0i v\u1edbi \u0111\u1ee9c t\u00ednh c\u1ee7a c\u00e1c con v\u1eadt \u1ea5y c\u0169ng nh\u01b0 c\u1ee7a m\u1ed9t ng\u01b0\u1eddi nh\u1eabn n\u1ea1i v\u00e0 m\u1ed9t ng\u01b0\u1eddi \u0111\u00e3 quen ch\u1ecbu<\/span> \u0111\u1ef1ng (s\u1ef1 y\u00ean l\u1eb7ng c\u1ee7a con long x\u00e0, s\u1ef1 uy nghi<\/span> c\u1ee7a con s\u01b0 t\u1eed<\/span>, s\u1ef1 linh ho\u1ea1t<\/span> c\u1ee7a m\u1ed9t con ng\u1ef1a gi\u1ed1ng, s\u1ee9c kho\u1ebb c\u1ee7a m\u1ed9t con b\u00f2 m\u1ed9ng, s\u1ef1 nh\u1eabn n\u1ea1i c\u1ee7a m\u1ed9t ng\u01b0\u1eddi khu\u00e2n v\u00e1c, s\u1ee9c ch\u1ecbu \u0111\u1ef1ng<\/span> c\u1ee7a m\u1ed9t ng\u01b0\u1eddi thu\u1ea7n th\u1ee5c<\/span>).<\/span><\/p>\n

N\u1ebfu b\u00e0i kinh<\/span> th\u1ee9 nh\u1ea5t n\u00eau l\u00ean m\u1ed9t quang c\u1ea3nh<\/span> thi\u00eang li\u00eang<\/span> v\u00e0 nh\u1eefng ph\u1ea9m t\u00ednh c\u1ee7a \u0110\u1ee9c Ph\u1eadt<\/span> th\u00ec trong b\u00e0i kinh<\/span> th\u1ee9 hai m\u1ed9t hung th\u1ea7n xu\u1ea5t hi\u1ec7n<\/span> \u0111\u1ec3 ph\u00e1 khu\u1ea5y Ng\u00e0i trong \u0111\u00eam. Hung th\u1ea7n \u1ea5y ch\u00ednh l\u00e0 Ma V\u01b0\u01a1ng<\/span> (Mara) hay Th\u1ea7n Ch\u1ebft, bi\u1ec3u tr\u01b0ng cho v\u00f4 minh<\/span>, tham lam<\/span> v\u00e0 b\u00e1m v\u00edu<\/span>, \u0111\u00e3 hi\u1ec7n ra<\/span> \u0111\u1ec3 nh\u1ea1o b\u00e1ng<\/span> v\u00e0 khinh mi\u1ec7t Ng\u00e0i. Th\u1ebf nh\u01b0ng \u0110\u1ee9c Ph\u1eadt<\/span> \u0111\u00e3 cho Ma V\u01b0\u01a1ng<\/span> bi\u1ebft r\u1eb1ng th\u00e1i \u0111\u1ed9<\/span> c\u1ee7a Ng\u00e0i \u0111\u1ed1i v\u1edbi s\u1ef1 \u0111au \u0111\u1edbn<\/span> tr\u00ean th\u00e2n x\u00e1c ch\u1ec9 l\u00e0 s\u1ef1 thanh th\u1ea3n<\/span>, an vui, kh\u00f4ng kinh<\/span> s\u1ee3, c\u0169ng ch\u1eb3ng b\u00e0ng ho\u00e0ng<\/span>. Ma V\u01b0\u01a1ng<\/span> ch\u1ea5p nh\u1eadn<\/span> s\u1ef1 th\u1ea5t b\u1ea1i c\u1ee7a m\u00ecnh v\u00e0 bi\u1ebfn m\u1ea5t kh\u1ecfi t\u00e2m th\u1ee9c<\/span> Ng\u00e0i.<\/span><\/p>\n

Trong c\u1ea3 hai b\u00e0i kinh<\/span> c\u00f3 m\u1ed9t ch\u1eef r\u1ea5t kh\u00f3 d\u1ecbch, \u0111\u00f3 l\u00e0 ch\u1eef Pa-li sampajano<\/i>. B\u1ea3n ti\u1ebfng Anh c\u1ee7a Thanissaro Bikkhu d\u1ecbch ch\u1eef n\u00e0y l\u00e0 alert <\/i>(t\u1ec9nh t\u00e1o<\/span><\/i>), b\u1ea3n ti\u1ebfng Anh c\u1ee7a Bhikkhu Bodhi d\u1ecbch l\u00e0 clearly comprehending<\/i> (hi\u1ec3u bi\u1ebft<\/span> minh b\u1ea1ch<\/span><\/i>), b\u1ea3n ti\u1ebfng Ph\u00e1p c\u1ee7a Remy Zins d\u1ecbch l\u00e0 vigilance<\/i> (c\u1ea3nh gi\u00e1c<\/span><\/i>), b\u1ea3n ti\u1ebfng Vi\u1ec7t c\u1ee7a H\u00f2a Th\u01b0\u1ee3ng<\/span> Th\u00edch Minh Ch\u00e2u<\/span> th\u00ec d\u1ecbch l\u00e0 nh\u1eabn ch\u1ecbu <\/i>(?), ri\u00eang ch\u1ec9 c\u00f3 b\u1ea3n ti\u1ebfng Ph\u00e1p c\u1ee7a thi\u1ec1n s\u01b0<\/span> Michel Proulx th\u00ec t\u1ecf ra<\/span> c\u1ea9n th\u1eadn<\/span> h\u01a1n c\u1ea3, ch\u1eb3ng qua v\u00ec d\u1ecbch gi\u1ea3 n\u00e0y \u0111\u00e3 gi\u1eef nguy\u00ean ch\u1eef Pa-li sampajano<\/i> v\u00e0 kh\u00f4ng d\u1ecbch (xem ph\u1ee5 l\u1ee5c<\/span>).<\/span><\/p>\n

Ch\u1eef sampajano<\/i> l\u00e0 m\u1ed9t t\u0129nh t\u1eeb, danh t\u1eeb l\u00e0 sampajanna<\/i> (ti\u1ebfng Ph\u1ea1n l\u00e0 samprajanya<\/i>). Trong ch\u1eef sampajanna<\/i> c\u00f3 ch\u1eef janna<\/i> l\u00e0 m\u1ed9t ch\u1eef r\u1ea5t quen thu\u1ed9c<\/span> c\u00f3 ngh\u0129a l\u00e0 tr\u00ed tu\u1ec7<\/span><\/i>. Ch\u1eef sampajano<\/i> tr\u00ean ph\u01b0\u01a1ng di\u1ec7n<\/span> t\u1ed5ng qu\u00e1t c\u00f3 ngh\u0129a l\u00e0 hi\u1ec3u bi\u1ebft<\/span> minh b\u1ea1ch<\/span>, ch\u00ednh x\u00e1c<\/span> v\u00e0 tinh t\u01b0\u1eddng<\/span><\/i>. Trong b\u00e0i chuy\u1ec3n ng\u1eef<\/span> tr\u00ean \u0111\u00e2y xin \u0111\u01b0\u1ee3c t\u1ea1m d\u1ecbch ch\u1eef n\u00e0y l\u00e0 minh m\u1eabn<\/span><\/i>. Ch\u1eef sampajano<\/i> c\u0169ng th\u1ea5y xu\u1ea5t hi\u1ec7n<\/span> trong nhi\u1ec1u b\u00e0i kinh<\/span> kh\u00e1c do \u0110\u1ee9c Ph\u1eadt<\/span> thuy\u1ebft gi\u1ea3ng<\/span>, \u0111\u1eb7c bi\u1ec7t<\/span> nh\u1ea5t l\u00e0 trong B\u00e0i Kinh<\/span> V\u1ec1 S\u1ef1 T\u1ec9nh Gi\u00e1c<\/span><\/i> (Sata Sutta<\/i>\/Kinh v\u1ec1 T\u00e2m Linh<\/span> T\u1ec9nh Th\u1ee9c<\/span> hay Ch\u00e1nh Ni\u1ec7m<\/span><\/i>…, SN 47.35) ch\u1eef n\u00e0y \u0111\u01b0\u1ee3c hi\u1ec3u nh\u01b0 l\u00e0 s\u1ef1 qu\u00e1n<\/span> nh\u1eadn minh b\u1ea1ch<\/span>, tinh t\u01b0\u1eddng<\/span> v\u00e0 c\u1ea3nh gi\u00e1c<\/span> v\u1ec1 v\u00f4 th\u01b0\u1eddng<\/span>)<\/i><\/span><\/p>\n

S\u1edf d\u0129<\/span> m\u1ea1n ph\u00e9p d\u00e0i d\u00f2ng nh\u01b0 tr\u00ean \u0111\u00e2y l\u00e0 ch\u1ec9 nh\u1eb1m l\u01b0u \u00fd<\/span> ng\u01b0\u1eddi \u0111\u1ecdc r\u1eb1ng n\u1ebfu mu\u1ed1n hi\u1ec3u \u0111\u01b0\u1ee3c m\u1ed9t b\u00e0i kinh<\/span>, th\u00ec ph\u1ea3i \u0111\u1eb7t b\u00e0i kinh<\/span> \u1ea5y v\u00e0o b\u1ed1i c\u1ea3nh c\u1ee7a n\u00f3, t\u1ee9c l\u00e0 v\u00e0o khung c\u1ea3nh l\u1ecbch s\u1eed<\/span>, v\u0103n h\u00f3a<\/span>, ng\u00f4n ng\u1eef<\/span> v\u00e0 t\u01b0 t\u01b0\u1edfng<\/span> c\u1ee7a nh\u1eefng ng\u01b0\u1eddi s\u1ed1ng trong thung l\u0169ng s\u00f4ng H\u1eb1ng<\/span> c\u00e1ch nay hai m\u01b0\u01a1i l\u0103m th\u1ebf k\u1ef7. \u0110\u1ed1i v\u1edbi c\u00e1c kinh s\u00e1ch xu\u1ea5t hi\u1ec7n<\/span> mu\u1ed9n – t\u1ee9c l\u00e0 c\u00e1c kinh s\u00e1ch \u0110\u1ea1i Th\u1eeba<\/span> – c\u0169ng v\u1eady, c\u0169ng c\u1ea7n ph\u1ea3i<\/span> hi\u1ec3u theo t\u1eebng th\u1eddi \u0111\u1ea1i<\/span> v\u00e0 t\u1eebng \u0111\u1ecba ph\u01b0\u01a1ng (ch\u1eb3ng h\u1ea1n nh\u01b0 c\u00e1c kinh s\u00e1ch \u0111\u1ea1i th\u1eeba<\/span> \u1ea4n \u0110\u1ed9<\/span> c\u1ee7a Long Th\u1ee5<\/span>, V\u00f4 Tr\u01b0\u1edbc<\/span>, Th\u1ebf Th\u00e2n<\/span>… v\u00e0o c\u00e1c th\u1ebf k\u1ef7 th\u1ee9 II-IV; c\u00e1c kinh s\u00e1ch \u0111\u1ea1i th\u1eeba<\/span> v\u00e0 c\u00e1c b\u1ea3n d\u1ecbch c\u1ee7a Trung Qu\u1ed1c<\/span> v\u00e0o c\u00e1c th\u1ebf k\u1ef7 th\u1ee9 II-VII; c\u00e1c kinh Kim C\u01b0\u01a1ng Th\u1eeba<\/span> tr\u01b0\u1edbc t\u00e1c v\u00e0o c\u00e1c th\u1ebf k\u1ef7 th\u1ee9 VIII-X, v.v…)<\/span><\/p>\n

C\u00e1c t\u00e1c ph\u1ea9m<\/span> c\u1ee7a c\u00e1c d\u1ecbch gi\u1ea3 Trung Qu\u1ed1c<\/span> nh\u01b0 Ph\u00e1p<\/span> Hi\u1ec3n (th\u1ebf k\u1ef7 th\u1ee9 IV), C\u01b0u-ma La-th\u1eadp (th\u1ebf k\u1ef7 IV-V), Huy\u1ec1n Trang<\/span> (th\u1ebf k\u1ef7 th\u1ee9 VII)…v\u00e0 c\u1ee7a c\u00e1c nh\u00e0 s\u01b0<\/span> hi\u1ec7n \u0111\u1ea1i<\/span> nh\u01b0 Bhikkhu Bodhi, Thanassaro Bodhi, Michel Proulx, Th\u00edch Minh Ch\u00e2u<\/span>… c\u0169ng ch\u1ec9 l\u00e0 nh\u1eefng n\u1ed5 l\u1ef1c gi\u00fap ch\u00fang ta<\/span> t\u00ecm hi\u1ec3u<\/span> nh\u1eefng g\u00ec tinh t\u00fay<\/span> trong c\u00e1c b\u00e0i kinh<\/span> \u0111\u00e3 \u0111\u01b0\u1ee3c h\u1ecdc thu\u1ed9c v\u00e0 l\u01b0u truy\u1ec1n<\/span> t\u1eeb h\u01a1n hai m\u01b0\u01a1i l\u0103m th\u1ebf k\u1ef7 tr\u01b0\u1edbc. N\u00eau l\u00ean s\u1ef1 ki\u1ec7n<\/span> n\u00e0y l\u00e0 nh\u1eb1m nh\u1eafc nh\u1edf ch\u00fang ta<\/span> ph\u1ea3i c\u1ea9n th\u1eadn<\/span> v\u00e0 l\u01b0u \u00fd \u0111\u1ebfn<\/span> c\u00e1c h\u00ecnh th\u1ee9c<\/span> bi\u1ebfn d\u1ea1ng<\/span> c\u1ee7a kinh s\u00e1ch c\u00f3 th\u1ec3 x\u1ea3y ra xuy\u00ean qua<\/span> ng\u00f4n t\u1eeb<\/span>, v\u0103n h\u00f3a<\/span>, th\u1eddi \u0111\u1ea1i<\/span> v\u00e0 \u0111\u1ecba ph\u01b0\u01a1ng, c\u0169ng nh\u01b0 c\u00e1c \u1ea3nh h\u01b0\u1edfng<\/span> ph\u00e1t sinh t\u1eeb x\u00fac c\u1ea3m, quan \u0111i\u1ec3m<\/span> v\u00e0 khuynh h\u01b0\u1edbng c\u00e1 nh\u00e2n<\/span> c\u1ee7a c\u00e1c ng\u01b0\u1eddi d\u1ecbch.<\/span><\/p>\n

Do \u0111\u00f3 c\u00e1c b\u00e0i k\u1ec7<\/span> trong hai b\u00e0i kinh<\/span> tr\u00ean \u0111\u00e2y c\u0169ng c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c hi\u1ec3u nh\u01b0 l\u00e0 nh\u1eefng n\u1ed7 l\u1ef1c<\/span> c\u1ee7a nh\u1eefng th\u1ebf h\u1ec7<\/span> ng\u01b0\u1eddi x\u01b0a nh\u1eb1m truy\u1ec1n \u0111\u1ea1t<\/span> v\u00e0 t\u1ed3n l\u01b0u t\u01b0 t\u01b0\u1edfng<\/span> c\u1ee7a \u0110\u1ea5ng Th\u1ebf T\u00f4n<\/span>, c\u00f3 ngh\u0129a l\u00e0 ph\u1ea3n \u1ea3nh<\/span> \u00edt nhi\u1ec1u t\u00ednh c\u00e1ch<\/span> di\u1ec5n \u0111\u1ea1t<\/span> v\u00e0 c\u00e1ch t\u01b0\u1eddng thu\u1eadt c\u1ee7a h\u1ecd. T\u01b0 T\u01b0\u1edfng<\/span> v\u00e0 Tr\u00ed Tu\u1ec7<\/span> c\u1ee7a \u0110\u1ee9c Ph\u1eadt<\/span> v\u01b0\u1ee3t l\u00ean tr\u00ean c\u00e1c b\u00e0i k\u1ec7<\/span> – t\u1ee9c l\u00e0 c\u00e1c c\u00e1ch di\u1ec5n \u0111\u1ea1t<\/span> v\u00e0 t\u01b0\u1eddng thu\u1eadt \u1ea5y – r\u1ea5t nhi\u1ec1u v\u00e0 r\u1ea5t xa. Hai b\u00e0i kinh<\/span> tr\u00ean \u0111\u00e2y c\u0169ng th\u1ebf<\/span>, c\u0169ng ch\u1ec9 l\u00e0 m\u1ed9t s\u1ef1 c\u1ed1<\/span> g\u1eafng, m\u1ed9t n\u1ed7 l\u1ef1c<\/span> nh\u1eb1m n\u00f3i l\u00ean s\u1ef1 “y\u00ean l\u1eb7ng m\u00eanh m\u00f4ng” trong t\u00e2m th\u1ee9c<\/span> c\u1ee7a \u0110\u1ee9c Ph\u1eadt<\/span> v\u00e0 s\u1ef1 “thanh th\u1ea3n v\u00f4 bi\u00ean” t\u1ecfa ra<\/span> t\u1eeb to\u00e0n th\u00e2n<\/span> Ng\u00e0i tr\u01b0\u1edbc s\u1ef1 \u0111au \u0111\u1edbn<\/span> mang l\u1ea1i t\u1eeb th\u00e2n x\u00e1c c\u1ea5u h\u1ee3p v\u00e0 v\u00f4 th\u01b0\u1eddng<\/span> c\u1ee7a Ng\u00e0i.<\/span><\/p>\n

Nhi\u1ec1u n\u0103m sau s\u1ef1 ki\u1ec7n<\/span> tr\u00ean \u0111\u00e2y th\u00ec m\u1ed9t l\u1ea7n<\/span> n\u1eefa \u0110\u1ee9c Ph\u1eadt<\/span> ph\u1ea3i ch\u1ecbu th\u00eam m\u1ed9t s\u1ef1 \u0111au \u0111\u1edbn<\/span> cu\u1ed1i c\u00f9ng<\/span> khi b\u1ecb tr\u00fang th\u1ef1c sau m\u1ed9t b\u1eefa \u0103n<\/span>. Trong l\u1ea7n \u0111au \u0111\u1edbn<\/span> cu\u1ed1i c\u00f9ng<\/span> n\u00e0y th\u00ec Ng\u00e0i c\u0169ng kh\u00f4ng h\u1ec1 th\u1ed1t l\u00ean m\u1ed9t l\u1eddi than v\u00e3n<\/span> n\u00e0o m\u00e0 ch\u1ec9 n\u00f3i v\u1edbi c\u00e1c \u0111\u1ec7 t\u1eed<\/span> \u0111ang ng\u1ed3i chung quanh nh\u1eefng l\u1eddi d\u1eb7n<\/span> d\u00f2 cu\u1ed1i c\u00f9ng<\/span> th\u1eadt trong s\u00e1ng<\/span>, ch\u00e2n t\u00ecnh<\/span> v\u00e0 thi\u1ebft tha (ng\u01b0\u1eddi \u0111\u1ecdc c\u00f3 th\u1ec3 xem th\u00eam b\u00e0i vi\u1ebft “Nh\u1eefng l\u1eddi cu\u1ed1i c\u00f9ng<\/span> c\u1ee7a \u0110\u1ee9c Ph\u1eadt”<\/i> tr\u00ean Th\u01b0 Vi\u1ec7n Hoa Sen<\/span>).<\/span><\/p>\n

Sau h\u1ebft l\u00e0 ph\u1ea7n ph\u1ee5 l\u1ee5c<\/span> d\u01b0\u1edbi \u0111\u00e2y s\u1ebd tr\u00edch d\u1eabn c\u00e1c b\u1ea3n g\u1ed1c b\u1eb1ng ti\u1ebfng Pa-li v\u00e0 c\u00e1c b\u1ea3n Vi\u1ec7t d\u1ecbch c\u1ee7a H.T. Th\u00edch Minh Ch\u00e2u<\/span> v\u1ec1 hai b\u00e0i kinh<\/span> tr\u00ean \u0111\u00e2y. Ngo\u00e0i ra<\/span> m\u1ed9t b\u1ea3n d\u1ecbch ti\u1ebfng Anh v\u00e0 m\u1ed9t b\u1ea3n d\u1ecbch ti\u1ebfng Ph\u00e1p c\u1ee7a m\u1ed7i b\u00e0i kinh<\/span> c\u0169ng s\u1ebd \u0111\u01b0\u1ee3c ch\u1ecdn \u0111\u1ec3 k\u00e8m theo, h\u1ea7u gi\u00fap ng\u01b0\u1eddi \u0111\u1ecdc tham kh\u1ea3o<\/span> th\u00eam n\u1ebfu c\u1ea7n<\/span>.<\/span><\/p>\n

Bures-Sur-Yvette, 28.04.14<\/span><\/p>\n

Hoang Phong<\/b> chuy\u1ec3n ng\u1eef<\/span><\/span><\/p>\n

PH\u1ee4 L\u1ee4C<\/span><\/b><\/span><\/p>\n

<\/span><\/p>\n

A- Kinh Sakalika <\/i><\/b> Sutta <\/i>SN 1.38<\/b><\/span><\/span><\/p>\n

<\/span><\/p>\n

1- B\u1ea3n g\u1ed1c ti\u1ebfng Pa-li<\/b><\/span><\/p>\n

Eva\u1e43 me suta\u1e43\u2014\u200b eka\u1e43 samaya\u1e43 bhagav\u0101 r\u0101jagahe viharati maddakucchismi\u1e43 migad\u0101ye. Tena kho pana samayena bhagavato p\u0101do sakalik\u0101ya khato hoti. Bhus\u0101 suda\u1e43 bhagavato vedan\u0101 vattanti s\u0101r\u012brik\u0101 vedan\u0101 dukkh\u0101 tibb\u0101 khar\u0101 ka\u1e6duk\u0101 as\u0101t\u0101 aman\u0101p\u0101; t\u0101 suda\u1e43 bhagav\u0101 sato sampaj\u0101no adhiv\u0101seti aviha\u00f1\u00f1am\u0101no. Atha kho bhagav\u0101 catuggu\u1e47a\u1e43 sa\u1e45gh\u0101\u1e6di\u1e43 pa\u00f1\u00f1\u0101petv\u0101 dakkhi\u1e47ena passena s\u012bhaseyya\u1e43 kappeti p\u0101de p\u0101da\u1e43 acc\u0101dh\u0101ya sato sampaj\u0101no.<\/span><\/p>\n

Atha kho sattasat\u0101 satullapak\u0101yik\u0101 devat\u0101yo abhikkant\u0101ya rattiy\u0101 abhikkantava\u1e47\u1e47\u0101 kevalakappa\u1e43 maddakucchi\u1e43 obh\u0101setv\u0101 yena bhagav\u0101 tenupasa\u1e45kami\u1e43su; upasa\u1e45kamitv\u0101 bhagavanta\u1e43 abhiv\u0101detv\u0101 ekamanta\u1e43 a\u1e6d\u1e6dha\u1e43su. Ekamanta\u1e43 \u1e6dhit\u0101 kho ek\u0101 devat\u0101 bhagavato santike ima\u1e43 ud\u0101na\u1e43 ud\u0101nesi: \u201cn\u0101go vata, bho, sama\u1e47o gotamo; n\u0101gavat\u0101 ca samuppann\u0101 s\u0101r\u012brik\u0101 vedan\u0101 dukkh\u0101 tibb\u0101 khar\u0101 ka\u1e6duk\u0101 as\u0101t\u0101 aman\u0101p\u0101 sato sampaj\u0101no adhiv\u0101seti aviha\u00f1\u00f1am\u0101no\u201dti.<\/span><\/p>\n

Atha kho apar\u0101 devat\u0101 bhagavato santike ima\u1e43 ud\u0101na\u1e43 ud\u0101nesi: \u201cs\u012bho vata, bho, sama\u1e47o gotamo; s\u012bhavat\u0101 ca samuppann\u0101 s\u0101r\u012brik\u0101 vedan\u0101 dukkh\u0101 tibb\u0101 khar\u0101 ka\u1e6duk\u0101 as\u0101t\u0101 aman\u0101p\u0101 sato sampaj\u0101no adhiv\u0101seti aviha\u00f1\u00f1am\u0101no\u201dti.<\/span><\/p>\n

Atha kho apar\u0101 devat\u0101 bhagavato santike ima\u1e43 ud\u0101na\u1e43 ud\u0101nesi: \u201c\u0101j\u0101n\u012byo vata, bho, sama\u1e47o gotamo; \u0101j\u0101n\u012byavat\u0101 ca samuppann\u0101 s\u0101r\u012brik\u0101 vedan\u0101 dukkh\u0101 tibb\u0101 khar\u0101 ka\u1e6duk\u0101 as\u0101t\u0101 aman\u0101p\u0101 sato sampaj\u0101no adhiv\u0101seti aviha\u00f1\u00f1am\u0101no\u201dti.<\/span><\/p>\n

Atha kho apar\u0101 devat\u0101 bhagavato santike ima\u1e43 ud\u0101na\u1e43 ud\u0101nesi: \u201cnisabho vata, bho, sama\u1e47o gotamo; nisabhavat\u0101 ca samuppann\u0101 s\u0101r\u012brik\u0101 vedan\u0101 dukkh\u0101 tibb\u0101 khar\u0101 ka\u1e6duk\u0101 as\u0101t\u0101 aman\u0101p\u0101 sato sampaj\u0101no adhiv\u0101seti aviha\u00f1\u00f1am\u0101no\u201dti.<\/span><\/p>\n

Atha kho apar\u0101 devat\u0101 bhagavato santike ima\u1e43 ud\u0101na\u1e43 ud\u0101nesi: \u201cdhorayho vata, bho, sama\u1e47o gotamo; dhorayhavat\u0101 ca samuppann\u0101 s\u0101r\u012brik\u0101 vedan\u0101 dukkh\u0101 tibb\u0101 khar\u0101 ka\u1e6duk\u0101 as\u0101t\u0101 aman\u0101p\u0101 sato sampaj\u0101no adhiv\u0101seti aviha\u00f1\u00f1am\u0101no\u201dti.<\/span><\/p>\n

Atha kho apar\u0101 devat\u0101 bhagavato santike ima\u1e43 ud\u0101na\u1e43 ud\u0101nesi: \u201cdanto vata, bho, sama\u1e47o gotamo; dantavat\u0101 ca samuppann\u0101 s\u0101r\u012brik\u0101 vedan\u0101 dukkh\u0101 tibb\u0101 khar\u0101 ka\u1e6duk\u0101 as\u0101t\u0101 aman\u0101p\u0101 sato sampaj\u0101no adhiv\u0101seti aviha\u00f1\u00f1am\u0101no\u201dti.<\/span><\/p>\n

Atha kho apar\u0101 devat\u0101 bhagavato santike ima\u1e43 ud\u0101na\u1e43 ud\u0101nesi: \u201cpassa sam\u0101dhi\u1e43 subh\u0101vita\u1e43 citta\u00f1ca suvimutta\u1e43, na c\u0101bhinata\u1e43 na c\u0101panata\u1e43 na ca sasa\u1e45kh\u0101\u00adraniggayhav\u0101\u00adrita\u00adgata\u1e43. Yo evar\u016bpa\u1e43 purisan\u0101ga\u1e43 purisas\u012bha\u1e43 purisa\u0101j\u0101n\u012bya\u1e43 purisanisabha\u1e43 purisadhorayha\u1e43 purisadanta\u1e43 atikkamitabba\u1e43 ma\u00f1\u00f1eyya kima\u00f1\u00f1atra adassan\u0101\u201dti.<\/span><\/p>\n

\u201cPa\u00f1caved\u0101 sata\u1e43 sama\u1e43,<\/span>
Tapass\u012b br\u0101hma\u1e47\u0101 cara\u1e43;<\/span>
Citta\u00f1ca nesa\u1e43 na samm\u0101 vimutta\u1e43,<\/span>
H\u012bnatthar\u016bp\u0101 na p\u0101ra\u1e45gam\u0101 te.<\/span><\/p>\n

Ta\u1e47h\u0101dhipann\u0101 vatas\u012blabaddh\u0101,<\/span>
L\u016bkha\u1e43 tapa\u1e43 vassasata\u1e43 carant\u0101;<\/span>
Citta\u00f1ca nesa\u1e43 na samm\u0101 vimutta\u1e43,<\/span>
H\u012bnatthar\u016bp\u0101 na p\u0101ra\u1e45gam\u0101 te.<\/span><\/p>\n

Na m\u0101nak\u0101massa damo idhatthi,<\/span>
Na monamatthi asam\u0101hitassa;<\/span>
Eko ara\u00f1\u00f1e vihara\u1e43 pamatto,<\/span>
Na maccudheyyassa tareyya p\u0101ran\u201dti.<\/span><\/p>\n

\u201cM\u0101na\u1e43 pah\u0101ya susam\u0101hitatto,<\/span>
Sucetaso sabbadhi vippamutto;<\/span>
Eko ara\u00f1\u00f1e viharamappamatto,<\/span>
Sa maccudheyyassa tareyya p\u0101ran\u201dti.<\/span><\/p>\n

2- B\u1ea3n Vi\u1ec7t d\u1ecbch c\u1ee7a H.T. Th\u00edch Minh Ch\u00e2u<\/span><\/b><\/span><\/span><\/p>\n

<\/span><\/span><\/p>\n

Kinh Mi\u1ebfng \u0110\u00e1 V\u1ee5n<\/b><\/span><\/span><\/p>\n

Nh\u01b0 v\u1ea7y<\/span> t\u00f4i nghe.<\/span><\/p>\n

M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n<\/span> \u1edf t\u1ea1i R\u0101jagaha (V\u01b0\u01a1ng X\u00e1<\/span>), t\u1ea1i v\u01b0\u1eddn Nai<\/span> (Maddakucchi)<\/span><\/p>\n

L\u00fac b\u1ea5y gi\u1edd, ch\u00e2n Th\u1ebf T\u00f4n<\/span> b\u1ecb mi\u1ebfng \u0111\u00e1 b\u1ec3 \u0111\u00e2m ph\u1ea3i. C\u1ea3m th\u1ecd<\/span> Th\u1ebf T\u00f4n<\/span> m\u00e3nh li\u1ec7t. Th\u00e2n c\u1ea3m th\u1ecd<\/span> kh\u1ed5 \u0111au, nh\u00f3i \u0111au, nh\u1ee9c nh\u1ed1i, kh\u1ed1c li\u1ec7t, kh\u00f4ng kho\u00e1i t\u00e2m, kh\u00f4ng th\u00edch th\u00fa<\/span>. Nh\u01b0ng Th\u1ebf T\u00f4n<\/span> ch\u00e1nh ni\u1ec7m<\/span> t\u1ec9nh gi\u00e1c<\/span>, nh\u1eabn ch\u1ecbu, kh\u00f4ng phi\u1ec1n n\u00e3o<\/span>.<\/span><\/p>\n

R\u1ed3i Th\u1ebf T\u00f4n<\/span> cho tr\u1ea3i \u00e1o Sangh\u00e0ti (T\u0103ng-gi\u00e0-l\u00ea) x\u1ebfp t\u01b0 l\u1ea1i, n\u1eb1m xu\u1ed1ng ph\u00eda h\u00f4ng b\u00ean ph\u1ea3i nh\u01b0 d\u00e1ng \u0111i\u1ec7u<\/span> con s\u01b0 t\u1eed<\/span>, ch\u00e2n \u0111\u1eb7t tr\u00ean ch\u00e2n, ch\u00e1nh ni\u1ec7m<\/span> t\u1ec9nh gi\u00e1c<\/span>.<\/span><\/p>\n

R\u1ed3i b\u1ea3y tr\u0103m qu\u1ea7n ti\u00ean Satullapak\u00e0yik\u00e0, sau khi \u0111\u00eam \u0111\u00e3 g\u1ea7n m\u00e3n, v\u1edbi dung s\u1eafc th\u00f9 th\u1eafng<\/span> ch\u00f3i s\u00e1ng<\/span> to\u00e0n v\u00f9ng Maddakucchi, \u0111i \u0111\u1ebfn Th\u1ebf T\u00f4n<\/span>; sau khi \u0111\u1ebfn, \u0111\u1ea3nh l\u1ec5<\/span> Th\u1ebf T\u00f4n<\/span> r\u1ed3i \u0111\u1ee9ng m\u1ed9t b\u00ean.<\/span><\/p>\n

\u0110\u1ee9ng m\u1ed9t b\u00ean, m\u1ed9t v\u1ecb Thi\u00ean \u0111\u1ecdc l\u00ean l\u1eddi c\u1ea3m h\u1ee9ng<\/span> n\u00e0y tr\u01b0\u1edbc m\u1eb7t<\/span> Th\u1ebf T\u00f4n<\/span>:<\/span><\/p>\n

\u2014Sa-m\u00f4n Gotama th\u1eadt l\u00e0 b\u1eadc Long t\u01b0\u1ee3ng<\/span>. V\u00e0 v\u1edbi t\u01b0 c\u00e1ch<\/span> Long t\u01b0\u1ee3ng<\/span>, Ng\u00e0i nh\u1eabn ch\u1ecbu th\u00e2n th\u1ecd kh\u1edfi l\u00ean, \u0111au kh\u1ed5<\/span>, nh\u00f3i \u0111au, nh\u1ee9c nh\u1ed1i, kh\u1ed1c li\u1ec7t, kh\u00f4ng kho\u00e1i t\u00e2m, kh\u00f4ng th\u00edch th\u00fa<\/span>, Ng\u00e0i ch\u00e1nh ni\u1ec7m<\/span> t\u1ec9nh gi\u00e1c<\/span>, nh\u1eabn ch\u1ecbu, kh\u00f4ng c\u00f3 phi\u1ec1n n\u00e3o<\/span>.<\/span><\/p>\n

R\u1ed3i m\u1ed9t v\u1ecb Thi\u00ean kh\u00e1c n\u00f3i l\u00ean l\u1eddi c\u1ea3m h\u1ee9ng<\/span> n\u00e0y tr\u01b0\u1edbc m\u1eb7t<\/span> Th\u1ebf T\u00f4n<\/span>:<\/span><\/p>\n

\u2014Sa-m\u00f4n Gotama th\u1eadt l\u00e0 b\u1eadc S\u01b0 t\u1eed<\/span>. V\u00e0 v\u1edbi t\u01b0 c\u00e1ch<\/span> S\u01b0 t\u1eed<\/span>, Ng\u00e0i nh\u1eabn ch\u1ecbu th\u00e2n th\u1ecd kh\u1edfi l\u00ean, kh\u1ed5 \u0111au \u2026 kh\u00f4ng c\u00f3 phi\u1ec1n n\u00e3o<\/span>.<\/span><\/p>\n

R\u1ed3i m\u1ed9t v\u1ecb Thi\u00ean kh\u00e1c n\u00f3i l\u00ean l\u1eddi c\u1ea3m h\u1ee9ng<\/span> n\u00e0y tr\u01b0\u1edbc m\u1eb7t<\/span> Th\u1ebf T\u00f4n<\/span>:<\/span><\/p>\n

\u2014Sa-m\u00f4n Gotama th\u1eadt l\u00e0 L\u01b0\u01a1ng tu\u1ea5n m\u00e3. V\u00e0 v\u1edbi t\u01b0 c\u00e1ch<\/span> L\u01b0\u01a1ng tu\u1ea5n m\u00e3, Ng\u00e0i nh\u1eabn ch\u1ecbu th\u00e2n th\u1ecd kh\u1edfi l\u00ean, kh\u1ed5 \u0111au \u2026 kh\u00f4ng c\u00f3 phi\u1ec1n n\u00e3o<\/span>.<\/span><\/p>\n

R\u1ed3i m\u1ed9t v\u1ecb Thi\u00ean kh\u00e1c n\u00f3i l\u00ean l\u1eddi c\u1ea3m h\u1ee9ng<\/span> n\u00e0y tr\u01b0\u1edbc m\u1eb7t<\/span> Th\u1ebf T\u00f4n<\/span>:<\/span><\/p>\n

\u2014Sa-m\u00f4n Gotama th\u1eadt l\u00e0 b\u1eadc Ng\u01b0u v\u01b0\u01a1ng<\/span>. V\u00e0 v\u1edbi t\u01b0 c\u00e1ch<\/span> Ng\u01b0u v\u01b0\u01a1ng<\/span>, Ng\u00e0i nh\u1eabn ch\u1ecbu th\u00e2n th\u1ecd kh\u1edfi l\u00ean, kh\u1ed5 \u0111au \u2026 kh\u00f4ng c\u00f3 phi\u1ec1n n\u00e3o<\/span>.<\/span><\/p>\n

R\u1ed3i m\u1ed9t v\u1ecb Thi\u00ean kh\u00e1c n\u00f3i l\u00ean l\u1eddi c\u1ea3m h\u1ee9ng<\/span> n\u00e0y tr\u01b0\u1edbc m\u1eb7t<\/span> Th\u1ebf T\u00f4n<\/span>:<\/span><\/p>\n

\u2014Sa-m\u00f4n Gotama th\u1eadt l\u00e0 b\u1eadc Nh\u1eabn n\u1ea1i Ki\u00ean c\u01b0\u1eddng. V\u00e0 v\u1edbi t\u01b0 c\u00e1ch<\/span> b\u1eadc Nh\u1eabn n\u1ea1i Ki\u00ean c\u01b0\u1eddng, Ng\u00e0i nh\u1eabn ch\u1ecbu th\u00e2n th\u1ecd kh\u1edfi l\u00ean, kh\u1ed5 \u0111au \u2026 kh\u00f4ng c\u00f3 phi\u1ec1n n\u00e3o<\/span>.<\/span><\/p>\n

R\u1ed3i m\u1ed9t v\u1ecb Thi\u00ean kh\u00e1c n\u00f3i l\u00ean l\u1eddi c\u1ea3m h\u1ee9ng<\/span> n\u00e0y tr\u01b0\u1edbc m\u1eb7t<\/span> Th\u1ebf T\u00f4n<\/span>:<\/span><\/p>\n

\u2014Sa-m\u00f4n Gotama th\u1eadt l\u00e0 m\u1ed9t b\u1eadc Kh\u00e9o \u0111i\u1ec1u ph\u1ee5c<\/span>. V\u00e0 v\u1edbi t\u01b0 c\u00e1ch<\/span> l\u00e0 m\u1ed9t b\u1eadc Kh\u00e9o \u0111i\u1ec1u ph\u1ee5c<\/span>, Ng\u00e0i nh\u1eabn ch\u1ecbu th\u00e2n th\u1ecd kh\u1edfi l\u00ean, kh\u1ed5 \u0111au \u2026 kh\u00f4ng c\u00f3 phi\u1ec1n n\u00e3o<\/span>.<\/span><\/p>\n

R\u1ed3i m\u1ed9t v\u1ecb Thi\u00ean kh\u00e1c n\u00f3i l\u00ean l\u1eddi c\u1ea3m h\u1ee9ng<\/span> n\u00e0y tr\u01b0\u1edbc m\u1eb7t<\/span> Th\u1ebf T\u00f4n<\/span>:<\/span><\/p>\n

\u2014H\u00e3y xem t\u00e2m c\u1ee7a Ng\u00e0i kh\u00e9o \u0111\u01b0\u1ee3c tu t\u1eadp Thi\u1ec1n<\/span> \u0111\u1ecbnh v\u00e0 gi\u1ea3i tho\u00e1t<\/span>, kh\u00f4ng c\u00f3 n\u1ed5i l\u00ean, kh\u00f4ng c\u00f3 ch\u00ecm xu\u1ed1ng, m\u1ecdi h\u00e0nh \u0111\u1ed9ng \u0111\u01b0\u1ee3c t\u00e1c th\u00e0nh<\/span>, kh\u00f4ng c\u00f3 ai k\u00edch th\u00edch<\/span>. Ai c\u00f3 th\u1ec3 ngh\u0129 m\u00ecnh \u0111i ng\u01b0\u1ee3c l\u1ea1i m\u1ed9t Long t\u01b0\u1ee3ng<\/span> nh\u01b0 v\u1eady, m\u1ed9t b\u1eadc S\u01b0 t\u1eed<\/span> nh\u01b0 v\u1eady, m\u1ed9t b\u1eadc L\u01b0\u01a1ng tu\u1ea5n m\u00e3 nh\u01b0 v\u1eady, m\u1ed9t b\u1eadc Ng\u01b0u v\u01b0\u01a1ng<\/span> nh\u01b0 v\u1eady, m\u1ed9t b\u1eadc Nh\u1eabn n\u1ea1i Ki\u00ean c\u01b0\u1eddng nh\u01b0 v\u1eady, m\u1ed9t b\u1eadc Nhi\u1ebfp ph\u1ee5c nh\u01b0 v\u1eady, tr\u1eeb phi<\/span> l\u00e0 m\u1ed9t ng\u01b0\u1eddi m\u00f9.<\/span><\/p>\n

C\u00e1c v\u1ecb B\u00e0-la-m\u00f4n,<\/span>
Tinh th\u00f4ng<\/span> n\u0103m V\u1ec7-\u0111\u00e0,<\/span>
D\u1ea7u tu t\u1eadp<\/span> kh\u1ed5 h\u1ea1nh<\/span>,<\/span>
Cho \u0111\u1ebfn<\/span> h\u00e0ng tr\u0103m n\u0103m,<\/span>
T\u00e2m h\u1ecd kh\u00f4ng c\u00f3 th\u1ec3,<\/span>
Ch\u01a1n ch\u00e1nh \u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t<\/span>.<\/span>
T\u1ef1 t\u00e1nh<\/span> qu\u00e1 h\u1ea1<\/span> li\u1ec7t,<\/span>
Kh\u00f4ng \u0111\u1ebfn b\u1edd b\u00ean kia<\/span>,<\/span>
B\u1ecb kh\u00e1t \u00e1i<\/span> chi ph\u1ed1i<\/span>,<\/span>
B\u1ecb gi\u1edbi c\u1ea5m<\/span> tr\u00f3i bu\u1ed9c<\/span>,<\/span>
D\u1ea7u tu t\u1eadp<\/span> kh\u1ed5 h\u1ea1nh<\/span>,<\/span>
Cho \u0111\u1ebfn<\/span> h\u00e0ng tr\u0103m n\u0103m,<\/span>
T\u00e2m h\u1ecd kh\u00f4ng c\u00f3 th\u1ec3,<\/span>
Ch\u01a1n ch\u00e1nh \u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t<\/span>.<\/span>
T\u1ef1 t\u00e1nh<\/span> qu\u00e1 h\u1ea1<\/span> li\u1ec7t,<\/span>
Kh\u00f4ng \u0111\u1ebfn b\u1edd b\u00ean kia<\/span>.<\/span>
\u1ede \u0111\u1eddi kh\u00f4ng nhi\u1ebfp ph\u1ee5c,<\/span>
Ki\u00eau m\u1ea1n<\/span> c\u00f9ng c\u00e1c d\u1ee5c,<\/span>
T\u00e2m kh\u00f4ng<\/span> \u0111\u01b0\u1ee3c an t\u1ecbnh<\/span>,<\/span>
Kh\u00f4ng tu t\u1eadp Thi\u1ec1n<\/span> \u0111\u1ecbnh.<\/span>
\u1ede trong r\u1eebng c\u00f4 \u0111\u1ed9c<\/span>,<\/span>
Nh\u01b0ng t\u00e2m t\u01b0 ph\u00f3ng d\u1eadt<\/span>,<\/span>
V\u1ecb \u1ea5y kh\u00f3 v\u01b0\u1ee3t kh\u1ecfi,<\/span>
S\u1ef1 chinh ph\u1ee5c<\/span> t\u1eed th\u1ea7n<\/span>.<\/span>
Nhi\u1ebfp ph\u1ee5c \u0111\u01b0\u1ee3c ki\u00eau m\u1ea1n<\/span>,<\/span>
Kh\u00e9o tu t\u1eadp Thi\u1ec1n<\/span> \u0111\u1ecbnh,<\/span>
T\u00e2m t\u01b0 kh\u00e9o an t\u1ecbnh<\/span>,<\/span>
Gi\u1ea3i tho\u00e1t<\/span> \u0111\u01b0\u1ee3c vi\u00ean m\u00e3n<\/span>,<\/span>
\u1ede trong r\u1eebng c\u00f4 \u0111\u1ed9c<\/span>,<\/span>
T\u00e2m t\u01b0 kh\u00f4ng ph\u00f3ng d\u1eadt<\/span>,<\/span>
V\u1ecb \u1ea5y kh\u00e9o v\u01b0\u1ee3t kh\u1ecfi,<\/span>
S\u1ef1 chinh ph\u1ee5c<\/span> t\u1eed th\u1ea7n<\/span>.<\/span><\/p>\n

3- B\u1ea3n d\u1ecbch ti\u1ebfng Anh c\u1ee7a Thanassaro Bikkhu (1999)<\/b><\/span><\/span><\/p>\n

<\/span> <\/span><\/span><\/p>\n

I<\/span> have heard that on one occasion the Blessed One was staying near Rajagaha at the Maddakucchi Deer Reserve. Now at that time his foot had been pierced by a stone sliver. Excruciating were the bodily feelings that developed within him \u2014 painful, fierce, sharp, wracking, repellent, disagreeable \u2014 but he endured them mindful, alert, & unperturbed. Having had his outer robe folded in four and laid out, he lay down on his right side in the lion’s posture, with one foot placed on top of the other, mindful & alert.<\/span><\/p>\n

Then 700 devatas from the Satullapa retinue, in the far extreme of the night, their extreme radiance lighting up the entirety of Maddakucchi, went to the Blessed One. On arrival, having bowed down to him, they stood to one side.<\/span><\/p>\n

As she was standing there, one of the devatas exclaimed in the Blessed One’s presence: “What a naga is Gotama the contemplative! And like a naga, when bodily feelings have arisen \u2014 painful, fierce, sharp, wracking, repellent, disagreeable \u2014 he endures them mindful, alert, & unperturbed!”<\/span><\/p>\n

Then another devata exclaimed in the Blessed One’s presence: “What a lion is Gotama the contemplative! And like a lion, when bodily feelings have arisen \u2014 painful, fierce, sharp, wracking, repellent, disagreeable \u2014 he endures them mindful, alert, & unperturbed!”<\/span><\/p>\n

Then another devata exclaimed in the Blessed One’s presence: “What a thoroughbred is Gotama the contemplative! And like a thoroughbred, when bodily feelings have arisen \u2014 painful, fierce, sharp, wracking, repellent, disagreeable \u2014 he endures them mindful, alert, & unperturbed!”<\/span><\/p>\n

Then another devata exclaimed in the Blessed One’s presence: “What a peerless bull is Gotama the contemplative! And like a peerless bull, when bodily feelings have arisen \u2014 painful, fierce, sharp, wracking, repellent, disagreeable \u2014 he endures them mindful, alert, & unperturbed!”<\/span><\/p>\n

Then another devata exclaimed in the Blessed One’s presence: “What a strong burden-carrier is Gotama the contemplative! And like a strong burden-carrier, when bodily feelings have arisen \u2014 painful, fierce, sharp, wracking, repellent, disagreeable \u2014 he endures them mindful, alert, & unperturbed!”<\/span><\/p>\n

Then another devata exclaimed in the Blessed One’s presence: “What a tamed one is Gotama the contemplative! And like a tamed one, when bodily feelings have arisen \u2014 painful, fierce, sharp, wracking, repellent, disagreeable \u2014 he endures them mindful, alert, & unperturbed!”<\/span><\/p>\n

Then another devata exclaimed in the Blessed One’s presence: “See a concentration well-developed, a mind well-released \u2014 neither pressed down nor forced back, nor with mental fabrication kept blocked or suppressed. Whoever would think that such a naga of a man, lion of a man, thoroughbred of a man, peerless bull of a man, strong burden-carrier of a man, such a tamed man should be violated: what else is that if not blindness?”<\/span><\/p>\n

Five-Veda Brahmans, living austerely for 100 years: Their minds are not rightly released. Lowly by nature, they’ve not gone beyond. Overpowered by craving, bound up in precepts & practices, performing wretched austerities for 100 years: Their minds are not rightly released. Lowly by nature, they’ve not gone beyond. For one fond of conceit, there’s no taming; for one uncentered, no sagacity. Though alone in the wilderness, if one lives heedlessly, one won’t cross over, beyond Mara’s sway. But having abandoned conceit, well-centered within, with right awareness everywhere fully released, alone in the wilderness, heedfully living, one will cross over, beyond Mara’s sway.<\/span><\/p>\n

4- B\u1ea3n d\u1ecbch ti<\/b>\u1ebfng Ph\u00e1p c\u1ee7a Michel Proulx<\/b><\/span><\/span><\/p>\n

En une occasion, le Bhagav\u0101 s\u00e9journait pr\u00e8s de R\u0101jagaha, dans le parc aux cerfs de Maddakucchi. En cette occasion, il avait eu le pied perc\u00e9 par un \u00e9clat de roche. Intol\u00e9rables \u00e9taient les sensations corporelles qui se d\u00e9velopp\u00e8rent alors en lui – douloureuses, violentes, aigu\u00ebs, d\u00e9chirantes, tourmentantes, d\u00e9sagr\u00e9ables – mais il les endurait, attentif et sampaj\u0101no, imperturbable. S’\u00e9tant fait plier et \u00e9tendre en quatre sa cape, il \u00e9tait \u00e9tendu sur le c\u00f4t\u00e9 droit, dans la posture du lion – un pied plac\u00e9 sur l’autre – attentif et sampaj\u0101no.<\/span><\/p>\n

Alors, dans la profondeur de la nuit, 700 devat\u0101s de la suite de Satullapa, d’une beaut\u00e9 formidable, \u00e9clairant de leur radiance la totalit\u00e9 de Maddakucchi, vinrent trouver le Bhagav\u0101. En arrivant, ils s’inclin\u00e8rent devant lui, puis se tinrent d’un c\u00f4t\u00e9.<\/span><\/p>\n

Alors qu’il se tenait l\u00e0, l’un des devat\u0101s s’exclama en pr\u00e9sence du Bhagav\u0101:<\/span><\/p>\n

\u2013 Quel n\u0101ga que samana Gotama! Tel un n\u0101ga, lorsque les sensations physiques surgissent, douloureuses, violentes, aigu\u00ebs, ext\u00e9nuantes, repoussantes, d\u00e9sagr\u00e9ables, il les endure avec attention, vigilance, et sans en \u00eatre perturb\u00e9!<\/span><\/p>\n

Alors une autre divinit\u00e9 s’exclama en pr\u00e9sence du Bhagav\u0101:<\/span><\/p>\n

\u2013 Quel lion que samana Gotama! Tel un lion, lorsque les sensations physiques surgissent, douloureuses, violentes, aigu\u00ebs, ext\u00e9nuantes, repoussantes, d\u00e9sagr\u00e9ables, il les endure avec attention, vigilance, et sans en \u00eatre perturb\u00e9!<\/span><\/p>\n

Alors une autre divinit\u00e9 s’exclama en pr\u00e9sence du Bhagav\u0101:<\/span><\/p>\n

\u2013 Quel pur-sang que samana Gotama! Tel un pur-sang, lorsque les sensations physiques surgissent, douloureuses, violentes, aigu\u00ebs, ext\u00e9nuantes, repoussantes, d\u00e9sagr\u00e9ables, il les endure avec attention, vigilance, et sans en \u00eatre perturb\u00e9!<\/span><\/p>\n

Alors une autre divinit\u00e9 s’exclama en pr\u00e9sence du Bhagav\u0101:<\/span><\/p>\n

\u2013 Quel taureau sans pareil que samana Gotama! Tel un taureau sans pareil, lorsque les sensations physiques surgissent, douloureuses, violentes, aigu\u00ebs, ext\u00e9nuantes, repoussantes, d\u00e9sagr\u00e9ables, il les endure avec attention, vigilance, et sans en \u00eatre perturb\u00e9!<\/span><\/p>\n

Alors une autre divinit\u00e9 s’exclama en pr\u00e9sence du Bhagav\u0101:<\/span><\/p>\n

\u2013 Quel fort portefaix que samana Gotama! Tel un fort portefaix, lorsque les sensations physiques surgissent, douloureuses, violentes, aigu\u00ebs, ext\u00e9nuantes, repoussantes, d\u00e9sagr\u00e9ables, il les endure avec attention, vigilance, et sans en \u00eatre perturb\u00e9!<\/span><\/p>\n

Alors une autre divinit\u00e9 s’exclama en pr\u00e9sence du Bhagav\u0101:<\/span><\/p>\n

\u2013 Quel apprivois\u00e9 que samana Gotama! Et, ainsi que quelqu’un qui est apprivois\u00e9, lorsque les sensations physiques surgissent, douloureuses, violentes, aigu\u00ebs, ext\u00e9nuantes, repoussantes, d\u00e9sagr\u00e9ables, il les endure avec attention, vigilance, et sans en \u00eatre perturb\u00e9!<\/span><\/p>\n

Alors une autre divinit\u00e9 s’exclama en pr\u00e9sence du Bhagav\u0101:<\/span><\/p>\n

\u2013 Que voil\u00e0 une concentration bien d\u00e9velopp\u00e9e, un esprit bien lib\u00e9r\u00e9: ni r\u00e9prim\u00e9 ni rengorg\u00e9, dans lequel les fabrications mentales ne sont ni bloqu\u00e9es, ni refoul\u00e9es. Que quiconque pense qu’un homme qui serait un tel n\u0101ga, un tel lion, un tel pur-sang, un tel taureau sans pareil, un tel fort portefaix, un tel homme apprivois\u00e9 puisse devoir \u00eatre violent\u00e9: qu’est-ce d’autre si ce n’est de l’aveuglement?<\/span><\/p>\n

M\u00eame si les brahmanes des Cinq Vedas,
Pratiquent des aust\u00e9rit\u00e9s pendant cent ans,
Leur esprit n’est pas correctement lib\u00e9r\u00e9:
Basses natures n’atteignent pas lointain rivage.
Ceux-l\u00e0 s’embourbent dans l’app\u00e9tence,
Encha\u00een\u00e9s aux pr\u00e9ceptes et aux pratiques,
Pratiquant d’\u00e2pres aust\u00e9rit\u00e9s pendant cent ans,
Leur esprit n’est pas correctement lib\u00e9r\u00e9:
Basses natures n’atteignent pas lointain rivage.<\/i><\/span><\/p>\n

Pour celui qui aime la vanit\u00e9, pas de ma\u00eetrise.
Pour celui qui est d\u00e9concentr\u00e9, pas de sagesse.
M\u00eame seul au milieu de la nature, si n\u00e9gligent,
Il ne peut passer au-del\u00e0 du royaume de M\u0101ra.<\/p>\n

Ayant abandonn\u00e9 la vanit\u00e9, bien concentr\u00e9,
Avec un noble esprit, partout lib\u00e9r\u00e9:
Seul au milieu de la nature, dilligent,
Il peut passer au-del\u00e0 du royaume de M\u0101ra.<\/p>\n

Kinh Sakalika <\/i><\/b>Sutta<\/i> SN 4.13<\/b><\/span><\/span><\/p>\n

<\/span><\/span><\/p>\n

1 B\u1ea3n g<\/b>\u1ed1c ti\u1ebfng Pa-li<\/b><\/span><\/span><\/p>\n

Eva\u1e43 me suta\u1e43\u2014\u200b eka\u1e43 samaya\u1e43 bhagav\u0101 r\u0101jagahe viharati maddakucchismi\u1e43 migad\u0101ye. Tena kho pana samayena bhagavato p\u0101do sakalik\u0101ya khato hoti, bhus\u0101 suda\u1e43 bhagavato vedan\u0101 vattanti s\u0101r\u012brik\u0101 dukkh\u0101 tibb\u0101 khar\u0101 ka\u1e6duk\u0101 as\u0101t\u0101 aman\u0101p\u0101. T\u0101 suda\u1e43 bhagav\u0101 sato sampaj\u0101no adhiv\u0101seti aviha\u00f1\u00f1am\u0101no. Atha kho bhagav\u0101 catuggu\u1e47a\u1e43 sa\u1e45gh\u0101\u1e6di\u1e43 pa\u00f1\u00f1apetv\u0101 dakkhi\u1e47ena passena s\u012bhaseyya\u1e43 kappesi p\u0101de p\u0101da\u1e43 acc\u0101dh\u0101ya sato sampaj\u0101no. Atha kho m\u0101ro p\u0101pim\u0101 yena bhagav\u0101 tenupasa\u1e45kami; upasa\u1e45kamitv\u0101 bhagavanta\u1e43 g\u0101th\u0101ya ajjhabh\u0101si:<\/span><\/p>\n

\u201cMandiy\u0101 nu kho sesi ud\u0101hu k\u0101veyyamatto,<\/span>
Atth\u0101 nu te sampacur\u0101 na santi;<\/span>
Eko vivitte sayan\u0101sanamhi,<\/span>
Nidd\u0101mukho kimida\u1e43 soppase v\u0101\u201dti.<\/span><\/p>\n

\u201cNa mandiy\u0101 say\u0101mi n\u0101pi k\u0101veyyamatto,<\/span>
Attha\u1e43 samecc\u0101hamapetasoko;<\/span>
Eko vivitte sayan\u0101sanamhi,<\/span>
Say\u0101maha\u1e43 sabbabh\u016bt\u0101nukamp\u012b.<\/span><\/p>\n

Yesampi salla\u1e43 urasi pavi\u1e6d\u1e6dha\u1e43,<\/span>
Muhu\u1e43 muhu\u1e43 hadaya\u1e43 vedham\u0101na\u1e43;<\/span>
Tep\u012bdha soppa\u1e43 labhare sasall\u0101,<\/span>
Tasm\u0101 aha\u1e43 na supe v\u012btasallo.<\/span><\/p>\n

Jagga\u1e43 na sa\u1e45ke napi bhemi sottu\u1e43,<\/span>
Rattindiv\u0101 n\u0101nutapanti m\u0101ma\u1e43;<\/span>
H\u0101ni\u1e43 na pass\u0101mi kuhi\u00f1ci loke,<\/span>
Tasm\u0101 supe sabbabh\u016bt\u0101nukamp\u012b\u201dti.<\/span><\/p>\n

Atha kho m\u0101ro p\u0101pim\u0101 \u201cj\u0101n\u0101ti ma\u1e43 bhagav\u0101, j\u0101n\u0101ti ma\u1e43 sugato\u201dti dukkh\u012b dummano tatthevantaradh\u0101y\u012bti.<\/span><\/p>\n

2- B\u1ea3n Vi\u1ec7t d\u1ecbch c\u1ee7a H.T. Th\u00edch Minh Ch\u00e2u<\/span><\/span><\/h3>\n

<\/span><\/p>\n

Kinh PHI\u1ebeN \u0110\u00c1<\/span><\/h3>\n

1) Nh\u01b0 v\u1ea7y<\/span> t\u00f4i nghe.<\/span><\/p>\n

M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n<\/span> \u1edf R\u00e0jagaha (V\u01b0\u01a1ng X\u00e1<\/span>), t\u1ea1i Maddakucchi, v\u01b0\u1eddn Nai<\/span> (Migadaya).<\/span><\/p>\n

2) L\u00fac b\u1ea5y gi\u1edd, ch\u00e2n Th\u1ebf T\u00f4n<\/span> b\u1ecb phi\u1ebfn \u0111\u00e1 g\u00e2y th\u01b0\u01a1ng t\u00edch. Th\u1ebf T\u00f4n<\/span> c\u1ea3m x\u00fac<\/span> kh\u1ed1c li\u1ec7t, to\u00e0n th\u00e2n<\/span> \u0111au \u0111\u1edbn<\/span>, nh\u00f3i \u0111au, \u0111au nh\u1ee9c m\u00e3nh li\u1ec7t, kh\u00f4ng th\u00edch th\u00fa<\/span>, kh\u00f4ng v\u1eeba \u00fd<\/span>. V\u00e0 Th\u1ebf T\u00f4n<\/span> ch\u00e1nh ni\u1ec7m<\/span> t\u1ec9nh gi\u00e1c<\/span>, nh\u1eabn ch\u1ecbu kh\u00f4ng \u0111\u1ec3 t\u00e2m<\/span> t\u01b0 bu\u1ed3n n\u1ea3n<\/span>.<\/span><\/p>\n

3) R\u1ed3i \u00c1c ma<\/span> \u0111i \u0111\u1ebfn Th\u1ebf T\u00f4n<\/span>; sau khi \u0111\u1ebfn, n\u00f3i l\u00ean b\u00e0i k\u1ec7<\/span> n\u00e0y v\u1edbi Th\u1ebf T\u00f4n<\/span>:<\/span><\/p>\n

Sao Ng\u00e0i u\u1ec3 o\u1ea3i<\/span> n\u1eb1m,<\/span>
H\u00e3y t\u00ecm th\u01a1, t\u00ecm v\u1eadn,<\/span>
Ph\u1ea3i ch\u0103ng<\/span> vi\u1ec7c sai bi\u1ec7t<\/span>,<\/span>
Kh\u00f4ng ch\u1edd \u0111\u1ee3i Ng\u00e0i l\u00e0m,<\/span>
Ph\u1ea3i m\u1ed9t m\u00ecnh<\/span> c\u00f4 \u0111\u1ed9c<\/span>,<\/span>
Tr\u00ean gh\u1ebf gi\u01b0\u1eddng n\u1eb1m ng\u1ed3i,<\/span>
V\u1edbi g\u01b0\u01a1ng m\u1eb7t ng\u00e1i ng\u1ee7,<\/span>
Sao Ng\u00e0i ng\u1ee7 nh\u01b0 v\u1eady?<\/span><\/p>\n

(Th\u1ebf T\u00f4n<\/span>):<\/span><\/p>\n

Ta kh\u00f4ng u\u1ec3 o\u1ea3i<\/span> n\u1eb1m,<\/span>
Kh\u00f4ng t\u00ecm th\u01a1, t\u00ecm v\u1eadn,<\/span>
M\u1ee5c \u0111\u00edch<\/span> ta \u0111\u00e3 \u0111\u1ea1t,<\/span>
\u0110\u00e2u c\u00f3 s\u1ea7u nu\u1ed9n g\u00ec!<\/span>
Ta n\u1eb1m ng\u1ed3i m\u1ed9t m\u00ecnh<\/span>,<\/span>
Tr\u00ean gh\u1ebf gi\u01b0\u1eddng v\u1eafng l\u1eb7ng<\/span>,<\/span>
Y\u00ean t\u0129nh ta n\u1eb1m ngh\u1ec9, <\/span>
T\u00e2m t\u1eeb<\/span> th\u01b0\u01a1ng ch\u00fang sanh<\/span>.<\/span>
Nh\u1eefng k\u1ebb ng\u1ef1c b\u1ecb \u0111\u00e2m,<\/span>
H\u1ed5n h\u1ec3n<\/span> tim d\u1ed3n d\u1eadp,<\/span>
V\u1eabn t\u00ecm \u0111\u01b0\u1ee3c gi\u1ea5c ng\u1ee7, <\/span>
D\u1ea7u b\u1ecb th\u01b0\u01a1ng<\/span> t\u00edch n\u1eb7ng.<\/span>
Sao ta l\u1ea1i kh\u00f4ng ng\u1ee7,<\/span>
Khi kh\u00f4ng b\u1ecb th\u01b0\u01a1ng<\/span> t\u00edch,<\/span>
Khi th\u1ee9c kh\u00f4ng \u00e2u lo,<\/span>
Khi ng\u1ee7 ch\u1eb3ng s\u1ee3 h\u00e3i<\/span>,<\/span>
Ng\u00e0y \u0111\u00eam kh\u00f4ng kh\u1edfi l\u00ean,<\/span>
Phi\u1ec1n n\u00e3o<\/span> b\u1eadn l\u00f2ng ta?<\/span>
Ta kh\u00f4ng th\u1ea5y tai h\u1ea1i<\/span>,<\/span>
M\u1ed9t ch\u1ed7 n\u00e0o tr\u00ean \u0111\u1eddi, <\/span>
Do v\u1eady ta n\u1eb1m ngh\u1ec9,<\/span>
T\u00e2m t\u1eeb<\/span> th\u01b0\u01a1ng ch\u00fang sanh<\/span>.<\/span> <\/p>\n

4) R\u1ed3i \u00c1c ma<\/span> bi\u1ebft \u0111\u01b0\u1ee3c: “Th\u1ebf T\u00f4n \u0111\u00e3 bi\u1ebft ta, Thi\u1ec7n Th\u1ec7<\/span> \u0111\u00e3 bi\u1ebft ta”, bu\u1ed3n kh\u1ed5, th\u1ea5t v\u1ecdng<\/span> li\u1ec1n bi\u1ebfn m\u1ea5t t\u1ea1i ch\u1ed7 \u1ea5y.<\/span><\/p>\n

3- B\u1ea3n d\u1ecbch ti\u1ebfng Anh c\u1ee7a Thanissaro Bikkhu (1999)<\/b><\/span><\/span><\/p>\n

<\/span><\/p>\n

I<\/span> have heard that on one occasion the Blessed One was staying near Rajagaha at the Maddakucchi Deer Reserve. Now at that time his foot had been pierced by a stone sliver. Excruciating were the bodily feelings that developed within him \u2014 painful, fierce, sharp, wracking, repellent, disagreeable \u2014 but he endured them mindful, alert, & unperturbed. Having had his outer robe folded in four and laid out, he lay down on his right side in the lion’s posture \u2014 with one foot placed on top of the other \u2014 mindful & alert.<\/span><\/p>\n

Then Mara the Evil One went to the Blessed One and recited this verse in his presence:<\/span><\/p>\n

Are you lying there in a stupor, or drunk on poetry?<\/span><\/p>\n

Are your goals so very few?<\/span><\/p>\n

All alone in a secluded lodging, what is this dreamer, this sleepy-face?<\/span><\/p>\n

[The Buddha:]<\/span><\/p>\n

I lie here, not in a stupor, nor drunk on poetry. My goal attained, I am sorrow-free. All alone in a secluded lodging, I lie down with sympathy for all beings. Even those pierced in the chest with an arrow, their hearts rapidly, rapidly beating: even they with their arrows are able to sleep. So why shouldn’t I, with my arrow removed? I’m not awake with worry, nor afraid to sleep. Days & nights don’t oppress me. I see no threat of decline in any world at all. That’s why I sleep with sympathy for all beings.<\/span><\/p>\n

Then Mara the Evil One \u2014 sad & dejected at realizing, “The Blessed One knows me; the One Well-Gone knows me” \u2014 vanished right there.<\/span><\/p>\n

4-B\u1ea3n d\u1ecbch ti<\/b>\u1ebfng Ph\u00e1p c\u1ee7a Michel Proulx<\/b><\/span><\/p>\n

Eva\u1e43 me suta\u1e43:<\/span><\/p>\n

En une occasion, le Bhagav\u0101 s\u00e9journait pr\u00e8s de R\u0101jagaha, dans le parc aux cerfs de Maddakucchi. En cette occasion, il avait eu le pied perc\u00e9 par un \u00e9clat de roche. Intol\u00e9rables \u00e9taient les sensations corporelles qui se d\u00e9velopp\u00e8rent alors en lui – douloureuses, violentes, aigu\u00ebs, d\u00e9chirantes, tourmentantes, d\u00e9sagr\u00e9ables – mais il les endurait, attentif et sampaj\u0101no, imperturbable. S’\u00e9tant fait plier et \u00e9tendre en quatre sa cape, il \u00e9tait \u00e9tendu sur le c\u00f4t\u00e9 droit, dans la posture du lion – un pied plac\u00e9 sur l’autre – attentif et sampaj\u0101no.<\/span><\/p>\n

Alors M\u0101ra le Mauvais alla le trouver et pronon\u00e7a cette strophe en sa pr\u00e9sence:<\/span><\/p>\n

Reposes-tu l\u00e0 h\u00e9b\u00e9t\u00e9, ou bien enivr\u00e9 de po\u00e9sie?
N’as tu pas plus d’objectifs \u00e0 atteindre?
Seul dans un logis isol\u00e9,
Pourquoi somnoles-tu avec une t\u00eate endormie?<\/i><\/span><\/p>\n

[Le Bouddha:]<\/span><\/p>\n

Je ne repose ni h\u00e9b\u00e9t\u00e9, ni enivr\u00e9 de po\u00e9sie.
Ayant atteint mon objectif, je suis lib\u00e9r\u00e9 du chagrin.
Seul dans un logis isol\u00e9 je repose,
Rempli de compassion envers tous les \u00eatres.<\/i><\/span><\/p>\n

M\u00eame ceux qui ont une fl\u00e8che dans la poitrine
Per\u00e7ant leur c\u0153ur moment apr\u00e8s moment,
M\u00eame eux parviennent \u00e0 dormir avec leur fl\u00e8che.
Alors pourquoi ne pourrais-je pas parvenir \u00e0 dormir,
Moi dont la fl\u00e8che a \u00e9t\u00e9 retir\u00e9e?<\/p>\n

Je ne repose pas \u00e9veill\u00e9 par la terreur
Ni ne suis effray\u00e9 par le sommeil.
Jours et nuits ne m’affectent pas
Je ne vois pour moi aucune menace de d\u00e9clin dans le monde.
C’est pourquoi je peux dormir en paix,
Rempli de compassion envers tous les \u00eatres. <\/p>\n

Alors M\u0101ra le Mauvais, triste et d\u00e9\u00e7u, r\u00e9alisant: ‘Le Bhagav\u0101 me conna\u00eet, le Sublime me conna\u00eet’, s’\u00e9vanouit aussit\u00f4t.<\/span><\/div>\n

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Ngu\u1ed3n : Source link <\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

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