{"id":7631,"date":"2020-12-05T04:18:23","date_gmt":"2020-12-04T21:18:23","guid":{"rendered":"http:\/\/tamhoc.org\/2020\/12\/05\/muoi-hai-khoen-nhan-duyen\/"},"modified":"2020-12-05T04:18:23","modified_gmt":"2020-12-04T21:18:23","slug":"muoi-hai-khoen-nhan-duyen","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2020\/12\/05\/muoi-hai-khoen-nhan-duyen\/","title":{"rendered":"M\u01b0\u1eddi Hai Khoen Nh\u00e2n Duy\u00ean"},"content":{"rendered":"

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M\u01b0\u1eddi Hai Khoen Nh\u00e2n Duy\u00ean<\/span><\/span><\/p>\n

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Kh\u00f4ng c\u00f3 hi\u1ec7n t\u01b0\u1ee3ng<\/span> n\u00e0o \u0111ang t\u1ed3n t\u1ea1i<\/span> m\u00e0 kh\u00f4ng ph\u1ea3i l\u00e0 k\u1ebft qu\u1ea3 c\u1ee7a nh\u00e2n duy\u00ean<\/span> (nh\u00e2n: nguy\u00ean nh\u00e2n<\/span>, v\u00e0 duy\u00ean: \u0111i\u1ec1u ki\u1ec7n<\/span>). T\u1ea5t c\u1ea3 m\u1ecdi hi\u1ec7n t\u01b0\u1ee3ng<\/span> ph\u00e1t sinh ph\u1ee5 thu\u1ed9c<\/span> v\u00e0o m\u1ed9t s\u1ed1 l\u00fd do<\/span>, m\u00e0 ch\u00fang ta<\/span> g\u1ecdi l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span>. Nguy\u00ean t\u1eafc c\u0103n b\u1ea3n<\/span> c\u1ee7a nh\u00e2n duy\u00ean<\/span> \u0111\u01a1n gi\u1ea3n<\/span> l\u00e0 ch\u00ednh n\u00f3. \u0110\u1ee9c Ph\u1eadt<\/span> m\u00f4 t\u1ea3<\/span> nguy\u00ean t\u1eafc n\u1ea7y, b\u1eb1ng c\u00e2u n\u00f3i nh\u01b0 sau:<\/span><\/p>\n

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V\u00ec c\u00e1i n\u1ea7y c\u00f3, n\u00ean c\u00e1i kia c\u00f3.<\/span><\/p>\n

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V\u00ec c\u00e1i n\u1ea7y sinh, n\u00ean c\u00e1i kia sinh.<\/span><\/p>\n

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V\u00ec c\u00e1i n\u1ea7y kh\u00f4ng, n\u00ean c\u00e1i kia kh\u00f4ng.<\/span><\/p>\n

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V\u00ec c\u00e1i n\u1ea7y di\u1ec7t, n\u00ean c\u00e1i kia di\u1ec7t.<\/span><\/p>\n

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Nh\u00e2n duy\u00ean<\/span> c\u0103n b\u1ea3n<\/span>, v\u00e0 ch\u1ee7 y\u1ebfu l\u00e0 s\u1ef1 gi\u1ea3ng d\u1ea1y \u0111\u1ec3 hi\u1ec3u bi\u1ebft<\/span> s\u1ef1 \u0111au kh\u1ed5<\/span>, v\u00e0 s\u1ef1 di\u1ec7t kh\u1ed5<\/span>. M\u01b0\u1eddi hai khoen nh\u00e2n duy\u00ean<\/span> cung c\u1ea5p<\/span> m\u1ed9t s\u1ef1 di\u1ec5n t\u1ea3<\/span> chi ti\u1ebft<\/span> v\u1ec1 nh\u1eefng nguy\u00ean nh\u00e2n<\/span> c\u1ee7a s\u1ef1 kh\u1ed5 \u0111au, v\u00e0 s\u1ef1 t\u00e1i sinh<\/span>. M\u01b0\u1eddi hai khoen nh\u00e2n duy\u00ean<\/span> g\u1ed3m c\u00f3<\/span>:<\/span><\/p>\n

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1) S\u1ef0 THI\u1ebeU HI\u1ec2U BI\u1ebeT<\/span> (V\u00d4 MINH<\/span>) l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho nh\u1eefng h\u00e0nh \u0111\u1ed9ng c\u1ee7a t\u00e2m th\u1ee9c<\/span>.<\/span><\/p>\n

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2) NH\u1eeeNG H\u00c0NH \u0110\u1ed8NG C\u1ee6A T\u00c2M TH\u1ee8C<\/span> (H\u00c0NH) l\u00e0 nh\u1eefng \u0111i\u1ec1u ki\u1ec7n<\/span> cho c\u00e1i-bi\u1ebft.<\/span><\/p>\n

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3) C\u00c1I-BI\u1ebeT (TH\u1ee8C) l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho t\u00e2m v\u00e0 th\u00e2n.<\/span><\/p>\n

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4) T\u00c2M V\u00c0 TH\u00c2N (DANH S\u1eaeC<\/span>) l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho s\u00e1u gi\u00e1c quan<\/span>.<\/span><\/p>\n

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5) S\u00c1U GI\u00c1C QUAN<\/span> (S\u00c1U C\u0102N) l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho s\u1ef1 x\u00fac ch\u1ea1m.<\/span><\/p>\n

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6) S\u1ef0 X\u00daC CH\u1ea0M (X\u00daC) l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho c\u1ea3m gi\u00e1c<\/span>.<\/span><\/p>\n

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7) C\u1ea2M GI\u00c1C<\/span> (TH\u1ecc) l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho s\u1ef1 ham mu\u1ed1n<\/span>.<\/span><\/p>\n

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8) S\u1ef0 HAM MU\u1ed0N<\/span> (\u00c1I) l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho s\u1ef1 d\u00ednh m\u1eafc.<\/span><\/p>\n

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9) S\u1ef0 D\u00cdNH M\u1eaeC (TH\u1ee6) l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho s\u1ef1 tr\u1edf th\u00e0nh<\/span><\/span><\/p>\n

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10) S\u1ef0 TR\u1ede TH\u00c0NH<\/span> (H\u1eeeU) l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho s\u1ef1 sinh ra.<\/span><\/p>\n

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11) S\u1ef0 SINH RA (SINH) l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho s\u1ef1 gi\u00e0 v\u00e0 s\u1ef1 ch\u1ebft.<\/span><\/p>\n

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12) S\u1ef0 GI\u00c0 V\u00c0 S\u1ef0 CH\u1ebeT (L\u00c3O-T\u1eec) l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho s\u1ef1 thi\u1ebfu hi\u1ec3u bi\u1ebft<\/span>.<\/span><\/p>\n

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T\u1ea5t c\u1ea3 m\u01b0\u1eddi hai khoen nh\u00e2n duy\u00ean<\/span> li\u00ean k\u1ebft<\/span> v\u00e0 ph\u1ee5 thu\u1ed9c l\u1eabn nhau<\/span>; do \u0111\u00f3, kh\u00f4ng c\u00f3 \u0111i\u1ec3m b\u1eaft \u0111\u1ea7u, ho\u1eb7c kh\u00f4ng c\u00f3 \u0111i\u1ec3m k\u1ebft th\u00fac<\/span>. M\u01b0\u1eddi hai khoen n\u1ea7y l\u00e0 nh\u1eefng hi\u1ec7n t\u01b0\u1ee3ng<\/span> lu\u00e2n h\u1ed3i<\/span>. M\u1ed7i khoen l\u00e0 nguy\u00ean nh\u00e2n<\/span> c\u1ee7a khoen b\u00ean n\u1ea7y, v\u00e0 c\u0169ng l\u00e0 k\u1ebft qu\u1ea3 c\u1ee7a khoen b\u00ean kia.<\/span><\/p>\n

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1) S\u1ef0 THI\u1ebeU HI\u1ec2U BI\u1ebeT<\/span> (V\u00d4 MINH<\/span>): c\u00f3 ngh\u0129a l\u00e0 thi\u1ebfu s\u1ef1 hi\u1ec3u bi\u1ebft<\/span> \u0111\u00fang \u0111\u1eafn<\/span>. Ch\u00fang ta<\/span> l\u00e0 ng\u01b0\u1eddi thi\u1ebfu hi\u1ec3u bi\u1ebft<\/span>, n\u1ebfu ch\u00fang ta<\/span> t\u1ef1 xem m\u00ecnh l\u00e0 th\u1eadt, l\u00e0 \u0111\u1ed9c l\u1eadp<\/span>, v\u00e0 l\u00e0 m\u1ed9t th\u1ef1c th\u1ec3<\/span> v\u0129nh vi\u1ec5n<\/span>, ho\u1eb7c l\u00e0 “C\u00e1i T\u00f4i”. Ch\u00fang ta<\/span> \u0111\u00e3 kh\u00f4ng hi\u1ec3u ch\u00fang ta<\/span> l\u00e0 ai, ch\u00fang ta<\/span> l\u00e0 nh\u1eefng c\u00e1i g\u00ec, ho\u1eb7c v\u0169 tr\u1ee5<\/span> l\u00e0 g\u00ec. S\u1ef1 hi\u1ec3u bi\u1ebft<\/span> \u0111\u00fang \u0111\u1eafn<\/span> cho ph\u00e9p<\/span> ch\u00fang ta<\/span> s\u1ed1ng theo c\u00e1ch m\u00e0 m\u1ecdi v\u1eadt<\/span> ch\u00ednh-l\u00e0-nh\u01b0-th\u1ebf. Sau \u0111\u00f3, ch\u00fang ta<\/span> c\u00f3 th\u1ec3 s\u1ed1ng h\u00e0i h\u00f2a v\u1edbi m\u1ecdi lo\u00e0i. S\u1ef1 thi\u1ebfu hi\u1ec3u bi\u1ebft<\/span> l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho nh\u1eefng h\u00e0nh \u0111\u1ed9ng c\u1ee7a t\u00e2m th\u1ee9c<\/span>.<\/span><\/p>\n

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2) NH\u1eeeNG H\u00c0NH \u0110\u1ed8NG C\u1ee6A T\u00c2M TH\u1ee8C<\/span> (H\u00c0NH): nh\u1eefng h\u00e0nh \u0111\u1ed9ng c\u1ee7a t\u00e2m th\u1ee9c<\/span> ph\u00e1t sinh t\u1eeb s\u1ef1 thi\u1ebfu hi\u1ec3u bi\u1ebft<\/span>. Nh\u1eefng d\u01a1 b\u1ea9n<\/span> trong t\u00e2m (l\u00e0 k\u1ebft qu\u1ea3 c\u1ee7a c\u00e1c h\u00e0nh \u0111\u1ed9ng trong qu\u00e1 kh\u1ee9<\/span>, g\u00e2y ra b\u1edfi th\u00e2n th\u1ec3<\/span>, l\u1eddi n\u00f3i<\/span>, v\u00e0 \u00fd ngh\u0129<\/span>) l\u00e0m ph\u00e1t sinh c\u00e1c th\u00f3i quen<\/span> trong ki\u1ebfp hi\u1ec7n t\u1ea1i<\/span>, m\u00e0 ph\u00f9 h\u1ee3p<\/span> v\u1edbi c\u00e1c m\u00f4 h\u00ecnh th\u00e0nh l\u1eadp<\/span> trong ki\u1ebfp qu\u00e1 kh\u1ee9<\/span> (nghi\u1ec7p). \u0110\u00e2y l\u00e0 l\u00fd do<\/span> t\u1ea1i sao c\u00f3 m\u1ed9t s\u1ed1 ng\u01b0\u1eddi \u0111\u01b0\u1ee3c sinh ra trong c\u00e1c \u0111i\u1ec1u ki\u1ec7n<\/span> may m\u1eafn<\/span> h\u01a1n nh\u1eefng ng\u01b0\u1eddi kh\u00e1c. Nh\u1eefng h\u00e0nh \u0111\u1ed9ng c\u1ee7a t\u00e2m th\u1ee9c<\/span> l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho c\u00e1i-bi\u1ebft.<\/span><\/p>\n

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3) C\u00c1I-BI\u1ebeT (TH\u1ee8C): c\u00e1i-bi\u1ebft ph\u00e1t sinh t\u1eeb nh\u1eefng h\u00e0nh \u0111\u1ed9ng c\u1ee7a t\u00e2m th\u1ee9c<\/span>. Theo ngh\u0129a \u0111en<\/span>, c\u00e1i-bi\u1ebft c\u00f3 ngh\u0129a l\u00e0 s\u1ef1 nh\u1eadn th\u1ee9c<\/span>, s\u1ef1 th\u1ea5u hi\u1ec3u, s\u1ef1 nh\u00ecn nh\u1eadn, s\u1ef1 ph\u00e2n bi\u1ec7t<\/span>, v\u00e2n v\u00e2n<\/span> …. Th\u00f4ng th\u01b0\u1eddng, c\u00e1i-bi\u1ebft \u0111\u01b0\u1ee3c gi\u1ea3i th\u00edch<\/span> l\u00e0 t\u00e2m c\u1ee7a ch\u00fang ta<\/span>. C\u00e1i-bi\u1ebft l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho t\u00e2m v\u00e0 th\u00e2n.<\/span><\/p>\n

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4) T\u00c2M V\u00c0 TH\u00c2N (DANH S\u1eaeC<\/span>): t\u00e2m v\u00e0 th\u00e2n ph\u00e1t sinh t\u1eeb c\u00e1i-bi\u1ebft. T\u00e2m v\u00e0 th\u00e2n l\u00e0 s\u1ef1 k\u1ebft h\u1ee3p<\/span> c\u1ee7a tinh th\u1ea7n<\/span> v\u00e0 c\u01a1 th\u1ec3 (\u00fd ngh\u0129<\/span> v\u00e0 th\u00e2n th\u1ec3<\/span>). T\u00e2m v\u00e0 th\u00e2n \u00e1m ch\u1ec9<\/span> N\u0103m U\u1ea9n<\/span> (ngh\u0129a l\u00e0 h\u00ecnh t\u01b0\u1edbng<\/span>, c\u1ea3m gi\u00e1c<\/span>, s\u1ef1 nh\u1eadn bi\u1ebft<\/span>, nh\u1eefng h\u00e0nh \u0111\u1ed9ng c\u1ee7a t\u00e2m th\u1ee9c<\/span>, v\u00e0 c\u00e1i-bi\u1ebft ho\u1eb7c l\u00e0 ‘s\u1eafc th\u1ecd t\u01b0\u1edfng h\u00e0nh th\u1ee9c’). T\u00e2m v\u00e0 th\u00e2n l\u00e0 nh\u1eefng \u0111i\u1ec1u ki\u1ec7n<\/span> cho s\u00e1u gi\u00e1c quan<\/span>.<\/span><\/p>\n

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5) S\u00c1U GI\u00c1C QUAN<\/span> (S\u00c1U C\u0102N): s\u00e1u gi\u00e1c quan<\/span> ph\u00e1t sinh t\u1eeb t\u00e2m<\/span> v\u00e0 th\u00e2n. S\u00e1u gi\u00e1c quan<\/span> l\u00e0 m\u1eaft, tai, m\u0169i, l\u01b0\u1ee1i, th\u00e2n v\u00e0 \u00fd. Qua s\u00e1u gi\u00e1c quan<\/span> n\u1ea7y, ch\u00fang ta<\/span> c\u00f3 th\u1ec3 ti\u1ebfp x\u00fac<\/span> v\u1edbi c\u00e1c \u0111\u1ed1i t\u01b0\u1ee3ng c\u1ee7a th\u1ebf gi\u1edbi<\/span> b\u00ean ngo\u00e0i. S\u00e1u gi\u00e1c quan<\/span> l\u00e0 nh\u1eefng \u0111i\u1ec1u ki\u1ec7n<\/span> cho s\u1ef1 x\u00fac ch\u1ea1m.<\/span><\/p>\n

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6) S\u1ef0 X\u00daC CH\u1ea0M (X\u00daC): s\u1ef1 x\u00fac ch\u1ea1m ph\u00e1t sinh t\u1eeb s\u00e1u gi\u00e1c quan<\/span>. \u0110\u00e2y l\u00e0 s\u1ef1 hi\u1ec3u bi\u1ebft<\/span> t\u1ea1o ra b\u1edfi s\u00e1u gi\u00e1c quan<\/span>, b\u1edfi c\u00e1c \u0111\u1ed1i t\u01b0\u1ee3ng v\u1ec1 c\u1ea3m gi\u00e1c<\/span>, v\u00e0 b\u1edfi c\u00e1i-bi\u1ebft. Do \u0111\u00f3, s\u1ef1 x\u00fac ch\u1ea1m l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho c\u1ea3m gi\u00e1c<\/span>. N\u1ebfu kh\u00f4ng<\/span> c\u00f3 s\u1ef1 x\u00fac ch\u1ea1m, ch\u00fang ta<\/span> kh\u00f4ng c\u00f3 c\u1ea3m gi\u00e1c<\/span>. S\u1ef1 \u0111au kh\u1ed5<\/span> t\u00f9y thu\u1ed9c<\/span> v\u00e0o s\u1ef1 x\u00fac ch\u1ea1m, b\u1edfi v\u00ec s\u1ef1 x\u00fac ch\u1ea1m \u0111\u01b0a \u0111\u1ebfn c\u1ea3m gi\u00e1c<\/span>.<\/span><\/p>\n

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7) C\u1ea2M GI\u00c1C<\/span> (TH\u1ecc): c\u1ea3m gi\u00e1c<\/span> ph\u00e1t sinh t\u1eeb s\u1ef1 x\u00fac ch\u1ea1m. \u0110\u00e2y l\u00e0 nh\u1eefng giai \u0111i\u1ec7u v\u1ec1 t\u00ecnh c\u1ea3m. Ch\u00fang ta<\/span> c\u00f3 ba lo\u1ea1i c\u1ea3m gi\u00e1c<\/span>, \u0111\u00f3 l\u00e0: c\u1ea3m gi\u00e1c<\/span> d\u1ec5 ch\u1ecbu<\/span>, c\u1ea3m gi\u00e1c<\/span> kh\u00f4ng d\u1ec5 ch\u1ecbu<\/span>, v\u00e0 c\u1ea3m gi\u00e1c<\/span> trung t\u00ednh<\/span>. C\u1ea3m gi\u00e1c<\/span> l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho s\u1ef1 ham mu\u1ed1n<\/span>.<\/span><\/p>\n

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8) S\u1ef0 HAM MU\u1ed0N<\/span> (\u00c1I): s\u1ef1 ham mu\u1ed1n<\/span> ph\u00e1t sinh t\u1eeb c\u1ea3m gi\u00e1c<\/span>. S\u1ef1 ham mu\u1ed1n<\/span> l\u00e0 s\u1ef1 khao kh\u00e1t nh\u1ee5c d\u1ee5c, s\u1ef1 theo \u0111u\u1ed5i<\/span> ni\u1ec1m vui th\u00fa, v\u00e0 \u0111\u01b0\u1ee3c nh\u1eadn ra<\/span> b\u1eb1ng s\u1ef1 d\u00ednh m\u1eafc, b\u1edfi v\u00ec ch\u00fang ta<\/span> ch\u1ec9 mu\u1ed1n-\u0111\u01b0\u1ee3c, m\u00e0 ch\u00fang ta<\/span> kh\u00f4ng-mu\u1ed1n-m\u1ea5t. S\u1ef1 ham mu\u1ed1n<\/span> l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho s\u1ef1 d\u00ednh m\u1eafc.<\/span><\/p>\n

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9) S\u1ef0 D\u00cdNH M\u1eaeC (TH\u1ee6): s\u1ef1 d\u00ednh m\u1eafc ph\u00e1t sinh t\u1eeb s\u1ef1 ham mu\u1ed1n<\/span>. S\u1ef1 d\u00ednh m\u1eafc l\u00e0 s\u1ef1 b\u00e1m v\u00e0o c\u00e1c \u0111\u1ed1i t\u01b0\u1ee3ng. Ch\u00fang ta<\/span> c\u00f3 mong mu\u1ed1n gi\u1eef m\u1ed9t c\u00e1i g\u00ec \u0111\u00f3, \u0111\u1ec3 s\u1edf-h\u1eefu c\u00e1i-\u0111\u00f3 v\u0129nh vi\u1ec5n<\/span>. Tuy nhi\u00ean<\/span>, t\u1ea5t c\u1ea3 c\u00e1c hi\u1ec7n t\u01b0\u1ee3ng<\/span> \u0111\u1ec1u v\u00f4 th\u01b0\u1eddng<\/span>. V\u00ec v\u1eady<\/span>, ch\u00fang ta<\/span> b\u1ecb tr\u00f3i bu\u1ed9c<\/span> v\u00e0o s\u1ef1 \u0111au kh\u1ed5<\/span>, v\u00ec s\u1ef1 thi\u1ebfu hi\u1ec3u bi\u1ebft<\/span> c\u1ee7a ch\u00fang ta<\/span>. S\u1ef1 d\u00ednh m\u1eafc l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> c\u1ee7a s\u1ef1 tr\u1edf th\u00e0nh<\/span>.<\/span><\/p>\n

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10) S\u1ef0 TR\u1ede TH\u00c0NH<\/span> (H\u1eeeU): s\u1ef1 tr\u1edf th\u00e0nh<\/span> ph\u00e1t sinh t\u1eeb s\u1ef1 d\u00ednh m\u1eafc, s\u1ef1 n\u1eafm gi\u1eef. S\u1ef1 tr\u1edf th\u00e0nh<\/span> c\u00f3 ngh\u0129a l\u00e0 chu\u1ea9n b\u1ecb cho s\u1ef1 sinh \u0111\u1ebb, l\u00e0 chu\u1ea9n b\u1ecb cho s\u1ef1 t\u1ea1o<\/span> ra, v\u00e0 l\u00e0 chu\u1ea9n b\u1ecb cho s\u1ef1 t\u1ed3n t\u1ea1i<\/span>.\u00a0B\u1edfi v\u00ec s\u1ef1 d\u00ednh m\u1eafc v\u1edbi c\u00e1c hi\u1ec7n t\u01b0\u1ee3ng<\/span>, ch\u00fang ta<\/span> gi\u1ea3 s\u1eed<\/span> r\u1eb1ng c\u00f3 m\u1ed9t c\u00e1i-t\u00f4i. Tuy nhi\u00ean<\/span>, c\u00e1i-t\u00f4i n\u1ea7y c\u00f3 \u0111i\u1ec1u ki\u1ec7n<\/span>, n\u00ean l\u00e0 v\u00f4 th\u01b0\u1eddng<\/span>. S\u1ef1 tr\u1edf th\u00e0nh<\/span> l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho s\u1ef1 sinh ra.<\/span><\/p>\n

<\/p>\n

11) S\u1ef0 SINH RA (SINH): s\u1ef1 sinh ra ph\u00e1t sinh t\u1eeb s\u1ef1 tr\u1edf th\u00e0nh<\/span>. S\u1ef1 sinh ra \u00e1m ch\u1ec9<\/span> ho\u1eb7c l\u00e0 s\u1ef1 sinh ra v\u1ec1 v\u1eadt l\u00fd<\/span>, ho\u1eb7c l\u00e0 s\u1ef1 ph\u00e1t sinh c\u1ee7a c\u00e1i-bi\u1ebft lu\u00f4n thay-\u0111\u1ed5i-m\u1edbi t\u1eeb gi\u00e2y ph\u00fat n\u1ea7y sang gi\u00e2y ph\u00fat k\u1ebf ti\u1ebfp<\/span>. S\u1ef1 sinh ra l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho s\u1ef1 gi\u00e0 v\u00e0 s\u1ef1 ch\u1ebft.\u00a0<\/span><\/p>\n

<\/p>\n

12) S\u1ef0 GI\u00c0 V\u00c0 S\u1ef0 CH\u1ebeT (L\u00c3O-T\u1eec): s\u1ef1 gi\u00e0 v\u00e0 s\u1ef1 ch\u1ebft ph\u00e1t sinh t\u1eeb s\u1ef1 sinh ra. C\u00e1i ch\u1ebft l\u00e0 m\u1ed9t trong nh\u1eefng \u0111au kh\u1ed5<\/span> l\u1edbn nh\u1ea5t, v\u00e0 c\u0169ng l\u00e0 n\u1ed7i s\u1ee3 h\u00e3i<\/span> c\u1ee7a nh\u1eefng ng\u01b0\u1eddi m\u00e0 kh\u00f4ng \u0111\u01b0\u1ee3c hu\u1ea5n luy\u1ec7n, m\u00e0 kh\u00f4ng bi\u1ebft tu\u00e2n theo<\/span> lu\u1eadt-t\u1ef1-nhi\u00ean c\u1ee7a cu\u1ed9c \u0111\u1eddi<\/span>. S\u1ef1 gi\u00e0 v\u00e0 s\u1ef1 ch\u1ebft l\u00e0 \u0111i\u1ec1u ki\u1ec7n<\/span> cho s\u1ef1 thi\u1ebfu hi\u1ec3u bi\u1ebft<\/span>.<\/span><\/p>\n

<\/td>\n

<\/p>\n <\/p>\n

The Twelve Links Of Dependent Origination<\/span>
<\/span>
There is no existing phenomenon that is not the effect of dependent origination. All phenomena arise dependent upon a number of causal factors, called conditions. The basic principle of dependent origination is simplicity itself. The Buddha described it by saying:<\/span><\/p>\n

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When there is this, that is.<\/span><\/p>\n

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With the arising of this, that arises.<\/span><\/p>\n

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When this is not, neither is that.<\/span><\/p>\n

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With the cessation of this, that ceases.<\/span><\/p>\n

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Dependent origination is essentially and primarily a teaching to understand suffering and the cessation of suffering. The twelve links of dependent origination provide a detailed description of the causes of suffering and rebirth. They are:<\/span><\/p>\n

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1. IGNORANCE is the condition for mental formations.<\/span><\/p>\n

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2. MENTAL FORMATIONS are the conditions for consciousness.<\/span><\/p>\n

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3. CONSCIOUSNESS is the condition for name and form.<\/span><\/p>\n

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4. NAME AND FORM are the conditions for the six senses.<\/span><\/p>\n

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5. THE SIX SENSES are the conditions for contact.<\/span><\/p>\n

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6. CONTACT is the condition for feeling.<\/span><\/p>\n

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7. FEELING (SENSATION) is the condition for craving.<\/span><\/p>\n

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8. CRAVING is the condition for clinging.<\/span><\/p>\n

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9. CLINGING is the condition for becoming.<\/span><\/p>\n

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10. BECOMING is the condition for birth.<\/span><\/p>\n

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11. BIRTH is the condition for aging and death.<\/span><\/p>\n

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12. AGING AND DEATH are the conditions for ignorance.<\/span><\/p>\n

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All twelve links are interrelated and dependent on each other; thus, there is no beginning or ending point. They are cyclic phenomena. Each link is a cause on the one hand, and an effect on the other.<\/span><\/p>\n

<\/p>\n

1. IGNORANCE: Ignorance means the lack of right understanding. One is ignorant and takes oneself as real, independent, and a permanent entity or \u201cI.\u201d We do not understand who and what we are or what the universe is. Right understanding allows us to live in accordance with the way things are. Then one can live harmoniously. Ignorance is the condition for mental formations.<\/span><\/p>\n

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2. MENTAL FORMATIONS: Mental formations arise from ignorance. Mental impurities (the result of past actions of body, speech, and mind) give rise to habitual actions in the present life, which conform to the patterns established in the past (karma). This is why some people are born into more fortunate conditions than others. Mental formations are the conditions for consciousness.<\/span><\/p>\n

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3. CONSCIOUSNESS: Consciousness arises from mental formations. Literally, it means perceiving, comprehending, recognizing, differentiating, etc. Usually it is interpreted to be our mind. Consciousness is the condition for name and form.<\/span><\/p>\n

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4. NAME AND FORM: Name and form arise from consciousness. They are the combination of mentality and corporeality (mind and body). Name and form refer to the Five Aggregates (i.e., form, feeling, perception, mental formations, and consciousness). Name and form are the conditions for the six senses.<\/span><\/p>\n

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5. THE SIX SENSES: The six senses arise from name and form. They are eye, ear, nose, tongue, body, and mind. Through these six organs contact with external objects is possible. The six senses are the conditions for contact.<\/span><\/p>\n

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6. CONTACT: Contact arises from the six senses. It is the experience created by the six senses, sense objects, and consciousness. Therefore contact is the condition for feeling. Without contact, there is no feeling. Suffering is dependent upon contact because it gives rise to feeling.<\/span><\/p>\n

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7. FEELING: Feeling arises from contact. It is the affective tone. There are three kinds of feelings, namely: pleasant, unpleasant, and neutral. Feeling is the condition for craving.<\/span><\/p>\n

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8. CRAVING: Craving arises from\u00a0 feeling. Craving is sensuous desire, the pursuit of pleasure, and the identification with attachment to gain and the fear of loss. Craving is the condition for clinging.<\/span><\/p>\n

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9. CLINGING: Clinging arises from craving. Clinging is an attachment to objects. We have the desire to keep something, to possess it permanently. However, all phenomena are impermanent. Therefore we are bound to suffer because of our ignorance. Clinging is the condition for becoming.<\/span><\/p>\n

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10. BECOMING: Becoming arises from clinging\/grasping. Becoming means to give birth, create, and exist. Because of attachment to phenomena we assume that there is a self. However, this \u2018self\u2019 is conditioned and impermanent. Becoming is the condition for birth.<\/span><\/p>\n

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11. BIRTH: Birth arises from becoming. Birth refers to either physical birth or the moment-to-moment arising of renewed consciousness. Birth is the condition for old age and death.<\/span><\/p>\n

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12. OLD AGE AND DEATH: Old age and death arise out of birth. Death is one of the greatest afflictions and fears of the untrained, undisciplined worldling. Aging and death are the conditions for i<\/span><\/p>\n

<\/td>\n

<\/p><\/div>\n

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