{"id":7635,"date":"2020-12-05T04:20:04","date_gmt":"2020-12-04T21:20:04","guid":{"rendered":"http:\/\/tamhoc.org\/2020\/12\/05\/nhung-nguoi-qua-doi-di-ve-dau-song-ngu\/"},"modified":"2020-12-05T04:20:04","modified_gmt":"2020-12-04T21:20:04","slug":"nhung-nguoi-qua-doi-di-ve-dau-song-ngu","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2020\/12\/05\/nhung-nguoi-qua-doi-di-ve-dau-song-ngu\/","title":{"rendered":"Nh\u1eefng Ng\u01b0\u1eddi Qua \u0110\u1eddi, \u0110i V\u1ec1 \u0110\u00e2u? (song Ng\u1eef)"},"content":{"rendered":"

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NH\u1eeeNG NG\u01af\u1edcI QUA \u0110\u1edcI, \u0110I V\u1ec0 \u0110\u00c2U?<\/span><\/p>\n

C\u00e2u Chuy\u1ec7n<\/span> V\u1ec1 H\u00f2a Th\u01b0\u1ee3ng<\/span> Tissa, K\u1ec7 126 –<\/span> <\/span><\/p>\n

Kho B\u00e1u S\u1ef1 Th\u1eadt<\/span>, Kinh Ph\u00e1p C\u00fa<\/span> Minh H\u1ecda – <\/span><\/span><\/p>\n

Weragoda Sarada Maha Thero – Chuy\u1ec3n Ng\u1eef<\/span>: Nguy\u1ec5n V\u0103n Ti\u1ebfn – <\/span><\/p>\n

H\u00ecnh V\u1ebd: P. Wickramanayaka\u00a0 – Source-Ngu\u1ed3n: www.buddhanet.net<\/span><\/p>\n

(Those Who Pass Away – The Story Of Venerable Tissa, Verse 126 -Treasury Of Truth, Illustrated
Dhammapada- Weragoda Sarada Maha Thero – Illustrations by Mr. P. Wickramanayaka)\u00a0<\/p>\n

\"Nh\u1eefng

<\/span><\/div>\n


B\u00c0I K\u1ec6<\/span> 126:<\/span><\/p>\n

126. Gabbha\u1e43 eke uppajjanti<\/span>
niraya\u1e43 p\u0101pakammino<\/span>
sagga\u1e43 sugatino yanti<\/span>
parinibbanti an\u0101sav\u0101. (9:11)<\/span><\/p>\n

M\u1ed9t s\u1ed1 ng\u01b0\u1eddi t\u00e1i-sinh l\u00ean l\u00e0m ng\u01b0\u1eddi (sinh t\u1eeb b\u00e0o thai<\/span> trong b\u1ee5ng m\u1eb9),<\/span>
ng\u01b0\u1eddi \u0111\u1ed9c-\u00e1c t\u00e1i-sinh xu\u1ed1ng \u0111\u1ecba ng\u1ee5c<\/span>,<\/span>
ng\u01b0\u1eddi hi\u1ec1n-l\u00e0nh t\u00e1i-sinh l\u00ean c\u00f5i tr\u1eddi<\/span>,<\/span>
v\u00e0 ng\u01b0\u1eddi kh\u00f4ng-c\u00f2n \u00f4-nhi\u1ec5m, s\u1ed1ng ho\u00e0n-to\u00e0n an-l\u1ea1c n\u01a1i c\u00f5i Ni\u1ebft B\u00e0n<\/span>.<\/span><\/p>\n

Trong khi c\u01b0 tr\u00fa t\u1ea1i Tu Vi\u1ec7n<\/span> K\u1ef3 Vi\u00ean<\/span> (Jetavana), \u0110\u1ee9c Ph\u1eadt<\/span> \u0111\u00e3 n\u00f3i b\u00e0i k\u1ec7<\/span> n\u1ea7y, v\u1ec1 H\u00f2a Th\u01b0\u1ee3ng<\/span> Tissa.<\/span><\/p>\n

Tr\u01b0\u1edbc kia, c\u00f3 m\u1ed9t \u00f4ng th\u1ee3 \u0111\u00e1nh b\u00f3ng<\/span> nh\u1eefng vi\u00ean ng\u1ecdc qu\u00fd v\u00e0 v\u1ee3 c\u1ee7a \u00f4ng s\u1ed1ng \u1edf v\u00f9ng X\u00e1 V\u1ec7<\/span> (S\u0101vatthi); v\u00e0 \u1edf \u0111\u00f3 c\u0169ng c\u00f3 m\u1ed9t v\u1ecb H\u00f2a Th\u01b0\u1ee3ng<\/span> (l\u00e0 m\u1ed9t nh\u00e0 s\u01b0<\/span> tu h\u00e0nh<\/span> l\u00e2u n\u0103m, c\u00f3 \u0111\u1ecba v\u1ecb<\/span> cao) l\u00e0 m\u1ed9t v\u1ecb A La H\u00e1n<\/span>. M\u1ed7i ng\u00e0y, v\u1ee3 ch\u1ed3ng c\u00fang d\u01b0\u1eddng<\/span> th\u1ee9c \u0103n<\/span> cho v\u1ecb H\u00f2a Th\u01b0\u1ee3ng<\/span> n\u1ea7y. M\u1ed9t ng\u00e0y kia, trong khi \u00f4ng th\u1ee3 \u0111\u00e1nh-b\u00f3ng-ng\u1ecdc tay \u0111ang c\u1ea7m mi\u1ebfng th\u1ecbt, ti\u1ebfp m\u1ed9t v\u1ecb s\u1ee9 gi\u1ea3<\/span> c\u1ee7a vua Ba T\u01b0 N\u1eb7c<\/span> (Pasenadi) x\u1ee9 Kosala mang t\u1edbi m\u1ed9t vi\u00ean h\u1ed3ng ng\u1ecdc, m\u00e0 c\u1ea7n \u0111\u01b0\u1ee3c m\u00e0i d\u0169a v\u00e0 \u0111\u00e1nh b\u00f3ng<\/span>, r\u1ed3i g\u1eedi tr\u1ea3 l\u1ea1i cho nh\u00e0 vua. Tay \u00f4ng th\u1ee3 \u0111\u00e1nh-b\u00f3ng-ng\u1ecdc l\u00fac \u0111\u00f3 d\u00ednh \u0111\u1ea7y m\u00e1u (c\u1ee7a mi\u1ebfng th\u1ecbt), n\u00ean \u00f4ng \u0111\u1eb7t vi\u00ean h\u1ed3ng ng\u1ecdc tr\u00ean b\u00e0n, r\u1ed3i \u00f4ng \u0111i v\u00e0o<\/span> nh\u00e0 \u0111\u1ec3 r\u1eeda tay. M\u1ed9t con ng\u1ed7ng \u00f4ng nu\u00f4i \u0111\u1ec3 gi\u1eef nh\u00e0<\/span>, tr\u00f4ng th\u1ea5y vi\u00ean h\u1ed3ng ng\u1ecdc d\u00ednh m\u00e1u, v\u00e0 n\u00f3 t\u01b0\u1edfng nh\u1ea7m l\u00e0 m\u1ed9t mi\u1ebfng th\u1ecbt, n\u00ean n\u00f3 h\u00e1 m\u1ecf g\u1eafp l\u1ea5y, v\u00e0 nu\u1ed1t tr\u1ecdn vi\u00ean h\u1ed3ng ng\u1ecdc tr\u01b0\u1edbc m\u1eaft<\/span> c\u1ee7a H\u00f2a Th\u01b0\u1ee3ng<\/span>. Khi \u00f4ng th\u1ee3 \u0111\u00e1nh-b\u00f3ng-ng\u1ecdc tr\u1edf l\u1ea1i<\/span>, \u00f4ng ta th\u1ea5y vi\u00ean h\u1ed3ng ng\u1ecdc \u0111\u00e3 bi\u1ebfn m\u1ea5t. \u00d4ng ta h\u1ecfi b\u00e0 v\u1ee3 v\u00e0 ng\u01b0\u1eddi con trai, v\u00e0 h\u1ecd n\u00f3i r\u1eb1ng h\u1ecd kh\u00f4ng l\u1ea5y vi\u00ean h\u1ed3ng ng\u1ecdc. R\u1ed3i, \u00f4ng ta l\u1ea1i h\u1ecfi H\u00f2a Th\u01b0\u1ee3ng<\/span> v\u00e0 ng\u00e0i tr\u1ea3 l\u1eddi<\/span> l\u00e0 ng\u00e0i \u0111\u00e3 kh\u00f4ng l\u1ea5y vi\u00ean h\u1ed3ng ng\u1ecdc. \u00d4ng th\u1ee3 \u0111\u00e1nh-b\u00f3ng-ng\u1ecdc kh\u00f4ng vui<\/span>, v\u00ec b\u1ef1c m\u00ecnh<\/span>. B\u1edfi v\u00ec \u1edf nh\u00e0 kh\u00f4ng c\u00f2n ai, n\u00ean \u00f4ng th\u1ee3 \u0111\u00e1nh-b\u00f3ng-ng\u1ecdc k\u1ebft lu\u1eadn<\/span> r\u1eb1ng ch\u00ednh H\u00f2a Th\u01b0\u1ee3ng<\/span> l\u00e0 ng\u01b0\u1eddi \u0111\u00e3 l\u1ea5y \u0111i<\/span> vi\u00ean h\u1ed3ng ng\u1ecdc qu\u00fd gi\u00e1: cho n\u00ean, \u00f4ng ta b\u1ea3o v\u1ee3 l\u00e0 \u00f4ng ph\u1ea3i tra t\u1ea5n<\/span> H\u00f2a Th\u01b0\u1ee3ng<\/span>, \u0111\u1ec3 ng\u00e0i ph\u1ea3i th\u00fa nh\u1eadn<\/span> h\u00e0nh vi<\/span> \u0103n tr\u1ed9m<\/span> c\u1ee7a ng\u00e0i.<\/span><\/p>\n

Nh\u01b0ng b\u00e0 v\u1ee3 \u00f4ng tr\u1ea3 l\u1eddi<\/span> r\u1eb1ng, “V\u1ecb H\u00f2a Th\u01b0\u1ee3ng<\/span> n\u1ea7y l\u00e0 v\u1ecb Th\u1ea7y v\u00e0 c\u0169ng l\u00e0 ng\u01b0\u1eddi h\u01b0\u1edbng d\u1eabn ch\u00fang ta<\/span> trong v\u00f2ng<\/span> m\u01b0\u1eddi-hai n\u0103m qua, v\u00e0 ch\u00fang ta<\/span> ch\u01b0a bao gi\u1edd<\/span> tr\u00f4ng th\u1ea5y ng\u00e0i l\u00e0m \u0111i\u1ec1u g\u00ec \u00e1c \u0111\u1ed9c<\/span>; n\u00ean anh h\u00e3y l\u00e0m \u01a1n \u0111\u1eebng vu oan cho ng\u00e0i. T\u1ed1t h\u01a1n<\/span> h\u1ebft, l\u00e0 ch\u00fang ta<\/span> ch\u1ecbu nh\u1eadn l\u1ea5y h\u00ecnh ph\u1ea1t c\u1ee7a nh\u00e0 vua, c\u00f2n h\u01a1n l\u00e0 vu oan cho m\u1ed9t nh\u00e0 s\u01b0<\/span> cao qu\u00fd.” Tuy nhi\u00ean<\/span>, \u00f4ng ch\u1ed3ng b\u00e0 \u0111\u00e3 kh\u00f4ng \u0111\u1ec3 \u00fd<\/span> \u0111\u1ebfn l\u1eddi n\u00f3i<\/span> c\u1ee7a b\u00e0; \u00f4ng ta c\u1ea7m l\u1ea5y s\u1ee3i d\u00e2y th\u1eebng, tr\u00f3i l\u1ea5y H\u00f2a Th\u01b0\u1ee3ng<\/span>, r\u1ed3i \u00f4ng c\u1ea7m c\u00e2y \u0111\u00e1nh H\u00f2a Th\u01b0\u1ee3ng<\/span> t\u00fai b\u1ee5i. K\u1ebft qu\u1ea3 c\u1ee7a vi\u1ec7c l\u00e0m<\/span> n\u1ea7y, l\u00e0 H\u00f2a Th\u01b0\u1ee3ng<\/span> b\u1ecb ch\u1ea3y m\u00e1u \u0111\u1ea7m \u0111\u00eca \u1edf \u0111\u1ea7u, \u1edf tai v\u00e0 \u1edf m\u0169i, r\u1ed3i ng\u00e0i qu\u1ef5 xu\u1ed1ng s\u00e0n nh\u00e0. Con ng\u1ed7ng l\u00fac n\u1ea7y tr\u00f4ng th\u1ea5y m\u00e1u, v\u00e0 n\u00f3 mu\u1ed1n \u0111\u1ebfn \u0103n, n\u00ean n\u00f3 ch\u1ea1y \u0111\u1ebfn g\u1ea7n<\/span> H\u00f2a Th\u01b0\u1ee3ng<\/span>. \u00d4ng th\u1ee3 \u0111\u00e1nh-b\u00f3ng-ng\u1ecdc l\u00fac n\u1ea7y trong c\u01a1n th\u1ecbnh n\u1ed9<\/span>, n\u00ean \u00f4ng \u0111\u00e3 d\u00f9ng h\u1ebft s\u1ee9c<\/span> m\u00ecnh \u0111\u00e1 tr\u00fang con ng\u1ed7ng, v\u00e0 con ng\u1ed7ng ch\u1ebft ngay l\u1eadp t\u1ee9c<\/span>. Sau \u0111\u00f3, H\u00f2a Th\u01b0\u1ee3ng<\/span> m\u1edbi n\u00f3i r\u1eb1ng, “Con h\u00e3y l\u00e0m \u01a1n nh\u00ecn cho k\u1ef9, xem con ng\u1ed7ng \u0111\u00e3 ch\u1ebft, hay l\u00e0 n\u00f3 v\u1eabn c\u00f2n s\u1ed1ng,” v\u00e0 \u00f4ng th\u1ee3 \u0111\u00e1nh-b\u00f3ng-ng\u1ecdc li\u1ec1n tr\u1ea3 l\u1eddi<\/span> r\u1eb1ng, “Ng\u00e0i c\u0169ng s\u1ebd ch\u1ebft, gi\u1ed1ng nh\u01b0 con ng\u1ed7ng n\u1ea7y.” Ngay l\u00fac \u0111\u00f3, H\u00f2a Th\u01b0\u1ee3ng<\/span> ch\u1eafc ch\u1eafn<\/span> l\u00e0 con ng\u1ed7ng \u0111\u00e3 ch\u1ebft r\u1ed3i, n\u00ean ng\u00e0i n\u00f3i, v\u1edbi gi\u1ecdng \u00f4n t\u1ed3n, “Con \u01a1i, con ng\u1ed7ng \u0111\u00e3 nu\u1ed1t l\u1ea5y vi\u00ean h\u1ed3ng ng\u1ecdc r\u1ed3i.”<\/span><\/p>\n

Nghe xong \u0111i\u1ec1u n\u1ea7y, \u00f4ng th\u1ee3 \u0111\u00e1nh-b\u00f3ng-ng\u1ecdc li\u1ec1n m\u1ed5 b\u1ee5ng con ng\u1ed7ng, v\u00e0 \u00f4ng ta t\u00ecm th\u1ea5y<\/span> vi\u00ean h\u1ed3ng ng\u1ecdc trong b\u1ee5ng con ng\u1ed7ng. R\u1ed3i, \u00f4ng th\u1ee3 \u0111\u00e1nh-b\u00f3ng-ng\u1ecdc nh\u1eadn ra<\/span> l\u1ed7i l\u1ea7m<\/span> c\u1ee7a m\u00ecnh, n\u00ean \u00f4ng ta run l\u00ean v\u00ec s\u1ee3 h\u00e3i<\/span>. \u00d4ng ta xin H\u00f2a Th\u01b0\u1ee3ng<\/span> tha th\u1ee9<\/span> cho \u00f4ng, v\u00e0 xin H\u00f2a Th\u01b0\u1ee3ng<\/span> ti\u1ebfp t\u1ee5c<\/span> \u0111\u1ebfn nh\u00e0 \u00f4ng \u0111\u1ec3 kh\u1ea5t th\u1ef1c<\/span>. H\u00f2a Th\u01b0\u1ee3ng<\/span> tr\u1ea3 l\u1eddi<\/span>, “Con \u01a1i, \u0111\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 l\u1ed7i c\u1ee7a con, v\u00e0 \u0111\u00e2y c\u0169ng kh\u00f4ng ph\u1ea3i l\u00e0 l\u1ed7i c\u1ee7a ta. Chuy\u1ec7n n\u1ea7y x\u1ea3y ra, b\u1edfi v\u00ec nh\u1eefng g\u00ec ch\u00fang ta<\/span> \u0111\u00e3 t\u1ea1o ra trong c\u00e1c ti\u1ec1n ki\u1ebfp<\/span>; \u0111\u1ea5y l\u00e0 nghi\u1ec7p c\u1ee7a ch\u00fang ta<\/span> trong c\u00f5i sinh-t\u1eed lu\u00e2n-h\u1ed3i n\u1ea7y; v\u00ec th\u1ebf, Th\u1ea7y kh\u00f4ng c\u00f3 b\u1ea5t k\u1ef3 \u00fd-x\u1ea5u n\u00e0o \u0111\u1ed1i v\u1edbi con. Chuy\u1ec7n n\u1ea7y ch\u1ec9 x\u1ea3y ra, b\u1edfi v\u00ec Th\u1ea7y \u0111\u00e3 nh\u1ea7m l\u1eabn b\u01b0\u1edbc ch\u00e2n \u0111i v\u00e0o<\/span> trong c\u0103n nh\u00e0 n\u1ea7y. \u0110\u1ec3 tr\u00e1nh cho chuy\u1ec7n n\u1ea7y x\u1ea3y ra trong t\u01b0\u01a1ng lai, Th\u1ea7y s\u1ebd kh\u00f4ng b\u01b0\u1edbc ch\u00e2n v\u00e0o trong nh\u00e0 c\u1ee7a ai n\u1eefa; Th\u1ea7y s\u1ebd ch\u1ec9 \u0111\u1ee9ng ch\u1edd ngo\u00e0i c\u1eeda.” H\u00f2a Th\u01b0\u1ee3ng<\/span> n\u00f3i xong \u0111i\u1ec1u n\u1ea7y, v\u00e0 kh\u00f4ng l\u00e2u sau \u0111\u00f3 ng\u00e0i \u0111\u00e3 qua \u0111\u1eddi, b\u1edfi v\u00ec ng\u00e0i c\u00f3 nhi\u1ec1u v\u1ebft th\u01b0\u01a1ng qu\u00e1 n\u1eb7ng tr\u00ean ng\u01b0\u1eddi.<\/span><\/p>\n

Khi nghe xong, c\u00e1c nh\u00e0 s\u01b0<\/span> h\u1ecfi \u0110\u1ee9c Ph\u1eadt<\/span> v\u1ec1 c\u00e1c nh\u00e2n v\u1eadt trong truy\u1ec7n n\u1ea7y, h\u1ecd \u0111\u00e3 t\u00e1i sinh<\/span> v\u1ec1 \u0111\u00e2u, v\u00e0 \u0110\u1ee9c Ph\u1eadt<\/span> \u0111\u00e3 tr\u1ea3 l\u1eddi<\/span> r\u1eb1ng, “Con ng\u1ed7ng \u0111\u00e3 t\u00e1i sinh<\/span> th\u00e0nh ng\u01b0\u1eddi con trai c\u1ee7a \u00f4ng th\u1ee3 \u0111\u00e1nh-b\u00f3ng-ng\u1ecdc; \u00f4ng th\u1ee3 \u0111\u00e1nh-b\u00f3ng-ng\u1ecdc t\u00e1i sinh<\/span> v\u00e0o c\u00f5i \u0110\u1ecba Ng\u1ee5c<\/span> (Niraya); b\u00e0 v\u1ee3 c\u1ee7a \u00f4ng th\u1ee3 t\u00e1i sinh<\/span> v\u00e0o c\u00f5i ch\u01b0 thi\u00ean<\/span>; c\u00f2n v\u1ecb H\u00f2a Th\u01b0\u1ee3ng<\/span>, v\u00ec \u00f4ng \u0111\u00e3 l\u00e0 v\u1ecb A La H\u00e1n<\/span> khi c\u00f2n s\u1ed1ng, n\u00ean \u00f4ng an l\u1ea1c<\/span> n\u01a1i c\u00f5i Ni\u1ebft B\u00e0n<\/span>.”<\/span><\/p>\n

B\u00c0I K\u1ec6<\/span> 126, GI\u1ea2I TH\u00cdCH<\/span> T\u1eea TI\u1ebeNG PALI:<\/span><\/p>\n

eke gabbha\u1e43 uppajjanti p\u0101pakammino niraya\u1e43<\/span>
sugatino sagga\u1e43 yanti an\u0101sav\u0101 parinibbanti<\/span><\/p>\n

eke: m\u1ed9t s\u1ed1 ng\u01b0\u1eddi; gabbha\u1e43: trong b\u1ee5ng m\u1eb9; uppajjanti: th\u1ee5 thai, \u0111\u01b0\u1ee3c h\u00ecnh th\u00e0nh; p\u0101pakammino: nh\u1eefng ng\u01b0\u1eddi \u00e1c; niraya\u1e43: trong \u0111\u1ecba ng\u1ee5c<\/span> (\u0111\u01b0\u1ee3c sinh ra) sugatino: nh\u1eefng ng\u01b0\u1eddi c\u00f3 cu\u1ed9c s\u1ed1ng thi\u1ec7n l\u00e0nh; sagga\u1e43: tr\u00ean tr\u1eddi<\/span>; yanti: \u0111\u1ea1t; an\u0101sav\u0101: nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng-c\u00f2n t\u00ec-v\u1ebft, v\u00e0 trong-s\u1ea1ch; parinibbanti: \u0111\u1ea1t qu\u1ea3 Ni\u1ebft B\u00e0n<\/span>, s\u1ed1ng ho\u00e0n to\u00e0n<\/span> an l\u1ea1c<\/span>.<\/span><\/p>\n

M\u1ed9t s\u1ed1 ng\u01b0\u1eddi sau khi ch\u1ebft<\/span> t\u00e1i sinh<\/span> l\u00ean l\u00e0m ng\u01b0\u1eddi (sinh t\u1eeb b\u00e0o thai<\/span> trong b\u1ee5ng m\u1eb9). Nh\u1eefng ng\u01b0\u1eddi l\u00e0m \u0111i\u1ec1u \u00e1c, t\u00e1i-sinh xu\u1ed1ng \u0111\u1ecba ng\u1ee5c<\/span>. Nh\u1eefng ng\u01b0\u1eddi l\u00fac c\u00f2n s\u1ed1ng l\u00e0m \u0111i\u1ec1u thi\u1ec7n-l\u00e0nh, khi ch\u1ebft \u0111i t\u00e1i-sinh l\u00ean c\u00f5i tr\u1eddi<\/span>. Nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng-c\u00f2n \u00f4-nhi\u1ec5m, ho\u00e0n-to\u00e0n kh\u00f4ng-c\u00f2n t\u00ec-v\u1ebft, v\u00e0 trong-s\u1ea1ch, khi ch\u1ebft \u0111i s\u1ebd ho\u00e0n-to\u00e0n s\u1ed1ng an-l\u1ea1c n\u01a1i c\u00f5i Ni\u1ebft B\u00e0n<\/span>.<\/span><\/p>\n

B\u00e0i k\u1ec7<\/span> 126 trong Kinh Ph\u00e1p C\u00fa<\/span> n\u1ea7y, \u0111\u00e3 \u0111\u01b0\u1ee3c anh T\u00e2m Minh<\/span> Ng\u00f4 T\u1eb1ng Giao chuy\u1ec3n d\u1ecbch th\u00e0nh th\u01a1 nh\u01b0 sau:<\/span><\/p>\n

(126) Con ng\u01b0\u1eddi<\/span> sinh t\u1ef1 b\u00e0o thai<\/span>. V\u00e0 t\u1eeb n\u01a1i \u0111\u00f3 ra \u0111\u1eddi. L\u00e0nh thay!<\/span> Th\u1ebf nh\u01b0ng k\u1ebb \u00e1c sinh ngay. V\u00e0o mi\u1ec1n \u0111\u1ecba ng\u1ee5c<\/span> \u0111\u1ecda \u0111\u1ea7y tri\u1ec1n mi\u00ean<\/span>, Nh\u1eefng ng\u01b0\u1eddi ch\u00ednh tr\u1ef1c<\/span> l\u00e0nh hi\u1ec1n. Sau n\u00e0y s\u1ebd \u0111\u01b0\u1ee3c sinh l\u00ean c\u00f5i tr\u1eddi<\/span>, Nhi\u1ec5m \u00f4<\/span> ai di\u1ec7t h\u1ebft r\u1ed3i. M\u1edbi l\u00ean \u0111\u01b0\u1ee3c c\u00f5i th\u1ea3nh th\u01a1i<\/span> Ni\u1ebft B\u00e0n<\/span>.<\/span><\/p>\n

B\u00ccNH LU\u1eacN<\/span>:<\/span><\/p>\n

sagga: c\u00f5i tr\u1eddi<\/span>. Trong c\u00e1c l\u1eddi ch\u00fa th\u00edch th\u00f4ng th\u01b0\u1eddng, c\u00f5i tr\u1eddi<\/span> (sagga) \u0111\u01b0\u1ee3c \u0111\u1ecbnh ngh\u0129a nh\u01b0 sau:<\/span><\/p>\n

r\u016bp\u0101dihi pa\u00f1ca k\u0101ma gunehi sutthu aggoti – saggo. \u0110i\u1ec1u n\u00e0y c\u00f3 ngh\u0129a l\u00e0: n\u01a1i ch\u1ed1n m\u00e0 n\u0103m-gi\u00e1c-quan d\u1ee5c l\u1ea1c<\/span> \u1edf m\u1ee9c \u0111\u1ed9 cao nh\u1ea5t. Nh\u1eefng ng\u01b0\u1eddi s\u1ed1ng \u1edf tr\u00ean c\u00f5i tr\u1eddi<\/span> \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 ch\u01b0 thi\u00ean<\/span> (thi\u00ean th\u1ea7n<\/span> ho\u1eb7c l\u00e0 c\u00e1c v\u1ecb th\u1ea7n).<\/span><\/p>\n

gabbha\u1e43 eke uppajjanti: Theo \u0110\u1ea1o Ph\u1eadt<\/span> c\u00f3 b\u1ed1n lo\u1ea1i t\u00e1i sinh<\/span> – \u0111\u00f3 l\u00e0, sinh ra t\u1eeb tr\u1ee9ng (a\u1e47daja), sinh ra t\u1eeb b\u00e0o thai<\/span> trong b\u1ee5ng m\u1eb9 (jal\u0101buja), sinh ra t\u1eeb \u0111\u1ed9 \u1ea9m (sa\u1e43sedaja), v\u00e0 sinh ra t\u1eeb h\u00f3a-sinh (opap\u0101tika).<\/span><\/p>\n

niraya\u1e43 p\u0101pakammino: Niraya (ni + aya) = \u0111au kh\u1ed5<\/span>, kh\u00f4ng c\u00f3 h\u1ea1nh ph\u00fac<\/span>. C\u00f3 b\u1ed1n lo\u1ea1i \u0111\u1ecba ng\u1ee5c<\/span> (niraya) – \u0111\u00f3 l\u00e0, c\u00f5i \u0111au kh\u1ed5<\/span> (ap\u0101ya), c\u00f5i s\u00fac sinh<\/span> (tiracch\u0101nayoni), c\u00f5i Ng\u1ea1 Qu\u1ef7<\/span> (petayoni), v\u00e0 c\u00f5i A-Tu-La<\/span> (asurayoni). Ch\u00fang sinh<\/span> \u1edf trong c\u00e1c c\u00f5i n\u1ea7y<\/span> th\u00ec kh\u00f4ng-v\u0129nh-vi\u1ec5n. T\u00f9y thu\u1ed9c<\/span> v\u00e0o nghi\u1ec7p \u00e1c<\/span>, m\u00e0 h\u1ecd b\u1ecb t\u00e1i sinh<\/span> v\u00e0o c\u00f5i \u0111au kh\u1ed5<\/span>. Khi h\u1ecd r\u1eddi c\u00e1c c\u00f5i n\u1ea7y<\/span>, h\u1ecd c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c t\u00e1i sinh<\/span> v\u00e0o c\u00f5i t\u1ed1t \u0111\u1eb9p<\/span> h\u01a1n, n\u1ebfu h\u1ecd \u0111\u00e3 l\u00e0m c\u00e1c nghi\u1ec7p t\u1ed1t trong qu\u00e1 kh\u1ee9<\/span>.<\/span><\/p>\n

parinibbanti an\u0101sav\u0101: nh\u1eefng v\u1ecb A La H\u00e1n<\/span>, sau khi ch\u1ebft<\/span>, kh\u00f4ng c\u00f2n b\u1ecb sinh ra n\u1eefa, v\u00ec \u0111\u00e3 \u0111\u1ea1t qu\u1ea3 v\u1ecb<\/span> Ni\u1ebft B\u00e0n<\/span>.<\/span><\/p>\n

Source-Ngu\u1ed3n: http:\/\/www.buddhanet.net\/pdf_file\/dhammapadatxt1.pdf<\/span><\/p>\n

\u00a0<\/span><\/p>\n

SHORT TITLE:
<\/span><\/p>\n

The Story Of Venerable Tissa, Verse 126, Treasury Of Truth<\/span><\/p>\n

FULL TITLE:<\/span><\/p>\n

Those Who Pass Away – The Story Of Venerable Tissa, Verse 126 – Treasury Of Truth,<\/span> Illustrated Dhammapada – Weragoda Sarada Maha Thero – Illustrations by Mr. P. Wickramanayaka – Source-Ngu\u1ed3n: www.buddhanet.net<\/span><\/p>\n

VERSE 126:<\/span><\/p>\n

126. Gabbha\u1e43 eke uppajjanti<\/span>
niraya\u1e43 p\u0101pakammino<\/span>
sagga\u1e43 sugatino yanti<\/span>
parinibbanti an\u0101sav\u0101. (9:11)<\/span><\/p>\n

Some find birth within a womb,<\/span>
evil-doers quicken in hell,<\/span>
good-farers to the heavens go,<\/span>
the Unpolluted wholly cool.<\/span><\/p>\n

While residing at the Jetavana Monastery, the Buddha spoke this verse, with reference to Venerable Tissa.<\/span><\/p>\n

Once, there was a gem polisher and his wife in S\u0101vatthi; there was also a Venerable (senior monk), who was an arahat. Every day, the couple offered alms-food to the Venerable. One day, while the gem polisher was handling meat, a messenger of King Pasenadi of Kosala arrived with a ruby, which was to be cut and polished and sent back to the king. The gem polisher took the ruby with his hand which was covered with blood, put it on a table and went into the house to wash his hands. The pet crane of the family, seeing the blood stained ruby and mistaking it for a piece of meat, picked it up and swallowed it in the presence of the Venerable. When the gem polisher returned, he found that the ruby was missing. He asked his wife and his son and they answered that they had not taken it. Then, he asked the Venerable who said that he did not take it. The gem polisher was not satisfied. As there was no one else in the house, the gem polisher concluded that it must be the Venerable who had taken the precious ruby: so he told his wife that he must torture the Venerable to get admission of theft.<\/span><\/p>\n

But his wife replied, \u201cThis Venerable had been our guide and teacher for the last twelve years, and we have never seen him doing anything evil; please do not accuse the Venerable. It would be better to take the king\u2019s punishment than to accuse a noble one.\u201d But her husband paid no heed to her words; he took a rope and tied up the Venerable and beat him many times with a stick. As a result of this, the Venerable bled profusely from the head, ears and nose, and dropped on the floor. The crane, seeing blood and wishing to take it, came close to the Venerable. The gem polisher, who was by then in a great rage, kicked the crane with all his might and the bird died instantaneously. Then, the Venerable said, \u201cPlease see whether the crane is dead or not,\u201d and the gem polisher replied, \u201cYou too shall die like this crane.\u201d When the Venerable was sure the crane had died, he said, softly, \u201cMy disciple, the crane swallowed the ruby.\u201d<\/span><\/p>\n

Hearing this, the gem polisher cut up the crane and found the ruby in the stomach. Then, the gem polisher realized his mistake and trembled with fear. He pleaded with the Venerable to pardon him and also to continue to come to his door for alms. The Venerable replied, \u201cMy disciple, it is not your fault, nor is it mine. This has happened on account of what has been done in our previous existences; it is just our debt in sa\u1e43s\u0101ra; I feel no ill will towards you. As a matter of fact, this has happened because I have entered a house. From today, I would not enter any house; I would only stand at the door.\u201d Soon after saying this, the Venerable expired as a result of his injuries.<\/span><\/p>\n

Later, the monks asked the Buddha where the various characters in the above episode were reborn, and the Buddha answered, \u201cThe crane was reborn as the son of the gem polisher; the gem polisher was reborn in Niraya (Hell); the wife of the gem polisher was reborn in one of the deva worlds; and the Venerable, who was already an arahat when he was living, attained Parinibb\u0101na.\u201d<\/span><\/p>\n

EXPLANATORY TRANSLATION (VERSE 126)<\/span><\/p>\n

eke gabbha\u1e43 uppajjanti p\u0101pakammino niraya\u1e43<\/span><\/p>\n

sugatino sagga\u1e43 yanti an\u0101sav\u0101 parinibbanti<\/span><\/p>\n

eke: some; gabbha\u1e43: in a womb; uppajjanti: get conceived; p\u0101pakammino: evil doers; niraya\u1e43: in hell (are born) sugatino: those who have good ways; sagga\u1e43: heaven; yanti: reach; an\u0101sav\u0101: those who are free of taints and corruptions; parinibbanti: achieve total Nibb\u0101na<\/span><\/p>\n

Some, after their death, receive conception in wombs. Those who have committed sins in their life-time are born in hell. Those whose ways have been virtuous when they were alive go to heaven when they die. These blemishless ones who are totally free of taints and corruptions, achieve total Nibb\u00e0na, on giving up their mortal lives.<\/span><\/p>\n

COMMENTARY<\/span><\/p>\n

sagga: heaven. In the traditional commentaries, sagga is defined as follows:<\/span><\/p>\n

r\u016bp\u0101dihi pa\u00f1ca k\u0101ma gunehi sutthu aggoti – saggo. This means: the place where the five-fold sensualities are at the highest possible level. Those who live in heaven are called devas (angels or gods).<\/span><\/p>\n

gabbha\u1e43 eke uppajjanti: According to Buddhism there are four kinds of birth – namely, egg-born (a\u1e47daja), womb-born (jal\u0101buja), moisture-born (sa\u1e43sedaja), and spontaneous birth (opap\u0101tika).<\/span><\/p>\n

niraya\u1e43 p\u0101pakammino: Niraya = ni + aya = devoid of happiness. There are four kinds of niraya – namely, woeful state (ap\u0101ya), the animal kingdom (tiracch\u0101nayoni), the plane of Petas (petayoni), and the plane of Asura-demons (asurayoni). None of these states is eternal. According to their evil kamma beings may be born in such woeful states. Departing from those states, they may be born in blissful states according to their past good kamma.<\/span><\/p>\n

parinibbanti an\u0101sav\u0101: Arahants, after death, are not born any more, but attain Parinibb\u0101na.<\/span><\/p>\n<\/div>\n

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[ad_1] NH\u1eeeNG NG\u01af\u1edcI QUA \u0110\u1edcI, \u0110I V\u1ec0 \u0110\u00c2U? C\u00e2u Chuy\u1ec7n V\u1ec1 H\u00f2a Th\u01b0\u1ee3ng Tissa, K\u1ec7 126 – Kho B\u00e1u S\u1ef1 Th\u1eadt, Kinh Ph\u00e1p C\u00fa Minh H\u1ecda – Weragoda\u2026<\/p>\n","protected":false},"author":1,"featured_media":7637,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[104],"tags":[],"td_series":[],"class_list":["post-7635","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-giai-dap-nghi-hoac"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/7635","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=7635"}],"version-history":[{"count":0,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/7635\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/7637"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=7635"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=7635"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=7635"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=7635"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}