{"id":7662,"date":"2020-12-05T04:26:27","date_gmt":"2020-12-04T21:26:27","guid":{"rendered":"http:\/\/tamhoc.org\/2020\/12\/05\/gioi-thieu-phap-tru-dharmasthiti-va-phap-vi-dharmaniyamata-trong-kinh-phap-hoa-sanskrit\/"},"modified":"2020-12-05T04:26:27","modified_gmt":"2020-12-04T21:26:27","slug":"gioi-thieu-phap-tru-dharmasthiti-va-phap-vi-dharmaniyamata-trong-kinh-phap-hoa-sanskrit","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2020\/12\/05\/gioi-thieu-phap-tru-dharmasthiti-va-phap-vi-dharmaniyamata-trong-kinh-phap-hoa-sanskrit\/","title":{"rendered":"Gi\u1edbi Thi\u1ec7u Ph\u00e1p Tr\u1ee5 (dharmasthiti) V\u00e0 Ph\u00e1p V\u1ecb (dharmaniy\u0101mat\u0101) Trong Kinh Ph\u00e1p Hoa Sanskrit"},"content":{"rendered":"

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\n[*][**]<\/p>\n

GI\u1edaI THI\u1ec6U PH\u00c1P TR\u1ee4<\/span> (dharmasthiti<\/i>) & PH\u00c1P V\u1eca<\/span> (dharmaniy\u0101mat\u0101<\/i>) <\/span>
TRONG KINH PH\u00c1P HOA<\/span><\/span><\/span><\/p>\n

[C\u1edf s\u1edf L\u00fd t\u00ednh<\/span> duy\u00ean kh\u1edfi<\/span>, v\u00e0 gi\u00e1o ngh\u0129a<\/span> Ph\u1eadt t\u00ednh<\/span> th\u01b0\u1eddng tr\u00fa]<\/span>

\u00a0Ph\u01b0\u1edbc Nguy\u00ean\u00a0<\/p>\n

\"Kinh

<\/span><\/span><\/div>\n


\u00a0*Sanskrit:\u00a0<\/span><\/p>\n

\u0938\u094d\u0925\u093f\u0924\u093f\u0915\u093e \u0939\u093f \u090f\u0937\u093e \u0938\u0926 \u0927\u0930\u094d\u092e\u0928\u0947\u0924\u094d\u0930\u0940<\/span>
\u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0936\u094d\u091a \u0927\u0930\u094d\u092e\u093e\u0923 \u0938\u0926\u093e \u092a\u094d\u0930\u092d\u093e[\u0938\u0924\u0947]\u0964<\/span>
\u0935\u093f\u0926\u093f\u0924\u094d\u0935 \u092c\u0941\u0926\u094d\u0927\u093e \u0926\u094d\u0935\u093f\u092a\u0926\u093e\u0928\u092e\u0941\u0924\u094d\u0924\u092e\u093e<\/span>
\u092a\u094d\u0930\u0915\u093e\u0936\u092f\u093f\u0937\u094d\u092f\u0928\u094d\u0924\u093f \u092e\u092e\u0947\u0915\u092f\u093e\u0928\u092e\u094d\u0965\u0967\u0966\u0968\u0965<\/span><\/p>\n

\u0927\u0930\u094d\u092e\u0938\u094d\u0925\u093f\u0924\u093f\u0902 \u0927\u0930\u094d\u092e\u0928\u093f\u092f\u093e\u092e\u0924\u093e\u0902 \u091a<\/span>
\u0928\u093f\u0924\u094d\u092f\u0938\u094d\u0925\u093f\u0924\u093e\u0902 \u0932\u094b\u0915\u093f \u0907\u092e\u093e\u092e\u0915\u092e\u094d\u092a\u094d\u092f\u093e\u092e\u094d\u0964<\/span>
\u092c\u0941\u0926\u094d\u0927\u093e\u0936\u094d\u091a \u092c\u094b\u0927\u093f\u0902 \u092a\u0943\u0925\u093f\u0935\u0940\u092f \u092e\u0923\u094d\u0921\u0947<\/span>
\u092a\u094d\u0930\u0915\u093e\u0936\u092f\u093f\u0937\u094d\u092f\u0928\u094d\u0924\u093f \u0909\u092a\u093e\u092f\u0915\u094c\u0936\u0932\u092e\u094d\u0965\u0967\u0966\u0969\u0965<\/span><\/p>\n

(\u0938\u0926\u094d\u0927\u0930\u094d\u092e\u092a\u0941\u0923\u094d\u0921\u0930\u0940\u0915\u0938\u0942\u0924\u094d\u0930\u092e\u094d Saddharmapu\u1e47\u1e0dar\u012bkas\u016btram<\/i>, \u0968 \u0909\u092a\u093e\u092f\u0915\u094c\u0936\u0932\u094d\u092f\u092a\u0930\u093f\u0935\u0930\u094d\u0924\u0903\u0964 2 up\u0101yakau\u015balyaparivarta\u1e25<\/i>, Buddhist Sanskrit Texts<\/i> 6)<\/span><\/div>\n

-Tibetan:<\/span><\/p>\n

\u0f46\u0f7c\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f5a\u0f74\u0f63\u0f0b\u0f60\u0f51\u0f72\u0f0b\u0f62\u0f9f\u0f42\u0f0b\u0f4f\u0f74\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f54\u0f0b\u0f51\u0f44\u0f0b\u0f0d \u0f0d<\/span>
\u0f46\u0f7c\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f62\u0f44\u0f0b\u0f56\u0f5e\u0f72\u0f53\u0f0b\u0f62\u0f9f\u0f42\u0f0b\u0f4f\u0f74\u0f0b\u0f60\u0f7c\u0f51\u0f0b\u0f42\u0f66\u0f63\u0f0b\u0f56\u0f62\u0f0d \u0f0d<\/span>
\u0f62\u0f90\u0f44\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f51\u0f58\u0f0b\u0f54\u0f0b\u0f66\u0f44\u0f66\u0f0b\u0f62\u0f92\u0fb1\u0f66\u0f0b\u0f62\u0fa3\u0f58\u0f66\u0f0b\u0f58\u0f41\u0fb1\u0f7a\u0f53\u0f0b\u0f53\u0f66\u0f0d \u0f0d<\/span>
\u0f44\u0f0b\u0f61\u0f72\u0f0b\u0f50\u0f7a\u0f42\u0f0b\u0f54\u0f0b\u0f42\u0f45\u0f72\u0f42\u0f0b\u0f45\u0f7a\u0f66\u0f0b\u0f66\u0f9f\u0f7c\u0f53\u0f0b\u0f54\u0f62\u0f0b\u0f60\u0f42\u0fb1\u0f74\u0f62\u0f0d \u0f0d<\/span><\/p>\n

\u0f46\u0f7c\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f66\u0f90\u0fb1\u0f7c\u0f53\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f46\u0f7c\u0f66\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f53\u0f72\u0f0d \u0f0d<\/span>
\u0f46\u0f7c\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f62\u0f44\u0f0b\u0f56\u0f5e\u0f72\u0f53\u0f0b\u0f62\u0f9f\u0f42\u0f0b\u0f4f\u0f74\u0f0b\u0f60\u0f7c\u0f51\u0f0b\u0f42\u0f66\u0f63\u0f0b\u0f56\u0f62\u0f0d \u0f0d<\/span>
\u0f66\u0f0b\u0f61\u0f72\u0f0b\u0f66\u0f99\u0f72\u0f44\u0f0b\u0f54\u0f7c\u0f62\u0f0b\u0f56\u0fb1\u0f44\u0f0b\u0f46\u0f74\u0f56\u0f0b\u0f66\u0f44\u0f66\u0f0b\u0f62\u0f92\u0fb1\u0f66\u0f0b\u0f4f\u0f7a\u0f0d \u0f0d<\/span>
\u0f50\u0f56\u0f66\u0f0b\u0f63\u0f0b\u0f58\u0f41\u0f66\u0f0b\u0f54\u0f0b\u0f64\u0f72\u0f53\u0f0b\u0f4f\u0f74\u0f0b\u0f66\u0f9f\u0f7c\u0f53\u0f0b\u0f54\u0f62\u0f0b\u0f60\u0f42\u0fb1\u0f74\u0f62\u0f0d<\/span><\/p>\n

(\u0f51\u0f58\u0f0b\u0f46\u0f7c\u0f66\u0f0b\u0f54\u0f51\u0f0b\u0f58\u0f0b\u0f51\u0f40\u0f62\u0f0b\u0f54\u0f7c\u0f60\u0f72\u0f0b\u0f58\u0f51\u0f7c dam chos pad-ma dkar po’i mdo, \u0f50\u0f56\u0f66\u0f0b\u0f63\u0f0b\u0f58\u0f41\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b \u0f63\u0f7a\u0f60\u0f74\u0f0b \u0f42\u0f49\u0f72\u0f66\u0f0b\u0f54\u0f0b \u0f53\u0f72\u0f0b , Peking [P. No.] 0781, mdo sna tshogs, chu, 1b1-205a5 )<\/span><\/p>\n

\u00a0<\/span><\/p>\n

D\u1ecbch Vi\u1ec7t (theo Sanskrit, tham chi\u1ebfu<\/span> Tibetan):<\/span><\/p>\n

\u00a0<\/span><\/p>\n

102. Ph\u00e1p nh\u00e3n<\/span> n\u00e0y th\u01b0\u1eddng tr\u00fa,\u00a0<\/span>
Lu\u00f4n lu\u00f4n r\u1ecdi s\u00e1ng<\/span> t\u1ef1 t\u00ednh<\/span> (prak\u1e5bti<\/i>) b\u1eb1ng ph\u00e1p.<\/span>
Bi\u1ebft r\u00f5 \u0111i\u1ec1u n\u00e0y,<\/span>
Ch\u01b0 Ph\u1eadt, \u0110\u1ea5ng L\u01b0\u1ee1ng T\u00fac T\u1ed1i T\u00f4n (dvipad\u0101namuttam\u0101<\/i>) [**],<\/span>
S\u1ebd tuy\u00ean thuy\u1ebft<\/span>, t\u00e1n d\u01b0\u01a1ng<\/span>,<\/span>
V\u1ec1 c\u1ed7 xe duy nh\u1ea5t<\/span> (ekay\u0101na<\/i>) n\u00e0y.<\/span><\/p>\n

\u00a0<\/span><\/p>\n

103. Ph\u00e1p n\u00e0y l\u00e0 nguy\u00ean l\u00fd t\u1ed3n t\u1ea1i<\/span> \u1ed5n \u0111\u1ecbnh (dharmasthiti<\/i>),<\/span>
V\u00e0 Ph\u00e1p n\u00e0y \u0111i\u1ec1u h\u00e0nh<\/span> theo m\u1ed9t quy lu\u1eadt<\/span> c\u1ed1 \u0111\u1ecbnh (dharmaniy\u0101mat\u0101<\/i>)<\/span>
Quy lu\u1eadt<\/span> n\u00e0y, l\u00e0 nguy\u00ean l\u00fd t\u1ed3n t\u1ea1i<\/span> b\u1ea5t bi\u1ebfn<\/span> (nityasthit\u0101\u1e43<\/i>), ngay t\u1ea1i th\u1ebf<\/span> gian (loki im\u0101makampy\u0101m<\/i>)<\/span>
N\u01a1i B\u1ed3-\u0111\u1ec1 tr\u00e0ng [*], ch\u01b0 Ph\u1eadt th\u1ea5u su\u1ed1t \u0111i\u1ec1u n\u00e0y;<\/span>
N\u00ean c\u00e1c Ng\u00e0i b\u1eb1ng ph\u01b0\u01a1ng ti\u1ec7n<\/span> quy\u1ec1n x\u1ea3o,\u00a0<\/span>
Tuy\u00ean thuy\u1ebft<\/span> v\u00e0 khen ng\u1ee3i (prak\u0101\u015bayi\u1e63yanti<\/i>).<\/span><\/p>\n

\u00a0<\/span><\/p>\n

*L\u1eddi b\u00e0n:<\/span><\/p>\n

\u00a0<\/span><\/p>\n

\u0110\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t b\u00e0i nghi\u00ean c\u1ee9u<\/span>, ch\u1ec9 l\u00e0 ghi l\u1ea1i m\u1ed9t v\u00e0i \u00fd t\u01b0\u1edfng<\/span> b\u1ea5t ch\u1ee3t, thi\u1ebft ngh\u0129<\/span> c\u00f3 m\u1ed9t s\u1ed1 v\u1ea5n \u0111\u1ec1<\/span> quan tr\u1ecdng, xin g\u1ee3i \u00fd nh\u01b0 sau:<\/span><\/p>\n

B\u1ea3n H\u00e1n, La-th\u1eadp hi\u1ec3u t\u1eeb sanskrit prak\u1e5bti <\/i>(t\u1ef1 t\u00ednh<\/span>) \u1edf \u0111\u00e2y l\u00e0 Ph\u1eadt t\u00ednh<\/span>, n\u00ean d\u1ecbch: \u201cPh\u1eadt ch\u1ee7ng t\u00f9ng duy\u00ean kh\u1edfi<\/span>.\u201d C\u00f2n Kern hi\u1ec3u prak\u1e5bti<\/i>, v\u1edbi \u00fd ngh\u0129a<\/span> \u0111\u01b0\u01a1ng v\u1edbi t\u1ef1 t\u00ednh<\/span>, n\u00ean d\u1ecbch l\u00e0 \u201claw\u201d (The line of the law forms an unbroken continuity and the nature of its properties is always manifest). V\u00e0 Burnouf d\u1ecbch Ph\u00e1p l\u00e0 : \u201cLa r\u00e8gle de la loi est perp\u00e9tuellement stable\u201d.<\/span><\/p>\n

T\u1eeb c\u01a1 s\u1edf \u201cph\u00e1p tr\u1ee5 v\u00e0 ph\u00e1p v\u1ecb\u201d, Ph\u00e1p Hoa<\/span> \u0111\u1ec1 ra<\/span> nh\u1eefng ph\u01b0\u01a1ng ti\u1ec7n<\/span> \u0111i v\u00e0o<\/span> tri ki\u1ebfn<\/span> c\u1ee7a Ph\u1eadt h\u1ebft s\u1ee9c<\/span> \u0111a d\u1ea1ng v\u00e0 \u0111\u1eb7c bi\u1ec7t<\/span>.<\/span><\/p>\n

T\u1eeb Sanskrit dharmasthiti<\/i>, Tibetan t\u01b0\u01a1ng \u0111\u01b0\u01a1ng: \u0f46\u0f7c\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b, La Th\u1eadp<\/span> d\u1ecbch l\u00e0 \u201cPh\u00e1p tr\u1ee5\u201d. T\u1eeb Sanskrit \u201csthiti<\/i>\u201d, c\u00f3 ngh\u0129a g\u1ed1c l\u00e0 nguy\u00ean l\u00fd; Tibetan g\u1ecdi l\u00e0: \u0f42\u0f53\u0f66 , ngh\u0129a nguy\u00ean l\u00fd t\u1ed3n t\u1ea1i<\/span>, hay c\u0169ng hi\u1ec3u l\u00e0 s\u1ef1 t\u1ed3n t\u1ea1i<\/span> \u1ed5n \u0111\u1ecbnh; Kern d\u1ecbch \u201csthiti\u201d l\u00e0: \u201cstability\u201d : t\u00ednh \u1ed5n \u0111\u1ecbnh, b\u1ec1n v\u1eefng<\/span>, \u2026<\/span><\/p>\n

Nguy\u00ean l\u00fd \u1edf \u0111\u00e2y, l\u00e0 nguy\u00ean l\u00fd v\u00f4 ng\u00e3<\/span>, c\u1ee7a Ph\u00e1p duy\u00ean kh\u1edfi<\/span>, nguy\u00ean l\u00fd n\u00e0y \u1edf ch\u1ed7 kh\u00e1c, Ph\u00e1p Hoa<\/span> c\u00f2n g\u1ecdi l\u00e0 \u201cv\u1ed1n th\u01b0\u1eddng h\u1eb1ng<\/span> t\u1ecbch di\u1ec7t\u201d: \u201ceva\u1e43 ca bh\u0101\u1e63\u0101myahu nityanirv\u1e5bt\u0101 \u0101dipra\u015b\u0101nt\u0101 imi sarvadharm\u0101\u1e25| V\u00e0 Ta n\u00f3i nh\u01b0 v\u1eady: t\u1ea5t c\u1ea3 ph\u00e1p n\u00e0y, b\u1ea3n lai<\/span> t\u1ecbch t\u0129nh<\/span>, v\u1ed1n th\u01b0\u1eddng h\u1eb1ng<\/span> t\u1ecbch di\u1ec7t<\/span>.\u201d (K\u1ec7 68-B\u1ea3n Ph\u1ea1n); hay c\u0169ng g\u1ecdi l\u00e0 \u201cth\u01b0\u1eddng tr\u00fa\u201d: \u201csthitik\u0101 hi e\u1e63\u0101 sada dharmanetr\u012b prak\u1e5bti\u015bca dharm\u0101\u1e47a sad\u0101 prabh\u0101[sate]|\u201d Ph\u00e1p nh\u00e3n<\/span> n\u00e0y th\u01b0\u1eddng tr\u00fa, lu\u00f4n lu\u00f4n r\u1ecdi s\u00e1ng<\/span> t\u1ef1 t\u00ednh<\/span> b\u1eb1ng ph\u00e1p\u201d (K\u1ec7 102-b\u1ea3n Ph\u1ea1n).<\/span><\/p>\n

T\u1eeb Sansktit dharmaniy\u0101mat\u0101, Tibetan t\u01b0\u01a1ng \u0111\u01b0\u01a1ng: \u0f66\u0f90\u0fb1\u0f7c\u0f53\u0f0b\u0f58\u0f7a\u0f51\u0f0b \u0f46\u0f7c\u0f66\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f53\u0f72\u0f0b, La Th\u1eadp<\/span> d\u1ecbch H\u00e1n l\u00e0: \u201cPh\u00e1p v\u1ecb\u201d, t\u1eeb niy\u0101mat\u0101<\/i>, l\u00e0 t\u1eeb ph\u00e1i sinh c\u1ee7a danh t\u1eeb Niyama<\/i>: quy lu\u1eadt<\/span>; K\u1ebft h\u1ee3p<\/span> v\u1edbi \u0111u\u00f4i \u201ct\u0101<\/i>\u201d, v\u1edbi \u00fd ngh\u0129a<\/span> l\u00e0 \u0111i\u1ec1u h\u00e0nh<\/span>, v\u1eadn h\u00e0nh<\/span>. B\u1ea3n Tibetan c\u0169ng hi\u1ec3u t\u1eeb niy\u0101mat\u0101<\/i>, l\u00e0 nguy\u00ean v\u1eb9n, ho\u00e0n m\u1ef9<\/span>, kh\u00f4ng c\u00f3 r\u1ea1n n\u1ee9t<\/span>, n\u00ean m\u1edbi d\u1ecbch l\u00e0 \u201c \u0f66\u0f90\u0fb1\u0f7c\u0f53\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u201d. V\u00e0 Kern d\u1ecbch l\u00e0: \u201cfixed rules\u201d: quy t\u1eafc<\/span> nh\u1ea5t \u0111\u1ecbnh<\/span>, b\u1ea5t bi\u1ebfn<\/span>.<\/span><\/p>\n

V\u1eady, niy\u0101mat\u0101<\/i> c\u00f3 ngh\u0129a t\u00ednh ch\u1ea5t<\/span> \u0111i\u1ec1u h\u00e0nh<\/span> theo m\u1ed9t quy lu\u1eadt<\/span> c\u1ed1 \u0111\u1ecbnh, \u1edf \u0111\u00e2y l\u00e0 quy lu\u1eadt<\/span> duy\u00ean kh\u1edfi<\/span> (prat\u012btyasamutp\u0101da\u1e43<\/span>): \u201ctrong khi c\u00e1i n\u00e0y t\u1ed3n t\u1ea1i<\/span>, th\u00ec c\u00e1i kia t\u1ed3n t\u1ea1i<\/span><\/i>\u201d, t\u00ednh ch\u1ea5t<\/span> n\u00e0y \u201clu\u00f4n lu\u00f4n r\u1ecdi s\u00e1ng<\/span> t\u1ef1 t\u00ednh<\/span> b\u1eb1ng ph\u00e1p\u201d. C\u0169ng c\u00f3 th\u1ec3 c\u1eaft nghi\u00e3 l\u00e0 t\u00ednh ch\u1ea5t<\/span> \u0111i\u1ec1u h\u00e0nh<\/span> theo nguy\u00ean l\u00fd v\u00f4 ng\u00e3<\/span>, m\u00e0 \u00fd nghi\u00e3 t\u01b0 t\u01b0\u1edfng<\/span> kh\u00f4ng c\u00f3 g\u00ec kh\u00e1c.<\/span><\/p>\n

V\u1edbi nghi\u00e3 nh\u01b0 tr\u00ean c\u1ee7a hai t\u1eeb, Ph\u00e1p tr\u1ee5<\/span> (dharmasthiti<\/i>) v\u00e0 ph\u00e1p v\u1ecb<\/span> (dharmaniy\u0101mat\u0101<\/i>) l\u00e0 hai t\u1eeb ch\u1ec9 c\u1edf s\u1edf l\u00fd t\u00ednh<\/span> duy\u00ean kh\u1edfi<\/span>, v\u00e0 c\u0169ng l\u00e0 c\u1edf s\u1edf c\u1ee7a gi\u00e1o ngh\u0129a<\/span> Ph\u1eadt t\u00ednh<\/span> th\u01b0\u1eddng tr\u00fa, m\u00e0 b\u00e0i k\u1ec7<\/span> 102 thu\u1ed9c ch\u00ednh v\u0103n ph\u1ea9m Ph\u01b0\u01a1ng ti\u1ec7n<\/span>, H\u00e1n d\u1ecbch c\u1ee7a La-th\u1eadp d\u1ecbch, \u0111\u1ecdc l\u00e0 : \u201cth\u1ecb\/ ph\u00e1p tr\u1ee5\/ ph\u00e1p v\u1ecb<\/span>; th\u1ebf gian t\u01b0\u1edbng th\u01b0\u1eddng tr\u1ee5<\/span> \u662f\u6cd5\u4f4f\u6cd5\u4f4d\u4e16\u9593\u76f8\u5e38\u4f4f\u201d. Do k\u1ec7 H\u00e1n d\u1ecbch qu\u00e1 s\u00fac t\u00edch<\/span>, n\u00ean nhi\u1ec1u tr\u01b0\u1eddng h\u1ee3p<\/span> nh\u1eefng v\u1ecb d\u1ecbch gi\u1ea3ng Vi\u1ec7t v\u0103n, \u0111\u00e3 hi\u1ec3u l\u1ea7m<\/span> \u00fd ngh\u0129a<\/span> c\u1ee7a c\u00e2u n\u00e0y, \u0111\u1ea1i kh\u00e1i<\/span> nh\u01b0: \u201cPh\u00e1p \u1ea5y tr\u1ee5 n\u01a1i ph\u00e1p\u201d, v.v\u2026\u00a0 Hi\u1ec3u nh\u01b0 v\u1eady l\u00e0 sai l\u1ea7m<\/span> nghi\u00eam tr\u1ecdng<\/span>, m\u1ea5t \u0111i \u00fd ngh\u0129a<\/span> nguy\u00ean \u1ee7y c\u1ee7a n\u00f3, nguy\u00ean v\u0103n Sanskrit c\u1ee7a n\u00f3 l\u00e0: \u201cdharmasthiti\u1e43 dharmaniy\u0101mat\u0101\u1e43 ca<\/i>\u201d, c\u00f3 xu\u1ea5t hi\u1ec7n<\/span> li\u00ean t\u1eeb \u201cca\u201d (v\u00e0), b\u1ea5t bi\u1ebfn<\/span> t\u1eeb \u091a ca: c\u00f3 gi\u00e1 tr\u1ecb<\/span> nh\u01b0 gi\u1edbi t\u1eeb \u201cc\u00f9ng v\u1edbi\u201d, hay c\u0169ng \u0111\u01b0\u1ee3c s\u1eed d\u1ee5ng<\/span> nh\u01b0 m\u1ed9t li\u00ean t\u1eeb: v\u00e0, c\u00f9ng. Nh\u01b0 v\u1eady r\u00f5 r\u00e0ng<\/span> \u1edf \u0111\u00e2y l\u00e0 m\u1ed9t c\u1eb7p t\u1eeb: \u201cdharmasthiti\u1e43 <\/i>(ph\u00e1p tr\u1ee5<\/span>) ca <\/i>(v\u00e0) dharmaniy\u0101mat\u0101 <\/i>(ph\u00e1p v\u1ecb<\/span>)\u201d.<\/span><\/p>\n

\u0110\u1ed1i chi\u1ebfu<\/span> v\u1edbi b\u1ea3n T\u00e2y T\u1ea1ng<\/span> c\u0169ng d\u1ecbch s\u00e1t theo v\u0103n sanskrit: \u201c\u0f60\u0f47\u0f72\u0f42\u0f0b\u0f62\u0f9f\u0f7a\u0f53\u0f0b\u0f60\u0f51\u0f72\u0f0b\u0f53\u0f0b\u0f62\u0f9f\u0f42\u0f0b\u0f4f\u0f74\u0f0b\u0f58\u0f72\u0f0b\u0f42\u0f61\u0f7c\u0f0b\u0f53\u0f66\u0f0d \u0f0d \u201cPh\u00e1p n\u00e0y l\u00e0 nguy\u00ean l\u00fd ho\u00e0n m\u1ef9<\/span> (\u0f46\u0f7c\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b=dharmasthiti<\/i>), v\u00e0 Ph\u00e1p n\u00e0y v\u1eadn h\u00e0nh<\/span> theo m\u1ed9t quy t\u1eafc<\/span> c\u1ed1 \u0111\u1ecbnh (\u0f66\u0f90\u0fb1\u0f7c\u0f53\u0f0b\u0f58\u0f7a\u0f51\u0f0b \u0f46\u0f7c\u0f66\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f53\u0f72\u0f0b=dharmaniy\u0101mat\u0101<\/i>)\u201d.<\/span><\/p>\n

V\u00e0 \u0111em hai b\u00e0i k\u1ec7<\/span> n\u00e0y, so s\u00e1nh<\/span> v\u1edbi n\u1ed9i dung trong b\u1ea3n Anh d\u1ecbch: The Lotus of the True Law<\/i>, Kern, d\u1ecbch t\u1eeb b\u1ea3n Ph\u1ea1n v\u0103n N\u00e9pal; v\u00e0 b\u1ea3n d\u1ecbch Ph\u00e1p: Le Lotus De La Bonne Loi<\/i>, do Burnouf d\u1ecbch t\u1eeb nguy\u00ean b\u1ea3n ti\u1ebfng Ph\u1ea1n, hai b\u1ea3n n\u00e0y c\u00f3 n\u1ed9i dung hai b\u00e0i k\u1ec7<\/span> \u0111a ph\u1ea7n t\u01b0\u01a1ng \u0111\u1ed3ng v\u1edbi b\u1ea3n Sanskrit:<\/span><\/p>\n

*Anh d\u1ecbch:\u00a0<\/span>
\u201c101. The line of the law forms an unbroken continuity and the nature of its properties is always manifest. Knowing this, the Buddhas, the highest of men, shall reveal this single vehicle.<\/span>
102. They shall reveal the stability of the law, its being subjected to fixed rules, its unshakeable perpetuity in the world, the awaking of the Buddhas on the elevated terrace of the earth, their skilfulness.\u201d<\/span><\/p>\n

(Kern, H. Saddharma Pundar\u00eeka or the Lotus of the True Law<\/i>, Oxford 1884 (Clarendon Press) Sacred Books of the East<\/i>, Vol. XXI, New York 1963 (Dover), Delhi 1968. Translation from Sanskrit)<\/span><\/p>\n

*Ph\u00e1p d\u1ecbch:<\/span>
\u201c101. La r\u00e8gle de la loi est perp\u00e9tuellement stable, et la nature de sesconditions est toujours lumineuse ; les Buddhas, qui sont les Meilleurs deshommes, apr\u00e8s l\u2019avoir reconnue, enseigneront l\u2019unique v\u00e9hicule, qui est lemien,<\/span>
102. Ainsi que la stabilit\u00e9 de la loi, et sa perfection qui subsisteperp\u00e9tuellement dans le monde sans \u00eatre \u00e9branl\u00e9e ; et les Buddhasenseigneront l\u2019\u00e9tat de B\u00f4dhi, jusqu\u2019au centre de la terre, en vertu de leurhabilet\u00e9 dans l\u2019emploi des moyens [dont ils disposent].\u201d<\/span>
(Burnouf , Le Lotus De La Bonne Loi<\/i>, Paris, Imprimerie Nationale, 1852. Reprint, Librairie d’Am\u00e9rique et d’Orient A. Maisonneuve, Paris, 1973. P.34).<\/span><\/p>\n

Minh gi\u1ea3i<\/span> \u00fd ngh\u0129a<\/span> n\u00e0y, c\u00f3 th\u1ec3 t\u00ecm th\u1ea5y<\/span> \u1edf Ph\u00e1p u\u1ea9n t\u00fac lu\u1eadn<\/span><\/i> (\u0110\u1ea1i 26, tr. 0505a): \u201cN\u00e0y c\u00e1c T\u1ef7-kheo! N\u00ean bi\u1ebft, do duy\u00ean l\u00e0 sinh m\u00e0 c\u00f3 gi\u00e0 v\u00e0 ch\u1ebft, ho\u1eb7c Ph\u1eadt xu\u1ea5t hi\u1ec7n<\/span>, ho\u1eb7c kh\u00f4ng xu\u1ea5t hi\u1ec7n<\/span>, duy\u00ean kh\u1edfi<\/span> nh\u01b0 th\u1ebf l\u00e0 ph\u00e1p tr\u1ee5<\/span>, ph\u00e1p gi\u1edbi\u201d.<\/span><\/p>\n

V\u00e0 cu\u1ed1i c\u00f9ng<\/span>, \u0111\u1ec3 ch\u1ea5m d\u1ee9t<\/span> l\u1eddi b\u00e0n, xin vay m\u01b0\u1ee3n \u0111o\u1ea1n kinh \u1edf Paccaya-sutta<\/i>, S. II, p. 25: Katamo ca bhikkhave pa\u1e6dicca-samupp\u0101do \/\/ J\u0101tipaccay\u0101bhikkhave jar\u0101mara\u1e47am upp\u0101d\u0101v\u0101Tath\u0101gat\u0101nam anupp\u0101d\u0101v\u0101Tath\u0101gat\u0101na\u1e43\/\/ \u1e6dhit\u0101va s\u0101dh\u0101tu dhamma\u1e6d\u1e6dhitat\u0101dhammaniy\u0101mat\u0101idappaccayat\u0101\/\/<\/i> \u201cDuy\u00ean kh\u1edfi l\u00e0 g\u00ec? Do duy\u00ean l\u00e0 sinh m\u00e0 c\u00f3 gi\u00e0 v\u00e0 ch\u1ebft. C\u00e1c Nh\u01b0 Lai<\/span> d\u00f9 xu\u1ea5t hi\u1ec7n<\/span> hay kh\u00f4ng xu\u1ea5t hi\u1ec7n<\/span>, gi\u1edbi n\u00e0y l\u00e0 th\u01b0\u1eddng tr\u00fa, l\u00e0 ph\u00e1p tr\u1ee5<\/span>, ph\u00e1p v\u1ecb<\/span>, t\u1ee9c l\u00e0 y tha<\/span> duy\u00ean t\u00ednh.\u201d<\/span><\/p>\n

__________________<\/span>
*Ph\u1ee5 ch\u00fa:<\/span>
[**] \u0110\u1ea5ng L\u01b0\u1ee1ng T\u00fac T\u1ed1i T\u00f4n, Skt. dvipad\u0101namuttam\u0101<\/i>, dva<\/i>: hai, pad\u0101<\/i>: ch\u00e2n, amuttam\u0101<\/i>, bi\u1ebfn c\u00e1ch c\u1ee7a \u0905\u0928\u0941\u0924\u094d\u0924\u0930, anuttara<\/i>: v\u01b0\u1ee3t tr\u1ed9i<\/span>, tr\u00ean h\u1ebft, v\u01b0\u1ee3t h\u1eb3n, t\u1ed1i th\u1eafng<\/span>, t\u1ed1i t\u00f4n, v\u00f4 th\u01b0\u1ee3ng<\/span>….<\/span>
[*] B\u1ed3 \u0111\u1ec1 tr\u00e0ng<\/span>, (=\u0110\u1ea1o Tr\u00e0ng), Skt. Bodhima\u1e47\u1e0dala<\/i>, t\u1eeb ma\u1e47\u1e0dala<\/i>, H\u00e1n phi\u00ean \u00e2m th\u00f4ng d\u1ee5ng<\/span> l\u00e0 m\u1ea1n-\u0111\u00e0-la \u66fc\u9640\u7f85, c\u00f3 ngh\u0129a l\u00e0 \u0111\u00e0n tr\u00e0ng<\/span>, ch\u1ed7 ng\u1ed3i c\u00f3 h\u00ecnh vu\u00f4ng ho\u1eb7c tr\u00f2n, \u0111\u01b0\u1ee3c gi\u1edbi h\u1ea1n<\/span> trong m\u1ed9t ph\u1ea1m vi<\/span> nh\u1ea5t \u0111\u1ecbnh<\/span>, Bodhi<\/i>: phi\u00ean \u00e2m l\u00e0 B\u1ed3-\u0111\u1ec1, d\u1ecbch l\u00e0 \u0110\u1ea1o, gi\u00e1c ng\u1ed9<\/span>,\u2026 Th\u00f3i quen<\/span> hay g\u1ecdi Bodhima\u1e47\u1e0dala<\/i> l\u00e0 B\u1ed3-\u0111\u1ec1 \u0111\u1ea1o tr\u00e0ng<\/span>, nh\u01b0 v\u1eady l\u00e0 sai, d\u01b0 ch\u1eef. Nh\u01b0 v\u1eady, Skt. Bodhima\u1e47\u1e0dala: B\u1ed3 \u0111\u1ec1<\/span> tr\u00e0ng\/\u0110\u1ea1o Tr\u00e0ng.<\/span><\/p>\n

*Ph\u1ea1n b\u1ea3n La-tin:<\/span><\/p>\n

sthitik\u0101 hi e\u1e63\u0101 sada dharmanetr\u012b
prak\u1e5bti\u015bca dharm\u0101\u1e47a sad\u0101 prabh\u0101[sate]|
viditva buddh\u0101 dvipad\u0101namuttam\u0101
prak\u0101\u015bayi\u1e63yanti mamekay\u0101nam||102||<\/i><\/span><\/p>\n

dharmasthiti\u1e43 dharmaniy\u0101mat\u0101\u1e43 ca
nityasthit\u0101\u1e43 loki im\u0101makampy\u0101m|
buddh\u0101\u015bca bodhi\u1e43 p\u1e5bthiv\u012bya ma\u1e47\u1e0de
prak\u0101\u015bayi\u1e63yanti up\u0101yakau\u015balam||103||<\/i><\/span><\/p>\n

[Saddharmapu\u1e47\u1e0dar\u012bka-s\u016btra<\/i>, Prof.U.Wogihara and C. Tsuchida, Romanized and Revised Text, Tokyo, 1958.]<\/span><\/p>\n

\u00a0Ph\u01b0\u1edbc Nguy\u00ean
<\/span><\/span><\/span><\/p>\n<\/div>\n

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[ad_1] [*][**] GI\u1edaI THI\u1ec6U PH\u00c1P TR\u1ee4 (dharmasthiti) & PH\u00c1P V\u1eca (dharmaniy\u0101mat\u0101) TRONG KINH PH\u00c1P HOA [C\u1edf s\u1edf L\u00fd t\u00ednh duy\u00ean kh\u1edfi, v\u00e0 gi\u00e1o ngh\u0129a Ph\u1eadt t\u00ednh th\u01b0\u1eddng tr\u00fa]\u00a0Ph\u01b0\u1edbc\u2026<\/p>\n","protected":false},"author":1,"featured_media":7664,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[104],"tags":[],"td_series":[],"class_list":["post-7662","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-giai-dap-nghi-hoac"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/7662","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=7662"}],"version-history":[{"count":0,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/7662\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/7664"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=7662"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=7662"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=7662"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=7662"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}