{"id":7673,"date":"2020-12-05T04:35:19","date_gmt":"2020-12-04T21:35:19","guid":{"rendered":"http:\/\/tamhoc.org\/2020\/12\/05\/bon-chan-ly-cao-quy-ban-van-ngai-long-tho-viet-lai\/"},"modified":"2020-12-05T04:35:19","modified_gmt":"2020-12-04T21:35:19","slug":"bon-chan-ly-cao-quy-ban-van-ngai-long-tho-viet-lai","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2020\/12\/05\/bon-chan-ly-cao-quy-ban-van-ngai-long-tho-viet-lai\/","title":{"rendered":"B\u1ed1n Ch\u00e2n L\u00fd Cao Qu\u00fd – B\u1ea3n V\u0103n Ng\u00e0i Long Th\u1ecd Vi\u1ebft L\u1ea1i"},"content":{"rendered":"

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B\u1ed0N CH\u00c2N L\u00dd<\/span> CAO QU\u00dd <\/span><\/p>\n

B\u1ea3n V\u0103n Ng\u00e0i Long Th\u1ecd<\/span> Vi\u1ebft L\u1ea1i <\/span>

B\u1ea3n d\u1ecbch Vi\u1ec7t: \u0110\u1eb7ng H\u1eefu Ph\u00fac. <\/span><\/span>
B\u1ea3n d\u1ecbch Anh: Master of Wisdom. Writings of the Buddhist Master Nagarjuna. <\/span>
Translations and Studies by Chr.Lindtner (p.317-318)<\/span><\/p>\n

\"B\u1ed1n


\u0110\u00e2y l\u00e0 b\u1ed1n Ch\u00e2n l\u00fd<\/span> cao qu\u00fd. N\u00e0y ch\u01b0 t\u0103ng! Nh\u1eefng g\u00ec l\u00e0 b\u1ed1n? C\u00e1c Ch\u00e2n l\u00fd<\/span> cao qu\u00fd v\u1ec1 kh\u1ed5, v\u1ec1 ngu\u1ed3n g\u1ed1c c\u1ee7a kh\u1ed5, v\u1ec1 s\u1ef1 ch\u1ea5m d\u1ee9t<\/span> c\u1ee7a kh\u1ed5, v\u00e0 Ch\u00e2n l\u00fd<\/span> cao qu\u00fd v\u1ec1 ph\u01b0\u01a1ng ph\u00e1p<\/span> d\u1eabn \u0111\u1ebfn s\u1ef1 ch\u1ea5m d\u1ee9t<\/span> c\u1ee7a kh\u1ed5. Ch\u00e2n l\u00fd<\/span> cao qu\u00fd v\u1ec1 kh\u1ed5 l\u00e0 g\u00ec? Sinh l\u00e0 kh\u1ed5, gi\u00e0 l\u00e0 kh\u1ed5, b\u1ec7nh l\u00e0 kh\u1ed5, ch\u1ebft l\u00e0 kh\u1ed5. S\u1ef1 c\u00e1ch bi\u1ec7t<\/span> v\u1edbi c\u00e1i g\u00ec y\u00eau qu\u00fd l\u00e0 kh\u1ed5, s\u1ef1 ti\u1ebfp x\u00fac<\/span> v\u1edbi c\u00e1i g\u00ec kh\u00f4ng y\u00eau qu\u00fd l\u00e0 kh\u1ed5, kh\u00f4ng c\u00f3 \u0111\u01b0\u1ee3c b\u1ea5t k\u1ef3 c\u00e1i g\u00ec c\u00e1 nh\u00e2n<\/span> mu\u1ed1n l\u00e0 kh\u1ed5. N\u00f3i v\u1eafn t\u1eaft<\/span>, kh\u1ed5 l\u00e0 n\u0103m ng\u0169 u\u1ea9n<\/span> n\u00e0y ch\u1ea5p th\u1ee7<\/span> th\u00e0nh s\u1edf h\u1eefu<\/span> (upadanaskandhas duhkham; ng\u0169 th\u1ee7 u\u1ea9n<\/span> kh\u1ed5). \u0110\u1ec3 l\u00fd<\/span> h\u1ed9i th\u00f4ng<\/span> hi\u1ec3u tr\u1ecdn v\u1eb9n<\/span> \u0111i\u1ec1u n\u00e0y c\u00e1 nh\u00e2n<\/span> ph\u1ea3i t\u0103ng tr\u01b0\u1edfng<\/span> Con \u0111\u01b0\u1eddng<\/span> t\u00e1m ph\u01b0\u01a1ng di\u1ec7n<\/span> cao qu\u00fd.<\/span><\/p>\n

Ch\u00e2n l\u00fd<\/span> cao qu\u00fd v\u1ec1 kh\u1ed5 l\u00e0 g\u00ec? D\u1ee5c tham<\/span> (trsna; desire) d\u1eabn \u0111\u1ebfn t\u00e1i sinh<\/span>, nh\u1eadn l\u1ea5y hoan h\u1ef7<\/span>, phi\u1ec1n n\u00e3o<\/span> \u0111\u1ed3ng h\u00e0nh<\/span>, v\u00e0 t\u1ecf ra<\/span> qu\u00e1 d\u1ec5 d\u00e3i<\/span> v\u1edbi l\u1ea1c th\u00fa<\/span> n\u01a1i \u0111\u00e2y, n\u01a1i kia. \u0110\u1ec3 bu\u00f4ng b\u1ecf<\/span> n\u00f3, c\u00e1 nh\u00e2n<\/span> ph\u1ea3i t\u0103ng tr\u01b0\u1edfng<\/span> Con \u0111\u01b0\u1eddng<\/span> t\u00e1m ph\u01b0\u01a1ng di\u1ec7n<\/span> cao qu\u00fd.<\/span><\/p>\n

Ch\u00e2n l\u00fd<\/span> cao qu\u00fd v\u1ec1 s\u1ef1 bi\u1ebfn m\u1ea5t ho\u00e0n to\u00e0n<\/span> c\u1ee7a kh\u1ed5 l\u00e0 g\u00ec ? N\u00f3 l\u00e0 s\u1ef1 ho\u00e0n to\u00e0n<\/span> bu\u00f4ng b\u1ecf<\/span>, s\u1ef1 t\u1eeb b\u1ecf<\/span>, s\u1ef1 \u0111\u1ea9y lui<\/span>, s\u1ef1 ph\u00e1 hu\u1ef7, s\u1ef1 l\u00e3nh \u0111\u1ea1m<\/span>, s\u1ef1 ch\u1ea5m d\u1ee9t<\/span>, s\u1ef1 ch\u1eb7n \u0111\u1ee9ng, s\u1ef1 bi\u1ebfn m\u1ea5t ho\u00e0n to\u00e0n<\/span> c\u1ee7a d\u1ee5c tham<\/span> n\u00e0y d\u1eabn \u0111\u1ebfn t\u00e1i sinh<\/span>, nh\u1eadn l\u1ea5y hoan h\u1ef7<\/span>, phi\u1ec1n n\u00e3o<\/span> \u0111\u1ed3ng h\u00e0nh<\/span>, v\u00e0 b\u1edfi s\u1ef1 t\u1ecf ra<\/span> qu\u00e1 d\u1ec5 d\u00e3i<\/span> v\u1edbi l\u1ea1c th\u00fa<\/span> n\u01a1i \u0111\u00e2y, n\u01a1i kia. \u0110\u1ec3 th\u1eadt ch\u1ee9ng \u0111i\u1ec1u n\u00e0y, c\u00e1 nh\u00e2n<\/span> ph\u1ea3i t\u0103ng tr\u01b0\u1edfng<\/span> Con \u0111\u01b0\u1eddng<\/span> t\u00e1m ph\u01b0\u01a1ng di\u1ec7n<\/span> cao qu\u00fd.<\/span><\/p>\n

Ch\u00e2n l\u00fd<\/span> cao qu\u00fd v\u1ec1 ph\u01b0\u01a1ng ph\u00e1p<\/span> d\u1eabn \u0111\u1ebfn s\u1ef1 ch\u1ea5m d\u1ee9t<\/span> kh\u1ed5 l\u00e0 g\u00ec? Con \u0111\u01b0\u1eddng<\/span> t\u00e1m ph\u01b0\u01a1ng di\u1ec7n<\/span> cao qu\u00fd: tri ki\u1ebfn<\/span> ch\u00e2n ch\u00ednh<\/span>, gi\u1ea3i quy\u1ebft<\/span> ch\u00e2n ch\u00ednh<\/span>, ng\u00f4n ng\u1eef<\/span> ch\u00e2n ch\u00ednh<\/span>, h\u00e0nh x\u1eed ch\u00e2n ch\u00ednh<\/span>, sinh s\u1ed1ng ch\u00e2n ch\u00ednh<\/span>, c\u1ed1 g\u1eafng<\/span> ch\u00e2n ch\u00ednh<\/span>, ni\u1ec7m ni\u1ec7m<\/span> ch\u00e2n ch\u00ednh<\/span>, thi\u1ec1n \u0111\u1ecbnh<\/span> ch\u00e2n ch\u00ednh<\/span>. \u0110i\u1ec1u n\u00e0y ph\u1ea3i \u0111\u01b0\u1ee3c t\u0103ng tr\u01b0\u1edfng<\/span>.<\/span><\/p>\n

———–<\/span><\/p>\n

Ch\u00fa th\u00edch:<\/span><\/p>\n

1. C\u00e1c b\u1ea3n d\u1ecbch Vi\u1ec7t th\u01b0\u1eddng ghi — B\u00e1t ch\u00ednh \u0111\u1ea1o<\/span>: ch\u00ednh ki\u1ebfn<\/span>, ch\u00ednh t\u01b0 duy<\/span>, ch\u00ednh ng\u1eef<\/span>, ch\u00ednh h\u1ea1nh<\/span>, ch\u00ednh m\u1ec7nh<\/span>, ch\u00ednh tinh t\u1ea5n<\/span>, ch\u00ednh ni\u1ec7m<\/span>, ch\u00ednh \u0111\u1ecbnh<\/span>.<\/span><\/p>\n

2. Chr. Lindtner vi\u1ebft :<\/span><\/p>\n

T\u00f4i tr\u00edch d\u1eabn \u1edf \u0111\u00e2y B\u1ea3n v\u0103n Long Th\u1ecd<\/span> \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ebfn nhi\u1ec1u nh\u1ea5t, \u0111\u00f3 l\u00e0 b\u1ea3n v\u0103n c\u1ee7a c\u00e1c nh\u00e0 C\u0103n b\u1ea3n<\/span> nh\u1ea5t thi\u1ebft h\u1eefu b\u1ed9<\/span> (note 166). \u00a0B\u1ea3n T\u1ea1ng ng\u1eef v\u00e0 b\u1ea3n Anh ng\u1eef do ch\u00ednh ng\u00e0i vi\u1ebft l\u1ea1i v\u1edbi l\u1eddi v\u0103n c\u1ee7a ng\u00e0i, c\u00f3 trong SL 113-115, nh\u01b0 sau (note 167):<\/span><\/p>\n

1. B\u1ea3n Sanskrit<\/span><\/p>\n

2. B\u1ea3n d\u1ecbch Anh ng\u1eef c\u1ee7a Chr. Lindtner<\/span><\/p>\n

3. B\u1ea3n d\u1ecbch\u00a0 T\u1ea1ng ng\u1eef<\/span><\/p>\n

*<\/span><\/p>\n

I quote here the recension Nagarjuna is most likely to have known, that of the Mulasarvastivadins (note 166). The Tibetan and English for his own paraphrase, which occurs at SL 113-115, follows. (note 167)<\/span><\/p>\n

—–<\/span><\/p>\n

B\u1ea3n d\u1ecbch Anh: Master of Wisdom. Writings of the Buddhist Master Nagarjuna. Translations and Studies by Chr.Lindtner (p.317-318)<\/span><\/p>\n

*<\/span><\/p>\n

Nagarjuna. The four Noble Truth. Translated by Chr. Lindtner<\/span><\/p>\n

These are the four Noble Truths, O monks! What are the four? The Noble Truth of suffering, of the origin of suffering, of the cessation of suffering, and the Noble Truth of the method leading to the cessation of suffering. What is the Noble Truth of suffering? Birth is suffering, aging is suffering, disease is suffering, death is suffering. Separation from what is dear is suffering, contact with what is not dear is suffering, not to get whatever one wants is suffering. In short, suffering is these five skandhas of appropriation. In order fully to understand this one must develop the noble Eightfold Path.<\/span><\/p>\n

What is the Noble Truth of the origin of suffering? Desire (trsna) leading to rebirth, accompanied by taking delight, passion, and indulging in pleasure here and there. In order to abandon it one must develop the noble Eightfold Path.<\/span><\/p>\n

What is the Noble Truth of the extinction of suffering?\u00a0 It is the complete abandonment, relinquishing, ejection, destruction, indifference to, cessation, stopping, and extinction of this desire leading to rebirth, accompanied by taking delight and by passion, and by indulging in pleasure here and there. In order to realize this one must develop the noble Eightfold Path.<\/span><\/p>\n

What is the Noble Truth of the method leading to the cessation of suffering ? The noble Eightfold Path: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right concentration. This must also be developed.<\/span><\/p>\n

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[ad_1] B\u1ed0N CH\u00c2N L\u00dd CAO QU\u00dd B\u1ea3n V\u0103n Ng\u00e0i Long Th\u1ecd Vi\u1ebft L\u1ea1i B\u1ea3n d\u1ecbch Vi\u1ec7t: \u0110\u1eb7ng H\u1eefu Ph\u00fac. B\u1ea3n d\u1ecbch Anh: Master of Wisdom. Writings of the\u2026<\/p>\n","protected":false},"author":1,"featured_media":7675,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[104],"tags":[],"td_series":[],"class_list":["post-7673","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-giai-dap-nghi-hoac"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/7673","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=7673"}],"version-history":[{"count":0,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/7673\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/7675"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=7673"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=7673"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=7673"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=7673"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}