{"id":7687,"date":"2020-12-05T04:37:48","date_gmt":"2020-12-04T21:37:48","guid":{"rendered":"http:\/\/tamhoc.org\/2020\/12\/05\/ngai-long-tho-giang-tinh-khong-la-gi\/"},"modified":"2020-12-05T04:37:48","modified_gmt":"2020-12-04T21:37:48","slug":"ngai-long-tho-giang-tinh-khong-la-gi","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2020\/12\/05\/ngai-long-tho-giang-tinh-khong-la-gi\/","title":{"rendered":"Ng\u00e0i Long Th\u1ecd Gi\u1ea3ng T\u00ednh Kh\u00f4ng L\u00e0 G\u00ec"},"content":{"rendered":"

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NG\u00c0I LONG TH\u1ecc<\/span> GI\u1ea2NG T\u00cdNH KH\u00d4NG<\/span> L\u00c0 G\u00cc <\/span><\/p>\n

\u0110\u1ee9c \u0110\u1ea1t Lai L\u1ea1t Ma<\/span> <\/span><\/span>
B\u1ea3n d\u1ecbch Vi\u1ec7t: \u0110\u1eb7ng H\u1eefu Ph\u00fac <\/span><\/span>
Tr\u00edch t\u1eeb: Trung \u0110\u1ea1o<\/span>.Ch\u00ednh t\u00edn<\/span> c\u0103n c\u1ee9 trong Suy l\u00ed. B\u00e0i 3. Ph\u00e2n t\u00edch Ng\u00e3 v\u00e0 V\u00f4 Ng\u00e3<\/span>. <\/span>
(The Dalai Lama. The Middle Way. Faith grounded in Reasoning. Wisdom, 2009.)<\/span>
\u00a0
\"Ng\u00e0i


Gi\u1edd \u0111\u00e2y ng\u00e0i Long Th\u1ecd<\/span> gi\u1ea3ng t\u00ednh kh\u00f4ng<\/span> l\u00e0 g\u00ec.<\/span><\/p>\n

[M\u1ed9t ph\u1ee7 \u0111\u1ecbnh \u0111\u01a1n gi\u1ea3n<\/span>]<\/b><\/span><\/p>\n

Trung Lu\u1eadn<\/span>. K\u1ec7 t\u1ee5ng<\/span> XVIII. 7<\/span><\/p>\n

\u0110\u1ed1i t\u01b0\u1ee3ng ch\u1ea5p th\u1ee7<\/span> c\u1ee7a t\u00e2m ch\u1ea5m d\u1ee9t<\/span> (t\u00e2m h\u00e0nh x\u1ee9 di\u1ec7t<\/span>),
<\/i>Con \u0111\u01b0\u1eddng<\/span> ng\u00f4n ng\u1eef<\/span> kh\u00f4ng c\u00f3 l\u1ed1i v\u00e0o (ng\u00f4n ng\u1eef \u0111\u1ea1o \u0111o\u1ea1n<\/span>).
<\/i>Nh\u01b0 th\u1ecb<\/span> t\u00ednh c\u1ee7a s\u1ef1-s\u1ef1 v\u1eadt v\u1eadt,
<\/i>Gi\u1ed1ng<\/i>\u00a0nh\u01b0 ni\u1ebft b\u00e0n<\/span>, b\u1ea5t sinh b\u1ea5t di\u1ec7t<\/span>.<\/i><\/span><\/p>\n

————–<\/span><\/p>\n

Ch\u00fa th\u00edch c\u1ee7a b\u1ea3n Vi\u1ec7t:<\/span><\/p>\n

(XVIII.7. N\u01a1i ph\u01b0\u01a1ng tr\u1eddi t\u00e2m ni\u1ec7m<\/span> ch\u1ea5m d\u1ee9t<\/span>, ph\u00e1t bi\u1ec3u<\/span> chi n\u1eefa c\u0169ng kh\u00f4ng h\u1eefu<\/span> hi\u1ec7u<\/span><\/p>\n

Th\u1eadt ra t\u00ednh c\u1ee7a c\u00e1c ph\u00e1p \/ ph\u00e1p t\u00ednh<\/span> c\u0169ng t\u01b0\u01a1ng t\u1ee3 gi\u1ea3i tho\u00e1t<\/span>, b\u1ea5t sinh<\/span>, b\u1ea5t di\u1ec7t<\/span>.<\/span><\/p>\n

XVIII.7 . Where the range of thought is renounced, that which can be stated has to ceased to be valid.<\/span><\/p>\n

Indeed, the nature of events is like liberation, nonarising and nonceasing.<\/span><\/p>\n

B\u1ea3n d\u1ecbch Sanskrit-Anh c\u1ee7a Louis de La Val\u00e9e Poussin)<\/span><\/p>\n

*<\/span><\/p>\n

XVIII.7.\u00a0 N\u01a1i c\u00f5i ch\u1ee9c n\u0103ng<\/span> t\u00e2m ni\u1ec7m<\/span> ch\u1ea5m d\u1ee9t<\/span>, c\u00f5i ng\u00f4n ng\u1eef<\/span> c\u0169ng ch\u1ea5m d\u1ee9t<\/span><\/span><\/p>\n

V\u00ec th\u1eadt ra, ph\u00e1p t\u00ednh<\/span> \/th\u1ef1c t\u1ea1i t\u00ednh c\u0169ng \u00a0t\u01b0\u01a1ng t\u1ee3 ni\u1ebft b\u00e0n<\/span>, kh\u00f4ng sinh<\/span> kh\u00f4ng di\u1ec7t.<\/span><\/p>\n

XVIII.7. Where the mind\u2019s function realm ceases, the realm of words also ceases. For , indeed, the essence of existence (dharmata) is like nirvana, without origination and destruction.<\/span><\/p>\n

(B\u1ea3n d\u1ecbch Sanskrit- Anh c\u1ee7a K.K. Inada).<\/span><\/p>\n

————-<\/span><\/p>\n

\u0110\u00e2y l\u00e0 m\u1ed9t s\u1ef1 nh\u1eafc l\u1ea1i c\u1ee7a m\u1ed9t b\u00e0i t\u1ee5ng t\u1eeb \u201cS\u00e1u m\u01b0\u01a1i b\u00e0i t\u1ee5ng Nh\u01b0 L\u00ed\u201d c\u1ee7a ng\u00e0i Long Th\u1ecd<\/span> (Sixty Verses of Reasoning \/ Yuktishashtika) m\u00e0 ng\u00e0i vi\u1ebft:<\/span><\/p>\n

\u201cB\u1ea5t c\u1ee9 theo<\/span> l\u1eadp tr\u01b0\u1eddng<\/span> n\u00e0o, b\u1ea1n c\u0169ng b\u1ecb con r\u1eafn phi\u1ec1n n\u00e3o<\/span> t\u1ea5n c\u00f4ng.
Khi t\u00e2m b\u1ea1n kh\u00f4ng theo l\u1eadp tr\u01b0\u1eddng<\/span> n\u00e0o, b\u1ea1n kh\u00f4ng b\u1ecb con r\u1eafn n\u00e0y t\u1ea5n c\u00f4ng\u201d.<\/i><\/span><\/p>\n

T\u00ednh kh\u00f4ng<\/span> ph\u1ea3i \u0111\u01b0\u1ee3c hi\u1ec3u l\u00e0 m\u1ed9t ph\u1ee7 \u0111\u1ecbnh ph\u00e2n minh<\/span> v\u1ec1 hi\u1ec7n h\u1eefu<\/span> c\u00f3 t\u1ef1 t\u00ednh<\/span>. Bao l\u00e2u m\u00e0 m\u1ed9t c\u0103n b\u1ea3n<\/span> c\u00f3 th\u1ec3 \u0111\u1ed1i t\u01b0\u1ee3ng ho\u00e1<\/span> v\u1eabn duy tr\u00ec<\/span>, l\u00fac \u0111\u00f3 b\u00e1m v\u00edu<\/span> v\u00e0o hi\u1ec7n h\u1eefu<\/span> x\u00e1c th\u1ef1c v\u1eabn ti\u1ebfp t\u1ee5c<\/span> sinh kh\u1edfi<\/span>.<\/span><\/p>\n

(Emptiness must be understood as categorical negation of intrinsic existence. As long as some objectifiable basis remains, then clinging to true existence will continue arise)<\/i><\/span><\/p>\n

Khi b\u00e0i t\u1ee5ng n\u00f3i r\u1eb1ng, \u201c Con \u0111\u01b0\u1eddng<\/span> ng\u00f4n ng\u1eef<\/span> kh\u00f4ng c\u00f3 l\u1ed1i v\u00e0o\u201d, n\u00f3 \u0111\u1ecbnh n\u00f3i r\u1eb1ng t\u00ednh kh\u00f4ng<\/span> \u2013kh\u00f4ng th\u1ec3 ph\u1ea3n chi\u1ebfu<\/span> trong ng\u00f4n ng\u1eef<\/span> th\u00ec ho\u00e0n to\u00e0n<\/span> c\u00e1ch tuy\u1ec7t v\u1edbi t\u00e1m c\u1ef1c \u0111oan<\/span> \u2013 sinh v\u00e0 di\u1ec7t, \u0111o\u1ea1n v\u00e0 th\u01b0\u1eddng, \u0111i v\u00e0 \u0111\u1ebfn, m\u1ed9t v\u00e0 kh\u00e1c. T\u00ednh kh\u00f4ng<\/span> th\u00ec kh\u00f4ng gi\u1ed1ng nh\u01b0 c\u00e1c hi\u1ec7n t\u01b0\u1ee3ng<\/span> kh\u00e1c ch\u00fang ta<\/span> c\u00f3 th\u1ec3 nh\u1eadn th\u1ee9c<\/span>; ch\u00fang ta<\/span> l\u00ed h\u1ed9i th\u00f4ng<\/span> hi\u1ec3u v\u00e0 kh\u00e1i ni\u1ec7m ho\u00e1 n\u00f3 duy b\u1eb1ng ph\u01b0\u01a1ng ph\u00e1p<\/span> h\u1eefu hi\u1ec7u c\u1ee7a ph\u1ee7 \u0111\u1ecbnh.<\/span><\/p>\n

Khi ph\u00e2n lo\u1ea1i th\u1ef1c t\u1ea1i<\/span>, nh\u1eefng ng\u01b0\u1eddi Ph\u1eadt t\u1eed<\/span> c\u00f3 khuynh h\u01b0\u1edbng ph\u00e2n chia<\/span> c\u00e1c hi\u1ec7n t\u01b0\u1ee3ng<\/span> th\u00e0nh nh\u1eefng hi\u1ec7n t\u01b0\u1ee3ng<\/span> c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c kh\u00e1i ni\u1ec7m ho\u00e1 trong nh\u1eefng thu\u1eadt ng\u1eef<\/span> t\u00edch c\u1ef1c<\/span> v\u00e0 nh\u1eefng hi\u1ec7n t\u01b0\u1ee3ng<\/span> ch\u1ec9 c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c kh\u00e1i ni\u1ec7m ho\u00e1 xuy\u00ean qua<\/span> ph\u1ee7 \u0111\u1ecbnh. S\u1ef1 sai bi\u1ec7t<\/span> c\u0103n c\u1ee9 tr\u00ean n\u1ec1n t\u1ea3ng ch\u00fang ta<\/span> nh\u1eadn th\u1ee9c<\/span> ho\u1eb7c kh\u00e1i ni\u1ec7m ho\u00e1 ch\u00fang nh\u01b0 th\u1ebf n\u00e0o. Ch\u00fang ta<\/span> c\u00f3 hai h\u00ecnh th\u1ee9c<\/span> ch\u00ednh c\u1ee7a ph\u1ee7 \u0111\u1ecbnh trong h\u1ea1ng m\u1ee5c c\u00e1c hi\u1ec7n t\u01b0\u1ee3ng<\/span> c\u00f3 \u0111\u1eb7c t\u00ednh<\/span> ph\u1ee7 \u0111\u1ecbnh. M\u1ed9t l\u00e0 ph\u1ee7 \u0111\u1ecbnh c\u00f3 \u00e1m ch\u1ec9<\/span> (implicative negation), l\u00e0 m\u1ed9t ph\u1ee7 \u0111\u1ecbnh \u00e1m ch\u1ec9<\/span> s\u1ef1 hi\u1ec7n h\u1eefu<\/span> c\u1ee7a m\u1ed9t s\u1ef1 v\u1eadt n\u00e0o \u0111\u00f3 trong v\u1ecb tr\u00ed<\/span> c\u1ee7a ph\u1ee7 \u0111\u1ecbnh. M\u1ed9t t\u1ec9 d\u1ee5 s\u1ebd l\u00e0 s\u1ef1 ph\u1ee7 \u0111\u1ecbnh trong ph\u00e1t bi\u1ec3u<\/span>, \u201cB\u00e0 m\u1eb9 \u0111\u00f3 kh\u00f4ng c\u00f3 con trai\u201d, c\u00e2u n\u00e0y \u00e1m ch\u1ec9<\/span> s\u1ef1 hi\u1ec7n h\u1eefu<\/span> c\u1ee7a m\u1ed9t ng\u01b0\u1eddi con g\u00e1i. M\u1ed9t lo\u1ea1i ph\u1ee7 \u0111\u1ecbnh kh\u00e1c l\u00e0 ph\u1ee7 \u0111\u1ecbnh kh\u00f4ng<\/span> \u00e1m ch\u1ec9<\/span> (nonimplicative negation), l\u00e0 m\u1ed9t lo\u1ea1i ph\u1ee7 \u0111\u1ecbnh \u0111\u01a1n gi\u1ea3n<\/span> m\u00e0 kh\u00f4ng \u00e1m ch\u1ec9<\/span> m\u1ed9t s\u1ef1 v\u1eadt g\u00ec kh\u00e1c n\u1eefa, t\u1ec9 d\u1ee5 ph\u00e1t bi\u1ec3u<\/span> ph\u1ee7 \u0111\u1ecbnh \u201cC\u00e1c t\u0103ng s\u0129 Ph\u1eadt gi\u00e1o<\/span> kh\u00f4ng u\u1ed1ng r\u01b0\u1ee3u\u201d.<\/span><\/p>\n

Trong ng\u00f4n ng\u1eef<\/span> b\u00ecnh th\u01b0\u1eddng<\/span>, ch\u00fang ta<\/span> s\u1eed d\u1ee5ng<\/span> nh\u1eefng kh\u00e1i ni\u1ec7m n\u00e0y. T\u1ec9 d\u1ee5 khi ch\u00fang ta<\/span> n\u00f3i v\u1ec1 s\u1ef1 ch\u1eb3ng c\u00f3 m\u1eb7t c\u1ee7a m\u1ed9t s\u1ef1 v\u1eadt, ch\u00fang ta<\/span> c\u00f3 th\u1ec3 n\u00f3i \u201cN\u00f3 kh\u00f4ng \u1edf \u0111\u00f3, nh\u01b0ng\u2026\u201d: Ch\u00fang ta<\/span> \u0111ang ph\u1ee7 \u0111\u1ecbnh m\u1ed9t s\u1ef1 v\u1eadt, nh\u01b0ng ch\u00fang ta<\/span> v\u1eabn \u0111\u1ec3 ch\u1ed7 cho m\u1ed9t mong ch\u1edd<\/span> n\u00e0o \u0111\u00f3 th\u00eam v\u00e0o. M\u1ed9t m\u1eb7t kh\u00e1c, n\u1ebfu ch\u00fang ta<\/span> n\u00f3i \u201cKh\u00f4ng, n\u00f3 kh\u00f4ng \u1edf \u0111\u00f3\u201d, \u0111\u00f3 l\u00e0 m\u1ed9t ph\u1ee7 \u0111\u1ecbnh \u0111\u01a1n gi\u1ea3n<\/span>, ph\u00e2n minh<\/span> m\u00e0 kh\u00f4ng g\u1ee3i \u00fd th\u00eam m\u1ed9t \u0111i\u1ec1u g\u00ec \u0111\u1ec3 n\u1eafm v\u00e0o.<\/span><\/p>\n

T\u00ednh Kh\u00f4ng<\/span> l\u00e0 ph\u1ee7 \u0111\u1ecbnh kh\u00f4ng<\/span> \u00e1m ch\u1ec9<\/span>. N\u00f3 l\u00e0 m\u1ed9t ph\u1ee7 \u0111\u1ecbnh d\u1ee9t kho\u00e1t<\/span>, \u0111\u01a1n gi\u1ea3n<\/span>, m\u00e0 kh\u00f4ng \u0111\u1ec3 l\u1ea1i m\u1ed9t s\u1ef1 v\u1eadt g\u00ec \u0111\u1ec3 n\u1eafm gi\u1eef. \u00dd ni\u1ec7m<\/span> t\u00ednh kh\u00f4ng<\/span> ph\u1ea3i \u0111\u01b0\u1ee3c hi\u1ec3u l\u00e0 ph\u1ee7 \u0111\u1ecbnh \u0111\u01a1n gi\u1ea3n<\/span> l\u00e0 m\u1ed9t \u0111i\u1ec3m ch\u1ee7 y\u1ebfu, \u0111\u01b0\u1ee3c nh\u1ea5n m\u1ea1nh<\/span> l\u1eadp l\u1ea1i th\u01b0\u1eddng xuy\u00ean<\/span> trong c\u00e1c b\u1ea3n v\u0103n c\u1ee7a c\u00e1c v\u1ecb \u0110\u1ea1i s\u01b0<\/span> Trung Qu\u00e1n<\/span> \u1ea4n \u0110\u1ed9<\/span> nh\u01b0 ng\u00e0i Long Th\u1ecd<\/span> v\u00e0 c\u00e1c v\u1ecb lu\u1eadn gi\u1ea3i<\/span> v\u1ec1 ng\u00e0i l\u00e0 c\u00e1c ng\u00e0i Thanh Bi\u1ec7n<\/span> (Bhavaviveka), Ph\u1eadt H\u1ed9<\/span> (Buddhapalita), v\u00e0 Nguy\u1ec7t X\u1ee9ng<\/span> (Chandrakirti).<\/span><\/p>\n

\u0110\u00e2y l\u00e0 b\u00e0i t\u1ee5ng th\u1ee9 nh\u1ea5t c\u1ee7a ch\u01b0\u01a1ng th\u1ee9 nh\u1ea5t trong C\u00e1c t\u1ee5ng c\u0103n b\u1ea3n<\/span> v\u1ec1 Trung \u0110\u1ea1o<\/span> c\u1ee7a ng\u00e0i Long Th\u1ecd<\/span>:<\/span><\/p>\n

Kh\u00f4ng bao gi\u1edd, kh\u00f4ng n\u01a1i n\u00e0o,
<\/i>C\u00e1c ph\u00e1p hi\u1ec7n h\u1eefu<\/span> do sinh kh\u1edfi<\/span> t\u1eeb ch\u00ednh n\u00f3, t\u1eeb c\u00e1i kh\u00e1c,
<\/i>T\u1eeb c\u1ea3 hai, ho\u1eb7c t\u1eeb kh\u00f4ng<\/span> nguy\u00ean nh\u00e2n<\/span>,
<\/i>Th\u1ebf n\u00ean bi\u1ebft c\u00e1c ph\u00e1p v\u1ed1n v\u00f4 sinh<\/span>.
<\/i>(Trung Lu\u1eadn<\/span>, T\u1ee5ng I, 1)<\/i><\/span><\/p>\n

Trong b\u00e0i t\u1ee5ng n\u00e0y, Ng\u00e0i Long Th\u1ecd<\/span> ph\u00ea b\u00ecnh<\/span> s\u1ef1 th\u00f4ng hi\u1ec3u<\/span> v\u1ec1 s\u1ef1 v\u1eadt sinh kh\u1edfi<\/span> c\u00e1ch n\u00e0o c\u1ee7a nh\u1eefng ng\u01b0\u1eddi ch\u1ee7 tr\u01b0\u01a1ng hi\u1ec7n h\u1eefu<\/span> c\u00f3 t\u1ef1 t\u00ednh<\/span> (the essentialist understanding of how things come into being). Ng\u00e0i \u0111\u1eb7t kh\u00e1i ni\u1ec7m sinh kh\u1edfi<\/span> v\u00e0o c\u00e1c ph\u01b0\u01a1ng di\u1ec7n<\/span> ho\u1eb7c ch\u00fang sinh<\/span> kh\u1edfi t\u1eeb ch\u00ednh n\u00f3, t\u1eeb c\u00e1i kh\u00e1c, t\u1eeb c\u1ea3 hai n\u00f3 v\u00e0 c\u00e1i kh\u00e1c ho\u1eb7c kh\u00f4ng t\u1eeb c\u1ea3 hai.<\/span><\/p>\n

Ng\u00e0i Long Th\u1ecd<\/span> ph\u1ee7 \u0111\u1ecbnh c\u1ea3 b\u1ed1n tr\u01b0\u1eddng h\u1ee3p<\/span> m\u00e0 ng\u00e0i hi\u1ec3u l\u00e0 ph\u1ee7 \u0111\u1ecbnh tr\u1ecdn v\u1eb9n<\/span> \u00fd ngh\u0129a<\/span> t\u1ef1 t\u00ednh<\/span> m\u00e0 kh\u00e1i ni\u1ec7m sinh kh\u1edfi<\/span> c\u00f3 th\u1ec3 l\u00ed lu\u1eadn \u0111\u1ec3 t\u1ef1 b\u1ea3o v\u1ec7<\/span> (Nagarjuna negates all four of these alternatives, which he understands as exhaustive if the notion of arising in an essential sense were tenable). B\u1ed9 lu\u1eadn c\u1ee7a ng\u00e0i \u0111\u01b0\u1ee3c x\u00e2y d\u1ef1ng<\/span> tr\u00ean n\u1ec1n t\u1ea3ng ph\u1ee7 \u0111\u1ecbnh v\u1ec1 c\u1ea3 b\u1ed1n th\u1ebf c\u00e1ch sinh<\/span> kh\u1edfi.<\/span><\/p>\n

Trong b\u00ecnh gi\u1ea3i v\u1ec1 b\u00e0i t\u1ee5ng tr\u00ean, ng\u00e0i Thanh Bi\u1ec7n<\/span> (kho\u1ea3ng 500-570) ph\u00ea b\u00ecnh<\/span> ng\u00e0i Ph\u1eadt H\u1ed9<\/span> (kho\u1ea3ng 470-530) v\u1ec1 c\u00e1ch th\u1ee9c ng\u00e0i Ph\u1eadt H\u1ed9<\/span> di\u1ec5n d\u1ecbch<\/span> b\u00e0i t\u1ee5ng th\u1ee9 nh\u1ea5t khi bi\u1ec7n lu\u1eadn<\/span> ph\u1ea3n b\u00e1c \u201csinh t\u1eeb n\u00f3\u201d (arising from itself).<\/span><\/p>\n

Ng\u00e0i Ph\u1eadt H\u1ed9<\/span> l\u00ed lu\u1eadn r\u1eb1ng n\u1ebfu s\u1ef1 v\u1eadt sinh kh\u1edfi<\/span> t\u1eeb n\u00f3, l\u00fac \u0111\u00f3 \u201csinh kh\u1edfi c\u1ee7a s\u1ef1 v\u1eadt s\u1ebd l\u00e0 v\u00f4 ngh\u0129a<\/span>, kh\u00f4ng m\u1ee5c \u0111\u00edch\u201d v\u00e0 \u201cs\u1ef1 v\u1eadt s\u1ebd sinh kh\u1edfi<\/span> t\u1edbi v\u00f4 t\u1eadn\u201d.<\/span><\/p>\n

(Buddhapalita reasoned that if things arose from themselves, then \u201cthe arising of things would be pointless\u201d and \u201cthings would arise ad infinitum\u201d).<\/i><\/span><\/p>\n

Ng\u00e0i Thanh Bi\u1ec7n<\/span> n\u00f3i l\u00ed lu\u1eadn n\u00e0y kh\u00f4ng th\u1ec3 ch\u1ea5p thu\u1eadn<\/span> \u0111\u01b0\u1ee3c \u0111\u1ed1i v\u1edbi m\u1ed9t nh\u00e0 Trung Qu\u00e1n<\/span> v\u00ec, khi l\u00ed lu\u1eadn b\u1ecb \u0111\u1ed5i chi\u1ec1u ngh\u1ecbch, n\u00f3 \u00e1m ch\u1ec9<\/span> r\u1eb1ng \u201csinh kh\u1edfi c\u00f3 m\u1ed9t m\u1ee5c ti\u00eau\u201d v\u00e0 \u201csinh kh\u1edfi th\u00ec h\u1eefu h\u1ea1n\u201d. N\u00f3i c\u00e1ch kh\u00e1c, n\u00f3 \u00e1m ch\u1ec9<\/span> s\u1ef1 hi\u1ec7n h\u1eefu<\/span> c\u1ee7a m\u1ed9t lo\u1ea1i sinh kh\u1edfi<\/span>, vi ph\u1ea1m<\/span> lu\u1eadn \u0111\u1ec1 chung k\u1ebft (tenet) c\u1ee7a h\u1ecdc ph\u00e1i<\/span> Trung Qu\u00e1n<\/span>, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c tr\u00ecnh b\u00e0y trong d\u00f2ng ti\u1ebfn tr\u00ecnh ph\u00e2n t\u00edch t\u00ednh kh\u00f4ng<\/span> \u0111\u1ec1u ph\u1ea3i l\u00e0 nh\u1eefng ph\u1ee7 \u0111\u1ecbnh kh\u00f4ng<\/span> \u00e1m ch\u1ec9<\/span>. T\u00ednh kh\u00f4ng<\/span> th\u00ec \u0111\u01b0\u1ee3c \u0111\u1ecbnh ngh\u0129a l\u00e0 s\u1ef1 kh\u00f4ng c\u00f3 c\u00e1c c\u1ea5u tr\u00fac c\u1ee7a t\u01b0\u1edfng h\u1eefu ni\u1ec7m<\/span>, v\u00e0 nh\u01b0 v\u1eady ph\u1ee7 \u0111\u1ecbnh ph\u00e2n minh<\/span>, to\u00e0n th\u1ec3<\/span>, ph\u1ea3i kh\u00f4ng l\u01b0u l\u1ea1i b\u1ea5t c\u1ee9 m\u1ed9t s\u1ef1 v\u1eadt c\u00f3 th\u1ec3 t\u01b0\u1edfng t\u01b0\u1ee3ng \u0111\u01b0\u1ee3c.<\/span><\/p>\n

(Emptiness is defined as the absence of all conceptual elaborations, and thus the total, categorical negation must not leave any conceivable thing remaining).<\/i><\/span><\/p>\n

M\u1ed9t khi b\u1ea1n l\u00ed h\u1ed9i th\u00f4ng<\/span> hi\u1ec3u t\u00ednh kh\u00f4ng<\/span> l\u00e0 m\u1ed9t ph\u1ee7 \u0111\u1ecbnh kh\u00f4ng<\/span> \u00e1m ch\u1ec9<\/span> v\u00e0 \u0111\u00e0o luy\u1ec7n l\u00ed h\u1ed9i th\u00f4ng<\/span> hi\u1ec3u v\u1ec1 n\u00f3, s\u1ef1 th\u1ef1c ch\u1ee9ng<\/span> t\u00ednh kh\u00f4ng<\/span> c\u1ee7a b\u1ea1n cu\u1ed1i c\u00f9ng<\/span> s\u1ebd tr\u1edf th\u00e0nh<\/span> r\u1ea5t th\u00e2m s\u00e2u<\/span> m\u00e0 ng\u00f4n ng\u1eef<\/span> v\u00e0 c\u00e1c \u00fd ni\u1ec7m<\/span> kh\u00f4ng th\u1ec3 n\u00e0o \u00f4m tr\u1ecdn n\u00f3. \u0110\u00f3 l\u00e0 l\u00ed do trong t\u1ee5ng 7 ng\u00e0i Long Th\u1ecd<\/span> vi\u1ebft, \u201cCon \u0111\u01b0\u1eddng ng\u00f4n ng\u1eef<\/span> kh\u00f4ng c\u00f3 l\u1ed1i v\u00e0o\u201d, v\u00e0 v.v\u2026<\/span><\/p>\n

Trong t\u1ee5ng k\u1ebf ti\u1ebfp<\/span> ng\u00e0i vi\u1ebft:<\/span><\/p>\n

T\u1ee5ng 8<\/span><\/p>\n

C\u00e1c ph\u00e1p \u0111\u1ec1u th\u1eadt v\u00e0 \u0111\u1ec1u phi th\u1eadt,
<\/i>V\u1eeba th\u1eadt v\u00e0 v\u1eeba phi th\u1eadt,
<\/i>Kh\u00f4ng th\u1eadt<\/span> c\u0169ng kh\u00f4ng phi th\u1eadt,
<\/i>\u0110\u00e2y l\u00e0 \u0111i\u1ec1u Ph\u1eadt gi\u1ea3ng.<\/i><\/span><\/p>\n

\u0110\u00e2y c\u0169ng \u0111\u1ed3ng thanh<\/span> t\u01b0\u01a1ng \u1ee9ng<\/span> v\u1ec1 \u0111i\u1ec3m \u0111\u00e3 \u0111\u01b0\u1ee3c n\u00eau l\u00ean trong t\u1ee5ng 6, r\u1eb1ng khi Ph\u1eadt d\u1ea1y ch\u00e2n l\u00ed<\/span> th\u00e2m m\u1eadt<\/span> c\u1ee7a Ph\u00e1p, ng\u00e0i \u0111\u00e3 \u0111i\u1ec1u ch\u1ec9nh<\/span> gi\u00e1o ph\u00e1p<\/span> c\u1ee7a ng\u00e0i theo v\u1edbi c\u00e1c kh\u1ea3 n\u0103ng c\u1ee7a c\u00e1c \u0111\u1ec7 t\u1eed<\/span> c\u1ee7a ng\u00e0i. \u0110\u1ed1i v\u1edbi nh\u1eefng ng\u01b0\u1eddi m\u1edbi h\u1ecdc ng\u00e0i d\u1ea1y d\u01b0\u1eddng nh\u01b0 t\u1ea5t c\u1ea3 c\u00e1c s\u1ef1 v\u1eadt hi\u1ec7n h\u1eefu<\/span> ho\u00e0n to\u00e0n<\/span> nh\u01b0 l\u00e0 ch\u00fang xu\u1ea5t hi\u1ec7n<\/span> \u0111\u1ed1i v\u1edbi t\u00e2m. K\u1ebf \u0111\u1ebfn ng\u00e0i d\u1ea1y t\u1ea5t c\u1ea3 s\u1ef1 v\u1eadt \u0111\u1ec1u v\u00f4 th\u01b0\u1eddng\/ bi\u1ebfn d\u1ecbch<\/span>, trong \u0111\u00f3 ch\u00fang l\u00e0 ch\u1ee7 th\u1ec3 cho s\u1ef1 h\u1ee7y ho\u1ea1i tr\u00ean c\u0103n b\u1ea3n<\/span> s\u00e1t na<\/span> n\u00e0y t\u1edbi s\u00e1t na<\/span> kh\u00e1c. Cu\u1ed1i c\u00f9ng<\/span> ng\u00e0i d\u1ea1y c\u00f3 s\u1ef1 kh\u00e1c bi\u1ec7t gi\u1eefa hi\u1ec7n t\u01b0\u1edbng<\/span> (c\u00e1ch th\u1ee9c s\u1ef1 v\u1eadt xu\u1ea5t hi\u1ec7n<\/span> v\u1edbi ch\u00fang ta<\/span>) v\u00e0 th\u1ef1c t\u01b0\u1edbng<\/span> (c\u00e1ch th\u1ee9c s\u1ef1 v\u1eadt th\u1ef1c s\u1ef1 l\u00e0). Ng\u00e0i Long Th\u1ecd<\/span> n\u00f3i \u0110\u1ee9c Ph\u1eadt<\/span> \u0111\u00e3 d\u1eabn c\u00e1c ng\u01b0\u1eddi h\u1ecdc qua nh\u1eefng m\u1ee9c \u0111\u1ed9 ti\u1ebfn b\u1ed9<\/span> nhi\u1ec1u vi t\u1ebf<\/span> h\u01a1n c\u1ee7a l\u00ed h\u1ed9i th\u00f4ng<\/span> hi\u1ec3u.<\/span><\/p>\n

———<\/span><\/p>\n

Ch\u00fa th\u00edch 19.01.2016<\/span><\/p>\n

B\u1ea3n d\u1ecbch Vi\u1ec7t nay ghi th\u00eam 2 b\u1ea3n d\u1ecbch Sanskrit – Anh c\u1ee7a k\u1ec7 t\u1ee5ng<\/span> XVIII.7<\/span><\/p>\n

———–<\/span><\/p>\n

Ch\u00fa th\u00edch c\u1ee7a b\u1ea3n Vi\u1ec7t<\/span><\/p>\n

8. Ph\u1ee5 b\u1ea3n: T\u00ednh kh\u00f4ng<\/span>, duy\u00ean kh\u1edfi<\/span>, trung \u0111\u1ea1o<\/span>, th\u1eadt t\u01b0\u1edbng<\/span><\/b><\/span><\/p>\n

( tr\u00edch t\u1eeb: T\u00e2m di\u1ec7u minh<\/span> th\u01b0\u1eddng tr\u1ee5<\/span> , b\u00e0i 6 . Nh\u1ecb \u0110\u1ebf<\/span> tr\u00ean thuvienhoasen.org<\/span> v\u00e0 T\u00e2m quang<\/span> minh gi\u00e1c<\/span> chi\u1ebfu, b\u00e0i 6 tr\u00ean hoagiacngo.com)<\/span><\/p>\n

[ 4.4 ] T\u00ednh kh\u00f4ng<\/span>, duy\u00ean kh\u1edfi<\/span> v\u00e0 trung \u0111\u1ea1o<\/span> — Trung lu\u1eadn<\/span> XXIV<\/span><\/p>\n

(18) C\u00e1i g\u00ec do duy\u00ean kh\u1edfi<\/span><\/span>
\u0110\u01b0\u1ee3c g\u1ecdi l\u00e0 t\u00ednh kh\u00f4ng<\/span><\/span>
T\u00ednh kh\u00f4ng<\/span> l\u00e0 gi\u1ea3 danh<\/span><\/span>
C\u0169ng ch\u00ednh l\u00e0 trung \u0111\u1ea1o<\/span>\u00a0
<\/i>
(18) That which is dependent origination
Is explained to be emptiness
That, being dependent designation
Is itself the middle way<\/i><\/span>

<\/i>(19)\u00a0<\/i>Kh\u00f4ng hi\u1ec7n h\u1eefu<\/span> c\u00e1i g\u00ec<\/span>
M\u00e0 kh\u00f4ng do duy\u00ean kh\u1edfi<\/span>\u00a0<\/span>
Th\u1ebf n\u00ean kh\u00f4ng hi\u1ec7n h\u1eefu<\/span><\/span>
C\u00e1i g\u00ec m\u00e0 ch\u1eb3ng kh\u00f4ng<\/span><\/p>\n

(19) There does not exist anything
That is not dependently arisen
Therefore there does not exist anything
That is not empty.<\/i><\/span><\/p>\n

Trong Vigrahavyavartani (H\u1ed3i tranh lu\u1eadn<\/span>), Ng\u00e0i Long Th\u1ecd<\/span> n\u00f3i \u0110\u1ee9c Ph\u1eadt<\/span> gi\u1ea3ng t\u00ednh kh\u00f4ng<\/span>, duy\u00ean kh\u1edfi<\/span> v\u00e0 trung \u0111\u1ea1o<\/span> l\u00e0 \u0111\u1ed3ng ngh\u0129a:<\/span><\/p>\n

T\u00f4i cung k\u00ednh<\/span> l\u1ec5 \u0110\u1ee9c Ph\u1eadt<\/span> v\u1ecb v\u00f4 th\u01b0\u1ee3ng<\/span>, v\u00e0<\/span>
Ng\u01b0\u1eddi gi\u1ea3ng ph\u00e1p<\/span> t\u1ed1i th\u01b0\u1ee3ng<\/span> r\u1eb1ng\u00a0<\/span>
T\u00ednh kh\u00f4ng<\/span>, duy\u00ean kh\u1edfi<\/span> v\u00e0<\/span>
Trung \u0111\u1ea1o<\/span> c\u00f3 c\u00f9ng m\u1ed9t ngh\u0129a. [71]<\/span><\/p>\n

I prostrate to the Buddha who is unparalled, and
Who has given the supreme teaching that
Emptiness, dependent origination and
The middle path have the same meaning. [71]<\/i><\/span><\/p>\n

————<\/span><\/p>\n<\/div>\n

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