{"id":7758,"date":"2020-12-05T05:59:06","date_gmt":"2020-12-04T22:59:06","guid":{"rendered":"http:\/\/tamhoc.org\/2020\/12\/05\/y-nghia-cua-ngon-tay-chi-mat-trang-song-ngu\/"},"modified":"2020-12-05T05:59:06","modified_gmt":"2020-12-04T22:59:06","slug":"y-nghia-cua-ngon-tay-chi-mat-trang-song-ngu","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2020\/12\/05\/y-nghia-cua-ngon-tay-chi-mat-trang-song-ngu\/","title":{"rendered":"\u00dd Ngh\u0129a C\u1ee7a Ng\u00f3n Tay Ch\u1ec9 M\u1eb7t Tr\u0103ng (song Ng\u1eef)"},"content":{"rendered":"

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\u00dd NGH\u0128A<\/span> C\u1ee6A NG\u00d3N TAY CH\u1ec8 M\u1eb6T TR\u0102NG<\/span>\u00a0<\/span>

Myrko Thum – Chuy\u1ec3n Ng\u1eef<\/span>: Nguy\u1ec5n V\u0103n Ti\u1ebfn\u00a0<\/span><\/span>
Source-Ngu\u1ed3n: www.awakeblogger.com
(The Meaning Of The Finger Pointing To The Moon – Myrko Thum)<\/span><\/p>\n

\"\u00dd

\u00a0<\/span><\/p>\n

S\u01b0 C\u00f4<\/span> Wu Jincang h\u1ecfi L\u1ee5c T\u1ed5 Hu\u1ec7 N\u0103ng<\/span> (Huineng), “Con \u0111\u00e3 nghi\u00ean c\u1ee9u<\/span> Kinh \u0110\u1ea1i B\u00e1t Ni\u1ebft B\u00e0n<\/span> trong nhi\u1ec1u n\u0103m, tuy nhi\u00ean<\/span>, c\u00f3 nhi\u1ec1u l\u00e3nh v\u1ef1c<\/span> con v\u1eabn ch\u01b0a hi\u1ec3u ho\u00e0n to\u00e0n<\/span>. Xin Th\u1ea7y h\u00e3y soi s\u00e1ng<\/span> cho con.”<\/span><\/p>\n

L\u1ee5c T\u1ed5<\/span> tr\u1ea3 l\u1eddi<\/span>, “Th\u1ea7y kh\u00f4ng bi\u1ebft \u0111\u1ecdc ch\u1eef. Con h\u00e3y \u0111\u1ecdc b\u00e0i kinh<\/span> \u0111\u00f3 cho Th\u1ea7y nghe, v\u00e0 n\u1ebfu may m\u1eafn<\/span>, Th\u1ea7y c\u00f3 th\u1ec3 gi\u1ea3i th\u00edch<\/span> \u00fd ngh\u0129a<\/span> b\u00e0i kinh<\/span> cho con hi\u1ec3u.”<\/span><\/p>\n

S\u01b0 c\u00f4<\/span> tr\u1ea3 l\u1eddi<\/span>, “Th\u1ea7y c\u00f2n kh\u00f4ng bi\u1ebft \u0111\u00e1nh v\u1ea7n, th\u1ebf th\u00ec, Th\u1ea7y l\u00e0m sao hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a<\/span> c\u1ee7a b\u00e0i kinh?”<\/span><\/p>\n

“S\u1ef1 th\u1eadt kh\u00f4ng<\/span> li\u00ean h\u1ec7<\/span> g\u00ec \u0111\u1ebfn c\u00e1c t\u1eeb ng\u1eef<\/span>. S\u1ef1 th\u1eadt<\/span> gi\u1ed1ng nh\u01b0 l\u00e0 m\u1eb7t tr\u0103ng<\/span> chi\u1ebfu s\u00e1ng tr\u00ean b\u1ea7u tr\u1eddi. Trong tr\u01b0\u1eddng h\u1ee3p<\/span> n\u1ea7y, c\u00e1c t\u1eeb ng\u1eef<\/span> \u0111\u01b0\u1ee3c xem nh\u01b0<\/span> l\u00e0 ng\u00f3n tay. Ng\u00f3n tay c\u00f3 th\u1ec3 ch\u1ec9 v\u00e0o v\u1ecb tr\u00ed<\/span> c\u1ee7a m\u1eb7t tr\u0103ng<\/span>. Tuy nhi\u00ean<\/span>, ng\u00f3n tay kh\u00f4ng ph\u1ea3i l\u00e0 m\u1eb7t tr\u0103ng<\/span>. Khi con mu\u1ed1n nh\u00ecn th\u1ea5y m\u1eb7t tr\u0103ng<\/span>, con c\u1ea7n ph\u1ea3i<\/span> nh\u00ecn xa h\u01a1n<\/span> l\u00e0 ng\u00f3n tay, c\u00f3 \u0111\u00fang kh\u00f4ng?”<\/span><\/p>\n

\u0110i\u1ec3m quan tr\u1ecdng \u1edf \u0111\u00e2y l\u00e0 m\u1eb7t tr\u0103ng<\/span> th\u00ec kh\u00f4ng ph\u1ea3i l\u00e0 ng\u00f3n-tay ch\u1ec9-m\u1eb7t-tr\u0103ng. \u1ede m\u1ee9c \u0111\u1ed9 s\u00e2u s\u1eafc h\u01a1n, \u0111i\u1ec1u n\u1ea7y c\u00f3 ngh\u0129a g\u00ec? Trong cu\u1ed9c s\u1ed1ng h\u00e0ng ng\u00e0y, ch\u00fang ta<\/span> \u00e1p d\u1ee5ng<\/span> \u0111i\u1ec1u n\u1ea7y nh\u01b0 th\u1ebf n\u00e0o? \u0110\u1ec3 c\u00f3 \u00edch l\u1ee3i<\/span>, ch\u00fang ta<\/span> n\u00ean hi\u1ec3u \u0111i\u1ec1u n\u1ea7y c\u00f3 \u00fd ngh\u0129a<\/span> nh\u01b0 th\u1ebf n\u00e0o?<\/span><\/p>\n

Thi\u1ec1n S\u01b0<\/span> B\u1ed1 \u0110\u1ea1i<\/span> (Hotei), c\u00f2n g\u1ecdi l\u00e0 \u00f4ng Ph\u1eadt C\u01b0\u1eddi, ng\u00e0i ch\u1ec9 ng\u00f3n tay v\u00e0o m\u1eb7t tr\u0103ng<\/span>, l\u00e0 nh\u00e0 s\u01b0<\/span> s\u1ed1ng trong Tri\u1ec1u \u0110\u1ea1i<\/span> Nh\u00e0 H\u1eadu L\u01b0\u01a1ng (Liang, 907-923 AD) c\u1ee7a Trung Qu\u1ed1c<\/span>. Thi\u1ec1n S\u01b0<\/span> B\u1ed1 \u0110\u1ea1i<\/span> c\u00f3 g\u01b0\u01a1ng m\u1eb7t vui v\u1ebb<\/span> v\u00e0 b\u1ee5ng b\u1ef1, t\u01b0\u1ee3ng tr\u01b0ng<\/span> cho ni\u1ec1m h\u1ea1nh ph\u00fac<\/span> v\u00e0 s\u1ef1 an l\u1ea1c<\/span>.<\/span><\/p>\n

KH\u00d4NG-C\u00d3 \u00dd-NGH\u0128A G\u00cc C\u1ea2 KHI CH\u00daNG TA<\/span> GI\u1ea2I TH\u00cdCH<\/span> V\u1ec0 NG\u00d3N-TAY:<\/span><\/p>\n

… Eckhart Tolle n\u00f3i r\u1eb1ng, ch\u00fang ta<\/span> c\u00f3 khuynh h\u01b0\u1edbng gi\u1ea3i th\u00edch<\/span> v\u1ec1 c\u00e1c ng\u00f3n-tay, m\u00e0 ch\u00fang ta<\/span> kh\u00f4ng t\u1ef1 nh\u1eadn-bi\u1ebft. Khi ch\u00fang ta<\/span> th\u1ea3o-lu\u1eadn v\u1ec1 m\u1ed9t \u0111i\u1ec1u g\u00ec \u0111\u00f3, trong m\u1ed9t bu\u1ed5i tranh-lu\u1eadn v\u1ec1 tri\u1ebft-l\u00fd, d\u00f9 cho \u0111i\u1ec1u n\u1ea7y t\u1ed1t ho\u1eb7c l\u00e0 kh\u00f4ng-t\u1ed1t cho ch\u00fang ta<\/span>, (n\u00ean nh\u1edb r\u1eb1ng) ch\u00fang ta<\/span> \u0111ang th\u1ea3o-lu\u1eadn v\u1ec1 s\u1ef1 h\u1ee3p-l\u00fd c\u1ee7a c\u00e1c m\u00f4-h\u00ecnh v\u00e0 c\u00e1c kh\u00e1i-ni\u1ec7m. Tuy nhi\u00ean<\/span>, ch\u00fang ta<\/span> c\u0169ng c\u00f3 th\u1ec3 \u0111i tr\u1ef1c-ti\u1ebfp \u0111\u1ebfn n\u01a1i \u0111\u00f3, \u0111\u1ec3 s\u1ed1ng v\u00e0 c\u00f3\u00a0 kinh-nghi\u1ec7m qua c\u00e1c c\u1ea3m-nh\u1eadn tr\u1ef1c-ti\u1ebfp.<\/span><\/p>\n

Trong s\u1ef1 hi\u1ec3u-bi\u1ebft v\u1ec1 t\u00e2m-linh, \u0111i\u1ec1u n\u1ea7y c\u0169ng nh\u01b0 th\u1ebf.<\/span><\/p>\n

T\u00e2m-linh l\u00e0 s\u1ef1 hi\u1ec3u-bi\u1ebft qua kinh-nghi\u1ec7m, v\u00e0 \u0111\u00e2y ch\u00ednh l\u00e0 s\u1ef1 th\u1eadt<\/span>. V\u00ec v\u1eady<\/span>, theo \u00fd ngh\u0129a<\/span> \u0111\u00f3, b\u00e0i vi\u1ebft n\u1ea7y l\u00e0 ng\u00f3n-tay ch\u1ec9 m\u1eb7t-tr\u0103ng (ch\u1ee9 kh\u00f4ng ph\u1ea3i l\u00e0 m\u1eb7t tr\u0103ng<\/span>). M\u1ee5c \u0111\u00edch<\/span> c\u1ee7a t\u1eeb ng\u1eef<\/span> l\u00e0 ch\u1ec9 v\u1ec1 ph\u00eda m\u1eb7t tr\u0103ng<\/span>. Do \u0111\u00f3, khi ch\u00fang ta<\/span> \u0111ang ng\u1ed3i ch\u1ec9-tay, ho\u1eb7c l\u00e0 th\u1ea3o-lu\u1eadn v\u1ec1 c\u00e1c ng\u00f3n-tay, ch\u00fang ta<\/span> kh\u00f4ng-c\u00f3 c\u1ea3m-nh\u1eadn. Kinh-nghi\u1ec7m v\u1ec1 m\u1ed9t \u0111i\u1ec1u-g\u00ec c\u00f3 ngh\u0129a l\u00e0 k\u1ebft-n\u1ed1i v\u1edbi \u0111i\u1ec1u-n\u1ea7y, c\u1ea3m-nh\u1eadn v\u1edbi \u0111i\u1ec1u-n\u1ea7y, m\u00e0 ch\u00fang ta<\/span> kh\u00f4ng c\u1ea7n \u0111\u1eb7t-t\u00ean, v\u00e0 kh\u00f4ng c\u1ea7n d\u00e1n nh\u00e3n-hi\u1ec7u.<\/span><\/p>\n

S\u1ef1 l\u1eb7p \u0111i l\u1eb7p l\u1ea1i r\u1ea5t nhi\u1ec1u l\u1ea7n trong t\u00f4n-gi\u00e1o v\u00e0 tri\u1ebft-h\u1ecdc ch\u00ednh l\u00e0 s\u1ef1 th\u1ea3o-lu\u1eadn gay g\u1eaft<\/span> v\u1ec1 c\u00e1c ng\u00f3n-tay (ch\u1ee9 kh\u00f4ng ph\u1ea3i l\u00e0 m\u1eb7t-tr\u0103ng). Khi th\u1ea3o-lu\u1eadn v\u1ec1 m\u1ed9t ng\u00f3n-tay, th\u00ec ng\u00f3n-tay c\u00f3 ph\u1ea3i l\u00e0 s\u1ef1-th\u1eadt kh\u00f4ng? C\u00f3 ph\u1ea3i ch\u1ec9 c\u00f3 m\u1ed9t ng\u00f3n-tay duy-nh\u1ea5t, l\u00e0 c\u00f3 th\u1ec3 ch\u1ec9 \u0111\u00fang v\u1ecb-tr\u00ed m\u1eb7t tr\u0103ng<\/span> kh\u00f4ng? Khi ch\u00fang ta<\/span> \u0111\u1ea1i-di\u1ec7n cho m\u1ed9t \u0111i\u1ec1u-g\u00ec \u0111\u00f3 kh\u00e1c nhau, m\u00e0 \u0111\u00f3 l\u1ea1i l\u00e0 c\u00e1c ng\u00f3n-tay c\u1ee7a ch\u00fang ta<\/span>, th\u00ec \u0111i\u1ec1u d\u1ec5 hi\u1ec3u<\/span> l\u00e0\u00a0 ch\u00fang ta<\/span> d\u1ec5 d\u00e0ng kh\u00f4ng \u0111\u1ed3ng-\u00fd v\u1ec1 c\u00e1c ng\u00f3n-tay c\u1ee7a ng\u01b0\u1eddi kh\u00e1c.<\/span><\/p>\n

N\u01a0I-CH\u1ed0N M\u00c0 CH\u00daNG TA<\/span> \u0110I \u0110\u1ebeN KH\u00d4NG-PH\u1ea2I L\u00c0 C\u00c1I B\u1ea2N-\u0110\u1ed2:<\/span><\/p>\n

T\u01b0\u01a1ng-t\u1ef1 nh\u01b0 ng\u00f3n-tay ch\u1ec9 m\u1eb7t-tr\u0103ng, b\u1ea3n-\u0111\u1ed3 kh\u00f4ng ph\u1ea3i l\u00e0 n\u01a1i-ch\u1ed1n ch\u00fang ta<\/span> \u0111i \u0111\u1ebfn. B\u1ea3n-\u0111\u1ed3 l\u00e0 kh\u00e1i-ni\u1ec7m ch\u00fang ta<\/span> c\u00f3 trong t\u00e2m v\u1ec1 m\u1ed9t \u0111i\u1ec1u g\u00ec \u0111\u00f3. \u0110\u00e2y c\u00f3 th\u1ec3 l\u00e0 m\u1ed9t ni\u1ec1m tin<\/span>, l\u00e0 m\u1ed9t h\u00ecnh \u1ea3nh<\/span>, ho\u1eb7c l\u00e0 m\u1ed9t b\u1ea3n-m\u1eabu l\u1eb7p-l\u1ea1i c\u1ee7a \u00fd-ngh\u0129. Ch\u00fang ta<\/span> x\u1eed-d\u1ee5ng b\u1ea3n \u0111\u1ed3 n\u1ea7y \u0111\u1ec3 \u0111i t\u00ecm n\u01a1i ch\u1ed1n ch\u00fang ta<\/span> \u0111i \u0111\u1ebfn. N\u1ebfu b\u1ea3n \u0111\u1ed3 ch\u00ednh x\u00e1c<\/span>, ch\u00fang ta<\/span> t\u00ecm \u0111\u01b0\u1ee3c \u0111\u1ecba ch\u1ec9. N\u1ebfu b\u1ea3n \u0111\u1ed3 sai-l\u1ec7ch \u0111i m\u1ed9t ch\u00fat, ch\u00fang ta<\/span> ph\u1ea3i thay \u0111\u1ed5i b\u1ea3n \u0111\u1ed3 theo s\u1ef1 hi\u1ec3u bi\u1ebft<\/span> n\u1ea7y, r\u1ed3i s\u1eeda ch\u1eefa<\/span> b\u1ea3n \u0111\u1ed3 l\u1ea1i cho ch\u00ednh x\u00e1c<\/span>. N\u1ebfu b\u1ea3n \u0111\u1ed3 ho\u00e0n-to\u00e0n kh\u00f4ng ch\u00ednh-x\u00e1c (ho\u1eb7c l\u00e0 ch\u00fang ta<\/span> d\u1ecdn nh\u00e0 qua m\u1ed9t th\u00e0nh ph\u1ed1 kh\u00e1c), ch\u00fang ta<\/span> ph\u1ea3i thay th\u1ebf ho\u00e0n-to\u00e0n t\u1ea5m b\u1ea3n \u0111\u1ed3 n\u1ea7y. Chuy\u1ec7n thay \u0111\u1ed5i b\u1ea3n \u0111\u1ed3 l\u00e0 chuy\u1ec7n th\u00f4ng th\u01b0\u1eddng v\u1eabn x\u1ea3y ra.<\/span><\/p>\n

H\u00ecnh-\u1ea3nh b\u1ea3n-th\u00e2n ch\u00fang ta<\/span>, ho\u1eb7c c\u00f2n g\u1ecdi l\u00e0 c\u00e1i-t\u00f4i c\u1ee7a ch\u00fang ta<\/span>, c\u0169ng l\u00e0 m\u1ed9t lo\u1ea1i b\u1ea3n-\u0111\u1ed3 (n\u00f3i theo m\u1ed9t c\u00e1ch kh\u00e1c). \u0110\u1ea5y l\u00e0 t\u1ea5t c\u1ea3 m\u1ecdi th\u1ee9 m\u00e0 ch\u00fang ta<\/span> l\u01b0u gi\u1eef v\u1ec1 b\u1ea3n th\u00e2n<\/span> m\u00ecnh. \u0110\u1ea5y l\u00e0 b\u1ea3n \u0111\u1ed3 c\u1ee7a ch\u00fang ta<\/span>, v\u00e0 ch\u00fang ta<\/span> h\u00e0nh-\u0111\u1ed9ng theo c\u00e1i b\u1ea3n \u0111\u1ed3 n\u1ea7y. Ch\u00fang ta<\/span> mu\u1ed1n c\u1ea3i-thi\u1ec7n h\u00ecnh-\u1ea3nh b\u1ea3n-th\u00e2n ch\u00fang ta<\/span>, th\u00ec ch\u00fang ta<\/span> d\u00f9ng kh\u1ea3-n\u0103ng tr\u00ed-tu\u1ec7 c\u1ee7a ch\u00fang ta<\/span> \u0111\u1ec3 l\u00e0m \u0111i\u1ec1u n\u1ea7y: khi ch\u00fang ta<\/span> c\u00f3 nh\u1eefng \u01b0\u1edbc-mu\u1ed1n, th\u00ec ch\u00fang ta<\/span> \u0111\u1eb7t m\u1ee5c-ti\u00eau, r\u1ed3i ch\u00fang ta<\/span> l\u00e0m vi\u1ec7c \u0111\u1ec3 \u0111\u1ea1t t\u1edbi c\u00e1c m\u1ee5c-ti\u00eau n\u1ea7y. B\u1ea3n \u0111\u1ed3 n\u1ea7y c\u00f2n g\u1ecdi l\u00e0 c\u00e1i-t\u00f4i c\u1ee7a ch\u00fang ta<\/span>, l\u00e0 m\u1ed9t b\u1ea3n \u0111\u1ed3 r\u1ea5t h\u1eefu-\u00edch m\u00e0 ch\u00fang ta<\/span> t\u1ef1 t\u1ea1o ra kh\u00f4ng ng\u1eebng-ngh\u1ec9. Tuy nhi\u00ean<\/span>, \u0111i\u1ec1u quan tr\u1ecdng m\u00e0 ch\u00fang ta<\/span> n\u00ean nh\u1edb: r\u1eb1ng \u0111\u00e2y ch\u1ec9 l\u00e0 c\u00e1i b\u1ea3n \u0111\u1ed3.<\/span><\/p>\n

Ch\u00fang ta<\/span> c\u00f3 b\u1ea3n \u0111\u1ed3 l\u00e0 m\u1ed9t \u0111i\u1ec1u t\u1ed1t, mi\u1ec5n l\u00e0<\/span> ch\u00fang ta<\/span> bi\u1ebft \u0111\u00f3 ch\u1ec9 l\u00e0 c\u00e1i b\u1ea3n \u0111\u1ed3 m\u00e0 th\u00f4i.<\/span><\/p>\n

\u0110i\u1ec1u n\u1ea7y c\u00f3 ngh\u0129a l\u00e0:<\/span><\/p>\n

1. B\u1ea3n \u0111\u1ed3 th\u00ec c\u00f3 th\u1ec3 thay \u0111\u1ed5i: c\u00f3 ngh\u0129a l\u00e0 c\u00e1c kh\u00e1i-ni\u1ec7m v\u1ec1 b\u1ea3n-th\u00e2n (th\u00ed d\u1ee5<\/span> nh\u01b0 c\u00e1i-t\u00f4i, th\u00ed d\u1ee5<\/span> nh\u01b0 ch\u00fang ta<\/span> ngh\u0129 ch\u00fang ta<\/span> l\u00e0 ai) c\u00f3 th\u1ec3 thay-\u0111\u1ed5i, v\u00e0 c\u00e1c \u0111i\u1ec1u n\u1ea7y l\u00e0 c\u0103n-b\u1ea3n cho s\u1ef1 ph\u00e1t-tri\u1ec3n v\u1ec1 b\u1ea3n-th\u00e2n. S\u1ef1 thay \u0111\u1ed5i tr\u00ean b\u1ea3n \u0111\u1ed3 n\u1ea7y bao g\u1ed3m<\/span> c\u00e1c s\u1ef1 suy-ngh\u0129, c\u00e1c ni\u1ec1m tin<\/span>, v\u00e0 c\u00e1c h\u00e0nh-\u0111\u1ed9ng c\u1ee7a ch\u00fang ta<\/span>: c\u00f3 ngh\u0129a l\u00e0 th\u1ebf-gi\u1edbi-quan, v\u00e0 h\u00ecnh-\u1ea3nh b\u1ea3n-th\u00e2n c\u1ee7a ch\u00fang ta<\/span>.<\/span><\/p>\n

2. N\u01a1i ch\u1ed1n m\u00e0 ch\u00fang ta<\/span> \u0111i \u0111\u1ebfn kh\u00f4ng ph\u1ea3i l\u00e0 c\u00e1i b\u1ea3n \u0111\u1ed3: ch\u00fang ta<\/span> kh\u00f4ng ph\u1ea3i l\u00e0 c\u00e1i-t\u00f4i. Ch\u00fang ta<\/span> kh\u00f4ng ph\u1ea3i l\u00e0 h\u00ecnh-\u1ea3nh b\u1ea3n-th\u00e2n, n\u00f3i m\u1ed9t c\u00e1ch kh\u00e1c: ch\u00fang ta<\/span> kh\u00f4ng ph\u1ea3i l\u00e0 nh\u1eefng g\u00ec ch\u00fang ta<\/span> ngh\u0129 ch\u00fang-ta l\u00e0-nh\u01b0-th\u1ebf; hi\u1ec3u theo ngh\u0129a \u0111en<\/span>, c\u00e1c \u00fd-ngh\u0129 (v\u00e0 c\u00e1c kh\u00e1i-ni\u1ec7m kh\u00e1c) l\u00e0 c\u00e1i b\u1ea3n \u0111\u1ed3, ch\u1ee9 kh\u00f4ng ph\u1ea3i l\u00e0 n\u01a1i ch\u1ed1n ch\u00fang ta<\/span> \u0111i \u0111\u1ebfn.<\/span><\/p>\n

B\u01b0\u1edbc quan tr\u1ecdng \u0111\u1ec3 \u0110\u00e1nh Th\u1ee9c<\/span> T\u00e2m-Linh l\u00e0 ch\u00fang ta<\/span> c\u1ea7n bu\u00f4ng b\u1ecf<\/span> b\u1ea3n-\u0111\u1ed3, v\u00e0 th\u1ef1c-t\u1eadp s\u1ef1 hi\u1ec3u-bi\u1ebft m\u1ecdi v\u1eadt<\/span> m\u00e0 kh\u00f4ng c\u1ea7n d\u00f9ng<\/span> t\u1edbi b\u1ea3n-\u0111\u1ed3.<\/span><\/p>\n

Tuy nhi\u00ean<\/span>, (\u0111\u1ed1i v\u1edbi t\u00f4i) \u0111i\u1ec1u n\u1ea7y kh\u00f4ng-c\u00f3 ngh\u0129a l\u00e0 l\u00fac-n\u00e0o ch\u00fang ta<\/span> c\u0169ng bu\u00f4ng-b\u1ecf b\u1ea3n-\u0111\u1ed3. T\u00f4i c\u1ea7n c\u00f3 b\u1ea3n-\u0111\u1ed3 \u0111\u1ec3 sinh-ho\u1ea1t trong cu\u1ed9c-s\u1ed1ng, v\u00e0 c\u0169ng \u0111\u1ec3 li\u00ean-l\u1ea1c v\u1edbi m\u1ecdi ng\u01b0\u1eddi<\/span>. V\u00ec th\u1ebf, t\u00f4i t\u1ea1o ra b\u1ea3n \u0111\u1ed3, \u0111\u1ec3 x\u1eed-d\u1ee5ng trong m\u1ecdi ho\u00e0n-c\u1ea3nh th\u00edch-h\u1ee3p, v\u00e0 t\u00f4i x\u1eed-d\u1ee5ng theo m\u1ed9t ph\u01b0\u01a1ng c\u00e1ch<\/span> t\u1ed1t \u0111\u1eb9p<\/span> nh\u1ea5t (m\u00e0 t\u00f4i c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c). Tuy nhi\u00ean<\/span>, c\u00f3 m\u1ed9t s\u1ef1 kh\u00e1c bi\u1ec7t \u1edf \u0111\u00e2y: t\u00f4i bi\u1ebft r\u1eb1ng n\u01a1i t\u00f4i \u0111\u1ebfn kh\u00f4ng ph\u1ea3i l\u00e0 c\u00e1i b\u1ea3n \u0111\u1ed3. C\u0169ng nh\u01b0 th\u1ebf, t\u00f4i bi\u1ebft r\u1eb1ng h\u00ecnh-\u1ea3nh b\u1ea3n-th\u00e2n t\u00f4i ch\u1ec9 l\u00e0 h\u00ecnh-\u1ea3nh b\u1ea3n-th\u00e2n, ch\u1ee9 kh\u00f4ng ph\u1ea3i l\u00e0 t\u00f4i.<\/span><\/p>\n

Ken Wilber g\u1ecdi qu\u00e1-tr\u00ecnh n\u1ea7y l\u00e0 “Bao G\u1ed3m V\u00e0 V\u01b0\u1ee3t Qua<\/span> M\u1ecdi Gi\u1edbi H\u1ea1n”. Ho\u1eb7c nh\u01b0 Genpo Roshi \u0111\u00e3 n\u00f3i r\u1eb1ng: ch\u00fang ta<\/span> c\u00f3 th\u1ec3 v\u01b0\u1ee3t qua<\/span> m\u1ecdi gi\u1edbi-h\u1ea1n c\u1ee7a c\u00e1i-t\u00f4i, tuy nhi\u00ean<\/span>, ch\u00fang ta<\/span> v\u1eabn c\u00f2n x\u1eed-d\u1ee5ng c\u00e1i-t\u00f4i nh\u01b0 l\u00e0 m\u1ed9t con-ng\u01b0\u1eddi, khi ch\u00fang ta<\/span> bi\u1ebft r\u1eb1ng Con Ng\u01b0\u1eddi<\/span> g\u1ed3m c\u00f3<\/span> hai m\u1eb7t<\/span>, m\u1ed9t m\u1eb7t l\u00e0 T\u00e2m-M\u1ed7i-Ng\u00e0y, v\u00e0 m\u1ed9t m\u1eb7t l\u00e0 Ch\u00e2n-T\u00e2m: m\u1eddi qu\u00fd v\u1ecb xem th\u00eam b\u00e0i vi\u1ebft c\u1ee7a t\u00f4i v\u1ec1 S\u1ee9c-M\u1ea1nh B\u1ea3n-Th\u00e2n so-s\u00e1nh v\u1edbi S\u1ee9c-M\u1ea1nh Hi\u1ec7n-T\u1ea1i.<\/span><\/p>\n

M\u1ed8T C\u00c2U CHUY\u1ec6N<\/span> V\u1ec0 THI\u1ec0N (TR\u00caN TRANG M\u1ea0NG C\u00d3 T\u00caN L\u00c0 ‘NG\u00d3N TAY CH\u1ec8 M\u1eb6T TR\u0102NG’)<\/span><\/p>\n

“Khi Thi\u1ec1n-S\u01b0 Nan-chuan nh\u00ecn th\u1ea5y h\u1ecdc tr\u00f2 c\u1ee7a m\u00ecnh l\u00e0 Ma-tsu si\u00eang n\u0103ng th\u1ef1c-t\u1eadp thi\u1ec1n \u0111\u1ecbnh<\/span> nhi\u1ec1u ti\u1ebfng \u0111\u1ed3ng h\u1ed3 m\u1ed7i ng\u00e0y, thi\u1ec1n-s\u01b0 nh\u00ecn th\u1ea5y m\u1ed9t n\u1ed7-l\u1ef1c v\u00e0 m\u1ed9t nguy\u1ec7n-v\u1ecdng ch\u1eafc-ch\u1eafn trong th\u00f3i-quen c\u1ee7a nh\u00e0 s\u01b0<\/span> tr\u1ebb n\u1ea7y, cho n\u00ean thi\u1ec1n-s\u01b0 \u0111\u00e3 l\u1ebbn ra ph\u00eda sau c\u1ee7a Ma-tsu, r\u1ed3i h\u1ecfi r\u1eb1ng: “Con \u0111ang l\u00e0m g\u00ec v\u1eady?”, Ma-tsu tr\u1ea3 l\u1eddi<\/span> \u0111\u1ea7y t\u1ef1 h\u00e0o, “Con \u0111ang c\u1ed1 g\u1eafng<\/span> \u0111\u1ec3 tr\u1edf th\u00e0nh<\/span> m\u1ed9t v\u1ecb Ph\u1eadt”. Sau \u0111\u00f3, Thi\u1ec1n-S\u01b0 Nan-chuan nh\u1eb7t l\u00ean m\u1ed9t h\u00f2n \u0111\u00e1, v\u00e0 \u00f4ng b\u1eaft \u0111\u1ea7u m\u00e0i h\u00f2n \u0111\u00e1 tr\u00ean m\u1ed9t vi\u00ean g\u1ea1ch d\u01b0, \u0111\u1ec3 tr\u00ean s\u00e0n nh\u00e0 c\u1ee7a tu vi\u1ec7n<\/span>. Nghe th\u1ea5y ti\u1ebfng m\u00e0i \u0111\u00e1, Ma-tsu h\u1ecfi, “Th\u1ea7y \u0111ang l\u00e0m g\u00ec v\u1eady?” Thi\u1ec1n-S\u01b0 Nan-chuan tr\u1ea3 l\u1eddi<\/span>: “Th\u1ea7y \u0111ang c\u1ed1 g\u1eafng<\/span> \u0111\u1ec3 l\u00e0m m\u1ed9t t\u1ea5m g\u01b0\u01a1ng.” V\u00e0 t\u1eeb \u0111\u00f3, Ma-tsu \u0111\u00e3 c\u00f3 s\u1ef1 t\u1ec9nh-th\u1ee9c.<\/span><\/p>\n

C\u00e2u chuy\u1ec7n<\/span> tr\u00ean mu\u1ed1n n\u00f3i \u0111\u1ebfn \u0111i\u1ec1u sau \u0111\u00e2y:<\/span><\/p>\n

T\u1ea5t c\u1ea3 m\u1ecdi v\u1eadt<\/span> ch\u1ec9-l\u00e0-nh\u01b0-th\u1ebf! Ma-tsu l\u00e0 Ma-tsu, vi\u00ean g\u1ea1ch l\u00e0 vi\u00ean g\u1ea1ch, v\u00e0 ch\u00fang ta<\/span> l\u00e0 ch\u00fang ta<\/span>, ch\u1ec9-l\u00e0-nh\u01b0-th\u1ebf. Kh\u00f4ng c\u00f3 Ph\u1eadt b\u00ean ngo\u00e0i s\u1ef1-th\u1eadt c\u0103n-b\u1ea3n n\u1ea7y, v\u00e0 c\u0169ng nh\u01b0 kh\u00f4ng-c\u00f3 b\u1ea5t-k\u1ef3 n\u1ed7-l\u1ef1c n\u00e0o \u0111\u1ec3 \u0111\u1ea1t \u0111\u1ebfn<\/span> m\u1ed9t tr\u1ea1ng-th\u00e1i \u0111\u1eb7c-bi\u1ec7t c\u1ee7a t\u00e2m, m\u00e0 d\u1eabn d\u1eaft ch\u00fang ta<\/span> ra b\u00ean-ngo\u00e0i s\u1ef1-th\u1eadt n\u1ea7y, \u0111\u1ea5y l\u00e0 nh\u1eefng-g\u00ec t\u1ea1o ra ch\u00fang ta<\/span> l\u00e0 ai, v\u00e0 nh\u1eefng-g\u00ec m\u00e0 ch\u00fang ta<\/span> \u0111\u00e3 s\u1eb5n-c\u00f3. B\u1eb1ng c\u00e1ch ch\u00fang ta<\/span> ti\u1ebfp-c\u1eadn tr\u1ef1c-ti\u1ebfp v\u1edbi s\u1ef1-th\u1eadt …, b\u1eb1ng c\u00e1ch ch\u00fang ta<\/span> tr\u1ef1c-ti\u1ebfp nh\u1eadn ra<\/span> b\u1ea3n-ch\u1ea5t th\u1eadt-s\u1ef1 c\u1ee7a ch\u00fang ta<\/span>, m\u00e0 lu\u00f4n-lu\u00f4n s\u1eb5n-c\u00f3 trong ch\u00fang ta<\/span> trong t\u1eebng gi\u00e2y-ph\u00fat, d\u00f9 cho \u0111\u00f3 l\u00e0 l\u00fac ch\u00fang ta<\/span> ng\u1ed3i b\u00ean tr\u00ean ho\u1eb7c l\u00e0 b\u00ean ngo\u00e0i t\u1ecda-c\u1ee5, d\u00f9 cho \u0111\u00f3 l\u00e0 l\u00fac ch\u00fang ta<\/span> \u0111ang ng\u1ed3i thi\u1ec1n<\/span> hay kh\u00f4ng ng\u1ed3i thi\u1ec1n<\/span>. Ch\u00fang ta<\/span> ch\u1ec9 c\u1ea7n th\u1ef1c-h\u00e0nh gi\u1ed1ng nh\u01b0 l\u00e0 Dogen Zenji \u0111\u00e3 n\u00f3i, “ch\u00fang ta h\u00e3y nh\u00ecn l\u1ea1i ch\u00fang ta<\/span>, b\u1eb1ng c\u00e1ch ch\u00fang ta<\/span> \u0111i l\u00f9i l\u1ea1i m\u1ed9t b\u01b0\u1edbc, r\u1ed3i b\u1eadt l\u00ean ng\u1ecdn \u0111\u00e8n<\/span> t\u00e2m, \u0111\u1ec3 l\u00e0m Ch\u00e2n T\u00e2m<\/span> c\u1ee7a ch\u00fang ta<\/span> t\u1ecfa s\u00e1ng.”” – Stephan Bodian<\/span><\/p>\n

Hotei pointing with the finger to the moon<\/span><\/p>\n

Source-Ngu\u1ed3n: http:\/\/www.awakeblogger.com\/the-meaning-of-the-finger-pointing-to-the-moon<\/span><\/p>\n

\u00a0<\/span><\/p>\n

The Meaning Of The Finger Pointing To The Moon <\/span>
Myrko Thum – Source-Ngu\u1ed3n: www.awakeblogger.com<\/span><\/p>\n

\u00a0<\/span><\/p>\n

The nun Wu Jincang asked the Sixth Patriach Huineng, \u201cI have studied the Mahaparinirvana sutra for many years, yet there are many areas I do not quite understand. Please enlighten me.\u201d<\/span><\/p>\n

The patriach responded, \u201cI am illiterate. Please read out the characters to me and perhaps I will be able to explain the meaning.\u201d<\/span><\/p>\n

Said the nun, \u201cYou cannot even recognize the characters. How are you able then to understand the meaning?\u201d<\/span><\/p>\n

\u201cTruth has nothing to do with words. Truth can be likened to the bright moon in the sky. Words, in this case, can be likened to a finger. The finger can point to the moon\u2019s location. However, the finger is not the moon. To look at the moon, it is necessary to gaze beyond the finger, right?\u201d<\/span><\/p>\n

The finger pointing to the moon is not the moon is the essence here. But what does this mean on a deeper level? How does it relate to todays everyday life? How can we understand the meaning in an useful manner?<\/span><\/p>\n

The laughing Buddha Hotei is pointing to the moon, who was a monk who lived during the Later Liang Dynasty (907\u2013923 AD) of China. Contentment and happiness being his defining attributes, Hotei has a cheerful face and a big belly.<\/span><\/p>\n

ANALYZING THE POINTER IS POINTLESS<\/span><\/p>\n

\u2026 said Eckhart Tolle, yet we tend to analyze the pointers without noticing it. If we are discussing about whether something is good for us or not or especially if we come to a philosophical debate, we are discussing the validity of models and concepts. We can also go out and experience something directly.<\/span><\/p>\n

It\u2019s the same with spirituality.<\/span><\/p>\n

Spirituality is all about experiencing and the truth itself. So this post here is of course a finger pointing. The words are only pointing. So as long as we are pointing and discussing about the different pointers, we are not experiencing. The experience of something is the connection with something, the feeling one with something, without labeling.<\/span><\/p>\n

What happens in philosophy and in religion again and again is the intense discussion about the pointers. How can it be that there is a discussion about one thing that is true? It is one thing right? It can only be because we represent something differently, which are different pointers. Then it is easy to discuss and disagree about them.<\/span><\/p>\n

THE MAP IS NOT THE TERRITORY<\/span><\/p>\n

The map is not the territory is just another way to point to the same thing. The map is the concept of what we have in the mind about something. It\u2019s a belief, an image or a thought-pattern. We use this map in the same way as we use a city-map to find a location. If the map is correct, we will find our location. If it is slightly incorrect, we have to correct it by new knowledge, optimize it. If it is completely incorrect or we move to another city, we have to replace the map altogether. What is happening is that we changed the map. And this is happening all the time.<\/span><\/p>\n

Another map is the self-image or we may call it the ego. It is everything we saved about ourselves. It is the map of ourselves and we act from it. We want to improve our self-image and we use our intellectual abilities to do so: we get our desires and we set goals and work towards them. The map called the ego is a very useful map that we constantly create ourselves. But here is the important thing: it is still a map.<\/span><\/p>\n

It\u2019s nice to have a map, as long as you know it\u2019s a map<\/span><\/p>\n

Which means:<\/span><\/p>\n

1. The map can change: which means our self-concept (the ego, who we think we are) can change and this is the basis of personal development. This changing map includes our thoughts, beliefs and actions: the whole world-view and the self-image.<\/span><\/p>\n

2. The map is not the territory: I am not the ego, my self-image. You are not your self-image, or in other words: You and I are not who we think we are; think in the literally sense of the word: thoughts (and all other concepts) are the map, not the territory.<\/span><\/p>\n

\u00a0The important step to Spiritual Awakening is dropping the map and experiencing what is without the map.<\/span><\/p>\n

But, (for me at least) this means not to remove the map for all time. I need the map to function in the world and to relate to everything. So I create maps and use maps in a very intense way, in the best way possible. But there is one difference: I dis-identified the map from the territory. So I know that my self-image is my self-image but not the self.<\/span><\/p>\n

Ken Wilber called the process \u201cTranscend and include\u201d. Or as Genpo Roshi put it: the reason we are able to transcent the ego but still use it as a human being is that we know the Being side of the Human Being as well as the Human Side: check my posting about Personal Power vs. The Power of Now for more.<\/span><\/p>\n

THIS IS A ZEN STORY I FOUND ON THE WEBSITE POINTING TO THE MOON:<\/span><\/p>\n

\u201cWhen Zen Master Nan-chuan saw his student Ma-tsu diligently practicing meditation hour after hour, he sensed a certain effort and ambition in the young monk\u2019s demeanor, so he sneaked up behind him and asked, \u201cWhat are you doing?\u201d \u201cI\u2019m trying to become a Buddha,\u201d Ma-tsu replied proudly. Nan-chuan then picked up a stone and began rubbing it against a spare tile from the monastery floor. Hearing the sound, Ma-tsu asked, \u201cWhat are you doing?\u201d Said Nan-chuan: \u201cI\u2019m trying to make a mirror.\u201d Ma-tsu had an awakening.<\/span><\/p>\n

And it goes on:<\/span><\/p>\n

Everything is just as it is! Ma-tsu is Ma-tsu, the tile is the tile, and you are you, just as you are. There\u2019s no Buddha apart from this fundamental truth, and any attempt to achieve some special state of mind just leads you away from who and what you already are. In the direct approach to truth \u2026, the direct recognition of your true nature is available in every instant, on or off the cushion, whether you meditate or not. You merely need to \u201ctake the backward step that turns your light inward to illuminate the Self,\u201d as Dogen Zenji said.\u201d \u2013 Stephan Bodian<\/span><\/p>\n<\/div>\n

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[ad_1] \u00dd NGH\u0128A C\u1ee6A NG\u00d3N TAY CH\u1ec8 M\u1eb6T TR\u0102NG\u00a0Myrko Thum – Chuy\u1ec3n Ng\u1eef: Nguy\u1ec5n V\u0103n Ti\u1ebfn\u00a0Source-Ngu\u1ed3n: www.awakeblogger.com(The Meaning Of The Finger Pointing To The Moon – Myrko Thum)\u2026<\/p>\n","protected":false},"author":1,"featured_media":7760,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[104],"tags":[],"td_series":[],"class_list":["post-7758","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-giai-dap-nghi-hoac"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/7758","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=7758"}],"version-history":[{"count":0,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/7758\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/7760"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=7758"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=7758"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=7758"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=7758"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}