{"id":7777,"date":"2020-12-05T06:18:05","date_gmt":"2020-12-04T23:18:05","guid":{"rendered":"http:\/\/tamhoc.org\/2020\/12\/05\/5-phut-gioi-thieu-phat-giao-song-ngu\/"},"modified":"2020-12-05T06:18:05","modified_gmt":"2020-12-04T23:18:05","slug":"5-phut-gioi-thieu-phat-giao-song-ngu","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2020\/12\/05\/5-phut-gioi-thieu-phat-giao-song-ngu\/","title":{"rendered":"5 Ph\u00fat Gi\u1edbi Thi\u1ec7u Ph\u1eadt Gi\u00e1o (song Ng\u1eef)"},"content":{"rendered":"

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\n<\/p>\n

\n

Ph\u1eadt Gi\u00e1o<\/span> nh\u1eadp m\u00f4n<\/span> song ng\u1eef
<\/span>T\u00f3m l\u01b0\u1ee3c c\u00e1c kh\u00e1i ni\u1ec7m c\u0103n<\/span> b\u1ea3n v\u00e0 nh\u1eefng l\u1eddi gi\u1ea3ng d\u1ea1y c\u1ee7a \u0110\u1ee9c Ph\u1eadt<\/span><\/span><\/span>
\"title-a-5min-introduction\"

\"5

\u2022\u00a0<\/b>Ph\u1eadt gi\u00e1o<\/span>\u00a0<\/b>l\u00e0 g\u00ec?<\/b><\/span>
Ph\u1eadt Gi\u00e1o<\/span> l\u00e0 m\u1ed9t t\u00f4n gi\u00e1o<\/span> c\u00f3 kho\u1ea3ng 300 tri\u1ec7u ng\u01b0\u1eddi tr\u00ean kh\u1eafp th\u1ebf gi\u1edbi<\/span>. [01] T\u1eeb ng\u1eef<\/span> “Ph\u1eadt Gi\u00e1o” xu\u1ea5t ph\u00e1t<\/span> t\u1eeb ch\u1eef “budhi”, c\u00f3 ngh\u0129a l\u00e0 “t\u1ec9nh th\u1ee9c”. Ph\u1eadt Gi\u00e1o<\/span> c\u00f3 ngu\u1ed3n g\u1ed1c c\u00e1ch \u0111\u00e2y kho\u1ea3ng 2.500 n\u0103m khi S\u0129 \u0110\u1ea1t Ta C\u1ed3 \u0110\u00e0m<\/span> (Siddhartha Gotama), \u0111\u01b0\u1ee3c bi\u1ebft l\u00e0 \u0110\u1ee9c Ph\u1eadt Th\u00edch Ca M\u00e2u Ni<\/span> \u0111\u00e3 t\u1ef1 m\u00ecnh t\u1ec9nh th\u1ee9c<\/span> (gi\u00e1c ng\u1ed9<\/span>) \u1edf tu\u1ed5i 35.<\/span><\/p>\n

\u2022\u00a0Ph\u1eadt Gi\u00e1o<\/span> c\u00f3 ph\u1ea3i l\u00e0 m\u1ed9t t\u00f4n gi\u00e1o<\/span> kh\u00f4ng?<\/b><\/span>
\u0110\u1ed1i v\u1edbi nhi\u1ec1u ng\u01b0\u1eddi, Ph\u1eadt Gi\u00e1o<\/span> v\u01b0\u1ee3t ra ngo\u00e0i t\u00f4n gi\u00e1o<\/span> v\u00e0 l\u00e0 m\u1ed9t tri\u1ebft l\u00fd hay “l\u1ed1i s\u1ed1ng” h\u01a1n. \u0110\u00f3 l\u00e0 m\u1ed9t tri\u1ebft l\u00fd, v\u00ec tri\u1ebft l\u00fd \u201cc\u00f3 ngh\u0129a l\u00e0 t\u00ecnh y\u00eau c\u1ee7a tr\u00ed tu\u1ec7\u201d v\u00e0 con \u0111\u01b0\u1eddng<\/span> Ph\u1eadt gi\u00e1o<\/span> c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c t\u00f3m t\u1eaft<\/span> nh\u01b0 sau:<\/span><\/p>\n

(1) s\u1ed1ng m\u1ed9t cu\u1ed9c s\u1ed1ng \u0111\u1ea1o \u0111\u1ee9c<\/span>,<\/span>
(2) c\u00f3 ch\u00e1nh ni\u1ec7m v\u00e0 t\u1ec9nh th\u1ee9c<\/span> v\u1ec1 c\u00e1c suy ngh\u0129<\/span> v\u00e0 h\u00e0nh \u0111\u1ed9ng, v\u00e0<\/span>
(3) ph\u00e1t tri\u1ec3n tr\u00ed tu\u1ec7<\/span> v\u00e0 hi\u1ec3u bi\u1ebft<\/span>.<\/span><\/p>\n

\u2022\u00a0L\u00e0m th\u1ebf n\u00e0o Ph\u1eadt Gi\u00e1o<\/span> c\u00f3 th\u1ec3 gi\u00fap cho t\u00f4i?<\/b><\/span>
Ph\u1eadt Gi\u00e1o<\/span> gi\u1ea3i th\u00edch<\/span> m\u1ee5c \u0111\u00edch<\/span> cu\u1ed9c s\u1ed1ng, Ph\u1eadt Gi\u00e1o<\/span> gi\u1ea3i th\u00edch<\/span> s\u1ef1 b\u1ea5t c\u00f4ng v\u00e0 b\u1ea5t b\u00ecnh \u0111\u1eb3ng<\/span> tr\u00ean kh\u1eafp th\u1ebf gi\u1edbi<\/span> v\u00e0 Ph\u1eadt Gi\u00e1o<\/span> \u0111\u01b0a ra quy t\u1eafc<\/span> th\u1ef1c h\u00e0nh<\/span> ho\u1eb7c c\u00e1ch th\u1ee9c s\u1ed1ng \u0111\u01b0a \u0111\u1ebfn h\u1ea1nh ph\u00fac<\/span> th\u1eadt s\u1ef1.<\/span><\/p>\n

\u2022\u00a0T\u1ea1i sao Ph\u1eadt Gi\u00e1o<\/span> tr\u1edf n\u00ean ph\u1ed5 bi\u1ebfn?<\/b><\/span>
Ph\u1eadt Gi\u00e1o<\/span> \u0111ang tr\u1edf n\u00ean ph\u1ed5 bi\u1ebfn<\/span> t\u1ea1i c\u00e1c n\u01b0\u1edbc t\u00e2y ph\u01b0\u01a1ng<\/span> v\u00ec m\u1ed9t s\u1ed1 l\u00fd do<\/span>. L\u00fd do<\/span> th\u00fa v\u1ecb<\/span> \u0111\u1ea7u ti\u00ean l\u00e0 Ph\u1eadt Gi\u00e1o<\/span> c\u00f3 nh\u1eefng c\u00e2u tr\u1ea3 l\u1eddi<\/span> cho nhi\u1ec1u v\u1ea5n \u0111\u1ec1<\/span> trong nh\u1eefng x\u00e3 h\u1ed9i<\/span> hi\u1ec7n \u0111\u1ea1i<\/span> thi\u00ean v\u1ec1 v\u1eadt ch\u1ea5t<\/span>. Ph\u1eadt Gi\u00e1o<\/span> c\u0169ng c\u00f3 (\u0111\u1ed1i v\u1edbi nh\u1eefng ng\u01b0\u1eddi quan t\u00e2m<\/span>) m\u1ed9t s\u1ef1 hi\u1ec3u bi\u1ebft<\/span> s\u00e2u s\u1eafc v\u1ec1 t\u00e2m th\u1ee9c<\/span> con ng\u01b0\u1eddi<\/span> (v\u00e0 c\u00e1c li\u1ec7u ph\u00e1p t\u1ef1<\/span> nhi\u00ean) m\u00e0 c\u00e1c nh\u00e0 t\u00e2m l\u00fd h\u1ecdc<\/span> n\u1ed5i ti\u1ebfng<\/span> tr\u00ean kh\u1eafp th\u1ebf gi\u1edbi<\/span> hi\u1ec7n \u0111ang ph\u00e1t hi\u1ec7n r\u1ea5t ti\u1ebfn b\u1ed9<\/span> v\u00e0 c\u00f3 hi\u1ec7u qu\u1ea3<\/span>.<\/span><\/p>\n

\u2022\u00a0\u0110\u1ee9c Ph\u1eadt<\/span> l\u00e0 ai?<\/b><\/span>
S\u0129 \u0110\u1ea1t Ta C\u1ed3 \u0110\u00e0m<\/span> (Siddhartha Gotama) \u0111\u01b0\u1ee3c sinh ra trong m\u1ed9t gia \u0111\u00ecnh<\/span> ho\u00e0ng gia<\/span> t\u1ea1i L\u00e2m T\u1ef3 Ni<\/span> (Lumbini), hi\u1ec7n n\u1eb1m t\u1ea1i Nepal, v\u00e0o n\u0103m 563 tr\u01b0\u1edbc c\u00f4ng nguy\u00ean<\/span> (BC). Khi 29 tu\u1ed5i, ng\u00e0i \u0111\u00e3 nh\u1eadn th\u1ea5y<\/span> r\u1eb1ng s\u1ee9c kh\u1ecfe<\/span> v\u00e0 \u0111\u1eddi s\u1ed1ng<\/span> xa hoa<\/span> kh\u00f4ng b\u1ea3o \u0111\u1ea3m<\/span> h\u1ea1nh ph\u00fac<\/span>, th\u1ebf n\u00ean ng\u00e0i \u0111\u00e3 kh\u1ea3o s\u00e1t c\u00e1c t\u00edn ng\u01b0\u1ee1ng<\/span> v\u00e0 c\u00e1c tri\u1ebft l\u00fd gi\u1ea3ng d\u1ea1y kh\u00e1c nhau v\u00e0o th\u1eddi \u0111\u00f3 \u0111\u1ec3 t\u00ecm ch\u00eca kh\u00f3a cho s\u1ef1 h\u1ea1nh ph\u00fac<\/span> c\u1ee7a con ng\u01b0\u1eddi<\/span>. Sau s\u00e1u n\u0103m nghi\u00ean c\u1ee9u<\/span> v\u00e0 thi\u1ec1n \u0111\u1ecbnh<\/span>, cu\u1ed1i c\u00f9ng<\/span> ng\u00e0i \u0111\u00e3 t\u00ecm th\u1ea5y<\/span> “con \u0111\u01b0\u1eddng trung \u0111\u1ea1o” v\u00e0 \u0111\u01b0\u1ee3c gi\u00e1c ng\u1ed9<\/span>. Sau khi gi\u00e1c ng\u1ed9<\/span>, \u0110\u1ee9c Ph\u1eadt<\/span> \u0111\u00e3 d\u00e0nh h\u1ebft ph\u1ea7n \u0111\u1eddi c\u00f2n l\u1ea1i c\u1ee7a ng\u00e0i truy\u1ec1n d\u1ea1y c\u00e1c nguy\u00ean l\u00fd Ph\u1eadt<\/span> Gi\u00e1o – \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Ph\u00e1p hay l\u00e0 Ch\u00e2n l\u00fd- cho \u0111\u1ebfn<\/span> khi ng\u00e0i qua \u0111\u1eddi \u1edf tu\u1ed5i 80.<\/span><\/p>\n

\u2022\u00a0\u0110\u1ee9c Ph\u1eadt<\/span> c\u00f3 ph\u1ea3i l\u00e0 Th\u01b0\u1ee3ng \u0110\u1ebf<\/span> kh\u00f4ng?<\/b><\/span>
Ng\u00e0i kh\u00f4ng ph\u1ea3i l\u00e0 Th\u01b0\u1ee3ng \u0110\u1ebf<\/span>, ng\u00e0i c\u0169ng kh\u00f4ng cho ng\u00e0i l\u00e0 Th\u01b0\u1ee3ng \u0110\u1ebf<\/span>. Ng\u00e0i l\u00e0 ng\u01b0\u1eddi d\u1ea1y con \u0111\u01b0\u1eddng<\/span> gi\u00e1c ng\u1ed9<\/span> t\u1eeb ch\u00ednh kinh nghi\u1ec7m<\/span> c\u1ee7a ng\u00e0i.<\/span><\/p>\n

\u2022\u00a0C\u00f3 ph\u1ea3i Ph\u1eadt T\u1eed<\/span> th\u1edd c\u00fang<\/span> c\u00e1c th\u1ea7n t\u01b0\u1ee3ng kh\u00f4ng?<\/b><\/span>
\u0110\u00f4i l\u00fac c\u00e1c Ph\u1eadt t\u1eed<\/span> t\u1ecf l\u00f2ng t\u00f4n k\u00ednh<\/span> nh\u1eefng h\u00ecnh \u1ea3nh<\/span> c\u1ee7a \u0110\u1ee9c Ph\u1eadt<\/span>, kh\u00f4ng ph\u1ea3i th\u1edd c\u00fang<\/span>, c\u0169ng kh\u00f4ng xin \u00e2n hu\u1ec7<\/span>. M\u1ed9t t\u01b0\u1ee3ng Ph\u1eadt<\/span> c\u00f3 tay \u0111\u1ec3 y\u00ean<\/span> nh\u1eb9 nh\u00e0ng trong v\u1ea1t \u00e1o v\u00e0 m\u1ed9t n\u1ee5 c\u01b0\u1eddi t\u1eeb bi<\/span> nh\u1eafc nh\u1edf ch\u00fang ta<\/span> c\u1ed1 g\u1eafng<\/span> ph\u00e1t tri\u1ec3n an l\u1ea1c<\/span> v\u00e0 t\u00ecnh y\u00eau trong ch\u00fang ta<\/span>. C\u00fai \u0111\u1ea7u tr\u01b0\u1edbc t\u01b0\u1ee3ng l\u00e0 s\u1ef1 b\u00e0y t\u1ecf l\u00f2ng bi\u1ebft \u01a1n<\/span> v\u1ec1 vi\u1ec7c d\u1ea1y d\u1ed7 c\u1ee7a ng\u00e0i.<\/span><\/p>\n

\u2022\u00a0T\u1ea1i sao nhi\u1ec1u n\u01b0\u1edbc theo Ph\u1eadt Gi\u00e1o<\/span> l\u1ea1i qu\u00e1 ngh\u00e8o?<\/b><\/span>
M\u1ed9t trong nh\u1eefng l\u1eddi d\u1ea1y c\u1ee7a \u0110\u1ee9c Ph\u1eadt<\/span> l\u00e0 s\u1ef1 gi\u00e0u c\u00f3<\/span> kh\u00f4ng b\u1ea3o \u0111\u1ea3m<\/span> h\u1ea1nh ph\u00fac<\/span> v\u00e0 s\u1ef1 gi\u00e0u c\u00f3<\/span> c\u0169ng l\u00e0 v\u00f4 th\u01b0\u1eddng<\/span>. Ng\u01b0\u1eddi d\u00e2n \u1edf m\u1ed7i n\u01b0\u1edbc d\u00f9 gi\u00e0u hay ngh\u00e8o c\u0169ng \u0111\u1ec1u \u0111au kh\u1ed5<\/span> nh\u01b0ng nh\u1eefng ng\u01b0\u1eddi hi\u1ec3u \u0111\u01b0\u1ee3c l\u1eddi d\u1ea1y c\u1ee7a \u0110\u1ee9c Ph\u1eadt<\/span> c\u00f3 th\u1ec3 t\u00ecm th\u1ea5y<\/span> \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac<\/span> th\u1eadt s\u1ef1.<\/span><\/p>\n

\u2022\u00a0C\u00f3 ph\u1ea3i c\u00f3 nhi\u1ec1u lo\u1ea1i Ph\u1eadt Gi\u00e1o<\/span> kh\u00e1c nhau kh\u00f4ng?<\/b><\/span>
C\u00f3 nhi\u1ec1u lo\u1ea1i Ph\u1eadt Gi\u00e1o<\/span> kh\u00e1c nhau v\u00ec phong t\u1ee5c v\u00e0 v\u0103n ho\u00e1 c\u1ee7a m\u1ed7i qu\u1ed1c gia<\/span> kh\u00e1c nhau. \u0110i\u1ec1u g\u00ec kh\u00f4ng thay \u0111\u1ed5i l\u00e0 \u0111i\u1ec3m ch\u1ee7 y\u1ebfu c\u1ee7a vi\u1ec7c gi\u1ea3ng d\u1ea1y – Ph\u00e1p hay ch\u00e2n l\u00fd<\/span>.<\/span><\/p>\n

\u2022\u00a0C\u00f3 ph\u1ea3i c\u00e1c t\u00f4n gi\u00e1o<\/span> kh\u00e1c kh\u00f4ng \u0111\u00fang kh\u00f4ng?<\/b><\/span>
Ph\u1eadt Gi\u00e1o<\/span> c\u0169ng l\u00e0 m\u1ed9t h\u1ec7 th\u1ed1ng<\/span> t\u00edn ng\u01b0\u1ee1ng<\/span> ch\u1ea5p nh\u1eadn<\/span> t\u1ea5t c\u1ea3 c\u00e1c t\u00edn ng\u01b0\u1ee1ng<\/span> hay t\u00f4n gi\u00e1o<\/span> kh\u00e1c. Ph\u1eadt Gi\u00e1o<\/span> \u0111\u1ed3ng \u00fd<\/span> v\u1edbi nh\u1eefng l\u1eddi d\u1ea1y \u0111\u1ea1o \u0111\u1ee9c<\/span> c\u1ee7a c\u00e1c t\u00f4n gi\u00e1o<\/span> kh\u00e1c nh\u01b0ng Ph\u1eadt Gi\u00e1o<\/span> \u0111i xa h\u01a1n<\/span> b\u1eb1ng c\u00e1ch \u0111\u01b0a ra m\u1ed9t m\u1ee5c \u0111\u00edch<\/span> l\u00e2u d\u00e0i<\/span> trong ph\u1ea1m vi<\/span> t\u1ed3n t\u1ea1i<\/span> c\u1ee7a ch\u00fang ta<\/span> th\u00f4ng qua tr\u00ed tu\u1ec7<\/span> v\u00e0 s\u1ef1 hi\u1ec3u bi\u1ebft<\/span> ch\u00e2n th\u1eadt<\/span>. Ph\u1eadt Gi\u00e1o<\/span> ch\u00e2n ch\u00ednh<\/span> r\u1ea5t c\u00f3 l\u00f2ng khoan dung<\/span> v\u00e0 kh\u00f4ng b\u1eadn t\u00e2m \u0111\u1ebfn c\u00e1c danh hi\u1ec7u<\/span> nh\u01b0 “Thi\u00ean Ch\u00faa Gi\u00e1o”, ” H\u1ed3i Gi\u00e1o”, ” \u1ea4n \u0110\u1ed9 gi\u00e1o<\/span> ho\u1eb7c “Ph\u1eadt t\u1eed”; \u0111\u00f3 l\u00e0 l\u00fd do<\/span> t\u1ea1i sao kh\u00f4ng bao gi\u1edd c\u00f3 chi\u1ebfn tranh nh\u00e2n danh<\/span> Ph\u1eadt Gi\u00e1o<\/span>. \u0110\u00f3 l\u00e0 l\u00fd do<\/span> t\u1ea1i sao c\u00e1c Ph\u1eadt T\u1eed<\/span> kh\u00f4ng truy\u1ec1n gi\u00e1o<\/span> v\u00e0 c\u1ed1 g\u1eafng<\/span> (thuy\u1ebft ph\u1ee5c<\/span> ng\u01b0\u1eddi kh\u00e1c c\u1ea3i \u0111\u1ea1o<\/span>) m\u00e0 ch\u1ec9 gi\u1ea3i th\u00edch<\/span> n\u1ebfu c\u00f3 ng\u01b0\u1eddi \u0111i t\u00ecm s\u1ef1 gi\u1ea3i th\u00edch<\/span>.<\/span><\/p>\n

\u2022\u00a0C\u00f3 ph\u1ea3i Ph\u1eadt Gi\u00e1o<\/span> l\u00e0 khoa h\u1ecdc kh\u00f4ng?<\/b><\/span>
Khoa h\u1ecdc l\u00e0 ki\u1ebfn th\u1ee9c<\/span> m\u00e0 n\u00f3 c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c ki\u1ebfn t\u1ea1o<\/span> th\u00e0nh h\u1ec7 th\u1ed1ng<\/span>, m\u00e0 n\u00f3 ph\u1ee5 thu\u1ed9c<\/span> v\u00e0o vi\u1ec7c th\u1ea5y v\u00e0 th\u1eed nghi\u1ec7m c\u00e1c d\u1eef ki\u1ec7n<\/span> v\u00e0 n\u00eau l\u00ean c\u00e1c lu\u1eadt chung t\u1ef1 nhi\u00ean<\/span>. C\u1ed1t l\u00f5i<\/span> c\u1ee7a Ph\u1eadt Gi\u00e1o<\/span> th\u00edch h\u1ee3p<\/span> v\u1edbi \u0111\u1ecbnh ngh\u0129a n\u00e0y b\u1edfi v\u00ec b\u1ea5t k\u1ef3 ng\u01b0\u1eddi n\u00e0o c\u0169ng \u0111\u1ec1u c\u00f3 th\u1ec3 ki\u1ec3m \u0111\u1ecbnh (th\u1eed nghi\u1ec7m) v\u00e0 ch\u1ee9ng minh<\/span> T\u1ee9 Th\u00e1nh \u0110\u1ebf<\/span> (xem d\u01b0\u1edbi \u0111\u00e2y). Tr\u00ean th\u1ef1c t\u1ebf<\/span>, ch\u00ednh \u0110\u1ee9c Ph\u1eadt<\/span> \u0111\u00e3 y\u00eau c\u1ea7u<\/span> nh\u1eefng ng\u01b0\u1eddi \u0111i theo<\/span> ng\u00e0i h\u00e3y ki\u1ec3m tra<\/span> l\u1eddi d\u1ea1y h\u01a1n l\u00e0 ch\u1ea5p nh\u1eadn<\/span> l\u1eddi n\u00f3i<\/span> c\u1ee7a ng\u00e0i l\u00e0 s\u1ef1 th\u1eadt<\/span>. Ph\u1eadt Gi\u00e1o<\/span> t\u00f9y thu\u1ed9c<\/span> v\u00e0o s\u1ef1 hi\u1ec3u bi\u1ebft<\/span> h\u01a1n l\u00e0 \u0111\u1ee9c tin<\/span>.<\/span><\/p>\n

\u2022\u00a0\u0110\u1ee9c Ph\u1eadt<\/span> \u0111\u00e3 d\u1ea1y nh\u1eefng g\u00ec?<\/b><\/span>
\u0110\u1ee9c Ph\u1eadt<\/span> \u0111\u00e3 d\u1ea1y nhi\u1ec1u \u0111i\u1ec1u nh\u01b0ng c\u00e1c nh\u1eadn th\u1ee9c<\/span> c\u01a1 b\u1ea3n trong Ph\u1eadt Gi\u00e1o<\/span> c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c t\u00f3m t\u1eaft<\/span> b\u1edfi T\u1ee9 Th\u00e1nh \u0110\u1ebf<\/span> v\u00e0 B\u00e1t Ch\u00e1nh \u0110\u1ea1o<\/span>. [02]<\/span><\/p>\n

\u2022 Th\u00e1nh \u0111\u1ebf<\/span> \u0111\u1ea7u ti\u00ean l\u00e0 g\u00ec? <\/b><\/span>
Ch\u00e2n l\u00fd<\/span> \u0111\u1ea7u ti\u00ean l\u00e0 cu\u1ed9c s\u1ed1ng th\u00ec \u0111au kh\u1ed5<\/span>\u00a0<\/span>v\u00ed d\u1ee5, cu\u1ed9c s\u1ed1ng c\u00f3 \u0111au, gi\u00e0, b\u1ec7nh v\u00e0 cu\u1ed1i c\u00f9ng<\/span> l\u00e0 ch\u1ebft. Ch\u00fang ta<\/span> c\u0169ng ch\u1ecbu \u0111\u1ef1ng<\/span> n\u1ed7i kh\u1ed5 \u0111au v\u1ec1 tinh th\u1ea7n<\/span> nh\u01b0 ph\u1eabn u\u1ea5t, lo s\u1ee3, b\u1ed1i r\u1ed1i<\/span>, th\u1ea5t v\u1ecdng<\/span> v\u00e0 t\u1ee9c gi\u1eadn. \u0110\u00e2y l\u00e0 s\u1ef1 th\u1eadt<\/span> kh\u00f4ng th\u1ec3 b\u00e1c b\u1ecf<\/span> \u0111\u01b0\u1ee3c m\u00e0 c\u0169ng kh\u00f4ng th\u1ec3 ch\u1ed1i t\u1eeb<\/span> \u0111\u01b0\u1ee3c. Th\u00e0 r\u1eb1ng s\u1ed1ng th\u1ef1c t\u1ebf<\/span> h\u01a1n l\u00e0 s\u1ed1ng bi quan<\/span> v\u00ec bi quan<\/span> l\u00e0 nh\u1eefng s\u1ef1 vi\u1ec7c mong \u0111\u1ee3i<\/span> n\u1ed7i \u0111au bu\u1ed3n. Thay v\u00ec v\u1eady<\/span>, Ph\u1eadt Gi\u00e1o<\/span> gi\u1ea3i th\u00edch<\/span> l\u00e0m th\u1ebf n\u00e0o tr\u00e1nh \u0111\u01b0\u1ee3c \u0111au kh\u1ed5<\/span> v\u00e0 l\u00e0m th\u1ebf n\u00e0o ch\u00fang ta<\/span> c\u00f3 th\u1ec3 c\u00f3 h\u1ea1nh ph\u00fac<\/span> th\u1eadt s\u1ef1.<\/span><\/p>\n

\u2022\u00a0Th\u00e1nh \u0111\u1ebf<\/span> th\u1ee9 hai l\u00e0 g\u00ec?<\/b><\/span>
Ch\u00e2n l\u00fd<\/span> th\u1ee9 hai l\u00e0 \u0111au kh\u1ed5<\/span> g\u00e2y ra do s\u1ef1 th\u00e8m mu\u1ed1n<\/span> v\u00e0 kh\u00f4ng \u01b0a th\u00edch<\/span>. Ch\u00fang ta<\/span> s\u1ebd \u0111au kh\u1ed5<\/span> n\u1ebfu ch\u00fang ta<\/span> mong \u0111\u1ee3i<\/span> ng\u01b0\u1eddi kh\u00e1c theo mong \u0111\u1ee3i<\/span> c\u1ee7a ch\u00fang ta<\/span>, n\u1ebfu ch\u00fang ta<\/span> mu\u1ed1n ng\u01b0\u1eddi kh\u00e1c gi\u1ed1ng nh\u01b0 ch\u00fang ta<\/span>, n\u1ebfu ch\u00fang ta<\/span> kh\u00f4ng c\u00f3 \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec ch\u00fang ta<\/span> mu\u1ed1n v.v… N\u00f3i c\u00e1ch kh\u00e1c, c\u00f3 \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec b\u1ea1n mu\u1ed1n kh\u00f4ng b\u1ea3o \u0111\u1ea3m<\/span> c\u00f3 h\u1ea1nh ph\u00fac<\/span>. Thay v\u00ec lu\u00f4n \u0111\u1ea5u tranh \u0111\u1ec3 c\u00f3 \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec b\u1ea1n mu\u1ed1n, h\u00e3y c\u1ed1 s\u1eeda \u0111\u1ed5i<\/span> vi\u1ec7c b\u1ea1n mu\u1ed1n. S\u1ef1 ham mu\u1ed1n<\/span> t\u01b0\u1edbc \u0111i c\u1ee7a ch\u00fang ta<\/span> s\u1ef1 b\u1eb1ng l\u00f2ng v\u00e0 h\u1ea1nh ph\u00fac<\/span>. M\u1ed9t cu\u1ed9c \u0111\u1eddi<\/span> ham mu\u1ed1n<\/span> v\u00e0 th\u00e8m mu\u1ed1n<\/span> v\u00e0 nh\u1ea5t l\u00e0 n\u1ed7i th\u00e8m mu\u1ed1n<\/span> ti\u1ebfp t\u1ee5c<\/span> t\u1ed3n t\u1ea1i<\/span>, t\u1ea1o n\u00ean m\u1ed9t n\u0103ng l\u1ef1c<\/span> c\u00f3 t\u00e1c \u0111\u1ed9ng<\/span> m\u1ea1nh l\u00e0m cho con ng\u01b0\u1eddi<\/span> \u0111\u01b0\u1ee3c sanh ra. Th\u1ebf n\u00ean s\u1ef1 th\u00e8m mu\u1ed1n<\/span> d\u1eabn \u0111\u1ebfn \u0111au kh\u1ed5<\/span> v\u00ec n\u00f3 l\u00e0m cho ch\u00fang ta<\/span> t\u00e1i sinh<\/span>.<\/span><\/p>\n

\u2022\u00a0Th\u00e1nh \u0111\u1ebf<\/span> th\u1ee9 ba l\u00e0 g\u00ec?<\/b><\/span>
Ch\u00e2n l\u00fd<\/span> th\u1ee9 ba l\u00e0 \u0111au kh\u1ed5<\/span> c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c kh\u1eafc ph\u1ee5c v\u00e0 h\u1ea1nh ph\u00fac<\/span> c\u00f3 th\u1ec3 \u0111\u1ea1t<\/span> \u0111\u01b0\u1ee3c; h\u1ea1nh ph\u00fac<\/span> th\u1eadt s\u1ef1 v\u00e0 s\u1ef1 h\u00e0i l\u00f2ng<\/span> \u0111\u00f3 l\u00e0 \u0111i\u1ec1u c\u00f3 th\u1ec3. N\u1ebfu ch\u00fang ta<\/span> t\u1eeb b\u1ecf<\/span> s\u1ef1 th\u00e8m mu\u1ed1n<\/span> v\u00f4 \u00edch<\/span> v\u00e0 bi\u1ebft s\u1ed1ng trong t\u1eebng gi\u00e2y ph\u00fat (kh\u00f4ng \u0111\u1ec3 t\u00e2m<\/span> t\u1edbi qu\u00e1 kh\u1ee9<\/span> ho\u1eb7c t\u01b0\u01a1ng lai t\u01b0\u1edfng t\u01b0\u1ee3ng) v\u1eady th\u00ec<\/span> ch\u00fang ta<\/span> c\u00f3 th\u1ec3 tr\u1edf n\u00ean h\u1ea1nh ph\u00fac<\/span> v\u00e0 t\u1ef1 do<\/span> (kh\u00f4ng b\u1ecb r\u00e0ng bu\u1ed9c<\/span>). V\u1eady th\u00ec<\/span> ch\u00fang ta<\/span> c\u00f3 th\u00eam th\u1eddi gian<\/span> v\u00e0 n\u0103ng l\u1ef1c<\/span> \u0111\u1ec3 gi\u00fap nh\u1eefng ng\u01b0\u1eddi kh\u00e1c. \u0110\u00e2y l\u00e0 Ni\u1ebft b\u00e0n<\/span>.<\/span><\/p>\n

\u2022\u00a0Th\u00e1nh \u0111\u1ebf<\/span> th\u1ee9 t\u01b0 l\u00e0 g\u00ec?<\/b><\/span>
Ch\u00e2n l\u00fd<\/span> th\u1ee9 t\u01b0 l\u00e0 B\u00e1t Ch\u00e1nh \u0110\u1ea1o<\/span> l\u00e0 con \u0111\u01b0\u1eddng<\/span> d\u1eabn \u0111\u1ebfn k\u1ebft th\u00fac<\/span> \u0111au kh\u1ed5<\/span>.<\/span><\/p>\n

\u2022\u00a0B\u00e1t<\/b> C<\/b>h\u00e1nh <\/b>\u0110\u1ea1<\/b>o l\u00e0 g\u00ec?<\/b><\/span>
N\u00f3i m\u1ed9t c\u00e1ch ng\u1eafn g\u1ecdn, B\u00e1t Ch\u00e1nh \u0110\u1ea1o<\/span> (t\u00e1m con \u0111\u01b0\u1eddng<\/span> ch\u00e2n ch\u00ednh<\/span>) l\u00e0 \u0111\u1ea1o \u0111\u1ee9c<\/span><\/b> (th\u00f4ng qua nh\u1eefng g\u00ec ch\u00fang ta<\/span> n\u00f3i, l\u00e0m v\u00e0 c\u00e1ch sinh<\/span> nhai c\u1ee7a ch\u00fang ta<\/span>), t\u1eadp trung t\u00e2m<\/span> <\/b>\u00fd<\/b> \u0111\u1ec3 hi\u1ec3u to\u00e0n b\u1ed9<\/span> suy ngh\u0129<\/span> v\u00e0 h\u00e0nh \u0111\u1ed9ng c\u1ee7a ch\u00fang ta<\/span> v\u00e0 ph\u00e1t tri\u1ec3n <\/b>tr\u00ed tu\u1ec7<\/span><\/b> b\u1eb1ng c\u00e1ch hi\u1ec3u T\u1ee9 Th\u00e1nh \u0110\u1ebf<\/span> v\u00e0 b\u1eb1ng c\u00e1ch ph\u00e1t tri\u1ec3n t\u00ecnh th\u01b0\u01a1ng<\/span> \u0111\u1ed1i v\u1edbi nh\u1eefng ng\u01b0\u1eddi kh\u00e1c.<\/span><\/p>\n

\u2022\u00a05 gi\u1edbi l\u00e0 g\u00ec?<\/b><\/span>
\u1ee8ng x\u1eed \u0111\u1ea1o \u0111\u1ee9c<\/span> trong Ph\u1eadt Gi\u00e1o<\/span> l\u00e0 c\u00e1c gi\u1edbi lu\u1eadt<\/span>, m\u00e0 trong \u0111\u00f3 n\u0103m gi\u1edbi<\/span> ch\u00ednh l\u00e0: kh\u00f4ng s\u00e1t sanh<\/span>, kh\u00f4ng tr\u1ed9m c\u1eafp<\/span>, kh\u00f4ng t\u00e0 d\u00e2m<\/span> v\u00e0 qu\u00e1 ham m\u00ea kho\u00e1i l\u1ea1c, kh\u00f4ng n\u00f3i d\u1ed1i<\/span> v\u00e0 kh\u00f4ng d\u00f9ng nh\u1eefng ch\u1ea5t say l\u00e0m m\u00ea m\u1edd tr\u00ed tu\u1ec7<\/span>.<\/span><\/p>\n

\u2022\u00a0Nghi\u1ec7p l\u00e0 g\u00ec?<\/b><\/span>
Nghi\u1ec7p l\u00e0 lu\u1eadt m\u00e0 m\u1ed7i nguy\u00ean nh\u00e2n<\/span> \u0111\u1ec1u c\u00f3 k\u1ebft qu\u1ea3, v\u00ed d\u1ee5 c\u00e1c h\u00e0nh \u0111\u1ed9ng c\u1ee7a ch\u00fang ta<\/span> \u0111\u1ec1u mang l\u1ea1i k\u1ebft qu\u1ea3. Lu\u1eadt \u0111\u01a1n gi\u1ea3n<\/span> n\u00e0y gi\u1ea3i th\u00edch<\/span> m\u1ed9t s\u1ed1 s\u1ef1 vi\u1ec7c; s\u1ef1 b\u1ea5t b\u00ecnh \u0111\u1eb3ng<\/span> tr\u00ean th\u1ebf gi\u1edbi<\/span>, t\u1ea1i sao m\u1ed9t s\u1ed1 ng\u01b0\u1eddi sinh ra t\u00e0n t\u1eadt v\u00e0 m\u1ed9t s\u1ed1 ng\u01b0\u1eddi l\u1ea1i c\u00f3 t\u00e0i n\u0103ng<\/span>, t\u1ea1i sao m\u1ed9t s\u1ed1 ng\u01b0\u1eddi ch\u1ec9 s\u1ed1ng m\u1ed9t cu\u1ed9c \u0111\u1eddi<\/span> ng\u1eafn ng\u1ee7i. Nghi\u1ec7p nh\u1ea5n m\u1ea1nh<\/span> \u0111\u1ebfn t\u1ea7m quan tr\u1ecdng c\u1ee7a t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi<\/span> ph\u1ea3i ch\u1ecbu tr\u00e1ch nhi\u1ec7m<\/span> v\u1ec1 nh\u1eefng h\u00e0nh \u0111\u1ed9ng c\u1ee7a h\u1ecd trong qu\u00e1 kh\u1ee9<\/span> v\u00e0 hi\u1ec7n t\u1ea1i<\/span>. L\u00e0m th\u1ebf n\u00e0o ch\u00fang ta<\/span> c\u00f3 th\u1ec3 ki\u1ec3m tra<\/span> k\u1ebft qu\u1ea3 c\u1ee7a nghi\u1ec7p<\/span> v\u1ec1 nh\u1eefng h\u00e0nh \u0111\u1ed9ng c\u1ee7a ch\u00fang ta? C\u00e2u tr\u1ea3 l\u1eddi<\/span> \u0111\u01b0\u1ee3c t\u00f3m t\u1eaft<\/span> b\u1eb1ng c\u00e1ch nh\u00ecn v\u00e0o (1) \u00fd \u0111\u1ecbnh<\/span> ph\u00eda sau h\u00e0nh \u0111\u1ed9ng, (2) t\u00e1c d\u1ee5ng<\/span> c\u1ee7a h\u00e0nh \u0111\u1ed9ng tr\u00ean ch\u00ednh m\u00ecnh v\u00e0 (3) t\u00e1c d\u1ee5ng<\/span> \u0111\u1ed1i v\u1edbi nh\u1eefng ng\u01b0\u1eddi kh\u00e1c.<\/span><\/p>\n

\u2022 Tr\u00ed tu\u1ec7<\/span><\/b>\u00a0l\u00e0 g\u00ec?<\/b><\/span>
Ph\u1eadt Gi\u00e1o<\/span> d\u1ea1y r\u1eb1ng tr\u00ed tu\u1ec7<\/span> n\u00ean \u0111\u01b0\u1ee3c ph\u00e1t tri\u1ec3n b\u1eb1ng l\u00f2ng t\u1eeb<\/span> bi. \u1ede m\u1ed9t th\u00e1i c\u1ef1c<\/span>, b\u1ea1n c\u00f3 th\u1ec3 l\u00e0 m\u1ed9t k\u1ebb ngu c\u00f3 t\u1ea5m l\u00f2ng t\u1ed1t<\/span> v\u00e0 \u1edf th\u00e1i c\u1ef1c<\/span> kh\u00e1c, b\u1ea1n c\u00f3 th\u1ec3 c\u00f3 \u0111\u01b0\u1ee3c s\u1ef1 hi\u1ec3u bi\u1ebft<\/span> m\u00e0 kh\u00f4ng c\u1ea7n b\u1ea5t k\u1ef3 x\u00fac c\u1ea3m n\u00e0o. Ph\u1eadt Gi\u00e1o<\/span> s\u1eed d\u1ee5ng<\/span> con \u0111\u01b0\u1eddng trung \u0111\u1ea1o<\/span> \u0111\u1ec3 ph\u00e1t tri\u1ec3n c\u1ea3 hai. Tr\u00ed tu\u1ec7<\/span> cao nh\u1ea5t s\u1ebd th\u1ea5y hi\u1ec7n th\u1ef1c<\/span>, t\u1ea5t c\u1ea3 c\u00e1c hi\u1ec7n t\u01b0\u1ee3ng<\/span> \u0111\u1ec1u kh\u00f4ng to\u00e0n h\u1ea3o, v\u00f4 th\u01b0\u1eddng<\/span> v\u00e0 kh\u00f4ng c\u00f3 th\u1ef1c th\u1ec3<\/span> c\u1ed1 \u0111\u1ecbnh. Tr\u00ed tu\u1ec7<\/span> ch\u00e2n th\u1ef1c<\/span> l\u00e0 kh\u00f4ng \u0111\u01a1n gi\u1ea3n<\/span> tin v\u00e0o nh\u1eefng g\u00ec ch\u00fang ta<\/span> nghe n\u00f3i m\u00e0 thay v\u00e0o \u0111\u00f3 l\u00e0 s\u1ef1 tr\u1ea3i nghi\u1ec7m v\u00e0 th\u00f4ng hi\u1ec3u<\/span> \u0111\u01b0\u1ee3c ch\u00e2n l\u00fd<\/span> v\u00e0 hi\u1ec7n th\u1ef1c<\/span>. Tr\u00ed tu\u1ec7<\/span> c\u1ea7n m\u1ed9t t\u00e2m c\u1edfi m\u1edf, kh\u00e1ch quan v\u00e0 kh\u00f4ng cu\u1ed3ng t\u00edn<\/span>. Con \u0111\u01b0\u1eddng<\/span> c\u1ee7a Ph\u1eadt Gi\u00e1o<\/span> \u0111\u00f2i h\u1ecfi s\u1ef1 d\u0169ng c\u1ea3m<\/span>, ki\u00ean nh\u1eabn<\/span>, uy\u1ec3n chuy\u1ec3n v\u00e0 tr\u00ed th\u00f4ng minh<\/span>.<\/span><\/p>\n

\u2022\u00a0T\u1eeb bi<\/span> l\u00e0 g\u00ec?<\/b><\/span>
T\u1eeb bi<\/span> bao g\u1ed3m<\/span> ph\u1ea9m ch\u1ea5t c\u1ee7a s\u1ef1 chia s\u1ebb, s\u1eb5n s\u00e0ng \u0111\u01b0a ra l\u1eddi an \u1ee7i<\/span>, th\u00f4ng c\u1ea3m<\/span>, quan t\u00e2m<\/span>, v\u00e0 ch\u0103m lo. Trong Ph\u1eadt Gi\u00e1o<\/span>, ch\u00fang ta<\/span> th\u1eadt s\u1ef1 c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c ng\u01b0\u1eddi kh\u00e1c khi ch\u00fang ta<\/span> th\u1eadt s\u1ef1 c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c ch\u00ednh m\u00ecnh th\u00f4ng qua tr\u00ed tu\u1ec7<\/span>.<\/span><\/p>\n

\u2022\u00a0L\u00e0m th\u1ebf n\u00e0o t\u00f4i tr\u1edf th\u00e0nh<\/span> m\u1ed9t Ph\u1eadt T\u1eed?<\/b><\/span>
Gi\u00e1o l\u00fd<\/span> Ph\u1eadt gi\u00e1o<\/span> c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c hi\u1ec3u v\u00e0 th\u1eed nghi\u1ec7m b\u1edfi b\u1ea5t c\u1ee9 ai. \u0110\u1ea1o Ph\u1eadt<\/span> d\u1ea1y r\u1eb1ng c\u00e1c gi\u1ea3i ph\u00e1p<\/span> cho c\u00e1c v\u1ea5n \u0111\u1ec1<\/span> c\u1ee7a ch\u00fang ta<\/span> l\u00e0 \u1edf b\u00ean trong ch\u00fang ta<\/span> kh\u00f4ng ph\u1ea3i l\u00e0 \u1edf b\u00ean ngo\u00e0i. \u0110\u1ee9c Ph\u1eadt<\/span> y\u00eau c\u1ea7u<\/span> t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi theo ng\u00e0i kh\u00f4ng \u0111\u01b0\u1ee3c xem l\u1eddi c\u1ee7a ng\u00e0i l\u00e0 th\u1eadt m\u00e0 ch\u00ednh h\u1ecd ph\u1ea3i th\u1eed nghi\u1ec7m nh\u1eefng l\u1eddi d\u1ea1y \u0111\u00f3. B\u1eb1ng c\u00e1ch n\u00e0y, m\u1ed7i ng\u01b0\u1eddi t\u1ef1 quy\u1ebft \u0111\u1ecbnh<\/span> cho ch\u00ednh m\u00ecnh v\u00e0 ch\u1ecbu tr\u00e1ch nhi\u1ec7m<\/span> cho ch\u00ednh h\u00e0nh<\/span> \u0111\u1ed9ng v\u00e0 s\u1ef1 hi\u1ec3u bi\u1ebft<\/span> c\u1ee7a m\u00ecnh. \u0110i\u1ec1u n\u00e0y l\u00e0m cho Ph\u1eadt gi\u00e1o<\/span> c\u00f3 m\u1ed9t g\u00f3i ni\u1ec1m tin<\/span> c\u1ed1 \u0111\u1ecbnh \u00edt h\u01a1n h\u1ea7u \u0111\u1ec3 \u0111\u01b0\u1ee3c ch\u1ea5p nh\u1eadn<\/span> to\u00e0n b\u1ed9<\/span>, v\u00e0 nhi\u1ec1u h\u01a1n n\u1eefa c\u1ee7a m\u1ed9t gi\u00e1o l\u00fd<\/span> m\u00e0 m\u1ed7i ng\u01b0\u1eddi h\u1ecdc v\u00e0 s\u1eed d\u1ee5ng<\/span> theo c\u00e1ch ri\u00eang c\u1ee7a h\u1ecd<\/span><\/p>\n

Do Brian White so\u1ea1n n\u0103m 1993 v\u00e0 c\u00e1m \u01a1n Th\u01b0\u1ee3ng T\u1ecda<\/span> Dhammika (Ven S. Dhammika).<\/span><\/p>\n

Ngu\u1ed3n: htttp:\/\/www.buddhanet.net\/e-learning\/5minbud.htm
<\/span>
Ch\u00fa th\u00edch:<\/span>
[01] There are about 488 million Buddhists worldwide, representing 7% of the world\u2019s total population as of 2010. V\u00e0o n\u0103m 2010 tr\u00ean th\u1ebf gi\u1edbi<\/span> c\u00f3 kho\u1ea3ng 488 tri\u1ec7u<\/span> t\u00edn \u0111\u1ed3<\/span> Ph\u1eadt Gi\u00e1o<\/span> t\u1ee9c chi\u1ebfm kho\u1ea3ng 7% d\u00e2n s\u1ed1 th\u1ebf gi\u1edbi<\/span>. (Pew Research Center:\u00a0<\/span>
http:\/\/www.pewforum.org\/2012\/12\/18\/global-religious-landscape-buddhist\/\u00a0<\/span>
[02] Xem th\u00eam v\u1ec1 T\u1ee9 Di\u1ec7u \u0110\u1ebf<\/span> t\u1ea1i:\u00a0<\/span>
http:\/\/thuvienhoasen.org\/a3903\/tu-dieu-de-bon-su-that-nhiem-mau-tu-thanh-de-bon-chan-ly-cao-ca\u00a0<\/span><\/p>\n

Nguy\u00ean t\u00e1c Anh ng\u1eef:<\/span>
\"title-a-5min-introduction\"

\u2022 What is Buddhism?<\/b><\/span>
Buddhism is a religion to about 300 million people around the world. The word comes from ‘budhi’, ‘to awaken’. It has its origins about 2,500 years ago when Siddhartha Gotama, known as the Buddha, was himself awakened (enlightened) at the age of 35.<\/span><\/p>\n

\u2022\u00a0Is Buddhism a Religion?<\/b><\/span>
To many, Buddhism goes beyond religion and is more of a philosophy or ‘way of life’. It is a philosophy because philosophy ‘means love of wisdom’ and the Buddhist path can be summed up as:<\/span><\/p>\n

(1) to lead a moral life,<\/span>
(2) to be mindful and aware of thoughts and actions, and<\/span>
(3) to develop wisdom and understanding.<\/span><\/p>\n

\u2022\u00a0How Can Buddhism Help Me?<\/b><\/span>
Buddhism explains a purpose to life, it explains apparent injustice and inequality around the world, and it provides a code of practice or way of life that leads to true happiness.<\/span><\/p>\n

\u2022\u00a0Why is Buddhism Becoming Popular?<\/b><\/span>
Buddhism is becoming popular in western countries for a number of reasons, The first good reason is Buddhism has answers to many of the problems in modern materialistic societies. It also includes (for those who are interested) a deep understanding of the human mind (and natural therapies) which prominent psychologists around the world are now discovering to be both very advanced and effective.<\/span><\/p>\n

\u2022\u00a0Who Was the Buddha?<\/b><\/span>
Siddhartha Gotama was born into a royal family in Lumbini, now located in Nepal, in 563 BC. At 29, he realised that wealth and luxury did not guarantee happiness, so he explored the different teachings religions and philosophies of the day, to find the key to human happiness. After six years of study and meditation he finally found ‘the middle path’ and was enlightened. After enlightenment, the Buddha spent the rest of his life teaching the principles of Buddhism \u2014 called the Dhamma, or Truth \u2014 until his death at the age of 80.<\/span><\/p>\n

\u2022\u00a0Was the Buddha a God?<\/b><\/span>
He was not, nor did he claim to be. He was a man who taught a path to enlightenment from his own experience.<\/span><\/p>\n

\u2022\u00a0Do Buddhists Worship Idols?<\/b><\/span>
Buddhists sometimes pay respect to images of the Buddha, not in worship, nor to ask for favours. A statue of the Buddha with hands rested gently in its lap and a compassionate smile reminds us to strive to develop peace and love within ourselves. Bowing to the statue is an expression of gratitude for the teaching.<\/span><\/p>\n

\u2022\u00a0Why are so Many Buddhist Countries Poor?<\/b><\/span>
One of the Buddhist teachings is that wealth does not guarantee happiness and also wealth is impermanent. The people of every country suffer whether rich or poor, but those who understand Buddhist teachings can find true happiness.<\/span><\/p>\n

\u2022\u00a0Are There Different Types of Buddhism?<\/b><\/span>
There are many different types of Buddhism, because the emphasis changes from country to country due to customs and culture. What does not vary is the essence of the teaching \u2014 the Dhamma or truth.<\/span><\/p>\n

\u2022\u00a0Are Other Religions Wrong?<\/b><\/span>
Buddhism is also a belief system which is tolerant of all other beliefs or religions. Buddhism agrees with the moral teachings of other religions but Buddhism goes further by providing a long term purpose within our existence, through wisdom and true understanding. Real Buddhism is very tolerant and not concerned with labels like ‘Christian’, ‘Moslem’, ‘Hindu’ or ‘Buddhist’; that is why there have never been any wars fought in the name of Buddhism. That is why Buddhists do not preach and try to convert, only explain if an explanation is sought.<\/span><\/p>\n

\u2022\u00a0Is Buddhism Scientific?<\/b><\/span>
Science is knowledge which can be made into a system, which depends upon seeing and testing facts and stating general natural laws. The core of Buddhism fit into this definition, because the Four Noble truths (see below) can be tested and proven by anyone in fact the Buddha himself asked his followers to test the teaching rather than accept his word as true. Buddhism depends more on understanding than faith.<\/span><\/p>\n

\u2022\u00a0What did the Buddha Teach?<\/b><\/span>
The Buddha taught many things, but the basic concepts in Buddhism can be summed up by the Four Noble Truths and the Noble Eightfold Path.<\/span><\/p>\n

\u2022\u00a0What is the First Noble Truth?<\/b><\/span>
The first truth is that life is suffering i.e., life includes pain, getting old, disease, and ultimately death. We also endure psychological suffering like loneliness frustration, fear, embarrassment, disappointment and anger. This is an irrefutable fact that cannot be denied. It is realistic rather than pessimistic because pessimism is expecting things to be bad. lnstead, Buddhism explains how suffering can be avoided and how we can be truly happy.<\/span><\/p>\n

\u2022\u00a0What is the Second Noble Truth?<\/b><\/span>
The second truth is that suffering is caused by craving and aversion. We will suffer if we expect other people to conform to our expectation, if we want others to like us, if we do not get something we want,etc. In other words, getting what you want does not guarantee happiness. Rather than constantly struggling to get what you want, try to modify your wanting. Wanting deprives us of contentment and happiness. A lifetime of wanting and craving and especially the craving to continue to exist, creates a powerful energy which causes the individual to be born. So craving leads to physical suffering because it causes us to be reborn.<\/span><\/p>\n

\u2022\u00a0What is the Third Noble Truth?<\/b><\/span>
The third truth is that suffering can be overcome and happiness can be attained; that true happiness and contentment are possible. lf we give up useless craving and learn to live each day at a time (not dwelling in the past or the imagined future) then we can become happy and free. We then have more time and energy to help others. This is Nirvana.<\/span><\/p>\n

\u2022\u00a0What is the Fourth Noble Truth?<\/b><\/span>
The fourth truth is that the Noble 8-fold Path is the path which leads to the end of suffering.<\/span><\/p>\n

\u2022\u00a0What is the Noble 8-Fold Path?<\/b><\/span>
In summary, the Noble 8-fold Path is being moral (through what we say, do and our livelihood), focussing the mind on being fully aware of our thoughts and actions, and developing wisdom by understanding the Four Noble Truths and by developing compassion for others.<\/span><\/p>\n

\u2022\u00a0What are the 5 Precepts?<\/b><\/span>
The moral code within Buddhism is the precepts, of which the main five are: not to take the life of anything living, not to take anything not freely given, to abstain from sexual misconduct and sensual overindulgence, to refrain from untrue speech, and to avoid intoxication, that is, losing mindfulness.<\/span><\/p>\n

\u2022\u00a0What is Karma?<\/b><\/span>
Karma is the law that every cause has an effect, i.e., our actions have results. This simple law explains a number of things: inequality in the world, why some are born handicapped and some gifted, why some live only a short life. Karma underlines the importance of all individuals being responsible for their past and present actions. How can we test the karmic effect of our actions? The answer is summed up by looking at (1) the intention behind the action, (2) effects of the action on oneself, and (3) the effects on others.<\/span><\/p>\n

\u2022\u00a0What is Wisdom?<\/b><\/span>
Buddhism teaches that wisdom should be developed with compassion. At one extreme, you could be a good hearted fool and at the other extreme, you could attain knowledge without any emotion. Buddhism uses the middle path to develop both. The highest wisdom is seeing that in reality, all phenomena are incomplete, impermanent and do not constitute a fixed entity. True wisdom is not simply believing what we are told but instead experiencing and understanding truth and reality. Wisdom requires an open, objective, unbigoted mind. The Buddhist path requires courage, patience, flexibility and intelligence.<\/span><\/p>\n

\u2022\u00a0What is Compassion?<\/b><\/span>
Compassion includes qualities of sharing, readiness to give comfort, sympathy, concern, caring. In Buddhism, we can really understand others, when we can really understand ourselves, through wisdom.<\/span><\/p>\n

\u2022\u00a0How do I Become a Buddhist?<\/b><\/span>
Buddhist teachings can be understood and tested by anyone. Buddhism teaches that the solutions to our problems are within ourselves not outside. The Buddha asked all his followers not to take his word as true, but rather to test the teachings for themselves. ln this way, each person decides for themselves and takes responsibility for their own actions and understanding. This makes Buddhism less of a fixed package of beliefs which is to be accepted in its entirety, and more of a teaching which each person learns and uses in their own way.<\/span><\/p>\n<\/div>\n

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