{"id":7861,"date":"2020-12-06T06:05:58","date_gmt":"2020-12-05T23:05:58","guid":{"rendered":"http:\/\/tamhoc.org\/2020\/12\/06\/trung-luan-chuong-xxv-niet-ban\/"},"modified":"2020-12-06T06:05:58","modified_gmt":"2020-12-05T23:05:58","slug":"trung-luan-chuong-xxv-niet-ban","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2020\/12\/06\/trung-luan-chuong-xxv-niet-ban\/","title":{"rendered":"Trung Lu\u1eadn. Ch\u01b0\u01a1ng Xxv. Ni\u1ebft B\u00e0n"},"content":{"rendered":"

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\n<\/p>\n

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Long Th\u1ecd<\/span><\/span>
TRUNG LU\u1eacN<\/span><\/span>. CH\u01af\u01a0NG XXV. NI\u1ebeT B\u00c0N<\/span><\/span>\u00a0
<\/b><\/span>
B\u1ea3n d\u1ecbch Vi\u1ec7t: \u0110\u1eb7ng H\u1eefu Ph\u00fac\u00a0<\/span>
(published \u00a011.01.2017)\u00a0
<\/span>
B\u1ea3n Anh: Lucid Exposition of the Middle Way. The Essential Chapters from the Prasannapada of Candrakirti. <\/span>
Translated from the Sanskrit by Mervyn Sprung in collaboration with T.R.V. Murti and U.S. Vyas. <\/span>
Routledge & Kegan Paul Publisher, 1979. (Nguy\u1ec7t X\u1ee9ng<\/span><\/span>. Minh c\u00fa lu\u1eadn<\/span><\/span>)<\/span><\/span><\/p>\n

\"NI\u1ebeT

\u00a0<\/span><\/p>\n

\u00a0XXV. 1 \u00a0(M\u1ed9t ng\u01b0\u1eddi bi\u1ec7n lu\u1eadn<\/span><\/span>) N\u1ebfu m\u1ed7i s\u1ef1-v\u1eadt l\u00e0 ch\u1eb3ng c\u00f3\u00a0t\u1ef1 t\u00ednh<\/span><\/span>, kh\u00f4ng c\u00e1i g\u00ec c\u00f3 th\u1ec3 sinh ho\u1eb7c di\u1ec7t,\u00a0v\u1eady th\u00ec<\/span><\/span> t\u1eeb ho\u00e0n<\/span><\/span>\u00a0to\u00e0n \u0111o\u1ea1n tr\u1eeb ho\u1eb7c di\u1ec7t t\u1eadn c\u00e1i g\u00ec m\u00e0 k\u1ebft qu\u1ea3 l\u00e0 ni\u1ebft b\u00e0n?<\/span><\/p>\n

XXV. 2 \u00a0(Ch\u00fang t\u00f4i<\/span><\/span> ph\u00fac \u0111\u00e1p<\/span><\/span>) N\u1ebfu m\u1ed7i s\u1ef1 v\u1eadt trong\u00a0th\u1ebf gi\u1edbi<\/span><\/span>\u00a0\u0111\u1ec1u ch\u1eb3ng l\u00e0 kh\u00f4ng (ch\u1eb3ng\u00a0v\u00f4 t\u1ef1 t\u00ednh<\/span><\/span>;\u00a0b\u1ea5t kh\u00f4ng<\/span><\/span>), ch\u1eb3ng s\u1ef1 v\u1eadt g\u00ec c\u00f3 th\u1ec3 sinh ho\u1eb7c di\u1ec7t.\u00a0V\u1eady th\u00ec<\/span><\/span>\u00a0t\u1eeb ho\u00e0n<\/span><\/span>\u00a0to\u00e0n \u0111o\u1ea1n tr\u1eeb ho\u1eb7c di\u1ec7t t\u1eadn c\u1ee7a c\u00e1i g\u00ec m\u00e0 k\u1ebft qu\u1ea3 l\u00e0 ni\u1ebft b\u00e0n?<\/span><\/p>\n

XXV. 3 \u00a0Ni\u1ebft b\u00e0n<\/span><\/span>\u00a0\u0111\u01b0\u1ee3c\u00a0mi\u00eau t\u1ea3<\/span><\/span>\u00a0l\u00e0 c\u00e1i kh\u00f4ng th\u1ec3 b\u1ecb \u0111o\u1ea1n tr\u1eeb, kh\u00f4ng \u0111\u01b0\u1ee3c\u00a0th\u1ef1c ch\u1ee9ng<\/span><\/span>,\u00a0xuy\u00ean qua<\/span><\/span>\u00a0t\u00e1c h\u00e0nh, c\u00e1i kh\u00f4ng \u0111o\u1ea1n kh\u00f4ng th\u01b0\u1eddng, c\u00e1i kh\u00f4ng di\u1ec7t\u00a0kh\u00f4ng sinh<\/span><\/span>.<\/span><\/p>\n

XXV. 4 \u00a0Ni\u1ebft b\u00e0n<\/span><\/span>\u00a0kh\u00f4ng l\u00e0\u00a0th\u1ef1c th\u1ec3<\/span><\/span>\u00a0(bhava), v\u00ec n\u1ebfu l\u00e0\u00a0th\u1ef1c th\u1ec3<\/span><\/span>\u00a0s\u1ebd c\u00f3 t\u01b0\u1edbng gi\u00e0-ch\u1ebft. Ch\u1eb3ng c\u00f3\u00a0th\u1ef1c th\u1ec3<\/span><\/span>\u00a0n\u00e0o m\u00e0 ch\u1eb3ng l\u00e0 ch\u1ee7 th\u1ec3 \u0111\u1ed1i v\u1edbi gi\u00e0-ch\u1ebft.<\/span><\/p>\n

XXV. 5 \u00a0N\u1ebfu\u00a0ni\u1ebft b\u00e0n<\/span><\/span>\u00a0l\u00e0 m\u1ed9t\u00a0th\u1ef1c th\u1ec3<\/span><\/span>\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0n\u00f3 s\u1ebd l\u00e0\u00a0ph\u00e1p h\u1eefu vi<\/span><\/span>\u00a0(samskrta; co-effected;\u00a0h\u1eefu vi<\/span><\/span>; b\u1ecb \u0111\u1ed3ng\u00a0\u1ea3nh h\u01b0\u1edfng<\/span><\/span>\u00a0t\u1ea1o t\u00e1c), b\u1edfi v\u00ec kh\u00f4ng m\u1ed9t\u00a0th\u1ef1c th\u1ec3<\/span><\/span>\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0n\u00e0o d\u00f9 l\u00e0 b\u1ea5t k\u00ec c\u00e1i g\u00ec\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0b\u1ea5t k\u00ec n\u01a1i n\u00e0o m\u00e0 n\u00f3 kh\u00f4ng l\u00e0\u00a0ph\u00e1p h\u1eefu vi<\/span><\/span>.<\/span><\/p>\n

XXV. 6 \u00a0N\u1ebfu\u00a0ni\u1ebft b\u00e0n<\/span><\/span>\u00a0l\u00e0 m\u1ed9t\u00a0th\u1ef1c th\u1ec3<\/span><\/span>\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0v\u1eady th\u00ec<\/span><\/span>\u00a0l\u00e0m c\u00e1ch n\u00e0o n\u00f3 c\u00f3 th\u1ec3 v\u01b0\u1ee3t ngo\u00e0i t\u1ea5t c\u1ea3 c\u00e1c s\u1ef1 t\u00f9y thu\u1ed9c? Kh\u00f4ng m\u1ed9t\u00a0th\u1ef1c th\u1ec3<\/span><\/span>\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0n\u00e0o d\u00f9 l\u00e0 b\u1ea5t k\u00ec c\u00e1i g\u00ec\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0m\u00e0 n\u00f3 v\u01b0\u1ee3t ngo\u00e0i t\u1ea5t c\u1ea3 c\u00e1c s\u1ef1\u00a0t\u00f9y thu\u1ed9c<\/span><\/span>.<\/span><\/p>\n

XXV. 7 \u00a0N\u1ebfu\u00a0ni\u1ebft b\u00e0n<\/span><\/span>\u00a0kh\u00f4ng l\u00e0 m\u1ed9t\u00a0th\u1ef1c th\u1ec3<\/span><\/span>\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0n\u00f3 s\u1ebd l\u00e0 m\u1ed9t\u00a0th\u1ef1c th\u1ec3<\/span><\/span>\u00a0phi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0(an ontic non-existent) ? Nh\u01b0ng\u00a0n\u1ebfu kh\u00f4ng<\/span><\/span>\u00a0c\u00f3\u00a0th\u1ef1c th\u1ec3<\/span><\/span>\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0th\u00ec c\u0169ng kh\u00f4ng c\u00f3\u00a0th\u1ef1c th\u1ec3<\/span><\/span>\u00a0phi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>.<\/span><\/p>\n

XXV. 8 \u00a0N\u1ebfu\u00a0ni\u1ebft b\u00e0n<\/span><\/span>\u00a0l\u00e0 m\u1ed9t\u00a0th\u1ef1c th\u1ec3<\/span><\/span>\u00a0phi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>, l\u00e0m c\u00e1ch n\u00e0o\u00a0ni\u1ebft b\u00e0n<\/span><\/span>\u00a0trong\u00a0tr\u01b0\u1eddng h\u1ee3p<\/span><\/span>\u00a0\u0111\u00f3 c\u00f3 th\u1ec3 v\u01b0\u1ee3t ngo\u00e0i t\u1ea5t c\u1ea3 c\u00e1c s\u1ef1 t\u00f9y thu\u1ed9c? B\u1edfi v\u00ec c\u00e1i g\u00ec l\u00e0\u00a0th\u1ef1c th\u1ec3<\/span><\/span>\u00a0phi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span> th\u00ec kh\u00f4ng v\u01b0\u1ee3t ngo\u00e0i t\u1ea5t c\u1ea3 c\u00e1c s\u1ef1\u00a0t\u00f9y thu\u1ed9c<\/span><\/span>.<\/span><\/p>\n

XXV. 9 \u00a0C\u00e1i m\u00e0\u00a0ch\u1ea5p th\u1ecd<\/span><\/span>\u00a0c\u00e1c\u00a0nh\u00e2n duy\u00ean<\/span><\/span>\u00a0ho\u1eb7c\u00a0t\u00f9y thu\u1ed9c<\/span><\/span>\u00a0l\u00e0 ti\u1ebfn tr\u00ecnh sinh v\u00e0 di\u1ec7t; c\u00e1i m\u00e0\u00a0kh\u00f4ng ch\u1ea5p<\/span><\/span>\u00a0th\u1ecd c\u00e1c\u00a0nh\u00e2n duy\u00ean<\/span><\/span>, v\u00e0 v\u01b0\u1ee3t ngo\u00e0i c\u00e1c s\u1ef1\u00a0t\u00f9y thu\u1ed9c<\/span><\/span>\u00a0\u0111\u01b0\u1ee3c\u00a0tuy\u00ean b\u1ed1<\/span><\/span>\u00a0l\u00e0\u00a0ni\u1ebft b\u00e0n<\/span><\/span>.<\/span><\/p>\n

XXV. 10 \u00a0\u0110\u1ea1o s\u01b0<\/span><\/span>\u00a0(\u0110\u1ee9c Ph\u1eadt<\/span><\/span>) \u0111\u00e3 gi\u1ea3ng d\u1ea1y\u00a0bu\u00f4ng b\u1ecf<\/span><\/span>\u00a0c\u00e1c kh\u00e1i ni\u1ec7m v\u1ec1\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0v\u00e0 phi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>. Do th\u1ebf\u00a0ni\u1ebft b\u00e0n<\/span><\/span>\u00a0l\u00e0 ch\u1eb3ng\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0c\u0169ng ch\u1eb3ng phi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>, \u0111i\u1ec1u n\u00e0y l\u00e0 h\u1ee3p l\u00ed.<\/span><\/p>\n

XXV. 11\u00a0 N\u1ebfu\u00a0ni\u1ebft b\u00e0n<\/span><\/span>\u00a0l\u00e0\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0v\u00e0 phi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0v\u1eady th\u00ec<\/span><\/span>\u00a0gi\u1ea3i tho\u00e1t<\/span><\/span>\u00a0s\u1ebd l\u00e0\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0v\u00e0 phi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>, v\u00e0 \u0111i\u1ec1u \u0111\u00f3 kh\u00f4ng h\u1ee3p l\u00ed.<\/span><\/p>\n

XXV. 12 \u00a0N\u1ebfu\u00a0ni\u1ebft b\u00e0n<\/span><\/span>\u00a0l\u00e0\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0v\u00e0 phi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0v\u1eady th\u00ec<\/span><\/span>\u00a0n\u00f3 kh\u00f4ng th\u1ec3 v\u01b0\u1ee3t ngo\u00e0i t\u1ea5t c\u1ea3 c\u00e1c s\u1ef1\u00a0t\u00f9y thu\u1ed9c<\/span><\/span>\u00a0b\u1edfi v\u00ec c\u00e1i\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0v\u00e0 c\u00e1i phi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0\u0111\u1ec1u l\u00e0\u00a0t\u00f9y thu\u1ed9c<\/span><\/span>.<\/span><\/p>\n

XXV. 13 \u00a0L\u00e0m sao\u00a0ni\u1ebft b\u00e0n<\/span><\/span>\u00a0c\u00f3 th\u1ec3 \u1edf trong c\u00f5i\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0v\u00e0 phi hi\u1ec7n h\u1eefu?\u00a0Ni\u1ebft b\u00e0n<\/span><\/span>\u00a0l\u00e0 thu\u1ed9c v\u1ec1 c\u00f5i\u00a0v\u00f4 vi<\/span><\/span>\u00a0(kh\u00f4ng do t\u1ea1o t\u00e1c) trong khi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0v\u00e0 phi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0\u0111\u1ec1u thu\u1ed9c c\u00f5i\u00a0h\u1eefu vi<\/span><\/span>\u00a0(do t\u1ea1o t\u00e1c).\u00a0<\/span><\/p>\n

XXV. 14 \u00a0L\u00e0m th\u1ebf n\u00e0o\u00a0ni\u1ebft b\u00e0n<\/span><\/span>\u00a0c\u00f3 th\u1ec3 l\u00e0 v\u1eeba\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0v\u1eeba phi hi\u1ec7n h\u1eefu?\u00a0Hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0v\u00e0 phi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0kh\u00f4ng\u00a0th\u1ec3 hi\u1ec7n<\/span><\/span>\u00a0h\u1eefu trong c\u00f9ng m\u1ed9t n\u01a1i v\u00e0\u00a0\u0111\u1ed3ng th\u1eddi<\/span><\/span>, c\u0169ng nh\u01b0\u00a0tr\u01b0\u1eddng h\u1ee3p<\/span><\/span>\u00a0c\u1ee7a \u00e1nh s\u00e1ng v\u00e0 b\u00f3ng t\u1ed1i.<\/span><\/p>\n

XXV. 15 \u00a0M\u1ec7nh \u0111\u1ec1: \u201cNi\u1ebft b\u00e0n th\u00ec ch\u1eb3ng\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0ch\u1eb3ng phi hi\u1ec7n h\u1eefu\u201d ch\u1ec9 c\u00f3\u00a0gi\u00e1 tr\u1ecb<\/span><\/span>\u00a0x\u00e1c th\u1ef1c n\u1ebfu v\u00e0 khi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0v\u00e0 phi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0\u0111\u01b0\u1ee3c\u00a0an l\u1eadp<\/span><\/span>.<\/span><\/p>\n

XXV. 16 \u00a0N\u1ebfu\u00a0ni\u1ebft b\u00e0n<\/span><\/span>\u00a0l\u00e0 ch\u1eb3ng\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0c\u0169ng ch\u1eb3ng phi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>,\u00a0do b\u1edfi<\/span><\/span>\u00a0ai m\u00e0 n\u00f3 \u0111\u01b0\u1ee3c\u00a0tuy\u00ean b\u1ed1<\/span><\/span>\u00a0\u201cNi\u1ebft b\u00e0n ch\u1eb3ng\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0ch\u1eb3ng phi hi\u1ec7n h\u1eefu\u201d?<\/span><\/p>\n

XXV. 17 \u00a0B\u1ea1n kh\u00f4ng\u00a0ph\u1ecfng \u0111o\u00e1n<\/span><\/span>\u00a0n\u1ebfu nh\u01b0\u00a0\u0111\u1ee9c Th\u1ebf T\u00f4n<\/span><\/span>\u00a0v\u1eabn\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0sau s\u1ef1\u00a0di\u1ec7t \u0111\u1ed9<\/span><\/span> c\u1ee7a ng\u00e0i, ho\u1eb7c ch\u1eb3ng\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>, ho\u1eb7c v\u1eeba\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0v\u1eeba phi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>, ho\u1eb7c ch\u1eb3ng\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0c\u0169ng ch\u1eb3ng phi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>.<\/span><\/p>\n

XXV. 18 \u00a0B\u1ea1n kh\u00f4ng\u00a0ph\u1ecfng \u0111o\u00e1n<\/span><\/span>\u00a0n\u1ebfu nh\u01b0\u00a0\u0110\u1ee9c Nh\u01b0 Lai<\/span><\/span>\u00a0l\u00e0 c\u00f3\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0trong khi ng\u00e0i c\u00f2n\u00a0t\u1ea1i th\u1ebf<\/span><\/span>\u00a0ho\u1eb7c l\u00e0 kh\u00f4ng\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>, l\u00e0 v\u1eeba\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0v\u1eeba phi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>, ho\u1eb7c l\u00e0 v\u1eeba ch\u1eb3ng\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0v\u1eeba ch\u1eb3ng phi\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>.<\/span><\/p>\n

\u00a0<\/span><\/p>\n

XXV. 19 \u00a0Ch\u1eb3ng c\u00f3 s\u1ef1 kh\u00e1c bi\u1ec7t chuy\u00ean bi\u1ec7t b\u1ea5t k\u00ec l\u00e0 g\u00ec gi\u1eefa\u00a0ni\u1ebft b\u00e0n<\/span><\/span>\u00a0v\u00e0\u00a0th\u1ebf gi\u1edbi<\/span><\/span>\u00a0h\u00e0ng ng\u00e0y; ch\u1eb3ng c\u00f3 s\u1ef1 kh\u00e1c bi\u1ec7t chuy\u00ean bi\u1ec7t b\u1ea5t k\u00ec l\u00e0 g\u00ec gi\u1eefa\u00a0th\u1ebf gi\u1edbi<\/span><\/span>\u00a0h\u00e0ng ng\u00e0y v\u00e0\u00a0ni\u1ebft b\u00e0n<\/span><\/span>.<\/span><\/p>\n

XXV. 20 \u00a0C\u00f5i\u00a0ni\u1ebft b\u00e0n<\/span><\/span>\u00a0l\u00e0 c\u00f5i\u00a0th\u1ebf gi\u1edbi<\/span><\/span>\u00a0h\u00e0ng ng\u00e0y. Kh\u00f4ng c\u00f3 m\u1ed9t s\u1ef1 kh\u00e1c bi\u1ec7t\u00a0vi t\u1ebf<\/span><\/span>\u00a0nh\u1ea5t gi\u1eefa hai c\u00f5i.<\/span><\/p>\n

XXV. 21 \u00a0C\u00e1c l\u00ed thuy\u1ebft v\u1ec1\u00a0ni\u1ebft b\u00e0n<\/span><\/span>\u00a0l\u00e0\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>\u00a0sau ch\u1ebft ph\u1ea3i\u00a0gi\u1ea3i quy\u1ebft<\/span><\/span>\u00a0s\u1ef1\u00a0ch\u1ea5m d\u1ee9t<\/span><\/span>\u00a0v\u00e0 s\u1ef1 kh\u1edfi \u0111\u1ea7u c\u1ee7a\u00a0hi\u1ec7n h\u1eefu<\/span><\/span>, v\u00e0 t\u1ea5t c\u1ea3 \u0111\u1ec1u\u00a0gi\u1ea3 thi\u1ebft<\/span><\/span>\u00a0s\u1eb5n c\u00f3 c\u00e1c kh\u00e1i ni\u1ec7m\u00a0ch\u1ea5m d\u1ee9t<\/span><\/span>\u00a0v\u00e0 kh\u1edfi \u0111\u1ea7u.<\/span><\/p>\n

XXV. 22 \u00a0B\u1edfi v\u00ec c\u00e1c ph\u00e1p \u0111\u1ec1u trong\u00a0b\u1ea3n ch\u1ea5t<\/span><\/span>\u00a0l\u00e0 ch\u1eb3ng c\u00f3\u00a0t\u1ef1 t\u00ednh<\/span><\/span>, t\u1ea1i sao \u0111\u1ec1 kh\u1edfi c\u00e1i h\u1eefu h\u1ea1n (bi\u00ean gi\u1edbi<\/span><\/span>), c\u00e1i v\u00f4 h\u1ea1n, c\u00e1i v\u1eeba h\u1eefu h\u1ea1n v\u1eeba v\u00f4 h\u1ea1n, v\u00e0 c\u00e1i ch\u1eb3ng h\u1eefu h\u1ea1n c\u0169ng ch\u1eb3ng v\u00f4 h\u1ea1n?<\/span><\/p>\n

XXV. 23 \u00a0(T\u1ea1i sao \u0111\u1ec1 kh\u1edfi) c\u00e1i g\u00ec l\u00e0 \u0111\u1ed3ng nh\u1ea5t (m\u1ed9t), c\u00e1i g\u00ec l\u00e0 d\u1ecb bi\u1ec7t (kh\u00e1c)? C\u00e1i g\u00ec l\u00e0 kh\u00f4ng c\u00f3 kh\u1edfi \u0111\u1ea7u (sinh), c\u00e1i g\u00ec c\u00f3 kh\u1edfi \u0111\u1ea7u? C\u00e1i g\u00ec c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 kh\u1edfi \u0111\u1ea7u? C\u00e1i g\u00ec ch\u1eb3ng c\u00f3 kh\u1edfi \u0111\u1ea7u c\u0169ng ch\u1eb3ng c\u00f3 kh\u00f4ng kh\u1edfi \u0111\u1ea7u?<\/span><\/p>\n

XXV. 24 \u00a0\u0110\u1ea1i l\u1ea1c<\/span><\/span>\u00a0t\u1ed1i h\u1eadu<\/span><\/span>\u00a0(=\u00a0ni\u1ebft b\u00e0n<\/span><\/span>) l\u00e0 s\u1ef1\u00a0ch\u1ea5m d\u1ee9t<\/span><\/span>\u00a0c\u1ee7a t\u1ea5t c\u1ea3 c\u00e1ch th\u1ee9c tri nh\u1eadn s\u1ef1 v\u1eadt, s\u1ef1\u00a0t\u1ecbch t\u0129nh<\/span><\/span>\u00a0c\u1ee7a c\u00e1c c\u1ea5u tr\u00fac\u00a0suy t\u01b0\u1edfng<\/span><\/span>. Kh\u00f4ng m\u1ed9t\u00a0ch\u00e2n l\u00ed<\/span><\/span>\u00a0n\u00e0o \u0111\u01b0\u1ee3c\u00a0\u0110\u1ee9c Ph\u1eadt<\/span><\/span> gi\u1ea3ng d\u1ea1y cho b\u1ea5t k\u00ec ai, b\u1ea5t k\u00ec n\u01a1i n\u00e0o.<\/span><\/p>\n

—————-<\/span><\/p>\n

Nirvana<\/b><\/span><\/p>\n

XXV. 1 If everything is devoid of self-existence, nothing can come to be or cease to be, from the total extinction or cessation of what, then, is nirvana thought to result?<\/i><\/span><\/p>\n

XXV. 2 \u00a0If everything in the world is not devoid of being, nothing can come to be or cease to be. From the total extinction or cessation of what, then, is nirvana thought to result?<\/i><\/span><\/p>\n

XXV. 3 \u00a0Nirvana is said to be what can neither be made extinct, nor realized, through action, what neither terminates nor is everlasting, what neither ceases to be nor comes to be.<\/i><\/span><\/p>\n

XXV. 4 \u00a0Nirvana is not ontic (bhava), for then it would follow that it was characterized by decay and dissolution. For there is no ontic existent not subject to decay and dissolution.<\/i><\/span><\/p>\n

XXV. 5 \u00a0If nirvana were an ontic existent it would be compound, because no ontic existence whatsoever exists anywhere which is not compound.<\/i><\/span><\/p>\n

XXV. 6 \u00a0If nirvana is an ontic existent how then could it be beyond all dependence? No ontic existent whatsoever exists which is beyond all dependence (anupadaya).<\/i><\/span><\/p>\n

XXV. 7\u00a0 \u00a0If nirvana is not an ontic existent will it be an ontic non-existent? But if there is no ontic existent, there is no ontic non-existent either.<\/i><\/span><\/p>\n

XXV. 8 \u00a0If nirvana is an ontic non-existent, how could nirvana in that case be beyond all dependence? Because what is ontically non-existent is not beyond all dependence.<\/i><\/span><\/p>\n

XXV. 9 \u00a0That which, taken as causal or dependent, is the process of being born and passing on, is, taken non-causally and beyond all dependence, declared to be nirvana.<\/i><\/span><\/p>\n

XXV. 10 \u00a0The teacher (Buddha) enjoined the abandonment of both existence and non-existence. Therefore it makes sense that nirvana is neither existent nor non-existent.<\/i><\/span><\/p>\n

XXV. 11 \u00a0If nirvana were both existent and non-existent then final release would be both existent and non-existent, and that does not make sense.<\/i><\/span><\/p>\n

XXV. 12\u00a0 If nirvana were both existent and non-existent then it could not be beyond all dependence because both the existent and the non-existent are dependent.<\/i><\/span><\/p>\n

XXV. 13\u00a0 If nirvana were both existent and non-existent how could it be uncompounded, as both the existent and the non-existent are compounded?<\/i><\/span><\/p>\n

XXV. 14 \u00a0How could nirvana be both existent and non-existent? Both cannot exist in the identical place and respect simultaneously, as with vision and darkness.<\/i><\/span><\/p>\n

XXV. 15\u00a0 There is the dictum, \u2018Nirvana is neither existent nor non-existent.\u2019 If the existent and the non-existent were established fact, this dictum would be proved.<\/i><\/span><\/p>\n

XXV. 16\u00a0 If nirvana is emphatically neither existent nor non-existent, by whom is it claimed, \u2018it is neither existent nor non-existent\u2019 ?<\/i><\/span><\/p>\n

XXV. 17 \u00a0One does not conjecture if the illustrious one still exists subsequent to his decease, or does not exist, or both exists and does not exist.<\/i><\/span><\/p>\n

XXV. 18\u00a0 One does not conjecture if the illustrious one is existent during his lifetime or is non-existent, is both or neither. <\/i><\/span><\/p>\n

XXV. 19\u00a0 There is no specifiable difference whatever between nirvana\u00a0 and the everyday world; there is no specifiable difference whatever between the everyday world and nirvana.<\/i><\/span><\/p>\n

XXV. 20\u00a0 The ontic range (koti) of nirvana is the ontic range of the everyday world. There is not even the subtlest difference between the two.<\/i><\/span><\/p>\n

XXV. 21\u00a0 The theories concerning nirvana as existence after decease have to do with the termination and beginninglessness of existence, and all presuppose the notions of termination and beginning.<\/i><\/span><\/p>\n

XXV. 22\u00a0 As elements of existence are, as such, devoid of being, what is there which can be without an end, or have an end? What can both have and not have an end, neither have an end nor not have an end?<\/i><\/span><\/p>\n

XXV. 23\u00a0 What is self-identical, what is other? What is without beginning, what has beginning? What both has and has not beginning? What has neither beginning nor no beginning?<\/i><\/span><\/p>\n

XXV. 24 \u00a0Ultimate beatitude is the coming to rest of all ways of taking things (sarvopalambhopasama), the repose of named things (prapancopasama); no Truth has been taught by a Buddha for anyone, anywhere.<\/i><\/span><\/div>\n

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[ad_1] Long Th\u1ecdTRUNG LU\u1eacN. CH\u01af\u01a0NG XXV. NI\u1ebeT B\u00c0N\u00a0B\u1ea3n d\u1ecbch Vi\u1ec7t: \u0110\u1eb7ng H\u1eefu Ph\u00fac\u00a0(published \u00a011.01.2017)\u00a0B\u1ea3n Anh: Lucid Exposition of the Middle Way. The Essential Chapters from the Prasannapada of\u2026<\/p>\n","protected":false},"author":1,"featured_media":7862,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[104],"tags":[],"td_series":[],"class_list":["post-7861","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-giai-dap-nghi-hoac"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/7861","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=7861"}],"version-history":[{"count":0,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/7861\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/7862"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=7861"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=7861"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=7861"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=7861"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}