{"id":7942,"date":"2020-12-07T00:12:20","date_gmt":"2020-12-06T17:12:20","guid":{"rendered":"http:\/\/tamhoc.org\/2020\/12\/07\/bat-nha-tam-kinh-me-ngo-bat-di\/"},"modified":"2020-12-07T00:12:20","modified_gmt":"2020-12-06T17:12:20","slug":"bat-nha-tam-kinh-me-ngo-bat-di","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2020\/12\/07\/bat-nha-tam-kinh-me-ngo-bat-di\/","title":{"rendered":"B\u00e1t Nh\u00e3 T\u00e2m Kinh: M\u00ea Ng\u1ed9 B\u1ea5t D\u1ecb"},"content":{"rendered":"

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B\u00e1t Nh\u00e3 T\u00e2m Kinh<\/span>: M\u00ea Ng\u1ed9<\/span> B\u1ea5t D\u1ecb<\/span><\/p>\n


Nguy\u00ean Gi\u00e1c<\/span><\/p>\n

B\u00e0i vi\u1ebft n\u00e0y s\u1ebd ph\u00e2n t\u00edch B\u00e1t Nh\u00e3 T\u00e2m Kinh<\/span> d\u01b0\u1edbi c\u00e1i nh\u00ecn b\u1ea5t nh\u1ecb<\/span>, hy v\u1ecdng<\/span> s\u1ebd l\u00e0m s\u00e1ng t\u1ecf<\/span> b\u00e0i kinh<\/span> c\u1ed1t t\u1ee7y n\u00e0y nh\u01b0 m\u1ed9t l\u1ed1i \u0111i c\u1ee7a Thi\u1ec1n T\u00f4ng<\/span>, n\u01a1i \u0111\u00e2y s\u1ebd th\u1ea5y S\u1eafc v\u00e0 Kh\u00f4ng hi\u1ec7n ra<\/span> trong t\u1eebng ni\u1ec7m t\u00e2m<\/span>, v\u00e0 nh\u01b0 th\u1ebf T\u1ee9 Th\u00e1nh \u0110\u1ebf<\/span> hi\u1ec3n l\u1ed9<\/span> trong t\u1eebng ni\u1ec7m t\u00e2m<\/span> \u2013 m\u1ed9t c\u00e1ch th\u1ef1c d\u1ee5ng<\/span> \u0111\u1ec3 xa l\u00eca<\/span> tham s\u00e2n si<\/span>, v\u00e0 ai c\u0169ng c\u00f3 th\u1ec3 t\u1ef1 quan s\u00e1t<\/span> \u0111\u01b0\u1ee3c. Ng\u01b0\u1eddi vi\u1ebft t\u1ef1 x\u00e9t v\u1ed1n tu, v\u1ed1n h\u1ecdc kh\u00f4ng bao nhi\u00eau, cho n\u00ean ch\u1ee7 y\u1ebfu s\u1ebd d\u1eabn ra nhi\u1ec1u kinh lu\u1eadn<\/span> \u0111\u1ec3 tham kh\u1ea3o<\/span>. \u0110\u1eb7c bi\u1ec7t<\/span>, b\u1ed1n ch\u1eef \u201cM\u00ea ng\u1ed9 b\u1ea5t d\u1ecb\u201d n\u01a1i \u0111\u1ea7u b\u00e0i l\u00e0 nhan \u0111\u1ec1 m\u1ed9t b\u00e0i th\u01a1 c\u1ee7a Tu\u1ec7 Trung Th\u01b0\u1ee3ng S\u0129<\/span>, m\u1ed9t b\u1eadc \u0111\u1ea1i gi\u00e1c<\/span> ng\u1ed9 trong Thi\u1ec1n T\u00f4ng<\/span> Vi\u1ec7t Nam<\/span>. \u00dd r\u1eb1ng, m\u00ea v\u00e0 ng\u1ed9 kh\u00f4ng<\/span> h\u1ec1 d\u1ecb bi\u1ec7t g\u00ec nhau, c\u0169ng nh\u01b0 t\u1ea5t c\u1ea3 s\u00f3ng v\u1ed1n kh\u00f4ng h\u1ec1 r\u1eddi n\u01b0\u1edbc, c\u0169ng nh\u01b0 t\u1ea5t c\u1ea3 \u1ea3nh hi\u1ec7n<\/span> v\u1ed1n kh\u00f4ng h\u1ec1 r\u1eddi g\u01b0\u01a1ng t\u00e2m r\u1ed7ng rang t\u1ecbch l\u1eb7ng, c\u0169ng nh\u01b0 t\u1ea5t c\u1ea3 phi\u1ec1n n\u00e3o<\/span> v\u1ecdng t\u00e2m<\/span> v\u1ed1n kh\u00f4ng h\u1ec1 r\u1eddi ni\u1ebft b\u00e0n<\/span> di\u1ec7u t\u00e2m<\/span>.<\/span><\/p>\n


CH\u00c1NH KI\u1ebeN<\/span>: CH\u1eb2NG PH\u1ea2I C\u00d3, CH\u1eb2NG PH\u1ea2I KH\u00d4NG<\/span><\/p>\n

B\u00e1t Nh\u00e3 T\u00e2m Kinh<\/span> vi\u1ebft r\u1eb1ng: \u201cS\u1eafc ch\u1eb3ng kh\u00e1c kh\u00f4ng, kh\u00f4ng ch\u1eb3ng kh\u00e1c S\u1eafc, S\u1eafc t\u1ee9c l\u00e0 kh\u00f4ng, kh\u00f4ng t\u1ee9c l\u00e0 s\u1eafc. Th\u1ecd, T\u01b0\u1edfng, H\u00e0nh, Th\u1ee9c c\u0169ng l\u1ea1i nh\u01b0 th\u1ebf.\u201d<\/i><\/span><\/p>\n

C\u00e2u h\u1ecfi c\u00f3 th\u1ec3 n\u00eau ra n\u01a1i \u0111\u00e2y l\u00e0: \u0110\u1ee9c Ph\u1eadt<\/span> n\u00f3i nh\u01b0 th\u1ebf n\u00e0o trong Kinh T\u1ea1ng<\/span> Pali?<\/span><\/p>\n

Trong Kinh SN 12.15 – Kaccaayanagotto Sutta, b\u1ea3n d\u1ecbch c\u1ee7a Maurice O’Connell Walshe, \u0110\u1ee9c Ph\u1eadt<\/span> gi\u1ea3i th\u00edch<\/span> cho ng\u00e0i Ca Chi\u00ean Di\u00ean<\/span> v\u1ec1 Ch\u00e1nh ki\u1ebfn<\/span>, r\u1eb1ng th\u1ebf gian<\/span> \u01b0a nh\u00ecn ra hai ki\u1ebfn ch\u1ea5p<\/span>, ho\u1eb7c c\u00e1c ph\u00e1p l\u00e0 c\u00f3, ho\u1eb7c l\u00e0 kh\u00f4ng. Nh\u01b0ng b\u1eadc tr\u00ed tu\u1ec7<\/span> cao nh\u1ea5t nh\u00ecn th\u1ea5y th\u1ebf gian<\/span> nh\u01b0 n\u00f3 l\u00e0, khi ph\u00e1p t\u1eadp<\/span> kh\u1edfi, kh\u00f4ng g\u1ecdi l\u00e0 kh\u00f4ng; khi ph\u00e1p t\u1ecbch<\/span> di\u1ec7t, kh\u00f4ng g\u1ecdi l\u00e0 c\u00f3.<\/span><\/p>\n

Ch\u00fa \u00fd ph\u01b0\u01a1ng ph\u00e1p<\/span> \u0110\u1ee9c Ph\u1eadt<\/span> d\u00f9ng n\u01a1i \u0111\u00e2y, ch\u1ee7 y\u1ebfu ph\u1ee7 \u0111\u1ecbnh, kh\u00f4ng kh\u1eb3ng \u0111\u1ecbnh, xin l\u1eadp l\u1ea1i l\u1eddi \u0110\u1ee9c Ph\u1eadt<\/span>:\u00a0 b\u1eadc tr\u00ed tu\u1ec7<\/span> cao nh\u1ea5t nh\u00ecn th\u1ea5y th\u1ebf gian<\/span> nh\u01b0 n\u00f3 l\u00e0, khi ph\u00e1p t\u1eadp<\/span> kh\u1edfi, kh\u00f4ng g\u1ecdi l\u00e0 kh\u00f4ng; khi ph\u00e1p t\u1ecbch<\/span> di\u1ec7t, kh\u00f4ng g\u1ecdi l\u00e0 c\u00f3.<\/span><\/p>\n

Ph\u01b0\u01a1ng ph\u00e1p<\/span> ph\u1ee7 \u0111\u1ecbnh v\u1ec1 sau, \u0111\u01b0\u1ee3c ng\u00e0i Long Th\u1ecd<\/span> s\u1eed d\u1ee5ng<\/span> tuy\u1ec7t v\u1eddi<\/span>.<\/span><\/p>\n

Tr\u00edch d\u1ecbch<\/span> Kinh SN 12.15 nh\u01b0 sau:<\/span><\/p>\n

\u201cTr\u01b0\u1edfng l\u00e3o<\/span> Kaccaayana th\u01b0a: B\u1ea1ch Th\u1ebf T\u00f4n<\/span>, th\u1ebf n\u00e0o l\u00e0 ch\u00e1nh ki\u1ebfn<\/span> (Right view)?<\/i><\/span><\/p>\n

\u0110\u1ee9c Ph\u1eadt<\/span> \u0111\u00e1p: Th\u1ebf gian<\/span> nghi\u00eang v\u1ec1 hai c\u00e1i nh\u00ecn, ho\u1eb7c cho l\u00e0 C\u00f3 (hi\u1ec7n h\u1eefu<\/span>, s\u1eafc, existence), ho\u1eb7c cho l\u00e0 Kh\u00f4ng (non-existence). Nh\u01b0ng v\u1edbi ng\u01b0\u1eddi c\u00f3 tr\u00ed tu\u1ec7<\/span> cao nh\u1ea5t, th\u1ea5y th\u1ebf gian<\/span> t\u1eadp kh\u1edfi<\/span> nh\u01b0 n\u00f3 th\u1ef1c s\u1ef1 l\u00e0, kh\u00f4ng g\u1ecdi \u0111\u01b0\u1ee3c l\u00e0 \u2018kh\u00f4ng c\u00f3 hi\u1ec7n h\u1eefu<\/span> th\u1ebf gi\u1edbi<\/span> n\u00e0y\u2019 v\u00e0 v\u1edbi ng\u01b0\u1eddi c\u00f3 tr\u00ed tu\u1ec7<\/span> cao nh\u1ea5t nh\u00ecn th\u1ea5y th\u1ebf gi\u1edbi<\/span> t\u1ecbch di\u1ec7t<\/span> nh\u01b0 n\u00f3 th\u1ef1c s\u1ef1 l\u00e0, kh\u00f4ng g\u1ecdi \u0111\u01b0\u1ee3c l\u00e0 \u2018c\u00f3 hi\u1ec7n h\u1eefu<\/span> th\u1ebf gi\u1edbi<\/span> n\u00e0y\u2026<\/i><\/span><\/p>\n

\u2026 \u2018T\u1ea5t c\u1ea3 ph\u00e1p hi\u1ec7n h\u1eefu\u2019 l\u00e0 m\u1ed9t ki\u1ebfn ch\u1ea5p<\/span> c\u1ef1c \u0111oan<\/span>, \u2018kh\u00f4ng ph\u00e1p n\u00e0o hi\u1ec7n h\u1eefu\u2019 l\u00e0 c\u1ef1c \u0111oan<\/span> kh\u00e1c. Tr\u00e1nh c\u1ea3 hai c\u1ef1c \u0111oan<\/span>, Nh\u01b0 Lai<\/span> d\u1ea1y trung \u0111\u1ea1o<\/span>: Do duy\u00ean v\u00f4 minh<\/span>, h\u00e0nh kh\u1edfi d\u1eady\u2026 [l\u1eadp l\u1ea1i nh\u01b0 Kinh SN 12.10]\u2026 Do v\u1eady t\u1eadp kh\u1edfi<\/span> c\u1ea3 m\u1edb s\u1ea7u kh\u1ed5<\/span>. Nh\u01b0ng khi v\u00f4 minh<\/span> m\u1edd nh\u1ea1t d\u1ea7n v\u00e0 t\u1ecbch di\u1ec7t<\/span>, h\u00e0nh s\u1ebd t\u1ecbch di\u1ec7t<\/span>, h\u00e0nh t\u1ecbch di\u1ec7t<\/span> s\u1ebd d\u1eabn t\u1edbi th\u1ee9c t\u1ecbch di\u1ec7t\u2026 Nh\u01b0 th\u1ebf s\u1ebd t\u1ecbch di\u1ec7t<\/span> to\u00e0n b\u1ed9<\/span> kh\u1ed1i s\u1ea7u kh\u1ed5<\/span> n\u00e0y<\/i>.\u201d (1)<\/b>\u00a0<\/span><\/p>\n


<\/span>\u0110\u1ee8C PH\u1eacT<\/span> D\u1ea0Y: S\u1eaeC TH\u1ecc T\u01af\u1edeNG H\u00c0NH TH\u1ee8C<\/span> L\u00c0 KH\u00d4NG<\/span><\/p>\n

B\u00e1t Nh\u00e3 T\u00e2m Kinh<\/span> vi\u1ebft: S\u1eafc t\u1ee9c l\u00e0 Kh\u00f4ng, v\u00e0 Th\u1ecd T\u01b0\u1edfng H\u00e0nh Th\u1ee9c<\/span> c\u0169ng l\u00e0 nh\u01b0 th\u1ebf (l\u00e0 Kh\u00f4ng)\u2026<\/span><\/p>\n

Nh\u01b0 th\u1ebf, c\u00e2u h\u1ecfi l\u00e0: C\u00f3 ph\u1ea3i \u0110\u1ee9c Ph\u1eadt<\/span> n\u00f3i r\u1eb1ng S\u1eafc t\u1ee9c l\u00e0 Kh\u00f4ng, v\u00e0 n\u00f3i r\u1eb1ng S\u1eafc Th\u1ecd T\u01b0\u1edfng H\u00e0nh Th\u1ee9c<\/span> l\u00e0 Kh\u00f4ng?<\/span><\/p>\n

\u0110\u00fang nh\u01b0 th\u1ebf. Trong Kinh T\u01b0\u01a1ng \u01afng<\/span> SN 22.95, \u0110\u1ee9c Ph\u1eadt<\/span> d\u1ea1y nh\u01b0 th\u1ebf, r\u1eb1ng S\u1eafc Th\u1ecd T\u01b0\u1edfng H\u00e0nh Th\u1ee9c<\/span> \u0111\u1ec1u l\u00e0 Kh\u00f4ng.<\/span><\/p>\n

Ch\u00fang ta<\/span> tr\u00edch d\u1ecbch<\/span> t\u1eeb Kinh SN 22.95 nh\u01b0 sau:<\/span><\/p>\n

\u201c\u2026Nh\u01b0 th\u1ebf, c\u00e1c s\u01b0, b\u1ea5t c\u1ee9 d\u1ea1ng s\u1eafc n\u00e0o, cho d\u00f9 l\u00e0 (s\u1eafc) th\u1eddi qu\u00e1 kh\u1ee9<\/span>, t\u01b0\u01a1ng lai, hay hi\u1ec7n t\u1ea1i<\/span>, d\u00f9 (s\u1eafc) trong hay ngo\u00e0i, d\u00f9 (s\u1eafc) th\u00f4\u00a0 hay t\u1ebf, d\u00f9 (s\u1eafc) h\u1ea1 \u0111\u1eb3ng hay th\u01b0\u1ee3ng \u0111\u1eb3ng<\/span>, d\u00f9 (s\u1eafc) g\u1ea7n hay xa: v\u1ecb s\u01b0 kh\u1ea3o s\u00e1t n\u00f3, t\u01b0 duy<\/span> v\u1ec1 n\u00f3, v\u00e0 c\u1ea9n th\u1eadn<\/span> quan s\u00e1t<\/span> n\u00f3, v\u00e0 n\u00f3 s\u1ebd hi\u1ec7n ra<\/span> v\u1edbi s\u01b0 n\u00e0y nh\u01b0 l\u00e0 kh\u00f4ng, nh\u01b0 l\u00e0 r\u1ed7ng rang, nh\u01b0 l\u00e0 v\u00f4 t\u1ef1 t\u00e1nh<\/span>. C\u00f3 c\u00e1i g\u00ec n\u01a1i \u0111\u00f3 \u1edf trong s\u1eafc \u0111\u00e2u?<\/i><\/span><\/p>\n

\u201c\u2026c\u00e1c s\u01b0\u2026 t\u01b0\u01a1ng t\u1ef1<\/span>, v\u1edbi th\u1ecd, t\u01b0\u1edfng, h\u00e0nh, th\u1ee9c<\/i>\u2026\u201d (2)<\/b><\/span><\/p>\n

Nh\u01b0 th\u1ebf, ch\u00fang ta<\/span> th\u1ea5y r\u1ea5t nhi\u1ec1u c\u00e2u trong B\u00e1t Nh\u00e3 T\u00e2m Kinh<\/span> l\u00e0 ghi \u0111\u00fang 100% l\u1eddi \u0110\u1ee9c Ph\u1eadt<\/span> d\u1ea1y trong T\u1ea1ng Pali.<\/span><\/p>\n


\u0110\u1ee8C PH\u1eacT<\/span> N\u00d3i V\u1ec0 TI\u1ebeNG \u0110\u00c0N: C\u00c1I \u0110\u01af\u1ee2C NGHE L\u00c0 KH\u00d4NG<\/span><\/p>\n

B\u00e1t Nh\u00e3 T\u00e2m Kinh<\/span> vi\u1ebft r\u1eb1ng: \u201cV\u00f4 s\u1eafc<\/span> thanh h\u01b0\u01a1ng v\u1ecb x\u00fac ph\u00e1p<\/i>.\u201d<\/span><\/p>\n

Hi\u1ec3u l\u00e0: Kh\u00f4ng h\u1ec1 c\u00f3 c\u00e1i g\u00ec l\u00e0 c\u00e1i \u0111\u01b0\u1ee3c th\u1ea5y, kh\u00f4ng h\u1ec1 c\u00f3 c\u00e1i g\u00ec l\u00e0 c\u00e1i \u0111\u01b0\u1ee3c nghe\u2026 t\u01b0\u01a1ng t\u1ef1<\/span> v\u1edbi h\u01b0\u01a1ng v\u1ecb x\u00fac ph\u00e1p<\/i>.<\/span><\/p>\n

Trong B\u1ed9 T\u01b0\u01a1ng \u01afng<\/span>, c\u00f3 b\u00e0i Kinh<\/span> 35.246 c\u00f2n \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Kinh \u201cThe Simile of the Lute\u201d \u2013 ngh\u0129a l\u00e0 Kinh V\u00ed D\u1ee5 v\u1ec1 \u0110\u00e0n D\u00e2y. Ch\u1eef \u201clute\u201d ch\u1ec9 c\u00f3 ngh\u0129a l\u00e0 \u0111\u00e0n d\u00e2y. C\u00f3 th\u1ec3 l\u1ea5y th\u00ed d\u1ee5<\/span> \u0111\u01b0\u01a1ng th\u1eddi l\u00e0 \u0111\u00e0n guitar, hay c\u1ed5 th\u1eddi l\u00e0 \u0111\u00e0n t\u1ef3 b\u00e0<\/span>, hay \u0111\u00e0n tranh.<\/span><\/p>\n

Trong kinh n\u00e0y, tr\u01b0\u1edbc ti\u00ean<\/span> \u0110\u1ee9c Ph\u1eadt<\/span> d\u1ea1y ph\u00e1p an<\/span> t\u00e2m l\u00e0: h\u1ec5 th\u1ea5y tham s\u00e2n si<\/span> kh\u1edfi l\u00ean trong t\u00e2m khi m\u1eaft th\u1ea5y (khi tai nghe\u2026) th\u00ec h\u00e3y c\u1ea3nh gi\u00e1c<\/span> r\u1eb1ng nh\u01b0 th\u1ebf l\u00e0 nguy hi\u1ec3m v\u00f4 c\u00f9ng t\u1eadn<\/span>. R\u1ed3i \u0110\u1ee9c Ph\u1eadt<\/span> l\u1ea5y th\u00ed d\u1ee5<\/span> nh\u01b0 khi con tr\u00e2u hay b\u00f2 ra c\u00e1nh \u0111\u1ed3ng ph\u00e1 l\u00faa, c\u1ea7n ph\u1ea3i<\/span> gh\u00ecm tr\u00e2u l\u1ea1i. R\u1ed3i \u0110\u1ee9c Ph\u1eadt<\/span> l\u1ea5y th\u00ed d\u1ee5<\/span> nh\u01b0 ti\u1ebfng \u0111\u00e0n quy\u1ebfn r\u0169<\/span> ng\u01b0\u1eddi nghe. \u0110\u1ee9c Ph\u1eadt<\/span> n\u00f3i r\u1eb1ng ti\u1ebfng \u0111\u00e0n l\u00e0 do duy\u00ean h\u1ee3p, c\u00f3 ch\u1ebb c\u00e2y \u0111\u00e0n l\u00e0m h\u00e0ng tr\u0103m m\u1ea3nh c\u0169ng kh\u00f4ng th\u1ea5y g\u00ec l\u00e0 ti\u1ebfng \u0111\u00e0n, c\u00f3 ngh\u0129a l\u00e0 c\u00e1i \u0111\u01b0\u1ee3c nghe v\u1ed1n th\u1ef1c l\u00e0 r\u1ed7ng rang.<\/span><\/p>\n

Ghi nh\u1eadn<\/span> r\u1eb1ng Kinh SN 35.246 (The Simile of the Lute) l\u00e0 b\u1ea3n Anh v\u0103n, nh\u01b0ng b\u1ea3n c\u1ee7a H\u00f2a Th\u01b0\u1ee3ng<\/span> Th\u00edch Minh Ch\u00e2u<\/span> l\u00e0 Kinh SN 35.242 (\u0110\u1eddn T\u1ef3 B\u00e0<\/span>). Trong ghi ch\u00fa (3)<\/b> s\u1ebd d\u1eabn links t\u1edbi c\u1ea3 hai b\u1ea3n Anh v\u00e0 Vi\u1ec7t. N\u01a1i \u0111\u00e2y, ch\u00fang ta<\/span> tr\u00edch t\u1eeb b\u1ea3n Vi\u1ec7t ng\u1eef \u0111\u1ec3 th\u1ea5y \u0110\u1ee9c Ph\u1eadt<\/span> d\u1ea1y v\u1ec1 T\u00e1nh Kh\u00f4ng<\/span>, r\u1eb1ng kh\u00f4ng h\u1ec1 c\u00f3 c\u00e1i g\u00ec l\u00e0 c\u00e1i \u0111\u01b0\u1ee3c nghe,<\/i> qua th\u00ed d\u1ee5<\/span> v\u1ec1 ti\u1ebfng \u0111\u00e0n t\u1ef3 b\u00e0<\/span>, tr\u00edch:<\/span><\/p>\n

“…N\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo hay T\u1ef7-kheo-ni n\u00e0o \u0111\u1ed1i v\u1edbi c\u00e1c s\u1eafc do m\u1eaft nh\u1eadn th\u1ee9c<\/span> c\u00f3 kh\u1edfi l\u00ean d\u1ee5c (chanda), tham, s\u00e2n, si hay h\u1eadn t\u00e2m; h\u00e3y ng\u0103n ch\u1eadn t\u00e2m \u0111\u1eebng cho kh\u1edfi l\u00ean nh\u01b0 v\u1eady. Con \u0111\u01b0\u1eddng<\/span> n\u00e0y l\u00e0 con \u0111\u01b0\u1eddng<\/span> \u0111\u1ea7y s\u1ee3 h\u00e3i<\/span>, \u0111\u1ea7y kinh kh\u1ee7ng<\/span>, \u0111\u1ea7y gai g\u00f3c<\/span>, \u0111\u1ea7y r\u1eebng r\u1eadm, con \u0111\u01b0\u1eddng<\/span> \u00e1c, con \u0111\u01b0\u1eddng<\/span> t\u00e0, con \u0111\u01b0\u1eddng<\/span> \u0111\u1ea7y tr\u1ed9m c\u01b0\u1edbp. Con \u0111\u01b0\u1eddng<\/span> n\u00e0y l\u00e0 con \u0111\u01b0\u1eddng<\/span> do phi thi\u1ec7n nh\u00e2n<\/span> d\u00f9ng, kh\u00f4ng ph\u1ea3i con \u0111\u01b0\u1eddng<\/span> do thi\u1ec7n nh\u00e2n<\/span> d\u00f9ng. Nh\u01b0 v\u1eady, v\u1edbi \u00fd ngh\u0129<\/span>: \u201c\u0110\u00e2y kh\u00f4ng ph\u1ea3i con \u0111\u01b0\u1eddng<\/span> x\u1ee9ng \u0111\u00e1ng cho ta\u201d. H\u00e3y ng\u0103n ch\u1eadn t\u00e2m \u0111\u1eebng cho kh\u1edfi l\u00ean nh\u01b0 v\u1eady \u0111\u1ed1i v\u1edbi c\u00e1c s\u1eafc do m\u1eaft nh\u1eadn th\u1ee9c<\/span> \u2026 N\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo hay T\u1ef7-kheo-ni n\u00e0o \u0111\u1ed1i v\u1edbi c\u00e1c v\u1ecb do l\u01b0\u1ee1i nh\u1eadn th\u1ee9c<\/span> \u2026 \u0111\u1ed1i v\u1edbi c\u00e1c ph\u00e1p do \u00fd nh\u1eadn th\u1ee9c<\/span>, c\u00f3 kh\u1edfi l\u00ean d\u1ee5c, tham, s\u00e2n, si hay h\u1eadn t\u00e2m; h\u00e3y ng\u0103n ch\u1eadn t\u00e2m \u0111\u1eebng cho kh\u1edfi l\u00ean nh\u01b0 v\u1eady…<\/i><\/span><\/p>\n

…V\u00ed nh\u01b0<\/span>, n\u00e0y c\u00e1c T\u1ef7-kheo, m\u1ed9t v\u1ecb vua hay \u0111\u1ea1i th\u1ea7n c\u1ee7a vua t\u1eeb tr\u01b0\u1edbc ch\u01b0a t\u1eebng \u0111\u01b0\u1ee3c nghe ti\u1ebfng \u0111\u00e0n t\u1ef3 b\u00e0<\/span>, nay \u0111\u01b0\u1ee3c nghe ti\u1ebfng \u0111\u00e0n t\u1ef3 b\u00e0<\/span>, v\u1ecb \u1ea5y n\u00f3i: \u201cN\u00e0y B\u1ea1n, ti\u1ebfng \u1ea5y l\u00e0 ti\u1ebfng g\u00ec, kh\u1ea3 \u00e1i nh\u01b0 v\u1eady, kh\u1ea3 l\u1ea1c nh\u01b0 v\u1eady, m\u00ea ly nh\u01b0 v\u1eady, say \u0111\u1eafm<\/span> nh\u01b0 v\u1eady, h\u1ea5p d\u1eabn<\/span> nh\u01b0 v\u1eady?\u201d H\u1ecd n\u00f3i v\u1edbi v\u1ecb \u1ea5y: \u201cTh\u01b0a T\u00f4n gi\u1ea3<\/span>, \u0111\u00e2y l\u00e0 \u0111\u00e0n t\u1ef3 b\u00e0<\/span>, v\u1edbi ti\u1ebfng kh\u1ea3 \u00e1i nh\u01b0 v\u1eady, m\u00ea ly nh\u01b0 v\u1eady, kh\u1ea3 l\u1ea1c nh\u01b0 v\u1eady, say \u0111\u1eafm<\/span> nh\u01b0 v\u1eady, h\u1ea5p d\u1eabn<\/span> nh\u01b0 v\u1eady\u201d. V\u1ecb \u1ea5y n\u00f3i nh\u01b0 sau: \u201cH\u00e3y \u0111i v\u00e0 \u0111em \u0111\u00e0n t\u1ef3 b\u00e0<\/span> \u1ea5y v\u1ec1 cho ta\u201d. H\u1ecd \u0111em \u0111\u00e0n t\u1ef3 b\u00e0<\/span> v\u1ec1 cho v\u1ecb \u1ea5y, v\u00e0 n\u00f3i nh\u01b0 sau: \u201cTh\u01b0a T\u00f4n gi\u1ea3<\/span>, \u0111\u00e0n t\u1ef3 b\u00e0<\/span> n\u00e0y v\u1edbi ti\u1ebfng kh\u1ea3 \u00e1i nh\u01b0 v\u1eady, kh\u1ea3 l\u1ea1c nh\u01b0 v\u1eady, m\u00ea ly nh\u01b0 v\u1eady, say \u0111\u1eafm<\/span> nh\u01b0 v\u1eady, h\u1ea5p d\u1eabn<\/span> nh\u01b0 v\u1eady\u201d. V\u1ecb \u1ea5y b\u00e8n n\u00f3i: \u201cTh\u00f4i v\u1eeba r\u1ed3i \u0111\u1ed1i v\u1edbi ta v\u1ec1 \u0111\u00e0n t\u1ef3 b\u00e0<\/span> n\u00e0y. H\u00e3y \u0111em ti\u1ebfng l\u1ea1i cho ta\u201d. H\u1ecd th\u01b0a v\u1edbi v\u1ecb \u1ea5y: \u201cTh\u01b0a T\u00f4n gi\u1ea3<\/span>, c\u00e1i n\u00e0y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 \u0111\u00e0n t\u1ef3 b\u00e0<\/span>, g\u1ed3m c\u00f3<\/span> nhi\u1ec1u th\u00e0nh ph\u1ea7n<\/span>, g\u1ed3m c\u00f3<\/span> s\u1ed1 l\u1edbn th\u00e0nh ph\u1ea7n<\/span>. Nh\u1edd nhi\u1ec1u th\u00e0nh ph\u1ea7n<\/span> n\u00e0y n\u00ean \u0111\u00e0n ph\u00e1t \u00e2m<\/span>. Nh\u01b0 duy\u00ean c\u00e1i b\u1ea7u, duy\u00ean c\u00e1i da, duy\u00ean c\u00e1i c\u00e1n, duy\u00ean c\u00e1i \u0111\u1ea7u, duy\u00ean c\u00e1i d\u00e2y, duy\u00ean c\u00e1i cung, duy\u00ean n\u1ed7 l\u1ef1c<\/span> th\u00edch nghi<\/span> c\u1ee7a ng\u01b0\u1eddi. Nh\u01b0 v\u1eady, th\u01b0a T\u00f4n gi\u1ea3<\/span>, c\u00e1i n\u00e0y g\u1ecdi l\u00e0 \u0111\u00e0n t\u1ef3 b\u00e0<\/span>, g\u1ed3m c\u00f3<\/span> nhi\u1ec1u th\u00e0nh ph\u1ea7n<\/span>, g\u1ed3m c\u00f3<\/span> s\u1ed1 l\u1edbn th\u00e0nh ph\u1ea7n<\/span>. Nh\u1edd g\u1ed3m nhi\u1ec1u th\u00e0nh ph\u1ea7n<\/span> n\u00e0y n\u00ean \u0111\u00e0n ph\u00e1t \u00e2m\u201d. R\u1ed3i vua \u1ea5y \u0111\u1eadp \u0111\u00e0n t\u1ef3 b\u00e0<\/span> \u1ea5y ra th\u00e0nh 10 m\u1ea3nh, 100 m\u1ea3nh; sau khi \u0111\u1eadp b\u1ec3 \u0111\u00e0n t\u1ef3 b\u00e0<\/span> \u1ea5y ra th\u00e0nh 10 m\u1ea3nh, 100 m\u1ea3nh, v\u1ecb \u1ea5y ch\u1ebb th\u00e0nh t\u1eebng mi\u1ebfng nh\u1ecf; sau khi ch\u1ebb th\u00e0nh t\u1eebng mi\u1ebfng nh\u1ecf, v\u1ecb \u1ea5y l\u1ea5y l\u1eeda \u0111\u1ed1t; sau khi l\u1ea5y l\u1eeda \u0111\u1ed1t, v\u1ecb \u1ea5y vun l\u1ea1i th\u00e0nh \u0111\u1ed1ng tro; sau khi vun l\u1ea1i th\u00e0nh \u0111\u1ed1ng tro, v\u1ecb \u1ea5y \u0111em qu\u1ea1t \u0111\u1ed1ng tro l\u1edbn \u1ea5y tr\u01b0\u1edbc l\u00e0n gi\u00f3 m\u1ea1nh, hay \u0111\u1ec3 ch\u00fang tr\u00f4i theo d\u00f2ng n\u01b0\u1edbc s\u00f4ng ch\u1ea3y m\u1ea1nh. R\u1ed3i v\u1ecb \u1ea5y n\u00f3i: \u201cTh\u1eadt l\u00e0 h\u1ea1 li\u1ec7t<\/span>, c\u00e1i g\u1ecdi \u0111\u00e0n t\u1ef3 b\u00e0<\/span> n\u00e0y, d\u1ea7u cho t\u1ef3 b\u00e0<\/span> l\u00e0 c\u00e1i g\u00ec. \u1ede \u0111\u00e2y, \u0111\u1ea1i ch\u00fang<\/span> th\u01b0\u1eddng ph\u00f3ng d\u1eadt<\/span>, b\u1ecb h\u01b0\u1edbng d\u1eabn sai l\u1ea1c\u201d….”<\/i><\/span><\/p>\n

L\u00c0 KH\u00d4NG, L\u00c0 R\u1ed6NG KH\u00d4NG, L\u00c0 TUY\u1ec6T KH\u00d4NG<\/span><\/span><\/p>\n

C\u0169ng trong T\u01b0\u01a1ng \u01afng B\u1ed9<\/span>, n\u00f3i r\u1ea5t minh b\u1ea1ch<\/span>… H\u00f2a Th\u01b0\u1ee3ng<\/span> Th\u00edch Minh Ch\u00e2u<\/span> d\u1ecbch b\u1ea3n Kinh<\/span> 35.234 R\u1eafn \u0110\u1ed9c<\/span>, tr\u00edch:<\/span><\/p>\n

“…Ng\u00f4i l\u00e0ng tr\u1ed1ng kh\u00f4ng, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 \u0111\u1ed3ng ngh\u0129a v\u1edbi<\/span> s\u00e1u n\u1ed9i x\u1ee9. N\u00e0y c\u00e1c T\u1ef7-kheo, n\u1ebfu m\u1ed9t ng\u01b0\u1eddi hi\u1ec1n, kinh nghi\u1ec7m<\/span>, c\u00f3 tr\u00ed, t\u00ecm hi\u1ec3u<\/span> n\u00f3 v\u1edbi con m\u1eaft; v\u1ecb \u1ea5y th\u1ea5y n\u00f3 l\u00e0 tr\u1ed1ng kh\u00f4ng, l\u00e0 r\u1ed7ng kh\u00f4ng, l\u00e0 tuy\u1ec7t kh\u00f4ng<\/span> \u2026 N\u1ebfu t\u00ecm hi\u1ec3u<\/span> n\u00f3 v\u1edbi \u00fd; v\u1ecb \u1ea5y th\u1ea5y n\u00f3 l\u00e0 tr\u1ed1ng kh\u00f4ng, l\u00e0 r\u1ed7ng kh\u00f4ng, l\u00e0 tuy\u1ec7t kh\u00f4ng<\/span><\/i>…” (4)<\/b><\/span><\/p>\n

K\u1ebft h\u1ee3p<\/span> b\u00e0i kinh<\/span> n\u00e0y v\u00e0 b\u00e0i kinh<\/span> d\u1eabn tr\u01b0\u1edbc kinh n\u00e0y, s\u1ebd th\u1ea5y r\u1eb1ng t\u1eeb m\u1eaft tai m\u0169i l\u01b0\u1ee1i th\u00e2n \u00fd sinh<\/span> kh\u1edfi Kh\u1ed5 \u0110\u1ebf<\/span> v\u00e0 T\u1eadp \u0110\u1ebf<\/span>, nh\u01b0ng khi nh\u1eadn ra<\/span> t\u1ea5t c\u1ea3 c\u00e1c ph\u00e1p l\u00e0 tr\u1ed1ng kh\u00f4ng, l\u00e0 r\u1ed7ng kh\u00f4ng, l\u00e0 tuy\u1ec7t kh\u00f4ng\u2026 t\u1ee9c kh\u1eafc hi\u1ec7n l\u00ean<\/span> \u0110\u1ea1o \u0110\u1ebf<\/span> v\u00e0 Di\u1ec7t \u0110\u1ebf<\/span>.<\/span><\/p>\n

Kinh v\u1eeba d\u1eabn n\u00f3i v\u1ec1 s\u00e1u n\u1ed9i x\u1ee9, t\u1ee9c l\u00e0 m\u1eaft, tai, m\u0169i, l\u01b0\u1ee1i, th\u00e2n v\u00e0 \u00fd th\u1ee9c<\/span>. C\u00f2n s\u00e1u ngo\u1ea1i x\u1ee9 l\u00e0: c\u00e1i \u0111\u01b0\u1ee3c th\u1ea5y, c\u00e1i \u0111\u01b0\u1ee3c nghe, c\u00e1i \u0111\u01b0\u1ee3c ng\u1eedi, c\u00e1i \u0111\u01b0\u1ee3c n\u1ebfm, c\u00e1i \u0111\u01b0\u1ee3c th\u00e2n x\u00fac v\u00e0 c\u00e1c s\u1ef1 v\u1eadt hi\u1ec7n t\u01b0\u1ee3ng<\/span> nh\u1eadn bi\u1ebft<\/span> qua \u00fd th\u1ee9c<\/span>.<\/span><\/p>\n

N\u01a1i \u0111\u00e2y, T\u1ee9 Th\u00e1nh \u0110\u1ebf<\/span> hi\u1ec7n ra<\/span> trong c\u00e1c ni\u1ec7m t\u00e2m<\/span>: khi ph\u00e1p t\u1eadp<\/span> kh\u1edfi l\u00e0 Kh\u1ed5 \u0110\u1ebf<\/span> v\u00e0 T\u1eadp \u0110\u1ebf\u2026 v\u00e0 khi ph\u00e1p t\u1ecbch<\/span> di\u1ec7t l\u00e0 \u0110\u1ea1o \u0110\u1ebf<\/span> v\u00e0 Di\u1ec7t \u0110\u1ebf<\/span>, v\u00e0 l\u00e0 Ni\u1ebft B\u00e0n<\/span>.<\/span><\/p>\n

T\u1ea1i sao g\u1ecdi g\u1ecdi t\u1eadp kh\u1edfi<\/span> l\u00e0 Kh\u1ed5? B\u1edfi v\u00ec Kinh Ph\u1eadt d\u1ea1y nh\u01b0 th\u1ebf trong Kinh SN 35.133 (Verahaccaani Sutta).<\/span><\/p>\n

Kinh n\u00e0y tr\u00edch d\u1ecbch<\/span> nh\u01b0 sau:<\/span><\/p>\n

\u201c\u2026 v\u1ecb n\u1eef c\u01b0 s\u0129<\/span> b\u1ea1ch v\u1edbi \u0110\u1ea1i s\u01b0<\/span> Udaayii: B\u1ea1ch \u0110\u1ea1i s\u01b0<\/span>, xin d\u1ea1y con c\u00e1i g\u00ec c\u00e1c v\u1ecb A La H\u00e1n<\/span> n\u00f3i l\u00e0 g\u00e2y ra \u0111au \u0111\u1edbn<\/span> v\u00e0 s\u1ea7u kh\u1ed5<\/span> hi\u1ec7n ra? C\u00e1i g\u00ec qu\u00fd ng\u00e0i n\u00f3i l\u00e0 s\u1ebd l\u00e0m cho \u0111au \u0111\u1edbn<\/span> v\u00e0 s\u1ea7u kh\u1ed5<\/span> bi\u1ebfn m\u1ea5t?<\/i><\/span><\/p>\n

\u201c\u0110\u1ea1i s\u01b0 Udaayii d\u1ea1y: N\u01a1i con m\u1eaft hi\u1ec7n ra<\/span>, c\u00e1c ng\u00e0i A La H\u00e1n<\/span> tuy\u00ean b\u1ed1<\/span> l\u00e0 \u0111au \u0111\u1edbn<\/span> v\u00e0 s\u1ea7u kh\u1ed5<\/span> hi\u1ec7n ra<\/span>. N\u01a1i con m\u1eaft v\u1eafng m\u1eb7t<\/span>, qu\u00fd ng\u00e0i tuy\u00ean b\u1ed1<\/span> r\u1eb1ng \u0111au \u0111\u1edbn<\/span> v\u00e0 s\u1ea7u kh\u1ed5<\/span> kh\u00f4ng hi\u1ec7n ra<\/span>. [t\u01b0\u01a1ng t\u1ef1<\/span> v\u1edbi tai, m\u0169i, l\u01b0\u1ee1i, th\u00e2n, \u00fd]<\/i>\u2026\u201d<\/span><\/p>\n

B\u1ea3n ti\u1ebfng Anh: “Where the eye is, sister, the Arahants declare that weal and woe exist. Where the eye is absent, they declare that weal and woe do not exist. [Similarly for ear, nose, tongue, body (touch) mind<\/i>.]” (5)<\/b><\/span><\/p>\n

T\u1ee8 TH\u00c1NH \u0110\u1ebe<\/span> C\u0168NG L\u00c0 KH\u00d4NG:<\/span><\/p>\n

C\u00c1C PH\u00c1P KH\u00d4NG<\/span> T\u1eea \u0110\u00c2U T\u1edaI, KH\u00d4NG \u0110I V\u1ec0 \u0110\u00c2U<\/span><\/p>\n

B\u00e1t Nh\u00e3 T\u00e2m Kinh<\/span> n\u00f3i r\u1eb1ng: V\u00f4 Kh\u1ed5 T\u1eadp Di\u1ec7t \u0110\u1ea1o<\/span>.<\/i><\/span><\/p>\n

Ngh\u0129a l\u00e0: v\u1ed1n kh\u00f4ng h\u1ec1 c\u00f3 Kh\u1ed5 \u0110\u1ebf<\/span>, kh\u00f4ng h\u1ec1 c\u00f3 T\u1eadp \u0110\u1ebf<\/span>, kh\u00f4ng h\u1ec1 c\u00f3 Di\u1ec7t \u0110\u1ebf<\/span>, kh\u00f4ng h\u1ec1 c\u00f3 \u0110\u1ea1o \u0110\u1ebf<\/span>.<\/i><\/span><\/p>\n

Trong c\u00e1c kinh d\u1eabn tr\u00ean \u0111\u00e3 h\u00e0m \u00fd r\u1eb1ng c\u00e1c ph\u00e1p n\u00f3 nh\u01b0 th\u1ebf l\u00e0 nh\u01b0 th\u1ebf, m\u1eaft [t\u1eadp kh\u1edfi<\/span>] l\u00e0 kh\u1ed5, nh\u01b0ng c\u0169ng n\u01a1i m\u1eaft [t\u1ecbch di\u1ec7t<\/span>], Ni\u1ebft B\u00e0n<\/span> hi\u1ec7n ra<\/span>. \u0110\u1ee9c Ph\u1eadt<\/span> c\u00f2n d\u1eabn ra ti\u1ebfng \u0111\u00e0n \u0111\u1ec3 n\u00f3i r\u1eb1ng c\u00e1c ph\u00e1p [th\u1ebf gian<\/span> n\u00e0y] v\u1ed1n kh\u00f4ng t\u1eeb \u0111\u00e2u t\u1edbi, v\u00e0 t\u1ecbch di\u1ec7t<\/span> c\u0169ng kh\u00f4ng \u0111i v\u1ec1 \u0111\u00e2u.<\/span><\/p>\n

Khi ch\u00fa gi\u1ea3i<\/span> v\u1ec1 ti\u1ebfng \u0111\u00e0n kh\u00f4ng t\u1eeb \u0111\u00e2u t\u1edbi v\u00e0 kh\u00f4ng \u0111i v\u1ec1 \u0111\u00e2u<\/b>, Ng\u00e0i Bhadantacariya Buddhaghosa (Ph\u1eadt \u00c2m<\/span>) vi\u1ebft trong Thanh T\u1ecbnh \u0110\u1ea1o Lu\u1eadn<\/span>, Ch\u01b0\u01a1ng XX, \u0110o\u1ea1n 96, b\u1ea3n Vi\u1ec7t d\u1ecbch c\u1ee7a Ni Tr\u01b0\u1edfng<\/span> Th\u00edch N\u1eef<\/span> Tr\u00ed H\u1ea3i<\/span> nh\u01b0 sau:<\/span><\/p>\n

\u201c96. V\u1ecb \u1ea5y hi\u1ec3u nh\u01b0 sau: kh\u00f4ng c\u00f3 t\u00edch l\u0169y<\/span> c\u1ee7a danh-s\u1eafc ch\u01b0a sanh (hi\u1ec7n h\u1eefu<\/span>) tr\u01b0\u1edbc khi n\u00f3 sanh. Khi n\u00f3 sanh, n\u00f3 kh\u00f4ng \u0111\u1ebfn t\u1eeb m\u1ed9t \u0111\u1ed1ng hay m\u1ed9t kho ch\u1ee9a n\u00e0o, v\u00e0 khi di\u1ec7t, n\u00f3 kh\u00f4ng \u0111i v\u1ec1 h\u01b0\u1edbng n\u00e0o c\u1ea3. Kh\u00f4ng n\u01a1i n\u00e0o c\u00f3 m\u1ed9t ch\u1ed7 ch\u1ee9a, m\u1ed9t c\u00e1i kho, m\u1ed9t n\u01a1i t\u00e0ng tr\u1eef cho nh\u1eefng g\u00ec \u0111\u00e3 di\u1ec7t. Kh\u00f4ng c\u00f3 m\u1ed9t kho ch\u1ee9a n\u00e0o cho \u00e2m thanh<\/span> tr\u01b0\u1edbc khi c\u00e2y \u0111\u00e0n \u0111\u01b0\u1ee3c \u0111\u00e1nh l\u00ean \u00e2m thanh<\/span> kh\u00f4ng \u0111\u1ebfn t\u1eeb m\u1ed9t kho ch\u1ee9a n\u00e0o khi n\u00f3 tr\u1ed5i l\u00ean, c\u0169ng kh\u00f4ng \u0111i v\u1ec1 h\u01b0\u1edbng n\u00e0o khi n\u00f3 d\u1ee9t, nh\u01b0ng tr\u00e1i l\u1ea1i<\/span>, t\u1eeb kh\u00f4ng<\/span> n\u00f3 tr\u1edf th\u00e0nh<\/span> c\u00f3, nh\u1edd c\u00e2y \u0111\u00e0n v\u00e0 n\u1ed7 l\u1ef1c<\/span> th\u00edch nghi<\/span> c\u1ee7a ng\u01b0\u1eddi \u0111\u00e1nh \u0111\u00e0n, v\u00e0 sau khi c\u00f3 n\u00f3 tr\u1edf th\u00e0nh<\/span> kh\u00f4ng. C\u0169ng v\u1eady l\u00e0 t\u1ea5t c\u1ea3 s\u1eafc ph\u00e1p<\/span> v\u00e0 v\u00f4 s\u1eafc<\/span> ph\u00e1p, t\u1eeb kh\u00f4ng<\/span> m\u00e0 \u0111\u01b0\u1ee3c sanh ra, sau khi hi\u1ec7n h\u1eefu<\/span>, ch\u00fang tan bi\u1ebfn<\/i>.\u201d<\/span><\/p>\n

\u0110\u1ec3 l\u00e0m s\u00e1ng t\u1ecf<\/span> \u00fd n\u00e0y, xin tr\u00edch b\u1ea3n Anh d\u1ecbch, c\u00f9ng \u0111o\u1ea1n The Visuddhimagga (XX, 96) c\u1ee7a d\u1ecbch gi\u1ea3 Nina van Gorkom:<\/span><\/p>\n

\u201c96. There is no heap or store of unarisen n\u0101ma-r\u016bpa (existing) prior to its arising. When it arises it does not come from any heap or store; and when it ceases, it does not go in any direction. There is nowhere any depository in the way of heap or store or hoard of what has ceased. But just as there is no store, prior to its arising, of the sound that arises when a lute is played, nor does it come from any store when it arises, nor does it go in any direction when it ceases, nor does it persist as a store when it has ceased (\u201cKindred Sayings\u201d IV, 197), but on the contrary, not having been, it is brought into being owing to the lute, the lute\u2019s neck, and the man\u2019s appropriate effort, and having been, it vanishes – so too all material and immaterial states (r\u016bpa and n\u0101ma), not having been, are brought into being, having been, they vanish<\/i>.\u201d<\/span><\/p>\n

C\u00e1c links cho Thanh T\u1ecbnh \u0110\u1ea1o<\/span>, Ch\u01b0\u01a1ng XX, \u0110o\u1ea1n 96, b\u1ea3n Vi\u1ec7t v\u00e0 Anh d\u1ecbch \u1edf ghi ch\u00fa s\u1ed1 (6)<\/b>.<\/span><\/p>\n

\u00a0<\/span><\/p>\n

TU\u1ec6 TRUNG TH\u01af\u1ee2NG S\u0128<\/span>: M\u00ca NG\u1ed8<\/span> B\u1ea4T D\u1eca<\/span><\/p>\n

B\u00e1t Nh\u00e3 T\u00e2m Kinh<\/span> n\u00f3i: D\u0129 v\u00f4 s\u1edf \u0111\u1eafc<\/span> c\u1ed1…<\/i><\/span><\/p>\n

Nh\u01b0 th\u1ebf, nh\u01b0 c\u00e1c kinh \u0111\u00e3 d\u1eabn tr\u00ean, s\u1ebd th\u1ea5y \u00fd ngh\u0129a<\/span> trong B\u00e1t Nh\u00e3 T\u00e2m Kinh<\/span>: B\u1edfi kh\u00f4ng h\u1ec1 c\u00f3 c\u00e1i g\u00ec g\u1ecdi l\u00e0 s\u1edf \u0111\u1eafc\u2026<\/i><\/span><\/p>\n

V\u00e0 v\u00ec T\u1ee9 Th\u00e1nh \u0110\u1ebf<\/span> hi\u1ec7n ra<\/span> trong m\u1ed9t ni\u1ec7m<\/span> t\u00e2m, do v\u1eady M\u00ea v\u00e0 Ng\u1ed9 kh\u00f4ng<\/span> g\u00ec kh\u00e1c bi\u1ec7t nhau.<\/span><\/p>\n

B\u1ea5t k\u1ef3 ai c\u0169ng c\u00f3 th\u1ec3 t\u1ef1 quan s\u00e1t<\/span> ni\u1ec7m trong t\u00e2m m\u00ecnh, d\u1ea7n d\u1ea7n<\/span> khi l\u1eafng t\u00e2m \u0111\u01b0\u1ee3c, s\u1ebd t\u1edbi l\u00fac th\u1ea5y nh\u01b0 c\u00e1c kinh d\u1eabn tr\u00ean \u0111\u00e3 n\u00f3i, v\u00e0 khi c\u00e1c t\u00e2m tham s\u00e2n si<\/span> v\u1eafng l\u1eb7ng<\/span>, l\u00fac \u0111\u00f3 l\u00e0 m\u1eb7t n\u01b0\u1edbc h\u1ed3 t\u00e2m ph\u1eb3ng l\u1eb7ng, l\u00e0 ti\u1ebfp c\u1eadn v\u1edbi T\u01b0\u1edbng Kh\u00f4ng<\/span> c\u1ee7a c\u00e1c ph\u00e1p, n\u01a1i \u0111\u00f3 t\u00e2m s\u1ebd trong tr\u1ebbo<\/span>, l\u1eb7ng l\u1ebd<\/span>, b\u00ecnh an<\/span>.<\/span><\/p>\n

Ni\u1ebft B\u00e0n<\/span> kh\u00f4ng \u1edf \u0111\u00e2u xa, v\u00ec c\u00e1c ph\u00e1p kh\u00f4ng<\/span> t\u1eeb \u0111\u00e2u t\u1edbi v\u00e0 c\u0169ng kh\u00f4ng \u0111i v\u1ec1 \u0111\u00e2u.<\/span><\/p>\n

Trong Kinh AN 3.47, \u0110\u1ee9c Ph\u1eadt<\/span> d\u1ea1y r\u1eb1ng c\u00f3 ba ph\u00e1p h\u1eefu vi<\/span> (t\u1eadp kh\u1edfi<\/span> \u0111\u01b0\u1ee3c th\u1ea5y, t\u1ecbch di\u1ec7t<\/span> \u0111\u01b0\u1ee3c th\u1ea5y, bi\u1ebfn d\u1ecb \u0111\u01b0\u1ee3c th\u1ea5y<\/i>) v\u00e0 c\u00f3 ba ph\u00e1p v\u00f4 vi<\/span> \u2013 v\u00f4 vi<\/span> hi\u1ec3u l\u00e0 gi\u1ea3i tho\u00e1t<\/span>, xa l\u00eca<\/span> phi\u1ec1n n\u00e3o<\/span>, n\u01a1i \u0111\u00f3 \u201ckh\u00f4ng t\u1eadp kh\u1edfi<\/span> n\u00e0o \u0111\u01b0\u1ee3c th\u1ea5y, kh\u00f4ng t\u1ecbch<\/span> di\u1ec7t n\u00e0o \u0111\u01b0\u1ee3c th\u1ea5y, v\u00e0 kh\u00f4ng bi\u1ebfn d\u1ecb n\u00e0o trong khi n\u00f3 c\u00f2n hi\u00ean tr\u00fa \u0111\u01b0\u1ee3c th\u1ea5y<\/i>.\u201d (\u0110\u1ee9c Ph\u1eadt<\/span> d\u1ea1y: Bhikkhus, there are these three characteristics that define the unconditioned. What three? No arising is seen, no vanishing is seen, and no alteration while it persists is seen. These are the three characteristics that define the unconditioned<\/i>.) (7)<\/b><\/span><\/p>\n

Nh\u01b0 th\u1ebf, c\u00f5i n\u00e0y l\u00e0 phi\u1ec1n n\u00e3o<\/span>, v\u00e0 c\u00f5i n\u00e0y c\u0169ng l\u00e0 Ni\u1ebft B\u00e0n<\/span>. Phi\u1ec1n n\u00e3o<\/span> kh\u00f4ng ph\u1ea3i Ni\u1ebft B\u00e0n<\/span>, nh\u01b0ng c\u0169ng kh\u00f4ng th\u1ec3 g\u1ecdi l\u00e0 kh\u00e1c v\u1edbi Ni\u1ebft B\u00e0n<\/span>.<\/span><\/p>\n

C\u0169ng nh\u01b0 s\u00f3ng kh\u00f4ng l\u00eca n\u01b0\u1edbc, nh\u01b0 \u1ea3nh kh\u00f4ng l\u00eca g\u01b0\u01a1ng. S\u1eafc ch\u1eb3ng kh\u00e1c Kh\u00f4ng, v\u00e0 Kh\u00f4ng ch\u1eb3ng kh\u00e1c S\u1eafc.<\/span><\/p>\n

Trong Thi\u1ec1n s\u1eed Vi\u1ec7t Nam<\/span> c\u00f3 ng\u00e0i Tu\u1ec7 Trung Th\u01b0\u1ee3ng S\u0129<\/span>, qua b\u00e0i th\u01a1 nhan \u0111\u1ec1 \u201cM\u00ea ng\u1ed9 b\u1ea5t d\u1ecb\u201d \u0111\u00e3 vi\u1ebft v\u1ec1 c\u1ea3nh gi\u1edbi<\/span> n\u00e0y, n\u01a1i m\u1eaft th\u1ea5y v\u00e0 tai nghe ch\u00ednh l\u00e0 s\u1ea7u kh\u1ed5<\/span> (v\u1ecdng kh\u1edfi tam \u0111\u1ed3<\/span> kh\u1ed5), nh\u01b0ng c\u0169ng ch\u00ednh n\u01a1i m\u1eaft th\u1ea5y v\u00e0 tai nghe t\u1ee9c kh\u1eafc l\u00e0 gi\u1ea3i tho\u00e1t<\/span> khi h\u00e0nh kh\u00f4ng<\/span> kh\u1edfi d\u1eady (Ni\u1ebft B\u00e0n<\/span> t\u00e2m\u00a0 t\u1ecbch t\u1ecbch).<\/span><\/p>\n

B\u1ea3n \u00e2m H\u00e1n Vi\u1ec7t t\u1eeb Th\u01a1 v\u0103n L\u00fd<\/span> Tr\u1ea7n, NXB Khoa h\u1ecdc x\u00e3 h\u1ed9i<\/span>, vi\u1ebft nh\u01b0 sau, v\u1edbi d\u1ecbch ngh\u0129a trong ngo\u1eb7c:<\/span><\/p>\n

M\u00ca NG\u1ed8<\/span> B\u1ea4T D\u1eca<\/span><\/p>\n

M\u00ea ng\u1ed9<\/span> b\u1ea5t d\u1ecb<\/i> (M\u00ea l\u1ea7m<\/span>, gi\u00e1c ng\u1ed9<\/span> kh\u00f4ng kh\u00e1c nhau)<\/span><\/p>\n

M\u00ea kh\u1ee9 sinh kh\u00f4ng<\/span> s\u1eafc<\/i> (Khi m\u00ea, sinh ra Kh\u00f4ng v\u00e0 S\u1eafc)<\/span><\/p>\n

Ng\u1ed9 lai v\u00f4 s\u1eafc<\/span> kh\u00f4ng<\/i>\u00a0 (Khi ng\u1ed9, kh\u00f4ng h\u1ec1 c\u00f3 chuy\u1ec7n S\u1eafc v\u00e0 Kh\u00f4ng)<\/span><\/p>\n

S\u1eafc kh\u00f4ng<\/span> m\u00ea ng\u1ed9<\/span> gi\u1ea3<\/i> (S\u1eafc v\u00e0 Kh\u00f4ng, c\u0169ng nh\u01b0 M\u00ea v\u00e0 Gi\u00e1c Ng\u1ed9<\/span>)<\/span><\/p>\n

Nh\u1ea5t l\u00fd c\u1ed5 kim<\/span> \u0111\u1ed3ng<\/i>. (T\u1eeb x\u01b0a t\u1edbi nay c\u0169ng l\u00e0 m\u1ed9t l\u1ebd)<\/span><\/p>\n

.<\/span><\/p>\n

V\u1ecdng kh\u1edfi tam \u0111\u1ed3<\/span> kh\u1edfi<\/i> (Khi v\u1ecdng d\u1ea5y l\u00ean, ba \u0111\u01b0\u1eddng kh\u1ed5 hi\u1ec7n l\u00ean<\/span>)<\/span><\/p>\n

Ch\u00e2n th\u00f4ng ng\u0169 nh\u00e3n<\/span> th\u00f4ng<\/i> (Khi th\u1ef1c t\u01b0\u1edbng<\/span> th\u00f4ng r\u1ed3i, n\u0103m con m\u1eaft c\u0169ng th\u00f4ng)<\/span><\/p>\n

Ni\u1ebft B\u00e0n<\/span> t\u00e2m t\u1ecbch t\u1ecbch<\/i> (T\u00e2m Ni\u1ebft B\u00e0n<\/span> l\u1eb7ng l\u1ebd<\/span>)<\/span><\/p>\n

Sinh t\u1eed h\u1ea3i<\/span> tr\u00f9ng tr\u00f9ng<\/span><\/i> (Bi\u1ec3n s\u1ed1ng ch\u1ebft<\/span> tr\u00f9ng tr\u00f9ng<\/span>)<\/span><\/p>\n

.<\/span><\/p>\n

B\u1ea5t sinh<\/span> ho\u00e0n b\u1ea5t di\u1ec7t<\/span><\/i> (V\u1ed1n kh\u00f4ng h\u1ec1 sinh, c\u0169ng kh\u00f4ng h\u1ec1 di\u1ec7t)<\/span><\/p>\n

V\u00f4 thu\u1ef7<\/span> di\u1ec7c v\u00f4 chung<\/i> (V\u1ed1n kh\u00f4ng kh\u1edfi \u0111\u1ea7u, c\u0169ng kh\u00f4ng k\u1ebft th\u00fac<\/span>)<\/span><\/p>\n

\u0110\u00e3n n\u0103ng vong nh\u1ecb ki\u1ebfn<\/span><\/i> (N\u1ebfu t\u00e2m l\u00eca \u0111\u01b0\u1ee3c hai ki\u1ebfn)<\/span><\/p>\n

Ph\u00e1p gi\u1edbi<\/span> t\u1eadn bao dung<\/span><\/i> (Kh\u1eafp ph\u00e1p gi\u1edbi<\/span> bao dung<\/span> v\u00f4 c\u00f9ng t\u1eadn<\/span>).<\/span><\/p>\n

.<\/span><\/p>\n

Ch\u1eef \u201cnh\u1ecb ki\u1ebfn\u201d trong c\u00e2u \u00e1p ch\u00f3t c\u1ee7a th\u01a1 Tu\u1ec7 Trung Th\u01b0\u1ee3ng S\u0129<\/span> l\u00e0 n\u00f3i t\u1ea5t c\u1ea3 nh\u1eefng bi\u00ean ki\u1ebfn<\/span> hai \u0111\u1ea7u, t\u1ee9c l\u00e0 62 t\u00e0 ki\u1ebfn<\/span>, l\u00e0 Th\u01b0\u1eddng v\u00e0 \u0110o\u1ea1n, l\u00e0 C\u00f3 v\u00e0 Kh\u00f4ng, v\u00e0 v\u00e2n v\u00e2n<\/span>.<\/span><\/p>\n

N\u01a1i \u0111\u00e2y, ng\u01b0\u1eddi vi\u1ebft xin l\u00e0m v\u00e0i c\u00e2u th\u01a1 \u0111\u1ec3 k\u00ednh d\u00e2ng Tam B\u1ea3o<\/span>:<\/span><\/p>\n

\u00a0<\/span><\/p>\n

Ph\u1eadt \u0111i, ch\u1eef r\u01a1i l\u1ea1i<\/i><\/span><\/p>\n

con ng\u1ed3i t\u1ee5ng T\u00e2m Kinh<\/span><\/i><\/span><\/p>\n

nghe Tu\u1ec7 Trung l\u00e0m qu\u00e1i<\/i><\/span><\/p>\n

nheo m\u1eaft<\/span> c\u01b0\u1eddi rung rinh<\/span><\/i><\/span><\/p>\n

.<\/i><\/span><\/p>\n

Ph\u1eadt \u0111i, l\u1eddi v\u1ecdng l\u1ea1i<\/i><\/span><\/p>\n

con ng\u1ed3i l\u1eb7ng ch\u00edn n\u0103m<\/i><\/span><\/p>\n

nghe l\u1eddi<\/span> kinh b\u1ea5t ho\u1ea1i<\/span><\/i><\/span><\/p>\n

hi\u1ec3n l\u1ed9<\/span> d\u1ea7n trong t\u00e2m<\/i><\/span><\/p>\n

.<\/i><\/span><\/p>\n

Ph\u1eadt \u0111i, l\u1eddi s\u01b0\u01a1ng kh\u00f3i<\/i><\/span><\/p>\n

nh\u1ecb th\u1eeba<\/span>, t\u1ed1i th\u01b0\u1ee3ng th\u1eeba<\/span><\/i><\/span><\/p>\n

con d\u00f2 kinh t\u00ecm l\u1ed1i<\/i><\/span><\/p>\n

vi\u1ebft m\u1ea5y c\u0169ng ch\u01b0a v\u1eeba.<\/i><\/span><\/p>\n

NGUY\u00caN GI\u00c1C<\/span><\/p>\n

\u00a0<\/span><\/p>\n

GHI CH\u00da:<\/span><\/p>\n

(1)<\/b> Kinh SN 12.15 – “The world in general, Kaccaayana, inclines to two views, to existence or to non-existence. But for him who, with the highest wisdom, sees the uprising of the world as it really is, ‘non-existence of the world’ does not apply, and for him who, with highest wisdom, sees the passing away of the world as it really is, ‘existence of the world’ does not apply….<\/span><\/p>\n

…”‘Everything exists,’ this is one extreme [view]; ‘nothing exists,’ this is the other extreme. Avoiding both extremes the Tathaagata[ teaches a doctrine of the middle: Conditioned by ignorance are the formations… [as SN 12.10]… So there comes about the arising of this entire mass of suffering. But from the complete fading away and cessation of ignorance there comes the cessation of the formations, from the cessation of the formations comes the cessation of consciousness… So there comes about the complete cessation of this entire mass of suffering.” – https:\/\/www.accesstoinsight.org\/tipitaka\/sn\/sn12\/sn12.015.wlsh.html<\/span><\/p>\n

(2)<\/b> Kinh SN 22.95: …So too, bhikkhus, whatever kind of form there is, whether past, future, or present, internal or external, gross or subtle, inferior or superior, far or near: a bhikkhu inspects it, ponders it, and carefully investigates it, and it would appear to him to be void, hollow, insubstantial. For what substance could there be in form? …bhikkhus, whatever kind of consciousness there is, whether past, future, or present, internal or external, gross or subtle, inferior or superior, far or near: a bhikkhu inspects it, ponders it, and carefully investigates it, and it would appear to him to be void, hollow, insubstantial. For what substance could there be in consciousness? — https:\/\/suttacentral.net\/en\/sn22.95\u00a0<\/span><\/p>\n

(3)<\/b> Anh ng\u1eef — Kinh The Simile of the Lute: https:\/\/suttacentral.net\/en\/sn35.246<\/span><\/p>\n

Vi\u1ec7t ng\u1eef — Kinh \u0110\u1eddn T\u1ef3 B\u00e0<\/span>: https:\/\/suttacentral.net\/vn\/sn35.242<\/span><\/p>\n

(4)<\/b> Kinh 234. R\u1eafn \u0110\u1ed9c<\/span>. — https:\/\/suttacentral.net\/vn\/sn35.234<\/span><\/p>\n

(5)<\/b> Kinh SN 35.133. https:\/\/www.accesstoinsight.org\/tipitaka\/sn\/sn35\/sn35.133.wlsh.html<\/span><\/p>\n

(6)<\/b> Thanh T\u1ecbnh \u0110\u1ea1o<\/span>, Ch\u01b0\u01a1ng XX, \u0110o\u1ea1n 96, b\u1ea3n Vi\u1ec7t d\u1ecbch: https:\/\/thuvienhoasen.org\/p21a9400\/phan-thu-ba-tue-chuong-xx-dao-phi-dao-tri-kien-thanh-tinh<\/span><\/p>\n

B\u1ea3n Anh d\u1ecbch: https:\/\/alwell.gitbooks.io\/abhidhamma_in_daily_life\/khandhas.html<\/span><\/p>\n

(7)<\/b> <\/b>Kinh AN 3.47, b\u1ea3n d\u1ecbch Bhikkhu Bodhi: https:\/\/suttacentral.net\/en\/an3.47<\/span><\/p>\n

\u00a0<\/span><\/p>\n<\/div>\n

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[ad_1] B\u00e1t Nh\u00e3 T\u00e2m Kinh: M\u00ea Ng\u1ed9 B\u1ea5t D\u1ecb Nguy\u00ean Gi\u00e1c B\u00e0i vi\u1ebft n\u00e0y s\u1ebd ph\u00e2n t\u00edch B\u00e1t Nh\u00e3 T\u00e2m Kinh d\u01b0\u1edbi c\u00e1i nh\u00ecn b\u1ea5t nh\u1ecb, hy v\u1ecdng\u2026<\/p>\n","protected":false},"author":1,"featured_media":7943,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[104],"tags":[],"td_series":[],"class_list":["post-7942","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-giai-dap-nghi-hoac"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/7942","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=7942"}],"version-history":[{"count":0,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/7942\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/7943"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=7942"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=7942"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=7942"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=7942"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}