{"id":7944,"date":"2020-12-07T00:12:42","date_gmt":"2020-12-06T17:12:42","guid":{"rendered":"http:\/\/tamhoc.org\/2020\/12\/07\/phat-giao-la-khoa-hoc-tam-linh\/"},"modified":"2020-12-07T00:12:42","modified_gmt":"2020-12-06T17:12:42","slug":"phat-giao-la-khoa-hoc-tam-linh","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2020\/12\/07\/phat-giao-la-khoa-hoc-tam-linh\/","title":{"rendered":"Ph\u1eadt Gi\u00e1o L\u00e0 \u201ckhoa H\u1ecdc T\u00e2m Linh\u201d"},"content":{"rendered":"

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PH\u1eacT GI\u00c1O<\/span><\/span> L\u00c0 \u201cKHOA H\u1eccC T\u00c2M LINH\u201d<\/span><\/p>\n


(Jason Gots, chuy\u1ec3n Vi\u1ec7t ng\u1eef: Th\u00edch N\u1eef<\/span><\/span> \u0110\u1ee9c Tr\u00ed & Th\u00edch N\u1eef<\/span><\/span> Gi\u1edbi H\u01b0\u01a1ng<\/span><\/span>)<\/span><\/span><\/p>\n

\"tu

\u00a0<\/b><\/span><\/p>\n

\u201c\u0110\u1ea1o Ph\u1eadt nh\u1ea5n m\u1ea1nh<\/span><\/span> s\u01b0 tu t\u1eadp<\/span><\/span> gi\u00fap ch\u00fang ta<\/span><\/span> lo\u1ea1i b\u1ecf<\/span><\/span> nh\u1eefng t\u00e0 ki\u1ebfn<\/span><\/span>, ch\u1ee9 kh\u00f4ng ph\u1ea3i l\u00e0 n\u01a1i t\u1eadp h\u1ee3p c\u00e1c h\u00ed lu\u1eadn\u201d.<\/i><\/span><\/p>\n

(Th\u00edch Nh\u1ea5t H\u1ea1nh<\/span><\/span>, Tr\u00e1i Tim C\u1ee7a B\u1ee5t)<\/span><\/p>\n

\u00dd T\u01b0\u1edfng<\/span><\/span> l\u1edbn l\u00e0 g\u00ec?<\/b><\/span><\/p>\n

T\u00f4i \u0111\u00e3 c\u00f3 th\u1ec3 d\u1ef1 \u0111o\u00e1n<\/span><\/span> nh\u1eefng l\u1eddi ph\u00ea b\u00ecnh<\/span><\/span>. Khoa h\u1ecdc th\u00ec n\u00f3i v\u1ec1 kinh nghi\u1ec7m<\/span><\/span> \u0111\u01b0\u1ee3c th\u1ef1c ch\u1ee9ng<\/span><\/span> kh\u00e1ch quan. Trong khi \u0111\u00f3, Thi\u1ec1n Ph\u1eadt gi\u00e1o<\/span><\/span>, l\u00e0 n\u00f3i v\u1ec1 b\u1ea1n, s\u1ef1 tr\u1ea3i nghi\u1ec7m ch\u1ee7 quan<\/span><\/span> c\u1ee7a ri\u00eang<\/span><\/span> b\u1ea1n trong t\u00e2m tr\u00ed<\/span><\/span> c\u1ee7a ch\u00ednh b\u1ea1n. T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 c\u00f3 th\u1ec3 g\u1ecdi l\u00e0 \u201cch\u1ee9ng nghi\u1ec7m\u201d cho nh\u1eefng t\u00e1c \u0111\u1ed9ng<\/span><\/span> t\u00edch c\u1ef1c<\/span><\/span> c\u1ee7a tr\u1ea1ng th\u00e1i<\/span><\/span> thi\u1ec1n, v\u1ec1 kh\u1ea3 n\u0103ng v\u00f4 t\u1eadn<\/span><\/span> c\u1ee7a t\u00e2m th\u1ee9c<\/span><\/span> con ng\u01b0\u1eddi<\/span><\/span> nh\u01b0 an l\u1ea1c<\/span><\/span>, t\u1eeb bi<\/span><\/span> v\u00e0 \u0111\u1ecbnh t\u0129nh, vv\u2026<\/span><\/p>\n

T\u1ea1m \u0111\u1ec3 c\u00e1c kh\u00eda c\u1ea1nh \u201ctinh th\u1ea7n\u201d c\u1ee7a gi\u00e1o ph\u00e1p<\/span><\/span> sang m\u1ed9t b\u00ean, khoa h\u1ecdc th\u1ea7n kinh<\/span><\/span> v\u00e0 nh\u1eadn th\u1ee9c<\/span><\/span> \u0111\u00e3 ch\u00fa \u00fd \u0111\u1ebfn ph\u01b0\u01a1ng ph\u00e1p<\/span><\/span> thi\u1ec1n trong th\u1eddi gian<\/span><\/span> g\u1ea7n \u0111\u00e2y<\/span><\/span>. Trong l\u00fac c\u00e1c \u0111\u1ec1 t\u00e0i nghi\u00ean c\u1ee9u<\/span><\/span> nh\u01b0 v\u1eady \u0111ang t\u1ea1o n\u00ean m\u1ed9t lu\u1ed3ng tranh c\u00e3i trong c\u1ed9ng \u0111\u1ed3ng<\/span><\/span> khoa h\u1ecdc, th\u00ec ng\u00e0y c\u00e0ng c\u00f3 nhi\u1ec1u s\u1ef1 \u0111\u1ed3ng thu\u1eadn r\u1eb1ng vi\u1ec7c th\u1ef1c h\u00e0nh thi\u1ec1n \u0111\u1ecbnh<\/span><\/span> li\u00ean t\u1ee5c<\/span><\/span> c\u00f3 th\u1ec3 l\u00e0m thay \u0111\u1ed5i c\u1ea5u tr\u00fac n\u00e3o b\u1ed9 v\u00e0 ph\u00e1t tri\u1ec3n kh\u1ea3 n\u0103ng nh\u1eadn th\u1ee9c<\/span><\/span>.<\/span><\/p>\n

\u0110\u00f3 l\u00e0 nh\u1eefng giai \u0111o\u1ea1n \u0111\u1ea7u c\u1ee7a n\u1ec1n khoa h\u1ecdc th\u1ea7n kinh<\/span><\/span> v\u1ec1 thi\u1ec1n \u0111\u1ecbnh<\/span><\/span>, nh\u01b0ng Kadam Morten, m\u1ed9t v\u1ecb gi\u00e1o th\u1ecd<\/span><\/span> trong truy\u1ec1n th\u1ed1ng<\/span><\/span> Ph\u1eadt Gi\u00e1o<\/span><\/span> New Kadampa, bi\u1ec7n lu\u1eadn<\/span><\/span> r\u1eb1ng \u0110\u1ee9c Ph\u1eadt<\/span><\/span> (C\u1ed3 \u0110\u00e0m<\/span><\/span> \u2013 B\u1eadc \u0111\u00e3 s\u1ed1ng \u1edf \u1ea4n \u0110\u1ed9<\/span><\/span> kho\u1ea3ng ch\u1eebng 2500 n\u0103m v\u1ec1 tr\u01b0\u1edbc) l\u00e0 v\u1ecb s\u00e1ng l\u1eadp<\/span><\/span> \u201cn\u1ec1n khoa h\u1ecdc t\u00e2m linh\u201d, vi\u1ec7c th\u1ef1c h\u00e0nh<\/span><\/span> Thi\u1ec1n Ph\u1eadt gi\u00e1o<\/span><\/span> (l\u1eb7p l\u1ea1i l\u1eddi c\u1ee7a \u0110\u1ee9c Geshe Kelsang \u2013 ng\u01b0\u1eddi s\u00e1ng l\u1eadp<\/span><\/span> New Kadampa), cho ph\u00e9p<\/span><\/span> b\u1ea5t c\u1ee9 ai c\u0169ng c\u00f3 th\u1ec3 qu\u00e1n chi\u1ebfu<\/span><\/span> t\u1ef1 ng\u00e3 v\u1edbi \u201cnh\u1eefng v\u1ecdng t\u01b0\u1edfng\u201d c\u1ee7a s\u00e2n gi\u1eadn, ganh t\u1ecb, v\u00e0 ch\u1ea5p tr\u01b0\u1edbc<\/span><\/span>, nh\u1eefng tr\u1ea1ng th\u00e1i<\/span><\/span> n\u00e0y chi\u1ebfm \u01b0u th\u1ebf<\/span><\/span> trong \u0111\u1eddi<\/span><\/span> s\u1ed1ng t\u1ec9nh th\u1ee9c<\/span><\/span> c\u1ee7a ch\u00fang ta<\/span><\/span> nh\u01b0 t\u1eeb bi<\/span><\/span>, h\u1ec9, x\u1ea3.<\/span><\/p>\n

\u0110\u00e2y l\u00e0 \u201ch\u01b0\u1edbng t\u00e2m linh\u201d \u0111ang hi\u1ec7n h\u1eefu<\/span><\/span> m\u00e0 Ph\u1eadt Gi\u00e1o<\/span><\/span> tin l\u00e0 s\u1ef1 tr\u1ea3i nghi\u1ec7m \u0111\u01b0\u1ee3c th\u1ef1c ch\u1ee9ng<\/span><\/span> \u0111\u01b0\u1ee3c th\u00f4ng qua tu t\u1eadp<\/span><\/span>, \u0111\u00e2y c\u0169ng l\u00e0 nh\u1eefng n\u1ec1n t\u1ea3ng n\u1ed5i b\u1eadt<\/span><\/span> c\u1ee7a Ph\u1eadt Gi\u00e1o<\/span><\/span> \u0111\u1ec3 ph\u00e2n bi\u1ec7t<\/span><\/span> v\u1edbi Ch\u00ednh Th\u1ed1ng<\/span><\/span> V\u00f4 Th\u1ea7n<\/span><\/span>, \u0111\u00e3 ph\u1ee7 nh\u1eadn s\u1ef1 t\u1ed3n t\u1ea1i<\/span><\/span> c\u1ee7a b\u1ea5t k\u00ec chi\u1ec1u h\u01b0\u1edbng n\u00e0o.<\/span><\/p>\n

T\u1ea7m quan tr\u1ecdng l\u00e0 g\u00ec?<\/b><\/span><\/p>\n

Nh\u1eefng kh\u00eda c\u1ea1nh n\u00e0y c\u1ee7a Ph\u1eadt ph\u00e1p<\/span><\/span> \u0111\u01b0\u1ee3c duy tr\u00ec<\/span><\/span> trong nhi\u1ec1u truy\u1ec1n th\u1ed1ng<\/span><\/span> kh\u00e1c nhau nh\u01b0 l\u00fd duy\u00ean kh\u1edfi<\/span><\/span> v\u00e0 t\u00ednh ch\u1ea5t<\/span><\/span> t\u01b0\u01a1ng quan c\u1ee7a c\u00e1c ph\u00e1p – m\u1ed9t h\u1ecdc thuy\u1ebft<\/span><\/span> th\u1ed1ng nh\u1ea5t t\u1ea5t c\u1ea3 c\u00e1c ph\u00e1p m\u00f4n<\/span><\/span>.\u00a0 Th\u1ef1c ra<\/span><\/span> m\u00e0 n\u00f3i, h\u1ecd tranh c\u00e3i nhau<\/span><\/span> r\u1eb1ng h\u1ea7u h\u1ebft th\u1eadt t\u1ebf<\/span><\/span> nh\u00e2n lo\u1ea1i<\/span><\/span> m\u00e0 ch\u00fang ta<\/span><\/span> bi\u1ebft ch\u1ec9 l\u00e0 s\u1ef1 b\u00f3p m\u00e9o<\/span><\/span>, k\u1ebft qu\u1ea3 c\u1ee7a v\u1ecdng t\u01b0\u1edfng<\/span><\/span> \u0111\u00e3 \u00f4 nhi\u1ec5m<\/span><\/span> nh\u1eefng t\u00e2m th\u1ee9c<\/span><\/span> c\u00e1 nh\u00e2n<\/span><\/span>, v\u00e0 ch\u00fang ta<\/span><\/span> \u0111\u00e3 nh\u1eadn ra<\/span><\/span> t\u00e2m ph\u00e2n bi\u1ec7t<\/span><\/span> v\u1ed1n kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i<\/span><\/span>.<\/span><\/p>\n

\u0110\u1ed1i v\u1edbi nh\u00e2n lo\u1ea1i<\/span><\/span>, Ph\u1eadt t\u1eed<\/span><\/span> tin r\u1eb1ng ban t\u00ecnh th\u01b0\u01a1ng<\/span><\/span> cho ng\u01b0\u1eddi kh\u00e1c l\u00e0 hi\u1ec7u qu\u1ea3<\/span><\/span> t\u01b0\u01a1ng \u1ee9ng<\/span><\/span> c\u1ee7a s\u1ef1 th\u1ea5u hi\u1ec3u l\u00fd duy\u00ean kh\u1edfi<\/span><\/span> v\u00e0 chia s\u1ebb kinh nghi\u1ec7m<\/span><\/span> \u0111au kh\u1ed5<\/span><\/span> do t\u00e2m t\u1ea1o ra. Th\u00f4ng qua qu\u00e1n chi\u1ebfu<\/span><\/span>, \u201cnh\u00e0 khoa h\u1ecdc Ph\u1eadt gi\u00e1o\u201d \u0111\u1ebfn \u0111\u1ec3 th\u1ea5y r\u00f5 ngu\u1ed5n g\u1ed1c c\u1ee7a t\u00e2m b\u1ea5t an<\/span><\/span>, t\u00e1n lo\u1ea1n<\/span><\/span> ch\u00ednh m\u00ecnh v\u00e0 gi\u00e1c bi\u1ebft nh\u1eefng \u0111i\u1ec3m kh\u00e1c bi\u1ec7t b\u00ean ngo\u00e0i \u0111\u00e3 chia c\u00e1ch ch\u00fang ta<\/span><\/span>, t\u1eeb \u0111\u00f3 c\u00f3 th\u1ec3 kh\u1edfi l\u00f2ng th\u01b0\u01a1ng c\u1ea3m nh\u1eefng ng\u01b0\u1eddi kh\u00e1c h\u01a1n.<\/span><\/p>\n

M\u1ed9t v\u1ecb kh\u00e1ch kh\u00e1c m\u1edbi \u0111\u00e2y<\/span><\/span> c\u1ee7a Big Think, nh\u00e0 tri\u1ebft h\u1ecdc<\/span><\/span> Alain de Botton, kh\u00f4ng \u0111\u1ed3ng t\u00ecnh v\u1edbi si\u00eau h\u00ecnh h\u1ecdc<\/span><\/span> c\u1ee7a Ph\u1eadt gi\u00e1o<\/span><\/span>, nh\u01b0ng \u00f4ng chia s\u1ebb m\u1ed9t ni\u1ec1m tin<\/span><\/span> ch\u00ednh y\u1ebfu<\/span><\/span> r\u1eb1ng t\u1eadn s\u00e2u th\u1eabm b\u00ean trong nh\u1eefng h\u00e0nh vi x\u1ea5u<\/span><\/span> ra bi\u1ec3u hi\u1ec7n ra<\/span><\/span> b\u00ean ngo\u00e0i \u0111\u1ed1i \u0111\u00e3i<\/span><\/span> v\u1edbi nhau<\/span><\/span>, v\u1eabn c\u00f3<\/span><\/span> t\u1ed3n t\u1ea1i<\/span><\/span> nh\u1eefng gi\u00e1 tr\u1ecb<\/span><\/span> nh\u00e2n v\u0103n nh\u01b0 l\u00e0 s\u1ef1 t\u1eed t\u1ebf, t\u00ecnh th\u01b0\u01a1ng<\/span><\/span> y\u00eau, v\u00e0 gi\u00e1 tr\u1ecb<\/span><\/span> c\u1ee7a tr\u1ebb th\u01a1 \u2013 v\u00e0 \u0111\u00f3 l\u00e0 th\u00e1ch th\u1ee9c l\u1edbn nh\u1ea5t c\u1ee7a ch\u00fang ta<\/span><\/span> khi mu\u00f4n lo\u00e0i kh\u00f4ng \u0111\u00e1nh m\u1ea5t b\u1ea3n lai<\/span><\/span> t\u1ed1t c\u1ee7a h\u1ecd.<\/span><\/p>\n

T\u1ea5t nhi\u00ean, n\u1ebfu b\u1ea1n tin \u0111i\u1ec1u \u0111\u00f3 nh\u01b0 l\u00e0 n\u1ed3ng c\u1ed1t, m\u1ecdi ng\u01b0\u1eddi<\/span><\/span> th\u00ec b\u1ea1o l\u1ef1c, tranh \u0111\u1ea5u<\/span><\/span> v\u00e0 t\u00e0n \u00e1c, v\u00e0 v\u00ec th\u1ebf kh\u00f4ng c\u00f3 s\u1ef1 tranh lu\u1eadn<\/span><\/span> n\u00e0o khi\u1ebfn b\u1ea1n quan t\u00e2m<\/span><\/span>. Nh\u01b0ng n\u1ebfu b\u1ea1n \u0111\u1ed3ng t\u00ecnh r\u1eb1ng l\u00f2ng c\u0103m th\u00f9<\/span><\/span>, lo l\u1eafng<\/span><\/span>, tham lam<\/span><\/span>, v\u00e0 ghen tu\u00f4ng l\u00e0 th\u1ee9 y\u1ebfu v\u00e0 b\u1ea3n ch\u1ea5t<\/span><\/span> b\u00ean trong c\u1ee7a nh\u1eefng t\u00e2m ph\u00e1 ho\u1ea1i<\/span><\/span> s\u00e2u s\u1eafc \u0111\u00f3 \u2013 v\u1eabn hi\u1ec7n h\u1eefu\u2013 t\u00ecm m\u1ed9t v\u00e0i bi\u1ec7n ph\u00e1p<\/span><\/span> \u0111\u00e1ng tin<\/span><\/span> c\u1eady \u0111\u1ec3 \u0111i\u1ec1u ng\u1ef1<\/span><\/span> ho\u1eb7c chuy\u1ec3n h\u00f3a<\/span><\/span> ch\u00fang \u2013 v\u00e0 b\u1eb1ng c\u00e1ch \u1ea5y t\u00e1nh b\u1ea3n thi\u1ec7n c\u1ee7a ch\u00fang ta<\/span><\/span> tr\u1edf n\u00ean t\u1ed1t h\u01a1n<\/span><\/span> \u2013 x\u1ee9ng \u0111\u00e1ng \u0111\u1ec3 nh\u00e2n lo\u1ea1i<\/span><\/span> truy t\u00ecm.<\/span><\/p>\n

(http:\/\/bigthink.com\/think-tank\/buddhism-as-a-science-of-the-mind)<\/span><\/p>\n

\u00a0<\/span><\/p>\n

\u00a0<\/b><\/span><\/p>\n

Buddhism as a \u201cScience of the Mind\u201d<\/span><\/b><\/span><\/p>\n

\u00a0by\u00a0<\/i><\/b>JASON GOTS
<\/b><\/span><\/p>\n

Buddhism is not a collection of views. It is a practice to help us eliminate wrong views.\u00a0<\/i><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/i>Thich Nhat Hanh,\u00a0The Heart of Buddha’s Teaching.\u00a0<\/i><\/span><\/p>\n

What\u2019s the Big Idea?\u00a0<\/b><\/span><\/p>\n

I can already anticipate the critiques.\u00a0Science is about objective, reproducible verification. Buddhist meditation, on the other hand, is about you, alone with your own subjective experience of your own mind. All of its so-called \u201cevidence,\u201d of the positive effects of meditation, the limitless capacity of the human heart for joy, compassion, and peace, etc. is anecdotal.\u00a0<\/i><\/span><\/p>\n

Putting aside for the moment the more \u201cspiritual\u201d aspects of Buddhist teaching, neuro and cognitive science have been paying close attention to meditation for some time now. While such studies are a\u00a0source of controversy\u00a0in the scientific community, there is increasing consensus that the sustained practice of meditation can permanently\u00a0change the structure of the brain\u00a0and\u00a0improve attentional capacity.\u00a0<\/span><\/p>\n

It\u2019s early days still for the neuroscience of meditation, but\u00a0Kadam Morten, a teacher in the New Kadampa tradition of Buddhism, argues that the Buddha (Gautama Buddha, who lived in India approximately 2500 years ago) was the creator of a \u201cscience of the mind.\u201d The practice of Buddhist meditation, he says (echoing Geshe Kelsang, the founder of New Kadampa), enables anyone to verify through self-study that beneath the \u201cdeluded mind-states\u201d of anger, jealousy, and attachment which dominate our waking lives there exists a universal, self-renewing wellspring of compassion, joy, and love.\u00a0<\/span><\/p>\n

This \u201cspiritual dimension\u201d of our existence, which Buddhists believe is empirically verifiable through practice, is what fundamentally distinguishes Buddhism from what might be called Orthodox Atheism, which denies the existence of any such dimension.\u00a0\u00a0<\/span><\/p>\n

What\u2019s the Significance?<\/b><\/span><\/p>\n

Those aspects of Buddha\u2019s teachings that have been preserved in various traditions share a belief in the interdependence and interconnectedness of all things \u2013\u00a0a kind of unified theory of everything. In effect, they argue that most of human reality as we know it is a distortion, the result of the delusions that afflict our individual minds, and that we perceive distinctions where none exist.\u00a0<\/span><\/p>\n

For humans, Buddhists believe, compassion for others is the logical response to the understanding of interdependence and the shared experience of suffering that deluded mind-states cause. Through observation, the \u201cBuddhist scientist\u201d comes to understand the sources of her own confusion and psychic dissonance, and, seeing through the external differences that divide us, can better empathize with others.\u00a0<\/span><\/p>\n

Another recent Big Think guest, philosopher Alain de Botton, might disagree with the metaphysics of Buddhism, but he shares this core belief \u2013\u00a0that beneath our often horrible outward behavior toward one another, there exists a set of shared human values such as kindness, compassion, and value of children \u2013 and that our biggest challenge as a species is not losing track of them.\u00a0<\/span><\/p>\n

Of course if you believe that, at their core, people are violent and competitive and cruel, then neither argument is likely to interest you much. But if you agree that hatred, anxiety, greed, and jealousy are secondary and deeply destructive aspects of our nature, then \u2013 after survival \u2013 finding some reliable method to control or eradicate them \u2013 and thereby liberating our better angels \u2013becomes pretty much the only worthwhile human pursuit.<\/span><\/div>\n

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Ngu\u1ed3n : Source link <\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

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