{"id":8251,"date":"2020-12-10T23:04:38","date_gmt":"2020-12-10T16:04:38","guid":{"rendered":"http:\/\/tamhoc.org\/2020\/12\/10\/tiep-hien-va-bo-tat-dao\/"},"modified":"2020-12-10T23:04:38","modified_gmt":"2020-12-10T16:04:38","slug":"tiep-hien-va-bo-tat-dao","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2020\/12\/10\/tiep-hien-va-bo-tat-dao\/","title":{"rendered":"Ti\u1ebfp Hi\u1ec7n V\u00e0 B\u1ed3 T\u00e1t \u0110\u1ea1o"},"content":{"rendered":"

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TI\u1ebeP HI\u1ec6N V\u00c0 B\u1ed2 T\u00c1T \u0110\u1ea0O<\/span><\/span> <\/span><\/p>\n

\u00a0HT. Th\u00edch Ph\u01b0\u1edbc T\u1ecbnh<\/span><\/p>\n

\"doi

<\/span><\/div>\n

Ph\u00e1p \u00c2m<\/span><\/span> \u0111\u1ed3ng v\u1ecdng<\/strong>.<\/span><\/p>\n

T\u00f4i ng\u1ed3i \u0111\u00e2y l\u1eafng nghe qu\u00fd th\u1ea7y c\u00f4 t\u1ee5ng b\u00e0i kinh<\/span><\/span> B\u00e1t Nh\u00e3<\/span><\/span> th\u1eadt hay. V\u00ed nh\u01b0<\/span><\/span> ng\u00e0i Huy\u1ec1n Trang<\/span><\/span> ng\u00e0y x\u01b0a<\/span><\/span> tuy\u1ec3n d\u1ecbch nhi\u1ec1u b\u00e0i T\u00e2m kinh<\/span><\/span> nh\u01b0 th\u1ebf n\u00e0y \u0111\u1ec3 \u0111\u1ea1i ch\u00fang<\/span><\/span> t\u1ee5ng th\u00ec m\u00ecnh ch\u1ec9 c\u1ea7n ng\u1ed3i nghe th\u00f4i \u0111\u00e3 \u0111\u1ee7 h\u1ea1nh ph\u00fac<\/span><\/span> r\u1ed3i. \u0110\u00f4i khi, s\u1ef1 truy\u1ec1n \u0111\u1ea1t<\/span><\/span> c\u1ee7a ph\u00e1p kh\u00f4ng<\/span><\/span> c\u1ea7n \u0111\u1ebfn ng\u00f4n ng\u1eef<\/span><\/span>. Ch\u00fang ta<\/span><\/span> l\u1eafng nghe m\u1ed9t b\u00e0i kinh<\/span><\/span>, l\u1eafng nghe kh\u00f4ng gian<\/span><\/span> c\u1ee7a n\u00fai r\u1eebng<\/span><\/span> t\u0129nh l\u1eb7ng, ti\u1ebfng chim h\u00f3t ngo\u00e0i v\u01b0\u1eddn c\u00e2y c\u0169ng \u0111\u1ee7 l\u00e0m t\u00e2m th\u1ee9c<\/span><\/span> ta l\u1eafng d\u1ecbu.<\/span><\/p>\n

C\u00f3 m\u1ed9t c\u00e2u chuy\u1ec7n<\/span><\/span> thi\u1ec1n r\u1ea5t hay \u0111\u1ec3 ch\u1ee9ng minh<\/span><\/span> \u0111i\u1ec1u v\u1eeba k\u1ec3 tr\u00ean. Trong th\u1eddi nh\u00e0 \u0110\u01b0\u1eddng, Ph\u1eadt gi\u00e1o<\/span><\/span> \u1edf Trung Hoa r\u1ea5t th\u1ecbnh. Vua \u0110u\u1eddng Hi\u1ebfn T\u00f4ng r\u1ea5t th\u00edch \u0103n s\u00f2 bi\u1ec3n. H\u00ecnh dung<\/span><\/span> r\u1eb1ng t\u1eeb mi\u1ec1n \u0110\u00f4ng, ng\u01b0\u1eddi ta b\u1eaft nh\u1eefng con s\u00f2 r\u1ea5t to v\u00e0 ph\u1ea3i v\u01b0\u1ee3t ng\u00e0n d\u1eb7m \u0111\u01b0\u1eddng d\u00e0i \u0111em \u0111\u1ebfn kinh \u0111\u00f4 l\u00fac b\u1ea5y gi\u1edd \u0111ang n\u1eb1m \u1edf L\u1ea1c D\u01b0\u01a1ng<\/span><\/span>, kh\u00f4ng ph\u1ea3i \u1edf B\u1eafc kinh nh\u01b0 b\u00e2y gi\u1edd, v\u00e0 c\u0169ng ch\u1eb3ng c\u00f3 phi c\u01a1 \u0111\u1ec3 \u0111i cho nhanh. Nh\u1eefng con ng\u1ef1a c\u1ee9 thay phi\u00ean nhau ch\u1ea1y t\u1eeb b\u1edd bi\u1ec3n \u0110\u00f4ng cho \u0111\u1ebfn<\/span><\/span> kinh \u0111\u00f4 nh\u00e0 \u0110\u01b0\u1eddng \u0111\u1ec3 d\u00e2ng nh\u1eefng con s\u00f2 s\u1ed1ng cho nh\u00e0 vua. M\u1ed7i m\u1ed9t ng\u00e0y, bu\u1ed5i ng\u1ef1 thi\u1ec7n t\u1ee9c bu\u1ed5i \u0103n s\u00e1ng c\u1ee7a nh\u00e0 vua \u0111\u1ec1u c\u00f3 nh\u1eefng con s\u00f2 nh\u01b0 v\u1eady.<\/span><\/p>\n

M\u1ed9t h\u00f4m, ng\u01b0\u1eddi d\u00e2n bi\u1ec3n b\u1eaft \u0111\u01b0\u1ee3c m\u1ed9t con s\u00f2 v\u00f4 c\u00f9ng<\/span><\/span> \u0111\u1eb9p, ng\u0169 s\u1eafc<\/span><\/span> l\u00f3ng l\u00e1nh<\/span><\/span> nh\u01b0 n\u0103m s\u1eafc c\u1ea7u v\u1ed3ng. Ng\u01b0\u1eddi ta ngh\u0129 r\u1eb1ng \u0111\u00e2y l\u00e0 con s\u00f2 ngon nh\u1ea5t n\u00ean li\u1ec1n n\u1ea5u \u0111\u1ec3 d\u00e2ng l\u00ean cho Ho\u00e0ng \u0111\u1ebf<\/span><\/span> \u0103n bu\u1ed5i s\u00e1ng. Th\u1ebf nh\u01b0ng c\u00f3 m\u1ed9t \u0111i\u1ec1u k\u1ef3 l\u1ea1 v\u00ec lu\u1ed9c t\u1eeb s\u00e1ng \u0111\u1ebfn tr\u01b0a m\u00e0 con s\u00f2 v\u1eabn kh\u00f4ng ch\u00edn. Th\u00f4ng th\u01b0\u1eddng, lo\u1ea1i s\u00f2 khi g\u1eb7p n\u01b0\u1edbc s\u00f4i \u0111\u1ec1u m\u1edf mi\u1ec7ng ra. Nh\u01b0ng lu\u1ed9c m\u1ed9t bu\u1ed5i, mi\u1ec7ng s\u00f2 v\u1eabn kh\u00e9p k\u00edn. Nh\u00e0 b\u1ebfp ho\u1ea3ng lo\u1ea1n v\u00e0 kh\u00f4ng bi\u1ebft l\u00e0m sao. H\u1ecd li\u1ec1n \u0111em d\u00e2ng l\u00ean Ho\u00e0ng \u0111\u1ebf<\/span><\/span> v\u00e0 tr\u00ecnh b\u00e0y s\u1ef1 vi\u1ec7c r\u1ea5t \u01b0 l\u1ea1 l\u00f9ng n\u00e0y. Vua c\u0169ng ng\u1ea9n ng\u01a1, kh\u00f4ng gi\u1ea3i<\/span><\/span> quy\u1ebft \u0111\u01b0\u1ee3c n\u00ean li\u1ec1n m\u1eddi v\u1ecb Thi\u1ec1n s\u01b0<\/span><\/span> v\u1ed1n l\u00e0 Qu\u1ed1c s\u01b0<\/span><\/span> c\u1ee7a tri\u1ec1u \u0111\u00ecnh \u0111\u1ec3 tham v\u1ea5n<\/span><\/span> vi\u1ec7c n\u00e0y. Vai tr\u00f2<\/span><\/span> c\u1ee7a m\u1ed9t Qu\u1ed1c s\u01b0<\/span><\/span> l\u00e0 c\u1ed1 v\u1ea5n<\/span><\/span> v\u1ec1 t\u00e2m linh<\/span><\/span>, v\u1ec1 nh\u1eefng hi\u1ec7n t\u01b0\u1ee3ng k\u1ef3 l\u1ea1<\/span><\/span> cho n\u00ean nh\u1eefng vi\u1ec7c g\u00ec kh\u00f4ng gi\u1ea3i<\/span><\/span> quy\u1ebft \u0111\u01b0\u1ee3c \u0111\u1ec1u m\u1eddi \u00f4ng \u0111\u1ebfn.<\/span><\/p>\n

Khi nghe chuy\u1ec7n, v\u1ecb Qu\u1ed1c s\u01b0<\/span><\/span> n\u00f3i r\u1eb1ng \u00f4ng ta c\u00f3 th\u1ec3 l\u00e0m cho con s\u00f2 m\u1edf mi\u1ec7ng ra cho nh\u00e0 vua th\u1ea5y. Ta th\u1eed ngh\u0129 xem \u00f4ng ta l\u00e0m nh\u01b0 th\u1ebf n\u00e0o \u0111\u1ec3 cho con s\u00f2 m\u1edf mi\u1ec7ng? \u0110\u1eadp th\u00ec kh\u00f4ng \u0111\u01b0\u1ee3c v\u00ec l\u00f2ng t\u1eeb<\/span><\/span> bi, b\u1ecf v\u00e0o n\u1ed3i lu\u1ed9c th\u00ec c\u0169ng \u0111\u00e3 n\u1ea5u n\u1eeda ng\u00e0y r\u1ed3i m\u00e0 n\u00f3 v\u1eabn kh\u00e9p mi\u1ec7ng. \u0110i\u1ec1u k\u1ef3 l\u1ea1 n\u01a1i \u0111\u00e2y l\u00e0 v\u1ecb qu\u1ed1c s\u01b0<\/span><\/span> ch\u1ec9 c\u1ea7n c\u1ea7m ba n\u00e9n h\u01b0\u01a1ng kh\u1ea5n c\u1ea7u h\u1ed9 ph\u00e1p thi\u1ec7n th\u1ea7n<\/span><\/span> v\u00e0 th\u1ea7n l\u1ef1c<\/span><\/span> Tam b\u1ea3o<\/span><\/span> r\u0169 l\u00f2ng t\u1eeb<\/span><\/span>, th\u1ec3 hi\u1ec7n<\/span><\/span> ph\u00e1p \u00e2m<\/span><\/span> cho ho\u00e0ng \u0111\u1ebf<\/span><\/span> gi\u00e1c ng\u1ed9<\/span><\/span>. Khi thi\u1ec1n s\u01b0<\/span><\/span> kh\u1ea5n xong th\u00ec con s\u00f2 t\u1ef1 m\u1edf v\u1ecf ra. B\u00ean trong kh\u00f4ng ph\u1ea3i l\u00e0 th\u1ecbt s\u00f2 b\u00ecnh th\u01b0\u1eddng<\/span><\/span> m\u00e0 l\u00e0 t\u01b0\u1ee3ng c\u1ee7a B\u1ed3 T\u00e1t<\/span><\/span> Quan Th\u1ebf \u00c2m<\/span><\/span> hi\u1ec3n hi\u1ec7n<\/span><\/span> trong v\u1ecf s\u00f2. Ng\u01b0\u1eddi T\u00e0u th\u01b0\u1eddng l\u00e0m h\u00ecnh v\u1ecf s\u00f2 v\u1edbi t\u01b0\u1ee3ng Quan Th\u1ebf \u00c2m<\/span><\/span> hi\u1ec7n b\u00ean trong l\u00e0 l\u1ea5y t\u1eeb c\u00e2u chuy\u1ec7n<\/span><\/span> \u0111\u00f3. Vua \u0110\u01b0\u1eddng Hi\u1ebfn T\u00f4ng r\u1ea5t kinh ng\u1ea1c<\/span><\/span> v\u00e0 h\u1ecfi v\u1ecb thi\u1ec1n s\u01b0<\/span><\/span>:<\/span><\/p>\n

\u2013 V\u00ec l\u00fd do<\/span><\/span> g\u00ec m\u00e0 th\u1ecbt s\u00f2 l\u1ea1i hi\u1ec7n h\u00ecnh<\/span><\/span> Quan \u1ea6m?<\/span><\/p>\n

V\u1ecb thi\u1ec1n s\u01b0<\/span><\/span> \u0111\u00e1p:<\/span><\/p>\n

\u2013 B\u1ec7 h\u1ea1 kh\u00f4ng th\u1ea5y trong Kinh Ph\u1ed5 M\u00f4n<\/span><\/span> d\u1ea1y: B\u1ed3 T\u00e1t<\/span><\/span> Quan \u00c2m<\/span><\/span> \u01b0ng hi\u1ec7n c\u01b0 s\u0129<\/span><\/span> th\u00e2n th\u00ec hi\u1ec7n c\u01b0 s\u0129<\/span><\/span> th\u00e2n, \u01b0ng hi\u1ec7n t\u1ef3 kheo<\/span><\/span> th\u00e2n th\u00ec hi\u1ec7n t\u1ef3 kheo<\/span><\/span> th\u00e2n, hi\u1ec7n thi\u00ean long b\u00e1t b\u1ed9<\/span><\/span>, hi\u1ec7n \u0111\u1ed3ng nam hi\u1ec7n \u0111\u1ed3ng n\u1eef<\/span><\/span>, hi\u1ec7n c\u00e1c lo\u1ea1i<\/span><\/span> ch\u00fang sinh<\/span><\/span>, hi\u1ec7n c\u1ecf hi\u1ec7n c\u00e2y. B\u1ec7 h\u1ea1 l\u00e0 ng\u01b0\u1eddi c\u00f3 t\u00e2m l\u00e0nh h\u01b0\u1edbng v\u1ec1 Tam b\u1ea3o<\/span><\/span> nh\u01b0ng nghi\u1ec7p c\u1ee7a b\u1ec7 h\u1ea1 l\u1ea1i th\u00edch \u0103n s\u00f2. H\u00f4m nay, B\u1ed3 T\u00e1t<\/span><\/span> mu\u1ed1n cho b\u1ec7 h\u1ea1 bi\u1ebft r\u1eb1ng b\u1ec7 h\u1ea1 \u0111\u00e3 gieo nghi\u1ec7p s\u00e1t sanh<\/span><\/span> r\u1ea5t n\u1eb7ng cho n\u00ean ng\u00e0i \u0111\u00e3 hi\u1ec7n th\u00e2n<\/span><\/span> l\u00e0m m\u1ed9t con s\u00f2 \u0111\u1ec3 khuy\u1ebfn c\u00e1o, l\u00e0m cho b\u1ec7 h\u1ea1 \u00fd th\u1ee9c<\/span><\/span> r\u1eb1ng sinh m\u1ea1ng c\u1ee7a m\u1ed9t lo\u00e0i ch\u00fang sinh<\/span><\/span> v\u00f4 c\u00f9ng<\/span><\/span> \u0111\u00e1ng qu\u00fd v\u00e0 \u0111\u1ec3 cho b\u1ec7 h\u1ea1 ch\u1ea5m d\u1ee9t<\/span><\/span> chuy\u1ec7n \u0103n th\u1ecbt<\/span><\/span> ch\u00fang sinh<\/span><\/span>.<\/span><\/p>\n

Nh\u00e0 vua g\u1eadt \u0111\u1ea7u<\/span><\/span> v\u00e0 n\u00f3i:<\/span><\/p>\n

\u2013 Ng\u00e0i d\u1eabn kinh th\u00ec ta t\u1ea1m tin v\u00ec trong Kinh Ph\u1ed5 M\u00f4n<\/span><\/span> c\u00f3 m\u1ed9t \u0111o\u1ea1n nh\u01b0 v\u1eady. Th\u1ebf nh\u01b0ng n\u00f3i r\u1eb1ng B\u1ed3 T\u00e1t<\/span><\/span> hi\u1ec7n mu\u00f4n v\u00e0n<\/span><\/span> \u1ee9c th\u00e2n \u0111\u1ec3 gi\u00e1o h\u00f3a<\/span><\/span> th\u00ec ta kh\u00f4ng tin v\u00ec c\u00f3 n\u00f3i l\u1eddi n\u00e0o \u0111\u00e2u m\u00e0 gi\u00e1o h\u00f3a<\/span><\/span> ta.<\/span><\/p>\n

Khi nghe c\u00e2u h\u1ecfi \u0111\u01b0\u1ee3c \u0111\u1eb7t ra, v\u1ecb thi\u1ec1n s\u01b0<\/span><\/span> li\u1ec1n \u0111\u00e1p:<\/span><\/p>\n

\u2013 Th\u01b0a b\u1ec7 h\u1ea1! C\u00f3 ph\u1ea3i khi b\u1ec7 h\u1ea1 nh\u00ecn th\u1ea5y v\u1ecf s\u00f2 m\u00e0u s\u1eafc l\u00f3ng l\u00e1nh<\/span><\/span> th\u00ec kinh ng\u1ea1c<\/span><\/span>, c\u00f3 ph\u1ea3i khi b\u1ec7 h\u1ea1 nh\u00ecn th\u1ea5y v\u1ecf s\u00f2 m\u1edf, t\u01b0\u1ee3ng Quan \u00c2m<\/span><\/span> hi\u1ec7n ra<\/span><\/span> th\u00ec c\u0169ng kinh ng\u1ea1c? Th\u1ebf r\u1ed3i b\u1ec7 h\u1ea1 c\u00f3 hi\u1ec3u \u0111\u00e2y l\u00e0 h\u00ecnh t\u01b0\u1ee3ng<\/span><\/span> Quan \u00c2m<\/span><\/span> kh\u00f4ng?<\/span><\/p>\n

Vua tr\u1ea3 l\u1eddi<\/span><\/span>:<\/span><\/p>\n

\u2013 Ta hi\u1ec3u.<\/span><\/p>\n

\u2013 Con s\u00f2 c\u00f3 n\u00f3i cho b\u1ec7 h\u1ea1 bi\u1ebft \u0111\u00e2y l\u00e0 h\u00ecnh t\u01b0\u1ee3ng<\/span><\/span> Quan \u00c2m<\/span><\/span> kh\u00f4ng?<\/span><\/p>\n

\u2013 Kh\u00f4ng c\u1ea7n ph\u1ea3i<\/span><\/span> n\u00f3i! Ta th\u1ea5y th\u00ec li\u1ec1n bi\u1ebft ngay.<\/span><\/p>\n

V\u1ecb thi\u1ec1n s\u01b0<\/span><\/span> nh\u00ecn nh\u00e0 vua v\u00e0 m\u1ec9m c\u01b0\u1eddi<\/span><\/span>:<\/span><\/p>\n

\u2013 Th\u1ebf th\u00ec ph\u00e1p \u00e2m<\/span><\/span> \u0111ang chuy\u1ec3n \u0111\u1ec3 l\u00e0m cho t\u00e2m th\u1ee9c<\/span><\/span> b\u1ec7 h\u1ea1 thay \u0111\u1ed5i. B\u1ec7 h\u1ea1 h\u00e3y l\u1eafng nghe \u0111i. Ph\u00e1p \u00e2m<\/span><\/span> kh\u00f4ng ph\u1ea3i \u0111i v\u00e0o<\/span><\/span> tai m\u00e0 c\u00f2n \u0111i v\u00e0o<\/span><\/span> m\u1eaft n\u1eefa. Kh\u00f4ng ph\u1ea3i t\u1eeb ti\u1ebfng n\u00f3i m\u00e0 v\u00f4 thinh c\u0169ng l\u00e0 ph\u00e1p \u00e2m<\/span><\/span>.<\/span><\/p>\n

T\u1eeb c\u00e2u chuy\u1ec7n<\/span><\/span> tr\u00ean, ta tr\u1edf l\u1ea1i<\/span><\/span> vi\u1ec7c t\u1ee5ng kinh<\/span><\/span>. N\u1ebfu nh\u01b0 ta l\u1eafng nghe m\u1ed9t b\u00e0i kinh<\/span><\/span> B\u00e1t nh\u00e3<\/span><\/span> b\u1eb1ng m\u1ed9t tr\u1ea1ng th\u00e1i<\/span><\/span> t\u00e2m y\u00ean b\u00ecnh t\u0129nh<\/span><\/span> l\u1eb7ng th\u00ec c\u00f3 l\u1ebd kh\u00f4ng c\u1ea7n nghe th\u00eam m\u1ed9t l\u1eddi ph\u00e1p tho\u1ea1i<\/span><\/span> n\u00e0o kh\u00e1c v\u00ec n\u00f3 s\u1ebd d\u01b0. Nh\u01b0 th\u1ebf th\u00f4i c\u0169ng x\u1ee9ng \u0111\u00e1ng cho m\u1ed9t kh\u00f3a tu r\u1ed3i.<\/span><\/p>\n

Trong nh\u1eefng ng\u00e0y tu, n\u1ebfu ta th\u1eadt s\u1ef1 hi\u1ec7n h\u1eefu<\/span><\/span> th\u00ec c\u00f3 th\u1ec3 ti\u1ebfp x\u00fac<\/span><\/span> \u0111\u01b0\u1ee3c v\u1edbi s\u1ef1 im v\u1eafng c\u1ee7a n\u00fai r\u1eebng<\/span><\/span>. V\u00e0 ta c\u0169ng c\u00f3 th\u1ec3 ti\u1ebfp x\u00fac<\/span><\/span> \u0111\u01b0\u1ee3c v\u1edbi c\u00e1c th\u1ea7y c\u00f4 n\u01a1i \u0111\u00e2y khi th\u1ea5y h\u1ecd \u0111i t\u1edbi \u0111i lui<\/span><\/span> b\u1eb1ng phong c\u00e1ch an nhi\u00ean<\/span><\/span> t\u0129nh t\u1ea1i, v\u00ec n\u0103ng l\u01b0\u1ee3ng<\/span><\/span> l\u00e0nh \u0111\u00f3 c\u0169ng \u0111\u1ee7 \u0111i v\u00e0o<\/span><\/span> t\u00e2m th\u1ee9c<\/span><\/span> ta \u0111\u1ec3 l\u00f2ng ta b\u00ecnh y\u00ean v\u00e0 l\u1eafng l\u1ea1i. \u0110\u00e2y l\u00e0 m\u1ed9t lo\u1ea1i ph\u00e1p \u00e2m<\/span><\/span> m\u00e0 c\u00e1c th\u1ea7y c\u00f4 c\u1ed1ng hi\u1ebfn<\/span><\/span> cho ta. Th\u1eadm ch\u00ed trong thi\u1ec1n \u0111\u01b0\u1eddng<\/span><\/span> n\u00e0y, c\u00e1c thi\u1ec1n sinh<\/span><\/span> ch\u1ec9 c\u1ea7n ng\u1ed3i b\u00ecnh y\u00ean t\u0129nh l\u1eb7ng th\u00ec c\u0169ng \u0111\u00e3 l\u00e0 m\u1ed9t b\u00e0i ph\u00e1p \u0111i v\u00e0o<\/span><\/span> t\u00e2m th\u1ee9c<\/span><\/span> ch\u00fang ta<\/span><\/span> r\u1ea5t d\u1ec5. \u0110\u00f3 l\u00e0 \u0111i\u1ec1u c\u1ee5 th\u1ec3<\/span><\/span> th\u1ee9 nh\u1ea5t.<\/span><\/p>\n

K\u1ef3 th\u1ef1c, t\u00e2m th\u1ee9c<\/span><\/span> chung c\u1ee7a thi\u1ec1n sinh<\/span><\/span> khi d\u1ef1 kh\u00f3a tu c\u1ee9 ngh\u0129 r\u1eb1ng th\u1eddi ph\u00e1p tho\u1ea1i<\/span><\/span> l\u00e0 th\u1eddi tu h\u1ecdc<\/span><\/span> ch\u00ednh nh\u01b0ng th\u1eadt s\u1ef1 kh\u00f4ng ph\u1ea3i nh\u01b0 v\u1eady. \u0110\u1eb7t ch\u00e2n l\u00ean tu vi\u1ec7n<\/span><\/span>, t\u1eeb ngo\u00e0i c\u1ed5ng b\u01b0\u1edbc v\u00e0o l\u00e0 ch\u00fang ta<\/span><\/span> \u0111\u00e3 b\u1eaft \u0111\u1ea7u sinh ho\u1ea1t<\/span><\/span>, b\u1eaft \u0111\u1ea7u h\u00e0nh tr\u00ec<\/span><\/span> c\u00f4ng phu<\/span><\/span> thi\u1ec1n t\u1eadp<\/span><\/span> r\u1ed3i. Ch\u1ee9 kh\u00f4ng ph\u1ea3i ch\u1edd nghe b\u00e0i ph\u00e1p hay \u0111\u01b0\u1ee3c d\u1ea1y \u0111i\u1ec1u g\u00ec th\u00ec m\u1edbi l\u00e0 th\u1eddi kh\u00f3a ch\u00ednh. C\u00f3 khi kh\u00f4ng c\u1ea7n nh\u01b0 v\u1eady. S\u1ef1 mong \u0111\u1ee3i<\/span><\/span> n\u01a1i b\u00e0i ph\u00e1p tho\u1ea1i<\/span><\/span> d\u01b0\u1eddng nh\u01b0 l\u00e0 m\u1ed9t vi\u1ec7c r\u1ea5t \u01b0 l\u00e0 t\u1ef1 nhi\u00ean<\/span><\/span> n\u01a1i t\u00e2m th\u1ee9c<\/span><\/span> c\u1ee7a c\u1ed9ng \u0111\u1ed3ng<\/span><\/span> Ph\u1eadt t\u1eed<\/span><\/span> Vi\u1ec7t. Tr\u00e1i l\u1ea1i<\/span><\/span>, v\u1edbi thi\u1ec1n sinh<\/span><\/span> T\u00e2y ph\u01b0\u01a1ng<\/span><\/span> th\u00ec h\u1ecd kh\u00f4ng c\u00f3 nhu c\u1ea7u nh\u01b0 ch\u00fang ta<\/span><\/span>. Khi \u0111\u1ebfn tu vi\u1ec7n<\/span><\/span>, nh\u1eefng gi\u1edd c\u00f3 m\u1eb7t l\u00e0 nh\u1eefng gi\u1edd th\u1ef1c t\u1eadp<\/span><\/span> ch\u1ee9 kh\u00f4ng ph\u1ea3i \u0111\u1ee3i \u0111\u1ebfn gi\u1edd t\u1ecda thi\u1ec1n<\/span><\/span>, nghe ph\u00e1p<\/span><\/span>, t\u1ee5ng kinh<\/span><\/span>, v.v.. m\u1edbi th\u1ef1c t\u1eadp<\/span><\/span>.<\/span><\/p>\n

Cho n\u00ean, \u0111i\u1ec1u th\u1ee9 nh\u1ea5t xin g\u1ee3i \u00fd n\u01a1i \u0111\u00e2y r\u1eb1ng trong m\u1ed9t kh\u00f3a tu, n\u1ebfu ch\u00fang ta<\/span><\/span> c\u00f3 th\u1ec3 ti\u1ebfp x\u00fac<\/span><\/span> \u0111\u01b0\u1ee3c v\u1edbi \u0111i\u1ec1u n\u00e0y th\u00ec nguy\u00ean m\u1ed9t kh\u00f3a tu s\u1ebd nu\u00f4i d\u01b0\u1ee1ng<\/span><\/span> ch\u00fang ta<\/span><\/span> r\u1ea5t nhi\u1ec1u. B\u1eb1ng kh\u00f4ng th\u00ec ch\u1eebng nh\u01b0 ch\u00fang ta<\/span><\/span> m\u1ea5t m\u1ea5y ng\u00e0y m\u00e0 l\u1ee3i \u00edch<\/span><\/span> kh\u00f4ng th\u1eadt<\/span><\/span> s\u1ef1 th\u1ea5m v\u00e0o tr\u00e1i tim c\u1ee7a m\u00ecnh. Qu\u00ed thi\u1ec1n sinh<\/span><\/span> h\u00e3y hi\u1ec3u r\u1eb1ng n\u1ebfu m\u00ecnh bi\u1ebft nghe ph\u00e1p<\/span><\/span> th\u00ec ph\u00e1p \u00e2m<\/span><\/span> \u0111\u1ed3ng v\u1ecdng gi\u1eefa \u0111\u1ea5t tr\u1eddi, ph\u00e1p \u00e2m<\/span><\/span> c\u00f3 m\u1eb7t trong c\u1ecf c\u00e2y, ph\u00e1p \u00e2m<\/span><\/span> c\u0169ng c\u00f3 m\u1eb7t n\u01a1i \u0111\u1eddi s\u1ed1ng<\/span><\/span> v\u00e0 n\u01a1i c\u00e1ch ti\u1ebfp x\u1eed c\u1ee7a c\u00e1c th\u1ea7y c\u00e1c s\u01b0 c\u00f4<\/span><\/span> c\u00f3 m\u1eb7t n\u01a1i \u0111\u00e2y. \u0110\u00e2y l\u00e0 \u0111i\u1ec1u \u0111\u1eb9p \u0111\u1ebd<\/span><\/span> \u0111\u1ea7u ti\u00ean m\u00e0 m\u1ed7i kh\u00f3a tu, ta c\u00f3 th\u1ec3 t\u1ef1 nu\u00f4i d\u01b0\u1ee1ng<\/span><\/span> \u0111\u01b0\u1ee3c m\u00ecnh.<\/span><\/p>\n

\u00dd ngh\u0129a<\/span><\/span> th\u00e2m s\u00e2u<\/span><\/span> c\u1ee7a d\u00f2ng tu Ti\u1ebfp Hi\u1ec7n<\/strong>.<\/span><\/p>\n

\u0110i\u1ec1u th\u1ee9 hai l\u00e0 ng\u00e0y h\u00f4m qua c\u00f3 bu\u1ed5i l\u1ec5<\/span><\/span> truy\u1ec1n gi\u1edbi<\/span><\/span> Ti\u1ebfp hi\u1ec7n. \u0110a ph\u1ea7n \u1edf \u0111\u00e2y c\u00f3 m\u1ed9t s\u1ed1 c\u00e1c v\u1ecb thi\u1ec1n sinh<\/span><\/span> \u0111\u00e3 th\u1ecd gi\u1edbi<\/span><\/span> Ti\u1ebfp hi\u1ec7n. Ti\u1ebfc r\u1eb1ng th\u00ec gi\u1edd<\/span><\/span> h\u00f4m qua kh\u00f4ng c\u00f3 \u0111\u1ee7 \u0111\u1ec3 S\u01b0 C\u00f4<\/span><\/span> Ch\u00e2n Kh\u00f4ng<\/span><\/span> v\u00e0 Th\u1ea7y Ph\u00e1p \u0110\u0103ng<\/span><\/span> chia s\u1ebb \u00edt nhi\u1ec1u v\u1ec1 n\u1ed9i dung c\u1ee7a gi\u1edbi Ti\u1ebfp hi\u1ec7n. M\u00ecnh ch\u1ec9 nghe S\u01b0 C\u00f4<\/span><\/span> Ch\u00e2n Kh\u00f4ng<\/span><\/span> n\u00f3i v\u00e0i \u0111i\u1ec1u th\u00f4i. Tuy nhi\u00ean<\/span><\/span>, m\u00ecnh xin \u0111\u00f3ng g\u00f3p m\u1ed9t v\u00e0i \u00fd ki\u1ebfn<\/span><\/span>. D\u0129 nhi\u00ean<\/span><\/span>, s\u1ebd c\u00f3 c\u01a1 h\u1ed9i c\u00e1c v\u1ecb tham v\u1ea5n<\/span><\/span> v\u1edbi S\u01b0 C\u00f4<\/span><\/span> Ch\u00e2n Kh\u00f4ng<\/span><\/span> \u0111\u1ec3 bi\u1ebft th\u00eam \u00fd ngh\u0129a<\/span><\/span> v\u00e0 b\u1ec1 d\u00e0y l\u1ecbch s\u1eed<\/span><\/span> c\u1ee7a d\u00f2ng tu Ti\u1ebfp hi\u1ec7n.<\/span><\/p>\n

Th\u1eadt s\u1ef1, m\u1ecdi vi\u1ec7c<\/span><\/span> kh\u00f4ng ph\u1ea3i \u0111\u01a1n gi\u1ea3n<\/span><\/span> c\u00f3 m\u1eb7t m\u1ed9t c\u00e1ch d\u1ec5 d\u00e0ng nh\u01b0 ch\u00fang ta<\/span><\/span> th\u1ea5y. \u0110a ph\u1ea7n \u0111\u1ed1i v\u1edbi nh\u1eefng thi\u1ec1n sinh<\/span><\/span> m\u1edbi \u0111\u1ebfn v\u1edbi S\u01b0 \u00d4ng, h\u1ecd th\u1ea5y r\u1eb1ng \u0111\u1ec3 th\u1ecd 14 gi\u1edbi v\u00e0 kho\u00e1c \u00e1o Ti\u1ebfp Hi\u1ec7n c\u1ee7a d\u00f2ng tu th\u00ec vi\u1ec7c n\u00e0y qu\u00e1 \u01b0 l\u00e0 gi\u1ea3n d\u1ecb. C\u00e1c v\u1ecb kh\u00f4ng bi\u1ebft l\u00e0 trong qu\u00e1 kh\u1ee9<\/span><\/span>, d\u00f2ng tu Ti\u1ebfp hi\u1ec7n \u0111\u00e3 \u0111\u01b0\u1ee3c b\u1eaft \u0111\u1ea7u t\u1eeb th\u1eadp ni\u00ean 1960. Nh\u1eefng v\u1ecb tr\u01b0\u1edfng l\u00e3o<\/span><\/span> b\u00e2y gi\u1edd t\u1ee9c l\u00e0 nh\u1eefng v\u1ecb c\u00f3 th\u00e2m ni\u00ean<\/span><\/span> h\u1ea1 l\u1ea1p<\/span><\/span> v\u1ec1 d\u00f2ng tu Ti\u1ebfp Hi\u1ec7n d\u01b0\u1eddng nh\u01b0 c\u00f2n l\u1ea1i r\u1ea5t \u00edt. M\u1ed9t trong nh\u1eefng lo\u00e0i chim qu\u00fd c\u00f2n s\u00f3t c\u1ea7n b\u1ea3o v\u1ec7<\/span><\/span> l\u00e0 S\u01b0 C\u00f4<\/span><\/span> Ch\u00e2n Kh\u00f4ng<\/span><\/span> hi\u1ec7n t\u1ea1i<\/span><\/span>. M\u00ecnh nh\u1edb c\u00f3 nghe S\u01b0 \u00d4ng k\u1ec3 l\u1ea1i r\u1eb1ng: trong m\u1ed9t kh\u00f3a tu \u1edf ch\u00e2u \u00c2u xa x\u01b0a, T\u0103ng \u0111o\u00e0n<\/span><\/span> c\u00f2n nh\u1ecf, kh\u00f4ng ai mang theo<\/span><\/span> v\u0103n b\u1ea3n gi\u1edbi Ti\u1ebfp Hi\u1ec7n. Th\u1ebf r\u1ed3i, S\u01b0 C\u00f4<\/span><\/span> ph\u1ea3i \u0111\u00e1nh m\u00e1y l\u1ea1i. V\u00e0 t\u1eeb \u0111\u00e2u m\u00e0 S\u01b0 C\u00f4<\/span><\/span> c\u00f3 \u0111\u1ec3 \u0111\u00e1nh m\u00e1y v\u00e0 in ra? T\u1eeb ngay trong l\u00f2ng m\u00e0 ra. H\u00f3a ra, S\u01b0 c\u00f4<\/span><\/span> \u0111\u00e3 thu\u1ed9c t\u1eebng ch\u1eef c\u1ee7a 14 gi\u1edbi Ti\u1ebfp hi\u1ec7n r\u1ea5t ch\u00ednh x\u00e1c<\/span><\/span> nh\u01b0 \u0111\u01b0\u1ee3c b\u1ea3o l\u01b0u c\u1ea9n m\u1eadt<\/span><\/span> n\u01a1i kho t\u00e0ng t\u00e2m th\u1ee9c<\/span><\/span>.<\/span><\/p>\n

M\u00ecnh g\u1ee3i \u00fd \u0111i\u1ec1u n\u00e0y \u0111\u1ec3 th\u1ea5y r\u1eb1ng v\u0103n b\u1ea3n gi\u1edbi kh\u00f4ng<\/span><\/span> ph\u1ea3i ch\u1ec9 \u0111\u1ec3 cho ch\u00fang ta<\/span><\/span> t\u1ee5ng \u0111\u1ecdc su\u00f4ng v\u00e0o m\u1ed7i n\u1eeda th\u00e1ng, m\u00e0 \u0111\u00fang ra ch\u00fang ta<\/span><\/span> n\u00ean h\u1ecdc thu\u1ed9c l\u00f2ng<\/span><\/span>. T\u1eebng l\u1eddi, t\u1eebng l\u1eddi l\u00e0 m\u1ed9t s\u1ef1 th\u00e0nh t\u1ef1u<\/span><\/span> \u0111\u01b0\u1ee3c tuy\u1ec3n d\u1ee5ng, \u0111\u01b0\u1ee3c tu\u00f4n ch\u1ea3y ra t\u1eeb ngu\u1ed3n tu\u1ec7 gi\u00e1c<\/span><\/span> c\u1ee7a m\u1ed9t v\u1ecb th\u1ea7y \u0111\u00e3 th\u1ea5m nhu\u1ea7n<\/span><\/span> hai d\u00f2ng v\u0103n h\u1ecdc<\/span><\/span> Nam t\u1ea1ng<\/span><\/span> v\u00e0 B\u1eafc t\u1ea1ng. V\u00ed d\u1ee5, khi \u0111\u1ecdc v\u00e0o nh\u1eefng c\u00e2u trong Kinh Kalama thu\u1ed9c T\u0103ng Chi B\u1ed9 Kinh<\/span><\/span>, \u0111\u1ee9c Th\u1ebf T\u00f4n<\/span><\/span> d\u1ea1y r\u1eb1ng: \u201c\u0110\u1eebng v\u00ec l\u1eddi n\u00f3i<\/span><\/span> \u1ea5y \u0111\u01b0\u1ee3c nh\u1eefng v\u1ecb th\u1ea7y ch\u00fang ta<\/span><\/span> cung k\u00ednh<\/span><\/span> n\u00f3i m\u00e0 c\u00e1c v\u1ecb tin. \u0110\u1eebng v\u00ec nh\u1eefng l\u1eddi n\u00f3i<\/span><\/span> \u1ea5y c\u00f3 m\u1eb7t t\u1eeb kinh s\u00e1ch c\u1ed5 b\u1ed1n n\u0103m ngh\u00ecn n\u0103m m\u00e0 ch\u00fang ta<\/span><\/span> tin. \u0110\u1eebng v\u00ec l\u1eddi n\u00f3i<\/span><\/span> \u1ea5y l\u00e0 l\u1eddi \u0111\u01b0\u1ee3c nhi\u1ec1u ng\u01b0\u1eddi truy\u1ec1n t\u1ee5ng<\/span><\/span> m\u00e0 ch\u00fang ta<\/span><\/span> tin\u201d. T\u1ee9c l\u00e0 g\u1ed3m c\u00f3<\/span><\/span> 12 c\u00e2u v\u1edbi n\u1ed9i dung nh\u01b0 v\u1eady.<\/span><\/p>\n

Th\u1ebf r\u1ed3i khi \u0111\u1ecdc v\u00e0o gi\u1edbi th\u1ee9 nh\u1ea5t c\u1ee7a gi\u1edbi Ti\u1ebfp hi\u1ec7n, S\u01b0 \u00d4ng b\u1ea3o r\u1eb1ng: \u201c\u00dd th\u1ee9c \u0111\u01b0\u1ee3c nh\u1eefng s\u1ef1 cu\u1ed3ng t\u00edn<\/span><\/span> do c\u1ed1 ch\u1ea5p<\/span><\/span> v\u1ec1 ch\u00e2n l\u00fd<\/span><\/span> \u0111\u00e3 l\u00e0m kh\u1ed5 con ng\u01b0\u1eddi<\/span><\/span> cho n\u00ean \u0111\u1ed1i v\u1edbi m\u1ed9t ng\u01b0\u1eddi Ti\u1ebfp Hi\u1ec7n, vi\u1ec7c \u0111\u1ea7u ti\u00ean l\u00e0 kh\u00f4ng \u0111\u01b0\u1ee3c ch\u1ea5p ch\u1eb7t<\/span><\/span> v\u00e0o \u00fd th\u1ee9c<\/span><\/span> h\u1ec7 cho d\u00f9 \u0111\u00f3 l\u00e0 \u00fd th\u1ee9c<\/span><\/span> h\u1ec7 \u0111\u1ea1o Ph\u1eadt\u201d. Ngay gi\u1edbi \u0111\u1ea7u \u0111\u00e3 ch\u1ee9ng minh<\/span><\/span> \u0111\u00e2y l\u00e0 m\u1ed9t v\u0103n b\u1ea3n \u0111\u01b0\u1ee3c k\u1ebft tinh t\u1eeb tu\u1ec7 gi\u00e1c<\/span><\/span> c\u1ee7a m\u1ed9t b\u1eadc th\u1ea7y dung h\u1ed9i \u0111\u01b0\u1ee3c hai v\u0103n h\u1ecdc<\/span><\/span> A h\u00e0m<\/span><\/span> (t\u1ee9c l\u00e0 v\u0103n h\u1ecdc<\/span><\/span> Nikaya) v\u00e0 v\u0103n h\u1ecdc<\/span><\/span> Ph\u1eadt gi\u00e1o<\/span><\/span> \u0110\u1ea1i th\u1eeba<\/span><\/span> \u0111\u1ec3 h\u00ecnh th\u00e0nh \u0111\u01b0\u1ee3c 14 gi\u1edbi c\u1ed1ng hi\u1ebfn<\/span><\/span> cho ch\u00fang ta<\/span><\/span>. Th\u1ebf n\u00ean kh\u00f4ng ch\u1ec9 nh\u1eefng thi\u1ec1n sinh<\/span><\/span> Ti\u1ebfp Hi\u1ec7n, m\u00e0 nh\u1eefng ng\u01b0\u1eddi Ph\u1eadt t\u1eed<\/span><\/span> th\u1ecd 5 gi\u1edbi c\u0169ng n\u00ean h\u1ecdc thu\u1ed9c l\u00f2ng<\/span><\/span> v\u0103n b\u1ea3n n\u00e0y, v\u00ec t\u1eebng l\u1eddi t\u1eebng l\u1eddi mang h\u1ea1nh nguy\u1ec7n<\/span><\/span> v\u1ecb tha<\/span><\/span> c\u1ee7a B\u1ed3 T\u00e1t<\/span><\/span>, v\u1eadn d\u1ee5ng tr\u00ed tu\u1ec7<\/span><\/span> v\u00e0 t\u1eeb bi<\/span><\/span> nh\u1eb1m mang ch\u00e1nh ph\u00e1p<\/span><\/span> v\u00e0o \u0111\u1eddi \u0111\u1ec3 l\u00e0m \u0111\u1ecbnh chu\u1ea9n cho \u0111\u1eddi s\u1ed1ng<\/span><\/span> tu h\u1ecdc<\/span><\/span>. \u0110\u00e2y l\u00e0 n\u00e9t th\u1ee9 nh\u1ea5t.<\/span><\/p>\n

N\u00e9t th\u1ee9 hai. Ch\u00fang ta<\/span><\/span> n\u00ean bi\u1ebft m\u1ed9t ch\u00fat v\u1ec1 l\u1ecbch s\u1eed<\/span><\/span> c\u1ee7a truy\u1ec1n th\u1ed1ng<\/span><\/span> Ti\u1ebfp hi\u1ec7n. V\u00e0o nh\u1eefng n\u0103m chi\u1ebfn tranh nghi\u1ec7t ng\u00e3 tr\u00ean qu\u00ea h\u01b0\u01a1ng Vi\u1ec7t nam<\/span><\/span>, tr\u01b0\u1eddng Thanh ni\u00ean Ph\u1ee5ng s\u1ef1<\/span><\/span> X\u00e3 h\u1ed9i<\/span><\/span> ra \u0111\u1eddi nh\u01b0 m\u1ed9t m\u00e1i \u1ea5m nu\u00f4i d\u01b0\u1ee1ng<\/span><\/span> nh\u1eefng ng\u01b0\u1eddi thanh ni\u00ean tr\u1ebb c\u00f3 l\u00fd t\u01b0\u1edfng<\/span><\/span> ph\u1ee5ng s\u1ef1<\/span><\/span>. H\u1ecd theo S\u01b0 \u00d4ng th\u1ecd gi\u1edbi<\/span><\/span> Ti\u1ebfp hi\u1ec7n l\u00e0m t\u00e1c vi\u00ean c\u1ee7a tr\u01b0\u1eddng, mang tr\u00e1i tim y\u00eau th\u01b0\u01a1ng<\/span><\/span> n\u00f3ng h\u1ed5i \u0111i v\u00e0o<\/span><\/span> \u0111\u1eddi, mong r\u1eb1ng c\u1ee9u v\u1edbt \u00edt nhi\u1ec1u n\u1ed7i kh\u1ed5 ni\u1ec1m \u0111au c\u1ee7a con ng\u01b0\u1eddi<\/span><\/span>, h\u00e0n v\u00e1 l\u1ea1i v\u1ebft th\u01b0\u01a1ng do chi\u1ebfn cu\u1ed9c t\u00e0n kh\u1ed1c g\u00e2y n\u00ean. C\u00e1c anh ch\u1ecb<\/span><\/span> \u0111\u1ea7u ti\u00ean c\u1ee7a d\u00f2ng tu Ti\u1ebfp Hi\u1ec7n \u0111\u00e3 hy sinh<\/span><\/span> r\u1ea5t nhi\u1ec1u v\u00ec ba b\u00ean b\u1ed1n ph\u00eda ng\u01b0\u1eddi ta \u0111\u1ec1u nghi ng\u1edd<\/span><\/span>, \u0111\u1ed1i kh\u00e1ng<\/span><\/span> th\u00f9 ngh\u1ecbch<\/span><\/span> v\u00e0 kh\u00f4ng m\u1ea5y c\u00f3 thi\u1ec7n c\u1ea3m<\/span><\/span> v\u1edbi c\u00f4ng tr\u00ecnh<\/span><\/span> h\u00e0nh \u0111\u1ea1o<\/span><\/span> c\u1ee7a S\u01b0 \u00d4ng, t\u1ee9c l\u00e0 c\u00f4ng tr\u00ecnh<\/span><\/span> mang \u0111\u1ea1o v\u00e0o \u0111\u1eddi. Nh\u1eefng ng\u01b0\u1eddi gi\u1ed1ng nh\u01b0 ch\u1ecb Nh\u1ea5t Chi Mai, nh\u01b0 ch\u1ecb Ph\u01b0\u01a1ng Li\u00ean, ch\u1ecb Vui\u2026\u0111\u00e3 n\u1eb1m xu\u1ed1ng v\u00ec v\u00f4 minh<\/span><\/span>, th\u00f9 gh\u00e9t v\u00e0 t\u00e0n \u0111\u1ed9c c\u1ee7a con ng\u01b0\u1eddi<\/span><\/span> tr\u00fat v\u00e0o. Ch\u1ecb Nh\u1ea5t Chi Mai t\u1ef1 thi\u00eau<\/span><\/span> v\u00ec h\u00f2a b\u00ecnh, ch\u1ecb Ph\u01b0\u01a1ng Li\u00ean v\u00e0 ch\u1ecb Vui b\u1ecb tr\u00fang l\u1ef1u \u0111\u1ea1n \u1edf ch\u00f9a Ph\u00e1p V\u00e2n<\/span><\/span>. Th\u1ebf n\u00ean tr\u1ea3i tr\u00ean con \u0111\u01b0\u1eddng<\/span><\/span> \u0111i t\u1edbi c\u1ee7a d\u00f2ng tu Ti\u1ebfp Hi\u1ec7n, m\u00e1u c\u1ee7a nhi\u1ec1u t\u00e1c vi\u00ean trong qu\u00e1 kh\u1ee9<\/span><\/span> \u0111\u00e3 \u0111\u1ed5 xu\u1ed1ng \u0111\u1ec3 x\u00e2y d\u1ef1ng<\/span><\/span> n\u1ec1n cho th\u1ebf h\u1ec7<\/span><\/span> ch\u00fang ta<\/span><\/span> b\u01b0\u1edbc l\u00ean<\/span><\/span> v\u00e0 h\u00e0nh B\u1ed3 t\u00e1t \u0111\u1ea1o<\/span><\/span>.<\/span><\/p>\n

T\u1ea5t nhi\u00ean, trong \u0111\u00e2y c\u00f3 r\u1ea5t nhi\u1ec1u v\u1ea5n \u0111\u1ec1<\/span><\/span> nh\u1ea1y c\u1ea3m<\/span><\/span> v\u00ec n\u00f3 \u0111\u1ee5ng ch\u1ea1m v\u00e0 g\u00e2y t\u1ed5n th\u01b0\u01a1ng<\/span><\/span> uy t\u00edn<\/span><\/span> cho bao v\u1ecb Th\u1ea7y hi\u1ec7n c\u00f2n ho\u1eb7c \u0111\u00e3 m\u1ea5t. Th\u1eadm ch\u00ed S\u01b0 \u00d4ng hay S\u01b0 C\u00f4<\/span><\/span> Ch\u00e2n Kh\u00f4ng<\/span><\/span> v\u00ec th\u01b0\u01a1ng \u0111\u1ea1o n\u00ean \u0111\u00e3 ch\u00f4n n\u00f3 v\u00e0o d\u0129 v\u00e3ng v\u00e0 kh\u00f4ng h\u1ec1 nh\u1eafc l\u1ea1i. Nh\u01b0ng ch\u00fang ta<\/span><\/span> bi\u1ebft r\u1eb1ng d\u00f2ng tu Ti\u1ebfp Hi\u1ec7n duy tr\u00ec<\/span><\/span> \u0111\u01b0\u1ee3c cho \u0111\u1ebfn<\/span><\/span> h\u00f4m nay, n\u00f3 \u0111\u00e3 \u0111i ngang qua chi\u1ec1u d\u00e0i l\u1ecbch s\u1eed<\/span><\/span> v\u00f4 c\u00f9ng<\/span><\/span> kh\u00f3 kh\u0103n c\u1ee7a bao bi\u1ebfn c\u1ed1<\/span><\/span> l\u1ecbch s\u1eed<\/span><\/span> \u0111\u1ea5t n\u01b0\u1edbc, bao ganh t\u1ecb th\u00f9 gh\u00e9t c\u1ee7a con ng\u01b0\u1eddi<\/span><\/span>.<\/span><\/p>\n

Hi\u1ec7n t\u1ea1i<\/span><\/span>, v\u1edbi ng\u01b0\u1eddi Ph\u1eadt t\u1eed<\/span><\/span> Vi\u1ec7t Nam<\/span><\/span> th\u00ec s\u1ef1 c\u00f3 m\u1eb7t c\u1ee7a d\u00f2ng tu Ti\u1ebfp hi\u1ec7n kh\u00f4ng g\u00e2y nhi\u1ec1u \u1ea5n t\u01b0\u1ee3ng<\/span><\/span>, h\u1ecd d\u01b0\u1eddng nh\u01b0 r\u1ea5t h\u1eefng h\u1edd. Nh\u01b0ng \u0111\u1ed1i v\u1edbi c\u00e1c thi\u1ec1n sinh<\/span><\/span> T\u00e2y ph\u01b0\u01a1ng<\/span><\/span> th\u1ecd 5 gi\u1edbi, th\u1ecd Ti\u1ebfp hi\u1ec7n l\u00e0 m\u1ed9t b\u01b0\u1edbc chuy\u1ec3n bi\u1ebfn<\/span><\/span> v\u00f4 c\u00f9ng<\/span><\/span> to l\u1edbn trong c\u00f4ng tr\u00ecnh<\/span><\/span> tu t\u1eadp<\/span><\/span> v\u00e0 ph\u1ee5ng s\u1ef1<\/span><\/span> tha nh\u00e2n<\/span><\/span>, n\u00ean h\u1ecd h\u1ebft s\u1ee9c<\/span><\/span> t\u1ef1 h\u00e0o v\u00e0 r\u1ea5t m\u1ef1c nghi\u00eam t\u00fac.<\/span><\/p>\n

K\u1ef3 th\u1ef1c, truy nguy\u00ean<\/span><\/span> s\u00e2u xa<\/span><\/span> th\u00ec d\u00f2ng tu Ti\u1ebfp hi\u1ec7n \u0111\u00e3 \u0111\u01b0\u1ee3c \u01b0\u01a1m m\u1ea7m t\u1eeb r\u1ea5t s\u1edbm, b\u00f3ng d\u00e1ng<\/span><\/span> c\u1ee7a n\u00f3 \u0111\u00e3 c\u00f3 trong quy\u1ec3n \u201cT\u00ecnh ng\u01b0\u1eddi\u201d v\u00e0 bi\u1ec3u hi\u1ec7n \u0111\u1eadm n\u00e9t trong c\u00e1c quy\u1ec3n \u201c\u0110\u1ea1o Ph\u1eadt \u0110i V\u00e0o<\/span><\/span> Cu\u1ed9c \u0110\u1eddi\u201d, \u201c\u0110\u1ea1o Ph\u1eadt Hi\u1ec7n<\/span><\/span> \u0110\u1ea1i H\u00f3a\u201d, \u201c\u0110\u1ea1o Ph\u1eadt V\u00e0 H\u01b0\u1edbng \u0110i Nh\u00e2n B\u1ea3n<\/span><\/span> \u0110\u00edch Th\u1ef1c\u201d,\u2026 . S\u01b0 \u00f4ng vi\u1ebft nh\u1eefng quy\u1ec3n s\u00e1ch n\u1ea7y v\u00e0o \u0111\u1ea7u th\u1eadp k\u1ef7 n\u0103m 60. Trong \u1ea5y, S\u01b0 \u00f4ng \u0111\u00e3 ph\u00e2n ra hai d\u00f2ng tu cho \u0110\u1ea1o Ph\u1eadt<\/span><\/span> Vi\u1ec7t nam<\/span><\/span>: d\u00f2ng tu Ti\u1ebfp hi\u1ec7n v\u00e0 d\u00f2ng tu Th\u1ec3 nh\u1eadp<\/span><\/span>. Hai d\u00f2ng tu n\u1ea7y h\u00ecnh th\u00e0nh m\u1ed9t \u0110\u1ea1o Ph\u1eadt<\/span><\/span> Vi\u1ec7t nam<\/span><\/span> tr\u00e1ng ki\u1ec7n<\/span><\/span>, s\u1ee9c s\u1ed1ng b\u1eebng b\u1eebng, n\u1ed9i l\u1ef1c th\u00e2m s\u00e2u<\/span><\/span> \u0111\u1ec3 t\u1ed3n t\u1ea1i<\/span><\/span> v\u00e0 th\u1ef1c s\u1ef1 h\u1eefu \u00edch cho cu\u1ed9c s\u1ed1ng con ng\u01b0\u1eddi<\/span><\/span> trong hi\u1ec7n t\u1ea1i<\/span><\/span> v\u00e0 t\u01b0\u01a1ng lai. Ngay danh t\u1eeb Ti\u1ebfp hi\u1ec7n th\u00f4i c\u0169ng \u0111\u00e3 n\u00f3i \u0111\u01b0\u1ee3c n\u1ed9i h\u00e0m \u0111a t\u1ea7ng ch\u1ee9 kh\u00f4ng ph\u1ea3i \u0111\u01a1n gi\u1ea3n<\/span><\/span> l\u00e0 m\u1ed9t t\u1ed5 ch\u1ee9c h\u00ecnh th\u1ee9c<\/span><\/span> sinh ho\u1ea1t<\/span><\/span> nh\u01b0 ch\u00fang ta<\/span><\/span> th\u1ea5y. Xin gi\u1ea3i th\u00edch<\/span><\/span> v\u00e0i \u0111i\u1ec1u \u0111\u1ec3 nh\u1eadn ra<\/span><\/span> r\u1eb1ng danh t\u1eeb Ti\u1ebfp Hi\u1ec7n c\u00f3<\/span><\/span> chi\u1ec1u s\u00e2u u\u1ea9n \u00e1o. \u1ede m\u1ee9c \u0111\u1ed9 th\u00f4ng th\u01b0\u1eddng, ch\u00fang ta<\/span><\/span> hi\u1ec3u r\u1eb1ng vai tr\u00f2<\/span><\/span> c\u1ee7a ng\u01b0\u1eddi Ti\u1ebfp Hi\u1ec7n mang h\u00ecnh th\u00e1i m\u1ed9t g\u1ea1ch n\u1ed1i gi\u1eefa ch\u01b0 T\u0103ng<\/span><\/span> v\u00e0 ng\u01b0\u1eddi Ph\u1eadt t\u1eed<\/span><\/span> c\u01b0 s\u0129<\/span><\/span>, ho\u1eb7c c\u00e1c th\u00e0nh ph\u1ea7n<\/span><\/span> kh\u00e1c c\u1ee7a x\u00e3 h\u1ed9i<\/span><\/span>. H\u1ecd c\u00f3 tr\u00e1ch nhi\u1ec7m<\/span><\/span> mang \u0111\u1ea1o v\u00e0o \u0111\u1eddi, hay n\u00f3i<\/span><\/span> m\u1ed9t c\u00e1ch kh\u00e1c l\u00e0 \u1ee9ng d\u1ee5ng<\/span><\/span> \u0111\u1ea1o Ph\u1eadt<\/span><\/span> v\u00e0o nh\u00e2n gian<\/span><\/span> \u0111\u1ec3 l\u00e0m cho cu\u1ed9c \u0111\u1eddi<\/span><\/span> b\u1edbt kh\u1ed5, v\u00e0 l\u00e0m \u0111\u1eb9p cu\u1ed9c \u0111\u1eddi<\/span><\/span>. Th\u1ebf nh\u01b0ng \u0111i\u1ec1u n\u00e0y l\u00e0 m\u1ed9t \u00fd ngh\u0129a<\/span><\/span> r\u1ea5t c\u1ea1n \u1edf b\u00ecnh di\u1ec7n th\u00f4ng th\u01b0\u1eddng th\u00f4i.<\/span><\/p>\n

\u00dd ngh\u0129a<\/span><\/span> th\u1ee9 hai l\u00e0 th\u1eeba ti\u1ebfp b\u1ea3n ho\u00e0i<\/span><\/span> c\u1ee7a ch\u01b0 B\u1ed3 t\u00e1t<\/span><\/span> trong qu\u00e1 kh\u1ee9<\/span><\/span>, bi\u1ec3u hi\u1ec7n h\u1ea1nh tr\u00ed tu\u1ec7<\/span><\/span> v\u00e0 t\u1eeb bi<\/span><\/span> trong nh\u00e2n gian<\/span><\/span>. T\u1ea7ng ngh\u0129a th\u1ee9 ba s\u00e2u xa<\/span><\/span> h\u01a1n l\u00e0 th\u1eeba ti\u1ebfp v\u00e0 bi\u1ec3u hi\u1ec7n \u0111\u01b0\u1ee3c b\u1ea3n ch\u1ea5t<\/span><\/span> Ph\u1eadt n\u01a1i ch\u00ednh ch\u00fang ta<\/span><\/span>. T\u1ee9c l\u00e0 s\u1ed1ng \u0111\u01b0\u1ee3c v\u1edbi n\u0103ng l\u1ef1c<\/span><\/span> v\u00f4 sinh- hay s\u1ed1ng \u0111\u01b0\u1ee3c v\u1edbi n\u0103ng l\u1ef1c<\/span><\/span> tu\u1ec7 tri<\/span><\/span> t\u1ef1 h\u1eefu- an tr\u00fa<\/span><\/span> trong \u1ea5y \u0111\u1ec3 h\u00e0nh x\u1eed gi\u1eefa nh\u00e2n gian<\/span><\/span> v\u00e0 v\u1eadn h\u00e0nh<\/span><\/span> b\u00e1nh xe ch\u00e1nh ph\u00e1p<\/span><\/span> c\u1ee7a Nh\u01b0 lai<\/span><\/span> c\u1ed1ng hi\u1ebfn<\/span><\/span> \u201c\u0111\u1ea1o \u0111\u1ee9c v\u00f4 h\u00e0nh\u201d(ch\u1eef d\u00f9ng c\u1ee7a S\u01b0 \u00d4ng trong quy\u1ec3n \u201c\u0110\u1ea1o Ph\u1eadt \u0110i V\u00e0o<\/span><\/span> Cu\u1ed9c \u0110\u1eddi\u201d<\/em>) cho tr\u1ea7n th\u1ebf<\/span><\/span>. Th\u1ebf th\u00ec, ngh\u0129a \u0111\u00edch th\u1ef1c c\u1ee7aTi\u1ebfp Hi\u1ec7n r\u1ea5t s\u00e2u xa<\/span><\/span>. \u0110\u00f3 l\u00e0 ta th\u1eeba ti\u1ebfp n\u0103ng l\u1ef1c<\/span><\/span> Ph\u1eadt hay n\u00f3i<\/span><\/span> m\u1ed9t c\u00e1ch kh\u00e1c, ta mang trong t\u1ef1 th\u00e2n ta ph\u1ea9m t\u00ednh gi\u00e1c<\/span><\/span> ng\u1ed9, ph\u1ea9m t\u00ednh B\u1ed3 \u0111\u1ec1<\/span><\/span> v\u00e0 ta c\u00f3 quy\u1ec1n bi\u1ec3u hi\u1ec7n n\u00f3 ra trong cu\u1ed9c \u0111\u1eddi<\/span><\/span>. Bi\u1ec3u hi\u1ec7n n\u00f3 ra trong \u0111\u1eddi<\/span><\/span> s\u1ed1ng c\u1ee7a ta, bi\u1ec3u hi\u1ec7n ra<\/span><\/span> tr\u00ean con \u0111\u01b0\u1eddng<\/span><\/span> l\u00e0m \u0111\u1ea1o \u0111\u1ec3 gi\u00fap ng\u01b0\u1eddi c\u00f9ng c\u00f3 kh\u1ea3 n\u0103ng \u0111\u1ea1t \u0111\u01b0\u1ee3c<\/span><\/span> gi\u00e1c ng\u1ed9<\/span><\/span> nh\u01b0 m\u00ecnh th\u00ec g\u1ecdi \u0111\u00f3 l\u00e0 Ti\u1ebfp Hi\u1ec7n.<\/span><\/p>\n

D\u0129 nhi\u00ean<\/span><\/span>, trong vai tr\u00f2<\/span><\/span> Ti\u1ebfp hi\u1ec7n th\u00f4i vi\u1ec7c ph\u1ea3i<\/span><\/span> l\u00e0m l\u00e0 th\u1eeba ti\u1ebfp b\u1ea3n nguy\u1ec7n<\/span><\/span> c\u1ee7a c\u00e1c v\u1ecb \u0111\u1ea1i s\u0129<\/span><\/span> nh\u01b0 Quan \u00c2m<\/span><\/span>, Th\u1ebf Ch\u00ed<\/span><\/span>, V\u0103n Th\u00f9<\/span><\/span>, Ph\u1ed5 Hi\u1ec1n<\/span><\/span> l\u00e0m c\u00f4ng vi\u1ec7c l\u1ee3i sinh<\/span><\/span>. V\u00e0 \u0111i\u1ec1u v\u00f4 c\u00f9ng<\/span><\/span> c\u1ea7n thi\u1ebft<\/span><\/span> ph\u1ea3i th\u00e0nh t\u1ef1u<\/span><\/span> l\u00e0 ch\u00fang ta<\/span><\/span> n\u01b0\u01a1ng v\u00e0o b\u1ea3n th\u1ec3<\/span><\/span> gi\u00e1c ng\u1ed9<\/span><\/span> n\u01a1i ch\u00ednh t\u1ef1 t\u00e2m<\/span><\/span> m\u00ecnh ho\u00e0n thi\u1ec7n<\/span><\/span> \u0111\u01b0\u1ee3c s\u1ef1 nghi\u1ec7p<\/span><\/span> gi\u00e1c ng\u1ed9<\/span><\/span> cho ch\u00ednh m\u00ecnh v\u00e0 cho ng\u01b0\u1eddi.<\/span><\/p>\n

Li\u00ean h\u1ec7<\/span><\/span> gi\u1eefa gi\u1edbi B\u1ed3 t\u00e1t<\/span><\/span> v\u00e0 gi\u1edbi Ti\u1ebfp hi\u1ec7n.<\/strong><\/span><\/p>\n

\u0110i\u1ec1u k\u1ebf ti\u1ebfp<\/span><\/span>, t\u00f4i xin li\u00ean h\u1ec7<\/span><\/span> m\u1ed9t ch\u00fat v\u1ec1 B\u1ed3 T\u00e1t gi\u1edbi<\/span><\/span> \u0111\u1ed1i v\u1edbi d\u00f2ng tu Ti\u1ebfp Hi\u1ec7n \u0111\u1ec3 cho qu\u00fd v\u1ecb th\u1ea5y \u0111\u01b0\u1ee3c vai tr\u00f2<\/span><\/span> c\u1ee7a ch\u00fang ta<\/span><\/span> r\u1ea5t l\u1edbn. T\u00f4i v\u1eeba nghe S\u01b0 C\u00f4<\/span><\/span> Ch\u00e2n Kh\u00f4ng<\/span><\/span> khuy\u1ebfn kh\u00edch nh\u1eefng ng\u01b0\u1eddi Ti\u1ebfp Hi\u1ec7n n\u00ean c\u00f3 m\u1ed9t ch\u01b0\u01a1ng tr\u00ecnh<\/span><\/span> \u0103n chay<\/span><\/span>. D\u0129 nhi\u00ean<\/span><\/span>, \u0111i\u1ec1u n\u1ea7y ph\u1ea3i x\u1ea3y ra \u0111\u1ed1i v\u1edbi c\u00e1c v\u1ecb trong d\u00f2ng tu Ti\u1ebfp hi\u1ec7n. T\u00f4i m\u1edbi \u0111\u1ecdc m\u1ed9t th\u00f4ng tin v\u1ec1 vi\u1ec7c Indonesia v\u1eeba b\u1eaft m\u1ed9t con t\u00e0u c\u1ee7a ng\u01b0\u1eddi Trung qu\u1ed1c<\/span><\/span> ch\u1edf vi c\u00e1. H\u1ecd \u0111\u00e3 c\u1eaft 70,000 vi c\u00e1 tr\u00ean nh\u1eefng con c\u00e1 m\u1eadp tr\u1eafng ch\u1ec9 \u0111\u1ec3 cung c\u1ea5p<\/span><\/span> cho giai c\u1ea5p<\/span><\/span> gi\u00e0u c\u00f3<\/span><\/span> th\u01b0\u1ee3ng l\u01b0u<\/span><\/span> \u0103n u\u1ed1ng<\/span><\/span>, h\u1ea7u t\u0103ng c\u01b0\u1eddng<\/span><\/span> s\u1ee9c m\u1ea1nh<\/span><\/span> t\u00ecnh d\u1ee5c<\/span><\/span> theo s\u1ef1 b\u1ecba \u0111\u1eb7t<\/span><\/span> c\u1ee7a kh\u1ea9u truy\u1ec1n<\/span><\/span> . D\u01b0\u1eddng nh\u01b0 \u0111\u00e2y l\u00e0 m\u1ed9t lo\u1ea1i th\u1ee9c \u0103n<\/span><\/span> m\u00e0 ng\u01b0\u1eddi Trung hoa r\u1ea5t th\u00edch. Ta h\u00ecnh dung<\/span><\/span> s\u1ef1 \u00e1c \u0111\u1ed9c<\/span><\/span> c\u1ee7a con ng\u01b0\u1eddi<\/span><\/span> \u0111\u1ed1i v\u1edbi t\u00ecnh tr\u1ea1ng<\/span><\/span> s\u00e1t sinh<\/span><\/span> v\u00f4 t\u1ed9i v\u1ea1 \u0111\u01b0a \u0111\u1ebfn s\u1ef1 h\u1ee7y ho\u1ea1i kh\u00f4ng nh\u1eefng m\u00f4i tr\u01b0\u1eddng s\u1ed1ng c\u1ee7a ch\u00ednh m\u00ecnh m\u00e0 c\u00f2n nguy hi\u1ec3m v\u00ec m\u1ea5t nh\u00e2n t\u00ednh<\/span><\/span>, m\u1ea5t \u0111\u1ea1o \u0111\u1ee9c<\/span><\/span> c\u1ee7a m\u1ed9t x\u00e3 h\u1ed9i<\/span><\/span>.<\/span><\/p>\n

D\u00f2ng tu Ti\u1ebfp Hi\u1ec7n l\u00e0 m\u1ed9t d\u00f2ng tu mang ch\u00e1nh ph\u00e1p<\/span><\/span> c\u1ee7a Ph\u1eadt c\u1ed1ng hi\u1ebfn<\/span><\/span> v\u00e0o \u0111\u1eddi, l\u00e0 bi\u1ec3u hi\u1ec7n h\u1ea1nh nguy\u1ec7n<\/span><\/span> bi tr\u00ed<\/span><\/span> c\u1ee9u kh\u1ed5<\/span><\/span> v\u1ea1n lo\u1ea1i c\u1ee7a c\u00e1c v\u1ecb B\u1ed3 t\u00e1t<\/span><\/span>, l\u00e0 g\u1ea1ch n\u1ed1i \u0111\u1ec3 cho c\u00f4ng tr\u00ecnh<\/span><\/span> l\u00e0m \u0111\u1ea1o c\u1ee7a ch\u01b0 t\u0103ng<\/span><\/span> c\u00f3 th\u1ec3 ph\u1ed5 bi\u1ebfn<\/span><\/span> v\u00e0o nh\u00e2n gian<\/span><\/span>. Do v\u1eady, tr\u00e1ch nhi\u1ec7m<\/span><\/span> v\u00e0 vai tr\u00f2<\/span><\/span> c\u1ee7a ng\u01b0\u1eddi Ti\u1ebfp Hi\u1ec7n l\u1edbn h\u01a1n nhi\u1ec1u so v\u1edbi t\u1ea7m t\u01b0 duy<\/span><\/span> \u00f9 l\u00ec l\u00e2u nay ch\u00fang ta<\/span><\/span> c\u00f3. H\u00e0nh tinh n\u00e0y \u0111ang run s\u1ee3<\/span><\/span> v\u1ec1 chuy\u1ec7n b\u1ea1o \u0111\u1ed9ng<\/span><\/span>, cu\u1ed3ng t\u00edn<\/span><\/span>, kh\u1ee7ng b\u1ed1<\/span><\/span>, gi\u1ebft ng\u01b0\u1eddi. Con ng\u01b0\u1eddi<\/span><\/span> c\u00e0ng l\u00fac c\u00e0ng m\u1ea5t \u0111i nh\u00e2n t\u00ednh<\/span><\/span>, c\u00e0ng khi\u1ebfp \u0111\u1ea3m v\u1ec1 s\u1ef1 cu\u1ed3ng t\u00edn<\/span><\/span> c\u1ee7a m\u1ed9t t\u00f4n gi\u00e1o<\/span><\/span> ch\u1ee9 kh\u00f4ng ph\u1ea3i v\u00ec c\u00e1c \u00fd th\u1ee9c<\/span><\/span> h\u1ec7 ch\u00ednh tr\u1ecb.<\/span><\/p>\n

Duy nh\u1ea5t<\/span><\/span> ch\u1ec9 c\u00f3 \u0111\u1ea1o Ph\u1eadt<\/span><\/span> l\u00e0 m\u1ed9t t\u00f4n gi\u00e1o<\/span><\/span> kh\u00f4ng b\u1eaft ch\u00fang ta<\/span><\/span> cu\u1ed3ng t\u00edn<\/span><\/span> \u0111\u1ed1i v\u1edbi \u0111\u1ee9c Ph\u1eadt<\/span><\/span>, kh\u00f4ng b\u1eaft ch\u00fang ta<\/span><\/span> cu\u1ed3ng t\u00edn<\/span><\/span> v\u1edbi ni\u1ec1m tin<\/span><\/span> ch\u00fang ta<\/span><\/span> \u0111ang theo. N\u1ec1n t\u1ea3ng \u0111\u1ea1o Ph\u1eadt<\/span><\/span> l\u00e0 tr\u00ed tu\u1ec7<\/span><\/span> t\u1eeb bi<\/span><\/span>. Cho n\u00ean vai tr\u00f2<\/span><\/span> c\u1ee7a nh\u1eefng ng\u01b0\u1eddi l\u00e0m c\u00f4ng t\u00e1c mang \u0111\u1ea1o v\u00e0o \u0111\u1eddi r\u1ea5t quan tr\u1ecdng. Ch\u00fang ta<\/span><\/span> c\u00f3 th\u1ec3 l\u00e0m cho ch\u00e1nh ph\u00e1p<\/span><\/span> \u0110\u1ee9c Th\u1ebf T\u00f4n<\/span><\/span> l\u00e2y lan v\u00e0o nh\u00e2n gian<\/span><\/span>. M\u1ed9t ng\u01b0\u1eddi c\u00f3 n\u0103ng l\u1ef1c<\/span><\/span> tu th\u1eadt s\u1ef1 s\u1ebd g\u1ea7y d\u1ef1ng \u0111\u01b0\u1ee3c m\u1ed9t c\u1ed9ng \u0111\u1ed3ng<\/span><\/span> tu. M\u1ed9t c\u1ed9ng \u0111\u1ed3ng<\/span><\/span> tu c\u00f3 th\u1ec3 g\u1ea7y d\u1ef1ng n\u00ean r\u1ea5t nhi\u1ec1u c\u1ed9ng \u0111\u1ed3ng<\/span><\/span> tu. Th\u1ebf th\u00ec s\u1ef1 c\u00f3 m\u1eb7t c\u1ee7a d\u00f2ng tu Ti\u1ebfp hi\u1ec7n kh\u00f4ng ph\u1ea3i l\u00e0 ch\u00fang ta<\/span><\/span> lan r\u1ed9ng b\u1eb1ng c\u1ea5p s\u1ed1 c\u1ed9ng m\u00e0 lan r\u1ed9ng b\u1eb1ng c\u1ea5p s\u1ed1 nh\u00e2n<\/span><\/span> m\u1edbi mong v\u1ef1c d\u1eady \u0111\u01b0\u1ee3c h\u00e0nh tinh, m\u1edbi mong c\u1ee9u v\u00e3n<\/span><\/span> \u0111\u01b0\u1ee3c t\u00ecnh tr\u1ea1ng<\/span><\/span> con ng\u01b0\u1eddi<\/span><\/span> c\u00e0ng ng\u00e0y c\u00e0ng l\u00e2m v\u00e0o n\u1ed7i b\u00e0ng ho\u00e0ng<\/span><\/span>, lo l\u1eafng<\/span><\/span>, ho\u1ea3ng lo\u1ea1n v\u00e0 b\u1ea5t an<\/span><\/span>. \u0110\u00f3 l\u00e0 \u0111i\u1ec1u t\u00f4i g\u1ee3i \u00fd \u0111\u1ec3 th\u1ea5y r\u1eb1ng vi\u1ec7c n\u00e0y r\u1ea5t quan tr\u1ecdng trong \u0111\u01b0\u1eddng h\u01b0\u1edbng c\u1ee7a ta, trong c\u00f4ng tr\u00ecnh<\/span><\/span> c\u1ee7a ch\u00fang ta<\/span><\/span> \u0111ang \u0111i t\u1edbi.<\/span><\/p>\n

Theo truy\u1ec1n th\u1ed1ng<\/span><\/span> \u0111\u1ea1o Ph\u1eadt<\/span><\/span> trong qu\u00e1 kh\u1ee9<\/span><\/span> t\u1eeb Trung Hoa \u0111\u1ebfn Vi\u1ec7t Nam<\/span><\/span>, ng\u01b0\u1eddi c\u01b0 s\u0129<\/span><\/span> Ph\u1eadt t\u1eed<\/span><\/span> ho\u1eb7c c\u00e1c t\u0103ng ni<\/span><\/span> th\u1ecd Sa di<\/span><\/span>, th\u1ecd T\u1ef3 kheo<\/span><\/span> th\u00f4ng th\u01b0\u1eddng \u0111\u1ec1u th\u1ecd th\u00eam B\u1ed3 T\u00e1t gi\u1edbi<\/span><\/span>. Trong l\u1ec5 truy\u1ec1n gi\u1edbi<\/span><\/span> h\u00f4m qua, qu\u00fd Th\u1ea7y chia s\u1ebb r\u1eb1ng 14 gi\u1edbi Ti\u1ebfp hi\u1ec7n \u0111\u01b0\u1ee3c ch\u1ebf t\u00e1c t\u1eeb n\u1ec1n t\u1ea3ng tinh th\u1ea7n<\/span><\/span> B\u1ed3 T\u00e1t gi\u1edbi<\/span><\/span> \u0111\u1ec3 \u0111\u00e1p \u1ee9ng<\/span><\/span> c\u00f4ng tr\u00ecnh<\/span><\/span> h\u00e0nh \u0111\u1ea1o<\/span><\/span> tr\u00ean v\u00f9ng \u0111\u1ea5t T\u00e2y ph\u01b0\u01a1ng<\/span><\/span>; nh\u1ea5t l\u00e0 mang v\u0103n phong m\u1edbi m\u1ebd, s\u00e1ng s\u1ee7a m\u00e0 n\u1ed9i h\u00e0m s\u00e2u s\u1eafc chuy\u00ean ch\u1edf \u0111\u01b0\u1ee3c tinh hoa<\/span><\/span> c\u1ee7a Ph\u1eadt gi\u00e1o<\/span><\/span> \u0110\u1ea1i th\u1eeba<\/span><\/span>.T\u00f4i s\u1ebd gi\u1ea3i th\u00edch<\/span><\/span> B\u1ed3 T\u00e1t gi\u1edbi<\/span><\/span> \u0111\u1ec3 \u0111\u1ed1i chi\u1ebfu<\/span><\/span> l\u1ea1i v\u1edbi c\u00f4ng tr\u00ecnh<\/span><\/span> tu t\u1eadp<\/span><\/span> v\u00e0 h\u00e0nh \u0111\u1ea1o<\/span><\/span> c\u1ee7a ch\u00fang ta<\/span><\/span> \u0111\u1ec3 c\u00e1c v\u1ecb th\u1ea5y c\u00f3 s\u1ef1 t\u01b0\u01a1ng \u0111\u1ed3ng.<\/span><\/p>\n

B\u1ed3 T\u00e1t gi\u1edbi<\/span><\/span> c\u1ed5 g\u1ed3m c\u00f3<\/span><\/span> 10 gi\u1edbi tr\u1ecdng v\u00e0 48 gi\u1edbi khinh v\u00e0 \u0111\u01b0\u1ee3c t\u00f4n ph\u1ee5ng trong c\u00e1c qu\u1ed1c gia<\/span><\/span> \u0110\u1ea1i th\u1eeba Ph\u1eadt gi\u00e1o<\/span><\/span> nh\u01b0 Trung hoa, Nh\u1eadt b\u1ea3n<\/span><\/span>, Tri\u1ec1u ti\u00ean<\/span><\/span> v\u00e0 Vi\u1ec7t nam<\/span><\/span>. Nh\u1eefng gi\u1edbi n\u00e0y v\u1ed1n kh\u00f4ng ph\u1ea3i l\u00e0 ph\u00e1p ch\u1ebf<\/span><\/span> do Nh\u01b0 lai<\/span><\/span> v\u00e0 T\u0103ng \u0111o\u00e0n<\/span><\/span> thi\u1ebft \u0111\u1ecbnh, m\u00e0 \u0111\u01b0\u1ee3c sinh ra t\u1eeb s\u1ef1 ph\u00e1t tri\u1ec3n c\u1ee7a d\u00f2ng ch\u1ea3y \u0111\u1ea1o Ph\u1eadt<\/span><\/span> sau khi Th\u1ebf t\u00f4n<\/span><\/span> ni\u1ebft b\u00e0n<\/span><\/span>. V\u00e0o \u0111\u1ea7u th\u1ebf k\u1ef7 th\u1ee9 n\u0103m (401- 412) tr\u00ean \u0111\u1ea5t Hoa, ng\u00e0i C\u01b0u Ma La Th\u1eadp<\/span><\/span> d\u1ecbch v\u0103n b\u1ea3n B\u1ed3 t\u00e1t Gi\u1edbi<\/span><\/span> kinh m\u1edf \u0111\u1ea7u cho c\u00f4ng tr\u00ecnh<\/span><\/span> truy\u1ec1n v\u00e0 th\u1ecd B\u1ed3 t\u00e1t gi\u1edbi<\/span><\/span>. Nh\u01b0ng ph\u1ea3i \u0111\u1ee3i \u0111\u1ebfn n\u0103m 519, l\u00fac Ho\u00e0ng \u0111\u1ebf<\/span><\/span> tri\u1ec1u L\u01b0\u01a1ng l\u00e0 V\u1ecf \u0111\u1ebf huy \u0111\u1ed9ng th\u1ea7n d\u00e2n th\u1ecd gi\u1edbi<\/span><\/span> th\u00ec n\u00f3 m\u1edbi th\u00e0nh m\u1ed9t d\u00f2ng ch\u1ea3y m\u1ea1nh nh\u01b0 hi\u1ec7n t\u1ea1i<\/span><\/span>. Tuy nhi\u00ean<\/span><\/span>, n\u1ebfu g\u00f3i g\u1ecdn l\u1ea1i n\u1ed9i dung B\u1ed3 t\u00e1t gi\u1edbi<\/span><\/span>, ch\u00fang ta<\/span><\/span> ch\u1ec9 c\u1ea7n b\u00e0n \u0111\u1ebfn hai ph\u1ea7n l\u00e0 \u0111\u1ee7 bao h\u00e0m t\u1ea5t c\u1ea3. M\u1ed9t l\u00e0 Tam t\u1ee5 t\u1ecbnh gi\u1edbi<\/span><\/span>, hai l\u00e0 T\u1ee9 ho\u1eb1ng th\u1ec7 nguy\u1ec7n<\/span><\/span>.<\/span><\/p>\n

Tam t\u1ee5 t\u1ecbnh gi\u1edbi<\/span><\/span> g\u1ed3m:<\/span><\/p>\n

G\u00ecn gi\u1eef<\/span><\/span> lu\u1eadt nghi<\/span><\/span>
Tu t\u1eadp<\/span><\/span> thi\u1ec7n ph\u00e1p<\/span><\/span>
C\u1ee9u \u0111\u1ed9<\/span><\/span> ch\u00fang sinh<\/span><\/span><\/em><\/span><\/p>\n

T\u1ee9 ho\u1eb1ng th\u1ec7 nguy\u1ec7n<\/span><\/span> g\u1ed3m:<\/span><\/p>\n

Ch\u00fang sinh<\/span><\/span> v\u00f4 bi\u00ean<\/span><\/span> th\u1ec7 nguy\u1ec7n<\/span><\/span> \u0111\u1ed9
Phi\u1ec1n n\u00e3o<\/span><\/span> v\u00f4 t\u1eadn<\/span><\/span> th\u1ec7 nguy\u1ec7n<\/span><\/span> \u0111o\u1ea1n
Ph\u00e1p m\u00f4n<\/span><\/span> v\u00f4 l\u01b0\u1ee3ng<\/span><\/span> th\u1ec7 nguy\u1ec7n<\/span><\/span> h\u1ecdc
Ph\u1eadt \u0111\u1ea1o v\u00f4 th\u01b0\u1ee3ng th\u1ec7 nguy\u1ec7n th\u00e0nh<\/span><\/span><\/em><\/span><\/p>\n

V\u00f4 bi\u00ean<\/span><\/span> ch\u00fang sinh<\/span><\/span> th\u1ec1 nguy\u1ec7n \u0111\u1ed9<\/span><\/span> h\u1ebft, kh\u00f4ng ch\u1eeba m\u1ed9t ch\u00fang sinh<\/span><\/span> n\u00e0o. \u0110\u00f3 l\u00e0 nguy\u1ec7n th\u1ee9 nh\u1ea5t c\u1ee7a v\u1ecb B\u1ed3 T\u00e1t<\/span><\/span>. Nguy\u1ec7n th\u1ee9 hai \u2013 phi\u1ec1n n\u00e3o<\/span><\/span> b\u1eddi b\u1eddi tr\u00e0n ng\u1eadp th\u1ebf gian<\/span><\/span> n\u00e0y, kh\u1ed5 \u0111au, \u01b0u t\u01b0<\/span><\/span>, s\u1ea7u mu\u1ed9n<\/span><\/span>, b\u1ea5t an<\/span><\/span> trong con, trong th\u1ebf gian<\/span><\/span> n\u00e0y, con xin nguy\u1ec7n \u0111o\u1ea1n s\u1ea1ch. Nguy\u1ec7n th\u1ee9 ba \u2013 v\u00f4 l\u01b0\u1ee3ng<\/span><\/span> ph\u00e1p m\u00f4n<\/span><\/span> c\u1ee7a m\u01b0\u1eddi ph\u01b0\u01a1ng<\/span><\/span> ba \u0111\u1eddi<\/span><\/span> ch\u01b0 Nh\u01b0 Lai<\/span><\/span>, c\u1ee7a c\u00e1c v\u1ecb \u0111\u1ea1o<\/span><\/span> s\u01b0, c\u1ee7a c\u00e1c b\u1eadc th\u1ea7y, con nguy\u1ec7n h\u1ecdc<\/span><\/span> h\u1ecfi, th\u1ecd tr\u00ec<\/span><\/span>. Cu\u1ed1i c\u00f9ng<\/span><\/span>, qu\u1ea3 ch\u00e1nh gi\u00e1c<\/span><\/span> cao v\u1eddi, th\u1ec3 Ni\u1ebft b\u00e0n<\/span><\/span> t\u1ecbch t\u0129nh<\/span><\/span>, con nguy\u1ec7n th\u00e0nh t\u1ef1u<\/span><\/span>. \u0110\u00e2y l\u00e0 b\u1ed1n \u0111\u1ea1i<\/span><\/span> nguy\u1ec7n c\u1ee7a nh\u1eefng v\u1ecb B\u1ed3 T\u00e1t<\/span><\/span>.<\/span><\/p>\n

Th\u1ebf r\u1ed3i, ch\u00fang ta<\/span><\/span> c\u00f3 th\u1ec3 gi\u1ea3n l\u01b0\u1ee3c b\u1ed1n c\u00e2u n\u00e0y th\u00e0nh v\u00e0i ch\u1eef th\u00f4i. V\u00e0i ch\u1eef g\u00ec? Tr\u00ed tu\u1ec7<\/span><\/span> v\u00e0 t\u1eeb bi<\/span><\/span>. N\u1ebfu n\u00f3i th\u1eadt<\/span><\/span> g\u1ecdn th\u00ec ch\u1ec9 c\u00f2n hai ch\u1eef: Tr\u00ed v\u00e0 Bi. Trong m\u1ecdi kh\u00f3a tu S\u01b0 \u00d4ng t\u1ed5 ch\u1ee9c, \u0111\u1ea7u ti\u00ean l\u00e0 ni\u1ec7m Quan \u00c2m<\/span><\/span> v\u00e0 cu\u1ed1i c\u00f9ng<\/span><\/span> l\u00e0 t\u1ee5ng B\u00e1t nh\u00e3<\/span><\/span>. Th\u1eadt v\u1eady, trong m\u1ed9t ph\u00e1p h\u00e0nh<\/span><\/span> tr\u00ec d\u00f9 l\u00e0 r\u1ea5t gi\u1ea3n d\u1ecb nh\u01b0 nghi th\u1ee9c<\/span><\/span> t\u1ee5ng ni\u1ec7m<\/span><\/span> c\u0169ng c\u00f3 Bi v\u00e0 Tr\u00ed. N\u1ebfu ta \u0111\u1ecdc h\u1ebft 14 gi\u1edbi th\u00ec n\u1ec1n c\u1ee7a n\u00f3 l\u00e0 Bi v\u00e0 Tr\u00ed. V\u00e0 n\u1ebfu ta \u0111i v\u00e0o<\/span><\/span> ph\u00e1p h\u00e0nh<\/span><\/span> L\u1ee5c \u0111\u1ed9 Ba La M\u1eadt<\/span><\/span> c\u1ee7a B\u1ed3 t\u00e1t<\/span><\/span> th\u00ec c\u0169ng c\u00f3 Bi v\u00e0 Tr\u00ed ch\u1ee9 kh\u00f4ng c\u00f3 g\u00ec kh\u00e1c c\u1ea3.<\/span><\/p>\n

S\u00e1ng h\u00f4m nay, tr\u01b0\u1edbc l\u00fac ph\u00e1p tho\u1ea1i<\/span><\/span>, c\u00f3 m\u1ed9t ng\u01b0\u1eddi Ph\u1eadt t\u1eed<\/span><\/span> h\u1ecfi t\u00f4i: \u201cL\u1ee5c \u0111\u1ed9 Ba La M\u1eadt<\/span><\/span> c\u00f3 th\u1ec3 ch\u1ee9ng \u0111\u01b0\u1ee3c qu\u1ea3 Ph\u1eadt kh\u00f4ng?\u201d. T\u00f4i tr\u1ea3 l\u1eddi<\/span><\/span> r\u1eb1ng: \u201cN\u1ec1n t\u1ea3ng \u0111\u1ec3 ch\u1edf n\u0103m \u0111\u1ed9 kia l\u00e0 tr\u00ed tu\u1ec7<\/span><\/span> Ba La M\u1eadt<\/span><\/span>. N\u1ebfu b\u1ed1 th\u00ed<\/span><\/span> m\u00e0 kh\u00f4ng c\u00f3 tr\u00ed tu\u1ec7<\/span><\/span> th\u00ec ta ch\u1ec9 \u0111\u01b0\u1ee3c ph\u01b0\u1edbc sinh thi\u00ean<\/span><\/span> th\u00f4i. Nh\u01b0ng n\u1ebfu c\u00f3 n\u1ec1n c\u1ee7a tr\u00ed tu\u1ec7<\/span><\/span> ph\u00eda d\u01b0\u1edbi th\u00ec ph\u01b0\u1edbc l\u00e0nh kh\u00f4ng ph\u1ea3i \u0111\u1ec3 sinh thi\u00ean<\/span><\/span> m\u00e0 ph\u01b0\u1edbc l\u00e0nh n\u00e0y x\u00e2y n\u1ec1n r\u1ea5t c\u0103n b\u1ea3n<\/span><\/span> th\u00e0nh t\u1ef1u<\/span><\/span> \u0111\u01b0\u1ee3c th\u00e1nh qu\u1ea3<\/span><\/span>, ch\u1ee9ng nghi\u1ec7m<\/span><\/span> Ni\u1ebft b\u00e0n\u201d.<\/span><\/p>\n

Khi \u0111\u1ecdc 14 gi\u1edbi Ti\u1ebfp Hi\u1ec7n c\u1ee7a S\u01b0 \u00d4ng vi\u1ebft th\u00ec ta \u0111\u1ec1u th\u1ea5y gi\u1edbi n\u00e0o c\u0169ng c\u00f3 Bi v\u00e0 Tr\u00ed b\u00ean trong c\u1ea3. T\u00f4i tr\u1edf l\u1ea1i<\/span><\/span> gi\u1ea3i th\u00edch<\/span><\/span> ph\u1ea7n n\u00e0y \u0111\u1ec3 ch\u00fang ta<\/span><\/span> c\u00f3 th\u1ec3 \u1ee9ng d\u1ee5ng<\/span><\/span> trong s\u1ef1 tu t\u1eadp<\/span><\/span>. B\u1eb1ng kh\u00f4ng ch\u00fang ta<\/span><\/span> c\u1ee9 n\u00f3i ch\u1eef ngh\u0129a<\/span><\/span> m\u00e0 th\u00f4i.<\/span><\/p>\n

C\u00e2u \u0111\u1ea7u l\u00e0\u00a0\u201cch\u00fang sinh v\u00f4 bi\u00ean<\/span><\/span> th\u1ec7 nguy\u1ec7n<\/span><\/span> \u0111\u1ed9\u201d.<\/em>\u00a0Th\u1eadm ch\u00ed, ta ni\u1ec7m danh hi\u1ec7u<\/span><\/span> B\u1ed3 T\u00e1t \u0110\u1ecba T\u1ea1ng<\/span><\/span> th\u00ec ng\u00e0i c\u00f3 m\u1ed9t c\u00e2u l\u00e0 \u0111\u1ecba ng\u1ee5c<\/span><\/span> ch\u01b0a h\u1ebft ch\u00fang sinh<\/span><\/span> th\u00ec ng\u00e0i nguy\u1ec7n kh\u00f4ng th\u00e0nh Ph\u1eadt<\/span><\/span>. Bao gi\u1edd t\u1ea5t c\u1ea3 ch\u00fang sinh<\/span><\/span> ch\u1ee9ng qu\u1ea3<\/span><\/span> B\u1ed3 \u0111\u1ec1<\/span><\/span> th\u00ec ng\u00e0i m\u1edbi th\u00e0nh t\u1ef1u<\/span><\/span> qu\u1ea3 v\u1ecb<\/span><\/span> Ph\u1eadt. Do v\u1eady, cho n\u00ean ng\u01b0\u1eddi ta c\u1ee9 ngh\u0129 r\u1eb1ng m\u00ecnh c\u1ee9 l\u00e0m t\u1ed9i \u0111i r\u1ed3i c\u00f3 r\u1edbt xu\u1ed1ng \u0111\u1ecba ng\u1ee5c<\/span><\/span> th\u00ec c\u0169ng c\u00f2n ng\u00e0i \u0110\u1ecba T\u1ea1ng<\/span><\/span> \u0111ang ch\u1edd \u1edf \u0111\u00f3 \u0111\u1ec3 l\u00f4i m\u00ecnh l\u00ean. Ng\u00e0i \u0111ang \u0111\u1ee9ng d\u01b0\u1edbi t\u1ea7ng 18 \u0111\u1ee3i ta cho n\u00ean c\u1ee9 m\u1eb7c k\u1ec7<\/span><\/span>, tu kh\u00f4ng n\u00ean th\u00e2n r\u1edbt xu\u1ed1ng c\u0169ng c\u00f3 ng\u00e0i \u0110\u1ecba T\u1ea1ng<\/span><\/span> m\u00e0 lo chi.<\/span><\/p>\n

Nh\u01b0ng ta \u0111\u1eebng ngh\u0129 nh\u01b0 v\u1eady v\u00ec r\u1ea5t sai l\u1ea7m<\/span><\/span>. T\u1ea1i sao? Kh\u00f4ng c\u00f3 m\u1ed9t v\u1ecb Ph\u1eadt hay B\u1ed3 t\u00e1t<\/span><\/span> n\u00e0o kh\u00f4ng c\u00f3 b\u1ea3n nguy\u1ec7n<\/span><\/span> nh\u01b0 v\u1eady. Th\u1ebf nh\u01b0ng m\u00e0 ng\u00e0i \u0111\u00e3 th\u00e0nh Ph\u1eadt<\/span><\/span> ch\u01b0a? \u0110\u00e3 ch\u1ee9ng ch\u00e1nh gi\u00e1c<\/span><\/span> t\u1eeb x\u01b0a. Th\u1ebf th\u00ec ng\u00e0i d\u1ea1y ch\u00fang ta<\/span><\/span> \u0111i\u1ec1u n\u00e0y l\u00e0 ng\u00e0i d\u1ea1y th\u1eadt hay l\u00e0 d\u1ea1y d\u1ed1i? Ch\u00fang sinh<\/span><\/span> nh\u01b0 m\u00ecnh c\u00f2n nheo nh\u00f3c, c\u00f2n kh\u1ed5 \u0111au n\u01a1i \u0111\u00e2y m\u00e0 ng\u00e0i \u0111\u00e3 th\u00e0nh Ph\u1eadt<\/span><\/span> r\u1ed3i. Th\u1ebf th\u00ec \u0111\u00e2u c\u00f3 \u0111\u00fang! N\u1ebfu ta hi\u1ec3u m\u1ed9t c\u00e1ch \u0111\u01a1n gi\u1ea3n<\/span><\/span> nh\u01b0 v\u1eady th\u00ec<\/span><\/span> oan u\u1ed5ng<\/span><\/span> cho Ng\u00e0i v\u00e0 thua thi\u1ec7t<\/span><\/span> cho ta. N\u00ean hi\u1ec3u r\u1eb1ng c\u00f3 hai lo\u1ea1i ch\u00fang sinh<\/span><\/span> ch\u1ee9 kh\u00f4ng ph\u1ea3i m\u1ed9t. M\u1ed9t lo\u1ea1i l\u00e0 ch\u00fang sinh<\/span><\/span> b\u00ean ngo\u00e0i nh\u01b0 con s\u00e2u c\u00e1i ki\u1ebfn, lo\u00e0i \u0111\u1ed9ng v\u1eadt<\/span><\/span> th\u1ea5p h\u00e8n<\/span><\/span>, lo\u00e0i \u0111\u1ed9ng v\u1eadt<\/span><\/span> cao c\u1ea5p cho<\/span><\/span> \u0111\u1ebfn lo\u00e0i ng\u01b0\u1eddi<\/span><\/span>, cao h\u01a1n lo\u00e0i ng\u01b0\u1eddi<\/span><\/span> l\u00e0 ch\u01b0 thi\u00ean<\/span><\/span>, cao h\u01a1n ch\u01b0 thi\u00ean<\/span><\/span> th\u00ec c\u00f3 nhi\u1ec1u v\u1ecb trong c\u1ea3nh gi\u1edbi<\/span><\/span> v\u00f4 s\u1eafc<\/span><\/span>. Tuy nhi\u00ean<\/span><\/span>, c\u00e1c v\u1ecb Thi\u00ean v\u1eabn c\u00f2n trong sinh di\u1ec7t<\/span><\/span>.<\/span><\/p>\n

Nh\u01b0ng n\u1ebfu ch\u00fang ta<\/span><\/span> ph\u1ea3i \u0111\u1ed9 h\u1ebft t\u1ea5t c\u1ea3 ch\u00fang sinh<\/span><\/span> b\u00ean ngo\u00e0i r\u1ed3i m\u1edbi th\u00e0nh Ph\u1eadt<\/span><\/span> th\u00ec \u0111\u1eddi n\u00e0o<\/span><\/span> ch\u00fang ta<\/span><\/span> m\u1edbi th\u00e0nh Ph\u1eadt<\/span><\/span> \u0111\u00e2y? Th\u1eadm ch\u00ed, trong Kinh Kim Cang<\/span><\/span> c\u00f3 c\u00e2u:. H\u00e3y \u0111\u1ed9 t\u1ea5t c\u1ea3 ch\u00fang sinh<\/span><\/span> v\u00e0o v\u00f4 d\u01b0 Ni\u1ebft b\u00e0n<\/span><\/span> th\u00ec B\u1ed3 T\u00e1t<\/span><\/span> m\u1edbi ch\u1ee9ng \u0111\u01b0\u1ee3c qu\u1ea3 t\u1ecbch di\u1ec7t<\/span><\/span>. Th\u1ebf th\u00ec \u0111\u1eddi n\u00e0o<\/span><\/span> m\u00e0 ch\u00fang ta<\/span><\/span> c\u00f3 th\u1ec3 \u0111\u1ed9 h\u1ebft t\u1ea5t c\u1ea3 ch\u00fang sinh<\/span><\/span> v\u00e0o v\u00f4 d\u01b0<\/span><\/span> Ni\u1ebft b\u00e0n?<\/span><\/p>\n

K\u1ef3 th\u1ef1c, kh\u00f4ng nh\u1eefng c\u00f3 ch\u00fang sinh<\/span><\/span> b\u00ean ngo\u00e0i m\u00e0 ta c\u00f2n c\u00f3 ch\u00fang sinh<\/span><\/span> b\u00ean trong c\u1ee7a ch\u00ednh m\u00ecnh. Th\u1ebf n\u00e0o l\u00e0 ch\u00fang sinh<\/span><\/span> b\u00ean trong? \u1ede m\u1ee9c \u0111\u1ed9 c\u1ea1n, n\u01a1i h\u00ecnh h\u00e0i<\/span><\/span> n\u0103m u\u1ea9n<\/span><\/span> c\u1ee7a ch\u00fang ta<\/span><\/span> l\u00e0 t\u1eadp h\u1ee3p bao nhi\u00eau ch\u00fang sinh<\/span><\/span>. Th\u1eed nh\u00ecn v\u00e0o ru\u1ed9t m\u00ecnh \u0111\u1ec3 th\u1ea5y v\u00f4 l\u01b0\u1ee3ng<\/span><\/span> ch\u00fang sinh<\/span><\/span> \u0111ang s\u1ed1ng l\u00fac nh\u00fac trong \u0111\u00f3. Th\u1ebf r\u1ed3i t\u1eebng ch\u00fang sinh<\/span><\/span> l\u00e0 t\u1eebng t\u1ebf b\u00e0o c\u1ee7a ch\u00fang ta<\/span><\/span>. M\u1ed7i t\u1ebf b\u00e0o c\u00f3 m\u1ed9t \u0111\u1eddi<\/span><\/span> s\u1ed1ng. N\u00e3o c\u00f3 ph\u1ea7n \u0111\u1eddi s\u1ed1ng<\/span><\/span> c\u1ee7a n\u00f3. Tim gan c\u00f3 ph\u1ea7n \u0111\u1eddi s\u1ed1ng<\/span><\/span> c\u1ee7a n\u00f3, v.v\u2026 . T\u1ee9c l\u00e0 to\u00e0n b\u1ed9<\/span><\/span> h\u00ecnh h\u00e0i<\/span><\/span> n\u00e0y l\u00e0 m\u1ed9t t\u1eadp th\u1ec3 ch\u00fang sinh<\/span><\/span> nh\u01b0 m\u1ed9t qu\u1ed1c \u0111\u1ed9<\/span><\/span>. Cho n\u00ean \u0111\u1ed9 ch\u00fang sinh<\/span><\/span> \u1edf m\u1ee9c \u0111\u1ed9 c\u1ea1n nh\u1ea5t l\u00e0 \u0111\u1ed9 h\u00ecnh h\u00e0i<\/span><\/span> n\u00e0y.<\/span><\/p>\n

\u0110\u1ed9 b\u1eb1ng c\u00e1ch n\u00e0o? M\u1ecdi sinh v\u1eadt gi\u1eefa tr\u1ea7n \u0111\u1eddi t\u1eeb con ng\u01b0\u1eddi<\/span><\/span> cho \u0111\u1ebfn<\/span><\/span> ch\u01b0 thi\u00ean<\/span><\/span>, cho \u0111\u1ebfn<\/span><\/span> c\u00e1c b\u1eadc th\u00e1nh \u0111\u1ec1u nh\u1edd th\u1ee9c \u0103n<\/span><\/span> \u0111\u1ec3 s\u1ed1ng c\u00f2n. Th\u1ee9c \u0103n<\/span><\/span> \u0111\u01b0\u1ee3c chia l\u00e0m hai ph\u1ea7n: m\u1ed9t l\u00e0 th\u1ee9c \u0103n<\/span><\/span> r\u1ea5t ti\u00eau c\u1ef1c<\/span><\/span>. N\u00f3 t\u00e0n ph\u00e1. N\u00f3 h\u1ee7y ho\u1ea1i ta. Th\u1ebf th\u00ec ta kh\u00f4ng bi\u1ebft \u0111\u1ed9 ch\u00fang sinh<\/span><\/span>. Ch\u00fang ta<\/span><\/span> ph\u1ea3i d\u00f9ng nh\u1eefng th\u1ee9c \u0103n<\/span><\/span> nu\u00f4i d\u01b0\u1ee1ng<\/span><\/span> h\u00ecnh h\u00e0i<\/span><\/span> n\u00e0y \u0111\u1ec3 l\u00e0m cho n\u00f3 kh\u1ecfe m\u1ea1nh, l\u00e0m cho t\u1eadt b\u1ec7nh kh\u00f4ng d\u00e1m b\u00e9n m\u1ea3ng. \u0110\u00f3 l\u00e0 m\u1ed9t lo\u1ea1i \u0111\u1ed9 ch\u00fang sinh<\/span><\/span> r\u1ed3i. \u0110\u1eebng ngh\u0129 r\u1eb1ng m\u00ecnh ph\u1ea3i b\u00e1n c\u1eeda b\u00e1n nh\u00e0 cho ng\u01b0\u1eddi m\u1edbi \u0111\u1ed9 ng\u01b0\u1eddi<\/span><\/span>. Th\u01b0a kh\u00f4ng! Ta h\u00e3y \u0111\u1ed9 h\u00ecnh h\u00e0i<\/span><\/span> ta tr\u01b0\u1edbc \u0111i. Ta h\u00e3y th\u01b0\u01a1ng ta tr\u01b0\u1edbc \u0111i. H\u00e3y th\u01b0\u01a1ng h\u00ecnh h\u00e0i<\/span><\/span> ta b\u00e2y gi\u1edd, th\u01b0\u01a1ng n\u00f3 \u0111\u1eddi k\u1ebf ti\u1ebfp<\/span><\/span>, th\u01b0\u01a1ng n\u00f3 nhi\u1ec1u \u0111\u1eddi. N\u1ebfu v\u00ec n\u00f3 m\u00e0 s\u00e1t h\u1ea1i<\/span><\/span> r\u1ea5t nhi\u1ec1u sinh m\u1ea1ng lo\u00e0i v\u1eadt, v\u00ec s\u1ef1 kh\u00e1t th\u00e8m th\u1ecbt \u0111\u1ed9ng v\u1eadt<\/span><\/span> m\u00e0 ta g\u00e2y n\u1ee3 x\u01b0\u01a1ng m\u00e1u v\u1edbi mu\u00f4n lo\u00e0i, th\u00ec \u0111\u00e2y l\u00e0 c\u00e1ch t\u00e0n ph\u00e1 v\u00e0 h\u1ee7y ho\u1ea1i th\u00e2n t\u00e2m<\/span><\/span> ta \u0111\u1eddi n\u1ea7y v\u00e0 \u0111\u1eddi k\u1ebf ti\u1ebfp<\/span><\/span>. D\u0129 nhi\u00ean<\/span><\/span> ch\u00fang ta<\/span><\/span> ch\u01b0a n\u00f3i \u0111\u1ebfn t\u1ed9i gi\u1ebft ng\u01b0\u1eddi hay t\u1ef1 s\u00e1t<\/span><\/span> l\u00e0 m\u1ed9t tr\u1ecdng t\u1ed9i<\/span><\/span> \u201cphi B\u1ed3 t\u00e1t<\/span><\/span> h\u1ea1nh\u201d.<\/span><\/p>\n

Do v\u1eady, h\u00ecnh h\u00e0i<\/span><\/span> n\u00e0y l\u00e0 m\u1ed9t t\u1eadp th\u1ec3 ch\u00fang sinh<\/span><\/span>. C\u00e1c v\u1ecb nu\u00f4i n\u00f3 b\u1eb1ng nh\u00e2n kh\u00f4ng<\/span><\/span> l\u00e0nh thi\u1ec7n. N\u1ebfu c\u00e1c v\u1ecb t\u00e0n s\u00e1t nh\u1eefng ch\u00fang sinh<\/span><\/span> b\u00ean ngo\u00e0i \u0111\u1ec3 nu\u00f4i sinh m\u1ea1ng n\u00e0y th\u00ec \u0111\u00e2u th\u1ec3 g\u1ecdi l\u00e0 vi\u1ec7c l\u00e0m<\/span><\/span> c\u1ee7a b\u1eadc \u0111\u1ea1i s\u0129<\/span><\/span> c\u00f3 bi, tr\u00ed gi\u1eefa nh\u00e2n gian<\/span><\/span>. V\u00e0 khi nu\u00f4i sinh m\u1ea1ng n\u00e0y b\u1eb1ng c\u00e1ch t\u01b0\u1edbc \u0111o\u1ea1t sinh m\u1ea1ng c\u00e1c lo\u00e0i kh\u00e1c th\u00ec \u0111i\u1ec1u th\u1ee9 nh\u1ea5t, t\u00e2m th\u1ee9c<\/span><\/span> th\u00f9 o\u00e1n<\/span><\/span>, c\u0103m gi\u1eadn, s\u1ee3 h\u00e3i<\/span><\/span> c\u1ee7a n\u00f3 kh\u00f4ng h\u1ec1 tan m\u1ea5t trong t\u1eebng th\u1edb th\u1ecbt ta \u0103n m\u00e0 nh\u1eefng d\u01b0 h\u01b0\u1edfng<\/span><\/span> c\u00f2n l\u1ea1i s\u1ebd \u0111i v\u00e0o<\/span><\/span> c\u01a1 th\u1ec3 c\u1ee7a ta, d\u1ec5 l\u00e0m cho t\u1eadt b\u1ec7nh ph\u00e1t sinh. \u0110i\u1ec1u th\u1ee9 hai l\u00e0 \u1ea3nh h\u01b0\u1edfng<\/span><\/span> c\u1ee7a n\u00f3 l\u00e0m cho t\u00e2m th\u1ee9c<\/span><\/span> ta r\u1ea5t n\u1eb7ng n\u1ec1 u u\u1ea9n v\u00e0 r\u1ea5t kh\u00f3 tu. Ch\u1eafc nh\u01b0 v\u1eady. \u0110\u1eebng ngh\u0129 l\u00e0 t\u00e2m th\u1ee9c<\/span><\/span> v\u00f4 h\u00ecnh. Ta c\u0103m th\u00f9<\/span><\/span> ai, ta gh\u00e9t ai, ta gi\u1eadn d\u1eef<\/span><\/span> \u0111\u1ed1i v\u1edbi ai th\u00ec nh\u1eefng n\u0103ng l\u01b0\u1ee3ng<\/span><\/span> t\u00e2m th\u1ee9c<\/span><\/span> n\u00e0y \u0111\u1ec1u t\u00e1c \u0111\u1ed9ng<\/span><\/span> th\u1eb3ng v\u00e0o t\u00e2m c\u1ee7a ng\u01b0\u1eddi kh\u00e1c.<\/span><\/p>\n

N\u0103ng l\u01b0\u1ee3ng<\/span><\/span> t\u00e2m th\u1ee9c<\/span><\/span> c\u1ee7a lo\u00e0i \u0111\u1ed9ng v\u1eadt<\/span><\/span> tuy c\u00f3 kh\u00e1c bi\u1ec7t th\u1ea5p cao<\/span><\/span> nh\u01b0ng \u0111\u1ec1u rung \u0111\u1ed9ng<\/span><\/span> v\u00e0 \u1ea3nh h\u01b0\u1edfng<\/span><\/span> nh\u01b0 nhau. M\u1ed9t \u0111\u1ea5t n\u01b0\u1edbc n\u00e0o m\u00e0 con ng\u01b0\u1eddi<\/span><\/span> t\u00e0n \u00e1c, t\u1ea1o nghi\u1ec7p s\u00e1t n\u1eb7ng n\u1ec1, ng\u01b0\u1eddi x\u01b0a g\u1ecdi l\u00e0 o\u00e1n kh\u00ed l\u00ean \u0111\u1ebfn tr\u1eddi cao. Ch\u1eafc h\u1eb3n, s\u1edbm v\u1edbi mu\u1ed9n chi th\u00ec c\u1ea3 m\u1ed9t d\u00e2n t\u1ed9c \u0111\u00f3 s\u1ebd nh\u1eadn l\u1ea1i qu\u1ea3 b\u00e1o<\/span><\/span> h\u1ecd \u0111\u00e3 g\u00e2y. Nghi\u1ec7p \u00e1c<\/span><\/span> ta l\u00e0m n\u01a1i t\u1ef1 th\u00e2n th\u00ec ta th\u1ecd nh\u1eadn. Nghi\u1ec7p \u00e1c<\/span><\/span> t\u1eeb s\u1ef1 c\u1ed9ng h\u01b0\u1edfng<\/span><\/span> c\u00f9ng m\u1ed9t gia \u0111\u00ecnh<\/span><\/span> th\u00ec gia \u0111\u00ecnh<\/span><\/span> \u0111\u00f3 ph\u1ea3i tr\u1ea3. Nghi\u1ec7p \u00e1c<\/span><\/span> ph\u1ed5 bi\u1ebfn<\/span><\/span> trong m\u1ed9t d\u00e2n t\u1ed9c th\u00ec d\u00e2n t\u1ed9c \u0111\u00f3 ch\u1eb3ng ch\u00f3ng th\u00ec ch\u1ea7y c\u0169ng nh\u1eadn l\u1ea1i t\u1eeb ho\u1ea1n h\u1ecda chi\u1ebfn tranh \u0111\u1ed5 xu\u1ed1ng. Trong \u0111\u1eddi<\/span><\/span> s\u1ed1ng n\u00e0y, m\u1ee9c \u0111\u1ed9 c\u1ea1n nh\u1ea5t l\u00e0 ta h\u00e3y \u0111\u1ed9 ch\u00fang sinh<\/span><\/span> n\u01a1i h\u00ecnh h\u00e0i<\/span><\/span> c\u1ee7a ta b\u1eb1ng m\u1ed9t ph\u01b0\u01a1ng ti\u1ec7n<\/span><\/span> s\u1ed1ng thi\u1ec7n l\u00e0nh \u0111\u1ec3 c\u00e0ng ng\u00e0y th\u00e2n th\u1ec3<\/span><\/span> ta c\u00e0ng nh\u1eb9. Kh\u00f4ng g\u00e2y n\u1ee3 m\u00e1u x\u01b0\u01a1ng, kh\u00e9o ch\u0103m s\u00f3c th\u00e2n c\u1ee7a m\u00ecnh. \u0110\u00e2y l\u00e0 b\u01b0\u1edbc \u0111\u1ea7u<\/span><\/span> ti\u00ean c\u1ee7a\u00a0ch\u00fang sinh<\/span><\/span> v\u00f4 bi\u00ean<\/span><\/span> th\u1ec7<\/em>\u00a0nguy\u1ec7n \u0111\u1ed9<\/span><\/span><\/em>.<\/span><\/p>\n

\u1ede m\u1ee9c \u0111\u1ed9 th\u00e2m s\u00e2u<\/span><\/span> h\u01a1n, c\u00f3 m\u1ed9t lo\u1ea1i ch\u00fang sinh<\/span><\/span> v\u00f4 h\u00ecnh b\u00ean trong ch\u00fang ta<\/span><\/span>. N\u00f3 l\u00e0 chi? Xin th\u01b0a, bu\u1ed3n l\u00e0 m\u1ed9t ch\u00fang sinh<\/span><\/span>. Gi\u1eadn l\u00e0 m\u1ed9t ch\u00fang sinh<\/span><\/span>. \u01afu t\u01b0<\/span><\/span> phi\u1ec1n mu\u1ed9n<\/span><\/span> l\u00e0 m\u1ed9t ch\u00fang sinh<\/span><\/span>. B\u1ea5t an<\/span><\/span> l\u00e0 m\u1ed9t ch\u00fang sinh<\/span><\/span>. Kh\u1ed5 \u0111au, tuy\u1ec7t v\u1ecdng<\/span><\/span> l\u00e0 m\u1ed9t lo\u1ea1i ch\u00fang sinh<\/span><\/span>. V\u00ec n\u00f3 t\u1eadp h\u1ee3p bao y\u1ebfu t\u1ed1<\/span><\/span> \u0111\u1ec3 sinh kh\u1edfi<\/span><\/span> m\u1ed9t c\u00e1i bu\u1ed3n, m\u1ed9t c\u00e1i gi\u1eadn, m\u1ed9t n\u1ed7i b\u1ea5t an<\/span><\/span>, lo \u00e2u<\/span><\/span> v\u00e0 phi\u1ec1n mu\u1ed9n<\/span><\/span>. Kinh v\u0103n b\u1ea3o r\u1eb1ng: \u201cH\u00e3y \u0111\u01b0a t\u1ea5t c\u1ea3 ch\u00fang sinh<\/span><\/span> v\u00e0o bi\u1ec3n v\u00f4 d\u01b0<\/span><\/span> Ni\u1ebft B\u00e0n\u201d th\u00ec g\u1ecdi l\u00e0 tu B\u1ed3 T\u00e1t h\u1ea1nh<\/span><\/span>. M\u00ecnh \u0111\u1eebng t\u00ednh c\u00e1i chuy\u1ec7n l\u00e0 t\u00f4i ph\u1ea3i \u0111\u1ed9 \u00f4ng A b\u00e0 B. H\u00e3y l\u00e0m m\u1ed9t vi\u1ec7c v\u00f4 c\u00f9ng<\/span><\/span> th\u00f4ng minh<\/span><\/span> l\u00e0 ta \u0111\u1ed9 ch\u00fang sinh<\/span><\/span> kh\u1ed5 n\u00e3o<\/span><\/span> \u0111ang c\u00f3 m\u1eb7t ngay n\u01a1i t\u00e2m ta. Nguy\u00ean t\u1eafc c\u1ee7a con \u0111\u01b0\u1eddng<\/span><\/span> B\u1ed3 T\u00e1t \u0111\u1ea1o<\/span><\/span> l\u00e0 anh ch\u01b0a bi\u1ebft l\u1ed9i m\u00e0 xu\u1ed1ng bi\u1ec3n c\u1ee9u ng\u01b0\u1eddi th\u00ec anh \u0111ang t\u1ef1 s\u00e1t<\/span><\/span>. Gi\u1ed1ng nh\u01b0 ta \u0111ang \u0111i xin \u0103n<\/span><\/span> m\u00e0 b\u1ea3o r\u1eb1ng s\u1ebd b\u1ed1 th\u00ed<\/span><\/span> th\u00ec ch\u1ec9 l\u00e0 s\u1ef1 l\u1eeba d\u1ed1i. M\u00ecnh kh\u00f4ng c\u00f3 b\u1ea3n l\u0129nh c\u1ee7a con ng\u01b0\u1eddi<\/span><\/span> tu t\u1eadp<\/span><\/span> m\u00e0 d\u1ea1y ng\u01b0\u1eddi ch\u1eefa tr\u1ecb \u0111\u1ec3 h\u1ebft phi\u1ec1n n\u00e3o<\/span><\/span> th\u00ec ch\u1ec9 l\u00e0 c\u00e2u chuy\u1ec7n<\/span><\/span> n\u00f3i cho vui th\u00f4i ! C\u00f3 nhi\u1ec1u tr\u01b0\u1eddng h\u1ee3p<\/span><\/span> c\u00e1c b\u00e1c s\u0129<\/span><\/span> t\u00e2m l\u00fd<\/span><\/span> tr\u1ecb li\u1ec7u<\/span><\/span> sau khi ch\u1eefa tr\u1ecb cho ng\u01b0\u1eddi h\u1ebft b\u1ec7nh th\u00ec h\u1ecd l\u1ea1i m\u1ea5t b\u00ecnh th\u01b0\u1eddng<\/span><\/span>. Do v\u00ec b\u1ec7nh nh\u00e2n c\u1ee9 tr\u00fat nh\u1eefng phi\u1ec1n mu\u1ed9n<\/span><\/span> b\u1ea5t an<\/span><\/span> v\u00e0o h\u1ecd m\u1ed7i ng\u00e0y n\u00ean s\u1ef1 t\u1ea3i tr\u1ecdng kh\u1ed5 \u0111au n\u00e0y nh\u1eadn ch\u00ecm<\/span><\/span> h\u1ecd xu\u1ed1ng. Theo t\u00ecnh tr\u1ea1ng<\/span><\/span> n\u00e0y th\u00ec h\u1ecd gi\u1ed1ng nh\u01b0 ch\u00fang ta<\/span><\/span> khi m\u00ecnh ch\u01b0a \u0111\u1ed9 \u0111\u01b0\u1ee3c ch\u00fang sinh<\/span><\/span> t\u1ef1 n\u1ed9i.<\/span><\/p>\n

T\u00f3m l\u1ea1i<\/span><\/span>, h\u1ea1nh nguy\u1ec7n<\/span><\/span> B\u1ed3 t\u00e1t<\/span><\/span> l\u00e0 \u0111\u1ea7u ti\u00ean h\u00e3y \u0111\u1ed9 h\u00ecnh h\u00e0i<\/span><\/span>, h\u00e3y ch\u0103m s\u00f3c h\u00ecnh h\u00e0i<\/span><\/span> b\u1eb1ng thi\u1ec7n ph\u00e1p<\/span><\/span>. \u0110\u00e2y l\u00e0 \u0111\u1ea1i bi t\u00e2m<\/span><\/span> \u0111\u1ed9 sinh<\/span><\/span>. K\u1ebf ti\u1ebfp<\/span><\/span>, khi t\u1ea5t c\u1ea3 nh\u1eefng ch\u00fang sinh<\/span><\/span> v\u00f4 h\u00ecnh b\u00ean trong sinh kh\u1edfi<\/span><\/span> trong ta nh\u01b0 c\u00e1i bu\u1ed3n, c\u00e1i h\u1eddn, c\u00e1i gi\u1eadn, c\u00e1i b\u1ea5t an<\/span><\/span>, ta h\u00e3y d\u00f9ng ph\u00e1p h\u00e0nh<\/span><\/span> tu\u1ec7 tri<\/span><\/span> c\u1ee7a Ph\u1eadt \u0111\u1ec3 \u0111\u1ed9 cho n\u00f3 v\u00e0o v\u00f4 d\u01b0 Ni\u1ebft B\u00e0n<\/span><\/span>. \u0110\u00e2y l\u00e0 \u0111\u1ea1i tr\u00ed<\/span><\/span> l\u1ef1c c\u1ee7a B\u1ed3 t\u00e1t<\/span><\/span>. \u0110\u00f3 g\u1ecdi l\u00e0 th\u00e0nh t\u1ef1u<\/span><\/span> b\u1ea3n nguy\u1ec7n<\/span><\/span> c\u1ee7a m\u1ed9t ng\u01b0\u1eddi tu B\u1ed3 T\u00e1t h\u1ea1nh<\/span><\/span>. T\u01b0\u01a1ng \u1ee9ng<\/span><\/span> v\u1edbi tinh th\u1ea7n<\/span><\/span> kinh Kim Cang<\/span><\/span> \u201c\u0111\u01b0a h\u1ebft ch\u00fang sinh<\/span><\/span> v\u00e0o v\u00f4 d\u01b0 Ni\u1ebft b\u00e0n<\/span><\/span> th\u00ec ng\u01b0\u1eddi \u1ea5y ch\u1ee9ng Ph\u1eadt qu\u1ea3\u201d.<\/span><\/p>\n

Ph\u00e1p H\u1ecdc v\u00e0 Ph\u00e1p H\u00e0nh<\/span><\/span> c\u1ee7a B\u1ed3 T\u00e1t \u0110\u1ea1o<\/span><\/span>.<\/strong><\/span><\/p>\n

D\u0129 nhi\u00ean<\/span><\/span>, ch\u00fang ta<\/span><\/span> s\u1ebd ph\u00e2n ra hai t\u1ea7ng \u0111i v\u00e0o<\/span><\/span> \u0111\u1ec3 th\u00e0nh t\u1ef1u<\/span><\/span> b\u1ed3 t\u00e1t h\u1ea1nh<\/span><\/span>. T\u1ea7ng th\u1ee9 nh\u1ea5t: t\u1eeb ph\u00e1p<\/span><\/span> h\u1ecdc. T\u1ea7ng th\u1ee9 hai: t\u1eeb ph\u00e1p<\/span><\/span> h\u00e0nh.<\/span><\/p>\n

N\u1ec1n t\u1ea3ng tr\u01b0\u1edbc ti\u00ean<\/span><\/span> c\u1ee7a c\u00f4ng tr\u00ecnh<\/span><\/span> tu hay c\u00f4ng tr\u00ecnh<\/span><\/span> B\u1ed3 T\u00e1t \u0111\u1ea1o<\/span><\/span> \u0111\u01b0\u1ee3c x\u00e2y tr\u00ean ph\u00e1p h\u1ecdc. V\u00ed d\u1ee5, n\u1ebfu ta ch\u01b0a t\u1eebng ti\u1ebfp x\u00fac<\/span><\/span> v\u1edbi t\u0103ng th\u00e2n, ta ch\u01b0a t\u1eebng h\u1ecdc v\u1edbi S\u01b0 \u00d4ng v\u1ec1 nh\u1eefng b\u00e0i kinh<\/span><\/span> v\u00f4 c\u00f9ng<\/span><\/span> c\u0103n b\u1ea3n<\/span><\/span> nh\u01b0 \u201cKinh T\u1ee9 Ni\u1ec7m X\u1ee9\u201d th\u00ec m\u00ecnh s\u1ebd kh\u00f4ng bi\u1ebft \u0111\u01b0\u1eddng \u0111\u00e2u \u0111\u1ec3 h\u00e0nh tr\u00ec<\/span><\/span>. Cho n\u00ean n\u1ec1n t\u1ea3ng c\u1ee7a c\u00f4ng tr\u00ecnh<\/span><\/span> \u0111\u1ed9 sinh<\/span><\/span> \u0111\u01b0\u1ee3c \u0111\u1eb7t l\u00ean ph\u00e1p h\u1ecdc. Quy ch\u1ebf<\/span><\/span> cho c\u00e1c v\u1ecb th\u1ecd gi\u1edbi<\/span><\/span> Ti\u1ebfp Hi\u1ec7n l\u00e0 n\u1ebfu trong ba th\u00e1ng m\u00e0 kh\u00f4ng t\u1ee5ng gi\u1edbi th\u00ec coi nh\u01b0 m\u1ea5t gi\u1edbi t\u01b0\u1edbng<\/span><\/span>. Gi\u1edbi Ti\u1ebfp hi\u1ec7n kh\u00f4ng h\u1ec1 l\u00e0 chi\u1ebfc \u00e1o c\u00e1c v\u1ecb \u0111ang kho\u00e1c tr\u00ean th\u00e2n c\u0169ng kh\u00f4ng ph\u1ea3i t\u1ea5m \u0110i\u1ec7p H\u1ed9 Gi\u1edbi c\u00e1c v\u1ecb \u0111\u01b0\u1ee3c nh\u1eadn. Ph\u1ea9m ch\u1ea5t th\u1ef1c c\u1ee7a ng\u01b0\u1eddi Ti\u1ebfp hi\u1ec7n \u0111\u01b0\u1ee3c \u0111o b\u1eb1ng ph\u00e1p h\u1ecdc c\u1ee7a c\u00e1c v\u1ecb \u0111\u1ee7 nhu\u1ea7n nhuy\u1ec5n hay ch\u01b0a m\u00e0 th\u00f4i.<\/span><\/p>\n

Th\u1ebf r\u1ed3i t\u1eeb ph\u00e1p<\/span><\/span> h\u1ecdc ch\u00fang ta<\/span><\/span> c\u00f3 \u0111\u01b0\u1ee3c n\u1ec1n t\u1ea3ng v\u00f4 c\u00f9ng<\/span><\/span> v\u1eefng ch\u1eafc<\/span><\/span> \u0111\u1ec3 \u0111i v\u00e0o<\/span><\/span> ph\u00e1p h\u00e0nh<\/span><\/span>. Ph\u00e1p h\u00e0nh<\/span><\/span> l\u00e0 chi ? V\u00ed d\u1ee5 nh\u01b0 ch\u00fang sinh<\/span><\/span> \u0111\u00f3 l\u00e0 bu\u1ed3n, l\u00e0 lo \u00e2u<\/span><\/span>, l\u00e0 phi\u1ec1n mu\u1ed9n<\/span><\/span>, l\u00e0 th\u1ea5t v\u1ecdng<\/span><\/span>, kh\u1ed5 \u0111au \u0111ang cu\u1ed3n cu\u1ed9n<\/span><\/span> sinh ra n\u01a1i t\u1ef1 t\u00e2m<\/span><\/span> m\u00ecnh. Ch\u00fang ta<\/span><\/span> c\u00f3 th\u1ec3 d\u00f9ng m\u1ed9t ph\u00e1p l\u00e0 an tr\u00fa<\/span><\/span> ngay n\u01a1i h\u01a1i th\u1edf<\/span><\/span> \u0111\u1ec3 \u0111\u1ed9 t\u1ea5t c\u1ea3 ch\u00fang sinh<\/span><\/span> v\u00f4 h\u00ecnh \u1ea5y v\u00e0o bi\u1ec3n Ni\u1ebft b\u00e0n<\/span><\/span>. M\u00ecnh c\u0169ng c\u00f3 th\u1ec3 d\u00f9ng m\u1ed9t ph\u00e1p nh\u01b0<\/span><\/span> \u0111i thi\u1ec1n h\u00e0nh<\/span><\/span> \u0111\u1ec3 l\u00e0m gi\u1ea3m nh\u1eb9 nh\u1eefng n\u1eb7ng n\u1ec1, nh\u1eefng c\u0103ng th\u1eb3ng<\/span><\/span> b\u00ean trong. Th\u00f4ng th\u01b0\u1eddng, ta c\u1ee9 ngh\u0129 r\u1eb1ng \u0111\u00e2y l\u00e0 nh\u1eefng ph\u00e1p ph\u01b0\u01a1ng ti\u1ec7n<\/span><\/span> \u0111\u1ec3 d\u1ea7n d\u1ea7n<\/span><\/span> \u0111\u1ea1t th\u1eb3ng \u0111\u1ebfn ch\u00e2n nh\u01b0<\/span><\/span>, Ni\u1ebft B\u00e0n<\/span><\/span> hay tu\u1ec7 gi\u00e1c<\/span><\/span>. Nh\u01b0ng \u0111\u00edch th\u1ef1c kh\u00f4ng<\/span><\/span> ph\u1ea3i nh\u01b0 v\u1eady.<\/span><\/p>\n

K\u1ef3 th\u1ef1c, ph\u00e1p h\u00e0nh<\/span><\/span> c\u1ee7a \u0111\u1ee9c Th\u1ebf T\u00f4n<\/span><\/span> ch\u01b0a h\u1ec1 c\u00f3 ph\u00e1p n\u00e0o l\u00e0 ph\u01b0\u01a1ng ti\u1ec7n<\/span><\/span> r\u1ed3i t\u1eeb ph\u01b0\u01a1ng ti\u1ec7n<\/span><\/span> th\u00e0nh \u0111\u1ea1t<\/span><\/span> \u0111\u01b0\u1ee3c c\u1ee9u c\u00e1nh<\/span><\/span>. Gi\u1ed1ng nh\u01b0 c\u00e1c nh\u00e0 Ph\u1eadt h\u1ecdc<\/span><\/span> \u0110\u1ea1i th\u1eeba<\/span><\/span> th\u01b0\u1eddng l\u00fd lu\u1eadn<\/span><\/span> l\u00e0 ph\u1ea3i \u0111i qua c\u00e1nh c\u1eeda ph\u01b0\u01a1ng ti\u1ec7n<\/span><\/span>, ph\u1ea3i \u0111\u1ebfn H\u00f3a th\u00e0nh<\/span><\/span> r\u1ed3i m\u1edbi \u0111\u1ebfn B\u1ea3o s\u1edf<\/span><\/span> c\u1ee7a kinh Ph\u00e1p Hoa<\/span><\/span> d\u1ea1y. Ch\u00fang ta<\/span><\/span> m\u00ea v\u0103n h\u1ecdc<\/span><\/span> \u0110\u1ea1i th\u1eeba<\/span><\/span> n\u00ean \u0111\u00e3 x\u00f4 d\u1ea1t nh\u1eefng b\u00e0i kinh<\/span><\/span> th\u1ef1c t\u1eadp<\/span><\/span> v\u00f4 c\u00f9ng<\/span><\/span> c\u0103n b\u1ea3n<\/span><\/span> c\u1ee7a v\u0103n h\u1ecdc<\/span><\/span> Nikaya v\u1ec1 m\u1ed9t h\u01b0\u1edbng r\u1ed3i g\u1ecdi \u0111\u00f3 l\u00e0 Ti\u1ec3u th\u1eeba<\/span><\/span>. Trong th\u01b0 ph\u00e1p c\u1ee7a S\u01b0 \u00d4ng c\u00f3 m\u1ed9t c\u00e2u r\u1ea5t hay:\u00a0\u201cKh\u00f4ng c\u00f3 con \u0111\u01b0\u1eddng<\/span><\/span> \u0111\u1ebfn h\u1ea1nh ph\u00fac<\/span><\/span>. H\u1ea1nh ph\u00fac<\/span><\/span> ch\u00ednh l\u00e0 con \u0111\u01b0\u1eddng\u201d.<\/em>\u00a0Kh\u00f4ng c\u00f3 con \u0111\u01b0\u1eddng<\/span><\/span> d\u1eabn \u0111\u1ebfn an l\u1ea1c<\/span><\/span> m\u00e0 an l\u1ea1c<\/span><\/span> n\u1eb1m ngay tr\u00ean con \u0111\u01b0\u1eddng<\/span><\/span>. Kh\u00f4ng ph\u1ea3i ta b\u01b0\u1edbc ch\u00e2n \u0111i r\u1ed3i \u0111\u1ebfn cu\u1ed1i \u0111o\u1ea1n \u0111\u01b0\u1eddng m\u1edbi th\u1ea5y \u00e1nh s\u00e1ng m\u00e0 ngay tr\u00ean con \u0111\u01b0\u1eddng<\/span><\/span> v\u1eeba \u0111\u1eb7t ch\u00e2n l\u00ean l\u00e0 \u00e1nh s\u00e1ng c\u00f3 m\u1eb7t. Ngay m\u1ed9t b\u01b0\u1edbc h\u00e0nh tr\u00ec<\/span><\/span> l\u00e0 n\u1ebfm \u0111\u01b0\u1ee3c h\u01b0\u01a1ng v\u1ecb ph\u00e1p gi\u1ea3i tho\u00e1t<\/span><\/span>.<\/span><\/p>\n

T\u1eeb \u0111i\u1ec1u \u0111\u00f3, tr\u1edf l\u1ea1i<\/span><\/span> ph\u00e1p h\u00e0nh<\/span><\/span> c\u1ee7a ni\u1ec7m h\u01a1i th\u1edf<\/span><\/span>. \u201cTh\u1edf v\u00e0o, t\u00f4i bi\u1ebft t\u00f4i th\u1edf v\u00e0o<\/span><\/span>. Th\u1edf ra<\/span><\/span>, t\u00f4i bi\u1ebft t\u00f4i th\u1edf ra\u201d. C\u00f3 khi ng\u01b0\u1eddi ta b\u1ecf m\u1ea5t c\u1ea3 m\u1ed9t th\u00e1ng \u0111\u1ec3 h\u1ecdc c\u00e1i chuy\u1ec7n \u201cth\u1edf v\u00e0o, t\u00f4i bi\u1ebft t\u00f4i th\u1edf v\u00e0o<\/span><\/span>; th\u1edf ra<\/span><\/span>, t\u00f4i bi\u1ebft t\u00f4i th\u1edf ra\u201d. Ng\u01b0\u1eddi Vi\u1ec7t Nam<\/span><\/span> tr\u01b0\u1edfng th\u00e0nh<\/span><\/span> theo truy\u1ec1n th\u1ed1ng<\/span><\/span> \u0111\u1ea1o Ph\u1eadt<\/span><\/span> trong qu\u00e1 kh\u1ee9<\/span><\/span> n\u00ean nghe n\u00f3i m\u1ed9t kh\u00f3a thi\u1ec1n ch\u1ec9<\/span><\/span> \u0111\u1ec3 h\u1ecdc th\u1edf v\u00e0o<\/span><\/span> th\u1edf ra<\/span><\/span> h\u1ecd c\u01b0\u1eddi kh\u00ec. H\u1ecd b\u1ea3o: \u201d T\u01b0\u1edfng c\u00e1i chi xa l\u1ea1<\/span><\/span>, m\u1ed9t kh\u00f3a tu ch\u1ec9 h\u1ecdc c\u00e1i chuy\u1ec7n th\u1edf v\u00e0o<\/span><\/span> th\u1edf ra<\/span><\/span>. Kh\u00f4ng h\u1ecdc th\u1edf v\u00e0o<\/span><\/span> th\u1edf ra<\/span><\/span> th\u00ec t\u00f4i c\u0169ng bi\u1ebft ch\u1ee9 m\u1eafc g\u00ec m\u00e0 t\u00f4i ph\u1ea3i \u0111\u1ebfn kh\u00f3a tu nh\u01b0 v\u1ea7y<\/span><\/span>.\u201d Xin nh\u1edb. \u0110\u1ee9c Th\u1ebf T\u00f4n<\/span><\/span> c\u00f3 m\u1ed9t c\u00e2u tuy\u00ean ng\u00f4n<\/span><\/span> r\u1eb1ng: \u201cPh\u00e1p c\u1ee7a ta l\u00e0nh thi\u1ec7n \u1edf ph\u1ea7n \u0111\u1ea7u, l\u00e0nh thi\u1ec7n \u1edf ph\u1ea7n gi\u1eefa, l\u00e0nh thi\u1ec7n \u1edf ph\u1ea7n cu\u1ed1i.\u201d C\u00e2u n\u00f3i n\u00e0y \u1ee9ng d\u1ee5ng<\/span><\/span> ngay trong ph\u00e1p h\u00e0nh<\/span><\/span> tr\u00ec. Khi b\u01b0\u1edbc v\u00e0o m\u1ed9t ph\u00e1p h\u00e0nh<\/span><\/span> \u201cth\u1edf v\u00e0o bi\u1ebft th\u1edf v\u00e0o<\/span><\/span>, th\u1edf ra<\/span><\/span> bi\u1ebft th\u1edf ra\u201d, n\u00f3 h\u00e0m ngh\u0129a r\u1eb1ng \u0111i v\u00e0o<\/span><\/span> m\u1ed9t ph\u00e1p n\u00e0y s\u1ebd ch\u1ee9ng nghi\u1ec7m<\/span><\/span> \u0111\u01b0\u1ee3c tu\u1ec7 gi\u00e1c<\/span><\/span>, th\u00e0nh t\u1ef1u<\/span><\/span> \u0111\u01b0\u1ee3c Ni\u1ebft B\u00e0n<\/span><\/span>. Bi\u1ebft r\u1eb1ng\u00a0\u201cSinh \u0111\u00e3 t\u1eadn, ph\u1ea1m<\/em>\u00a0h\u1ea1nh \u0111\u00e3 th\u00e0nh, vi\u1ec7c \u0111\u00e1ng l\u00e0m \u0111\u00e3 l\u00e0m, kh\u00f4ng c\u00f2n tr\u1edf l\u1ea1i<\/span><\/span> h\u00ecnh h\u00e0i<\/span><\/span> n\u00e0y n\u1eefa\u201d.<\/em>\u00a0T\u1ed9t ngu\u1ed3n c\u1ee7a tu\u1ec7 gi\u00e1c<\/span><\/span> b\u1eb1ng m\u1ed9t ph\u00e1p h\u00e0nh<\/span><\/span> th\u1edf v\u00e0o<\/span><\/span> th\u1edf ra<\/span><\/span> ch\u1ee9 kh\u00f4ng c\u1ea7n th\u00eam g\u00ec n\u1eefa<\/span><\/span>.<\/span><\/p>\n

\u0110\u1ec3 gi\u1ea3i th\u00edch<\/span><\/span> am t\u01b0\u1eddng<\/span><\/span> h\u01a1n, b\u01b0\u1edbc \u0111\u1ea7u<\/span><\/span> ti\u00ean c\u1ee7a s\u1ef1 th\u1ef1c t\u1eadp<\/span><\/span>, ta th\u1ea5y h\u01a1i th\u1edf<\/span><\/span> \u0111ang \u0111i v\u00e0o<\/span><\/span>, ta th\u1ea5y h\u01a1i th\u1edf<\/span><\/span> \u0111ang \u0111i ra. H\u00e0m ngh\u0129a r\u1eb1ng ta l\u00e0 ng\u01b0\u1eddi \u0111ang th\u1ea5y, ta l\u00e0 n\u0103ng l\u1ef1c<\/span><\/span> \u0111ang quan s\u00e1t<\/span><\/span> v\u00e0 h\u01a1i th\u1edf<\/span><\/span> l\u00e0 \u0111\u1ed1i t\u01b0\u1ee3ng \u0111ang b\u1ecb ta nh\u1eadn di\u1ec7n<\/span><\/span>. Ta n\u01b0\u01a1ng v\u1edbi h\u01a1i th\u1edf<\/span><\/span> \u0111\u1ec3 l\u00e0m cho ch\u00fang sinh<\/span><\/span> bu\u1ed3n gi\u1eadn b\u00ean trong ta l\u1eafng d\u1ecbu \u0111i. Nh\u01b0ng m\u00ecnh \u0111\u1eebng t\u01b0\u1edfng r\u1eb1ng ph\u00e1p Ph\u1eadt ch\u1ec9 d\u1eebng ngang ng\u1ea7n \u0111\u00f3. R\u1ed3i s\u1ebd \u0111\u1ebfn m\u1ed9t l\u00fac nh\u1eefng bu\u1ed3n, nh\u1eefng vui, nh\u1eefng lo \u00e2u<\/span><\/span> phi\u1ec1n mu\u1ed9n<\/span><\/span> l\u1eafng d\u1ecbu l\u1ea1i v\u00e0 t\u1ef1 nhi\u00ean<\/span><\/span> n\u00f3 bi\u1ebfn m\u1ea5t kh\u1ecfi v\u00f9ng tr\u1eddi t\u00e2m th\u1ee9c<\/span><\/span> c\u1ee7a ta.<\/span><\/p>\n

V\u00e0 c\u00f2n c\u00e1i g\u00ec n\u1eefa? R\u1ed3i s\u1ebd \u0111\u1ebfn m\u1ed9t giai \u0111o\u1ea1n tinh t\u1ebf<\/span><\/span> h\u01a1n l\u00e0 nh\u1eefng d\u00f2ng \u00fd th\u1ee9c<\/span><\/span> trong ta cu\u1ed3n cu\u1ed9n<\/span><\/span> ch\u1ea3y ngang nh\u01b0 nh\u1eefng d\u00f2ng ch\u1eef in tr\u00ean t\u01b0\u1eddng ch\u1ea1y ngang tr\u01b0\u1edbc m\u1eb7t<\/span><\/span>. Khi ta l\u00e0m \u0111\u01b0\u1ee3c m\u1ed9t vi\u1ec7c l\u00e0 nh\u1eadn bi\u1ebft<\/span><\/span> h\u01a1i th\u1edf<\/span><\/span> \u0111ang \u0111i v\u00e0o<\/span><\/span> \u0111i ra th\u00ec ta c\u0169ng nh\u1eadn bi\u1ebft<\/span><\/span> bu\u1ed3n vui \u0111ang \u0111\u1ebfn \u0111ang \u0111i. R\u1ed3i ta c\u0169ng nh\u1eadn bi\u1ebft<\/span><\/span> t\u1eebng d\u00f2ng \u00fd th\u1ee9c<\/span><\/span> \u0111ang cu\u1ed3n cu\u1ed9n<\/span><\/span> ch\u1ea3y ngang. Hai t\u1ea7ng th\u00e2m s\u00e2u<\/span><\/span> n\u00e0y \u0111\u01b0\u1ee3c ta nh\u1eadn di\u1ec7n<\/span><\/span>. \u0110i\u1ec1u \u0111\u1ea7u ti\u00ean kh\u1edfi ph\u00e1t trong ta l\u00e0: ta l\u00e0 ng\u01b0\u1eddi \u0111ang nh\u1eadn di\u1ec7n<\/span><\/span> nh\u1eefng ph\u1ea7n bu\u1ed3n vui, h\u1eddn gi\u1eadn<\/span><\/span>, b\u1ea5t an<\/span><\/span>. Nh\u1eefng ch\u00fang sinh<\/span><\/span> \u0111ang cu\u1ed3n cu\u1ed9n<\/span><\/span> sinh ra trong ta s\u1ebd tr\u1edf th\u00e0nh<\/span><\/span> nh\u1eefng \u0111\u1ed1i t\u01b0\u1ee3ng b\u1ecb ta th\u1ea5y m\u00e0 kh\u00f4ng ph\u1ea3i l\u00e0 ta. Ngang \u0111\u00e2y, chuy\u1ec7n g\u00ec ph\u00e1t sinh? Ngang \u0111\u00e2y, nh\u1eefng bu\u1ed3n, nh\u1eefng vui, nh\u1eefng h\u1eddn, nh\u1eefng gi\u1eadn, nh\u1eefng \u00e2u lo c\u1ee7a ta l\u1eadp t\u1ee9c<\/span><\/span> r\u1edbt xu\u1ed1ng. N\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 ta. N\u00f3 \u0111\u01a1n gi\u1ea3n<\/span><\/span> l\u00e0 nh\u1eefng \u0111\u1ed1i t\u01b0\u1ee3ng b\u00ean ngo\u00e0i, \u0111\u1ebfn v\u00e0 \u0111i, sinh v\u00e0 di\u1ec7t. C\u00f2n ta \u0111\u00edch th\u1ef1c l\u00e0 con ng\u01b0\u1eddi<\/span><\/span> \u0111ang quan s\u00e1t<\/span><\/span> n\u00f3. Ta \u0111\u00edch th\u1ef1c l\u00e0 con ng\u01b0\u1eddi<\/span><\/span> \u0111ang nh\u1eadn bi\u1ebft<\/span><\/span> h\u01a1i th\u1edf<\/span><\/span> v\u00e0o ra th\u00ec ta s\u1ebd l\u00e0m \u0111\u01b0\u1ee3c m\u1ed9t vi\u1ec7c r\u1ea5t th\u00e2m s\u00e2u<\/span><\/span> l\u00e0 th\u1ea5y t\u1eebng c\u00e1i bu\u1ed3n vui \u0111\u1ebfn \u0111i m\u00e0 kh\u00f4ng bao gi\u1edd \u0111\u1ed3ng nh\u1ea5t m\u00ecnh v\u00e0o n\u00f3.<\/span><\/p>\n

Th\u1ebf th\u00ec m\u1ed9t ph\u00e1p h\u00e0nh<\/span><\/span> h\u01a1i th\u1edf<\/span><\/span> \u0111o\u1ea1n tr\u1eeb \u0111\u01b0\u1ee3c chi? \u0110\u1ed9 t\u1eadn ch\u00fang sinh!<\/span><\/p>\n

M\u1ed9t khi l\u00e0m \u0111\u01b0\u1ee3c ph\u00e1p h\u00e0nh<\/span><\/span> nh\u1eadn bi\u1ebft<\/span><\/span> h\u01a1i th\u1edf<\/span><\/span> v\u00e0o ra, ta s\u1ebd \u0111i v\u00e0o<\/span><\/span> t\u1ea7ng th\u00e2m s\u00e2u<\/span><\/span> l\u00e0 nh\u00ecn \u0111\u01b0\u1ee3c d\u00f2ng \u00fd th\u1ee9c<\/span><\/span> \u0111ang cu\u1ed3n cu\u1ed9n<\/span><\/span> ng\u01b0\u1ee3c xu\u00f4i. Khi ta nh\u00ecn \u0111\u01b0\u1ee3c n\u00f3 th\u00ec n\u00f3 l\u00e0 \u0111\u1ed1i t\u01b0\u1ee3ng b\u00ean ngo\u00e0i ta. Ti\u1ebfn tr\u00ecnh x\u1ea3y ra l\u00e0 d\u1ea7n d\u1ea7n<\/span><\/span> \u0111\u1ed1i t\u01b0\u1ee3ng kia r\u01a1i xu\u1ed1ng, d\u1ea7n d\u1ea7n<\/span><\/span> n\u00f3 v\u1eafng m\u1eb7t<\/span><\/span>; n\u00f3 t\u1eaft l\u1ecbm; n\u00f3 b\u1ed1c h\u01a1i bay m\u1ea5t kh\u00f4ng c\u00f2n d\u1ea5u v\u1ebft chi. Th\u1ebf th\u00ec, c\u00e1i g\u00ec c\u00f2n l\u1ea1i ? Ch\u1ec9 c\u00f2n l\u1ea1i m\u1ed9t n\u0103ng l\u1ef1c<\/span><\/span> t\u0129nh t\u1ea1i ch\u00f3i s\u00e1ng<\/span><\/span> hi\u1ec7n ti\u1ec1n<\/span><\/span>, nh\u1eadn bi\u1ebft<\/span><\/span> \u0111\u01a1n thu\u1ea7n<\/span><\/span> m\u00e0 kh\u00f4ng c\u00f3 n\u1ed9i dung g\u00ec \u0111\u1ec3 bi\u1ebft c\u1ea3. N\u00f3 ch\u1ec9 \u0111\u01a1n thu\u1ea7n<\/span><\/span> l\u00e0 m\u1ed9t tr\u1ea1ng th\u00e1i<\/span><\/span> bi\u1ebft m\u00e0 kh\u00f4ng c\u00f3 n\u1ed9i dung g\u00ec \u0111\u1ec3 ta gh\u00e9 v\u00e0o. Ngang \u0111\u00e2y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 g\u00ec? Ngang \u0111\u00e2y l\u00e0 ch\u1ee9ng nghi\u1ec7m<\/span><\/span> \u0111\u01b0\u1ee3c tu\u1ec7 gi\u00e1c<\/span><\/span>, th\u00e0nh t\u1ef1u<\/span><\/span> \u0111\u01b0\u1ee3c ch\u00e1nh tr\u00ed<\/span><\/span>. Ngang \u0111\u00e2y l\u00e0 h\u00e0nh gi\u1ea3<\/span><\/span> tan bi\u1ebfn v\u00e0o bi\u1ec3n Ni\u1ebft b\u00e0n<\/span><\/span> t\u0129nh t\u1ecbch.<\/span><\/p>\n

Nh\u01b0 v\u1eeba n\u00eau \u1edf tr\u00ean, ph\u00e1p c\u1ee7a \u0110\u1ee9c Th\u1ebf T\u00f4n<\/span><\/span> ho\u00e0n thi\u1ec7n<\/span><\/span> \u1edf ph\u1ea7n \u0111\u1ea7u, ho\u00e0n thi\u1ec7n<\/span><\/span> \u1edf ph\u1ea7n gi\u1eefa, ho\u00e0n thi\u1ec7n<\/span><\/span> \u1edf ph\u1ea7n cu\u1ed1i. T\u1eeb c\u00e2u d\u1ea1y \u0111\u00f3 \u0111\u1ec3 quy chi\u1ebfu l\u1ea1i ph\u00e1p h\u00e0nh<\/span><\/span> tr\u00ec nh\u1eadn bi\u1ebft<\/span><\/span> h\u01a1i th\u1edf<\/span><\/span> v\u00e0o ra, ta t\u01b0\u1edfng ch\u1eebng nh\u01b0 \u0111\u01a1n gi\u1ea3n<\/span><\/span> \u01b0? Kh\u00f4ng! Ch\u1ec9 c\u1ea7n nh\u1eadn di\u1ec7n<\/span><\/span> h\u01a1i th\u1edf<\/span><\/span> v\u00e0o ra th\u00f4i th\u00ec ta s\u1ebd nh\u1eadn bi\u1ebft<\/span><\/span> \u0111\u01b0\u1ee3c r\u1eb1ng m\u1ed9t ng\u00e0n h\u01a1i th\u1edf<\/span><\/span> ch\u01b0a h\u1ec1 c\u00f3 h\u01a1i th\u1edf<\/span><\/span> n\u00e0o gi\u1ed1ng h\u01a1i th\u1edf<\/span><\/span> n\u00e0o. Ng\u01b0\u1eddi \u1ea5y \u0111\u00e3 b\u1eaft \u0111\u1ea7u \u0111i v\u00e0o<\/span><\/span> \u0111\u1ecbnh. Ng\u01b0\u1eddi \u1ea5y s\u1ebd kh\u00e1m ph\u00e1<\/span><\/span> ra m\u1ed9t \u0111i\u1ec1u l\u00e0 t\u1eeb n\u01a1i h\u01a1i th\u1edf<\/span><\/span>, con \u0111\u01b0\u1eddng<\/span><\/span> B\u1ed3 T\u00e1t \u0111\u1ea1o<\/span><\/span> m\u1edf ra. \u0110\u00f3 l\u00e0 \u0111\u1ed9 t\u1eadn ch\u00fang sinh<\/span><\/span> b\u00ean trong c\u1ee7a ta. N\u00e0y bu\u1ed3n, n\u00e0y vui, n\u00e0y h\u1eddn, n\u00e0y gi\u1eadn, kh\u00f4ng c\u00f3 \u0111i\u1ec1u ki\u1ec7n<\/span><\/span> \u0111\u1ec3 sinh kh\u1edfi<\/span><\/span>. N\u1ebfu c\u00f3 sinh kh\u1edfi<\/span><\/span> th\u00ec n\u00f3 li\u1ec1n b\u1ecb ta \u0111\u01b0a n\u00f3 v\u00e0o bi\u1ec3n Ni\u1ebft B\u00e0n<\/span><\/span> gi\u1ea3i tho\u00e1t<\/span><\/span>. \u0110\u00e2y l\u00e0\u00a0ch\u00fang sinh<\/span><\/span> v\u00f4 bi\u00ean<\/span><\/span> th\u1ec7<\/em>\u00a0nguy\u1ec7n \u0111\u1ed9<\/span><\/span>.<\/em><\/span><\/p>\n

Th\u1ebf th\u00ec c\u00f3 g\u00ec gh\u00ea g\u1edbm l\u1eafm kh\u00f4ng v\u1ec1 chuy\u1ec7n \u201ch\u00e0nh B\u1ed3 t\u00e1t<\/span><\/span> \u0111\u1ea1o\u201d? Ch\u1eb3ng c\u00f3 chi l\u00e0 gh\u00ea g\u1edbm c\u1ea3! N\u00f3 ch\u1ec9 l\u00e0 vi\u1ec7c r\u1ea5t b\u00ecnh th\u01b0\u1eddng<\/span><\/span> nh\u01b0 \u0103n c\u01a1m u\u1ed1ng n\u01b0\u1edbc m\u00e0 th\u00f4i. N\u1ebfu ch\u00fang ta<\/span><\/span> c\u00f3 m\u1ed9t ch\u00fat \u0111am m\u00ea<\/span><\/span> tu t\u1eadp<\/span><\/span> th\u00ec n\u00f3 x\u1ea3y ra r\u1ea5t d\u1ec5. \u0110\u1eddi s\u1ed1ng<\/span><\/span> n\u00e0o c\u0169ng th\u1ebf<\/span><\/span>. \u0110\u1ebfn m\u1ed9t l\u00fac th\u00ec t\u1ea5t c\u1ea3 nh\u1eefng \u0111am m\u00ea<\/span><\/span> tr\u1ea7n th\u1ebf<\/span><\/span> nh\u01b0 l\u1ee3i, nh\u01b0 danh, nh\u01b0 v\u1eadt d\u1ee5c<\/span><\/span> tr\u1ea7n gian t\u1ef1 nhi\u00ean<\/span><\/span> r\u1edbt xu\u1ed1ng. Tu\u1ed5i tr\u1ebb<\/span><\/span> c\u00f3 th\u1ec3 lao xao, c\u00f3 th\u1ec3 ch\u1ea1y ng\u01b0\u1ee3c xu\u00f4i tham \u0111\u1eafm. Ta mu\u1ed1n th\u1ebf n\u00e0y, th\u1ebf n\u1ecd, th\u1ebf kia. Nh\u01b0ng khi t\u00e2m th\u1ee9c<\/span><\/span> ng\u01b0\u1eddi ta ch\u00edn m\u00f9i \u0111\u1ebfn m\u1ed9t m\u1ee9c \u0111\u1ed9 n\u00e0o \u0111\u00f3 th\u00ec t\u1ef1 nhi\u00ean<\/span><\/span> h\u1ecd c\u00f3 ni\u1ec1m kh\u1eafc kho\u1ea3i v\u1ec1 \u0111\u1eddi s\u1ed1ng<\/span><\/span>, c\u1ea3m th\u1ea5y<\/span><\/span> m\u1eb7t tr\u1eddi<\/span><\/span> chi\u1ec1u r\u1ed3i cho n\u00ean h\u1ecd b\u1eaft \u0111\u1ea7u con \u0111\u01b0\u1eddng<\/span><\/span> t\u00e2m linh<\/span><\/span>. Khi ta b\u1eaft \u0111\u1ea7u \u0111i v\u00e0o<\/span><\/span> con \u0111\u01b0\u1eddng<\/span><\/span> t\u00e2m linh<\/span><\/span>, n\u00f3 h\u00e0m ngh\u0129a r\u1eb1ng ta \u0111ang \u0111i con \u0111\u01b0\u1eddng<\/span><\/span> B\u1ed3 T\u00e1t<\/span><\/span>. Ta mu\u1ed1n th\u00e0nh t\u1ef1u<\/span><\/span> s\u1ef1 gi\u00e1c ng\u1ed9<\/span><\/span> n\u01a1i ta, v\u00e0 khi th\u00e0nh t\u1ef1u<\/span><\/span> s\u1ef1 gi\u00e1c ng\u1ed9<\/span><\/span> th\u00ec n\u0103ng l\u01b0\u1ee3ng<\/span><\/span> \u1ea5y s\u1ebd t\u1ef1 \u0111\u1ed9ng t\u00ecm c\u00e1ch<\/span><\/span> l\u00e2y lan \u0111\u1ebfn v\u1edbi ng\u01b0\u1eddi. Do v\u1eady, t\u1ef1 l\u1ee3i<\/span><\/span> l\u00e0 c\u00f3 l\u1ee3i tha<\/span><\/span>. \u0110\u00e2y c\u0169ng ch\u00ednh l\u00e0 b\u01b0\u1edbc \u0111\u1ea7u<\/span><\/span> ti\u00ean c\u1ee7a\u00a0ch\u00fang sinh<\/span><\/span> v\u00f4 bi\u00ean<\/span><\/span> th\u1ec7<\/em>\u00a0nguy\u1ec7n \u0111\u1ed9<\/span><\/span>.<\/em><\/span><\/p>\n

\u0110i\u1ec1u th\u1ee9 hai \u2013\u00a0Phi\u1ec1n n\u00e3o<\/span><\/span> v\u00f4 t\u1eadn<\/span><\/span> th\u1ec7 nguy\u1ec7n<\/span><\/span> \u0111o\u1ea1n<\/em>. M\u1ecdi th\u1ee9 phi\u1ec1n n\u00e3o<\/span><\/span> \u0111\u1ec1u \u0111\u01b0\u1ee3c \u0111\u1eb7t tr\u00ean n\u1ec1n t\u1ea3ng g\u00ec c\u1ee7a con ng\u01b0\u1eddi<\/span><\/span> v\u1eady? Tr\u00ean b\u1ea3n ng\u00e3<\/span><\/span> c\u1ee7a ta, nh\u00e2n c\u00e1ch c\u1ee7a ta, ni\u1ec1m t\u1ef1 h\u00e0o c\u1ee7a ta, s\u1ef1 ki\u00eau ng\u1ea1o<\/span><\/span> c\u1ee7a ta, v.v\u2026 Nh\u01b0ng n\u1ebfu th\u1ea5u \u0111\u1ea1t \u0111\u01b0\u1ee3c<\/span><\/span> ph\u00e1p h\u00e0nh<\/span><\/span> tr\u00ec, an tr\u00fa<\/span><\/span> ngay trong m\u1ed9t ph\u00e1p h\u00e0nh<\/span><\/span> ni\u1ec7m h\u01a1i th\u1edf<\/span><\/span>, t\u1ee9c l\u00e0 ta lu\u00f4n l\u00e0m ng\u01b0\u1eddi \u0111ang quan s\u00e1t<\/span><\/span> h\u01a1i th\u1edf<\/span><\/span> v\u00e0o ra, lu\u00f4n l\u00e0m nh\u00e2n ch\u1ee9ng \u0111\u1ec3 th\u1ea5y bu\u1ed3n vui \u0111ang \u0111\u1ebfn \u0111i, lu\u00f4n l\u00e0m nh\u00e2n ch\u1ee9ng nh\u00ecn t\u1eebng d\u00f2ng \u00fd th\u1ee9c<\/span><\/span> \u0111ang ng\u01b0\u1ee3c xu\u00f4i th\u00ec phi\u1ec1n n\u00e3o<\/span><\/span> kh\u00f4ng c\u00f3 \u0111i\u1ec1u ki\u1ec7n<\/span><\/span> d\u00ednh v\u1edbi ta. C\u0169ng kh\u00f4ng c\u00f2n \u0111i\u1ec1u ki\u1ec7n<\/span><\/span> sinh kh\u1edfi<\/span><\/span>. T\u1ea1i sao? M\u1ecdi th\u1ee9 phi\u1ec1n n\u00e3o<\/span><\/span> \u0111\u1ec1u \u0111\u01b0\u1ee3c d\u1ec7t b\u1eb1ng \u00fd th\u1ee9c<\/span><\/span> c\u1ee7a ta, \u01b0u t\u01b0<\/span><\/span> phi\u1ec1n mu\u1ed9n<\/span><\/span> c\u1ee7a ta, lo l\u1eafng<\/span><\/span> b\u1ea5t an<\/span><\/span> c\u1ee7a ta.<\/span><\/p>\n

\u0110i\u1ec1u k\u1ef3 l\u1ea1 l\u00e0 t\u00e2m th\u1ee9c<\/span><\/span> c\u1ee7a ch\u00fang ta<\/span><\/span> c\u00f3 c\u00f4ng n\u0103ng<\/span><\/span> nu\u00f4i d\u01b0\u1ee1ng<\/span><\/span> b\u1ea3n ng\u00e3<\/span><\/span>. M\u00e0 b\u1ea3n ng\u00e3<\/span><\/span> th\u00ec v\u00f4 c\u00f9ng<\/span><\/span> l\u00e1u c\u00e1<\/span><\/span>. L\u00e1u c\u00e1<\/span><\/span> l\u00e0 sao? N\u00f3 t\u00ecm m\u1ecdi c\u00e1ch \u0111\u1ec3 x\u00e1c l\u1eadp s\u1ef1 t\u1ed3n t\u1ea1i<\/span><\/span> c\u1ee7a ch\u00ednh n\u00f3. C\u00e1ch \u0111\u1ea7u ti\u00ean l\u00e0 n\u00f3 mu\u1ed1n m\u1ecdi ng\u01b0\u1eddi<\/span><\/span> ph\u1ea3i quan t\u00e2m<\/span><\/span> \u0111\u1ebfn n\u00f3, ch\u00fa \u00fd \u0111\u1ebfn n\u00f3, th\u01b0\u01a1ng y\u00eau<\/span><\/span> n\u00f3. \u0110i\u1ec1u n\u00e0y d\u01b0\u1eddng nh\u01b0 r\u1ea5t \u0111\u00fang. Ta l\u00e0 m\u1ed9t con ng\u01b0\u1eddi<\/span><\/span>. \u1ede b\u00ecnh di\u1ec7n x\u00e3 h\u1ed9i<\/span><\/span> th\u00ec con ng\u01b0\u1eddi<\/span><\/span> l\u00e0 m\u1ed9t \u0111\u1ed9ng v\u1eadt<\/span><\/span> li\u00ean h\u1ec7<\/span><\/span> v\u1edbi nhi\u1ec1u ng\u01b0\u1eddi ch\u1ee9 kh\u00f4ng th\u1ec3 s\u1ed1ng \u0111\u01a1n \u0111\u1ed9c<\/span><\/span>. Khi anh \u0111\u1eb7t m\u00ecnh trong l\u00f2ng x\u00e3 h\u1ed9i<\/span><\/span> lo\u00e0i ng\u01b0\u1eddi<\/span><\/span> th\u00ec anh mu\u1ed1n ng\u01b0\u1eddi ta \u0111\u1ec3 \u00fd<\/span><\/span> t\u1edbi v\u00e0 quan t\u00e2m<\/span><\/span> t\u1edbi anh, th\u01b0\u01a1ng y\u00eau<\/span><\/span> anh. \u0110i\u1ec1u n\u00e0y r\u1ea5t h\u1eb3n nhi\u00ean. R\u1eddi v\u00f2ng tay y\u00eau th\u01b0\u01a1ng<\/span><\/span> c\u1ee7a b\u1ed1 m\u1eb9 th\u00ec ta c\u0169ng t\u00ecm m\u1ed9t ng\u01b0\u1eddi kh\u00e1c \u0111\u1ec3 l\u00e0m ch\u1ed7 t\u1ef1a \u0111\u1eddi ta. D\u01b0\u1eddng nh\u01b0 \u0111\u00e2y l\u00e0 nguy\u00ean l\u00fd v\u0129nh h\u1eb1ng. T\u00ecm m\u1ed9t ng\u01b0\u1eddi \u0111\u1ec3 c\u00f3 ch\u1ed7 t\u1ef1a, \u0111\u1ec3 t\u1ef1 h\u00e0o l\u00e0 t\u1ed1i thi\u1ec3u<\/span><\/span> c\u0169ng c\u00f3 m\u1ed9t ng\u01b0\u1eddi th\u01b0\u01a1ng t\u00f4i.<\/span><\/p>\n

M\u1eb7t tr\u00e1i<\/span><\/span> c\u1ee7a n\u00f3 l\u00e0 chi? Ta c\u00f3 m\u1ed9t ng\u01b0\u1eddi \u0111\u1ec3 l\u00e0m l\u1ef1c \u0111\u1ed1i kh\u00e1ng<\/span><\/span> l\u1ea1i t\u1ea1i v\u00ec<\/span><\/span> theo nguy\u00ean t\u1eafc b\u1ea3n ng\u00e3<\/span><\/span> \u0111\u01b0\u1ee3c x\u00e1c l\u1eadp, m\u1ed9t l\u00e0 quy v\u00e0o n\u00f3, hai l\u00e0 n\u1ebfu k\u1ebb n\u00e0o v\u1ee5ng v\u1ec1<\/span><\/span> tr\u00e1i \u00fd, ch\u1ed1ng ch\u1ebf n\u00f3 th\u00ec n\u00f3 coi \u0111\u00f3 l\u00e0 l\u1ef1c \u0111\u1ed1i kh\u00e1ng<\/span><\/span> \u0111\u1ec3 c\u1ee7ng c\u1ed1<\/span><\/span> s\u1ef1 t\u1ed3n t\u1ea1i<\/span><\/span> c\u1ee7a n\u00f3. M\u1ed9t l\u00e0 n\u00f3 c\u1ea7n th\u01b0\u01a1ng, hai l\u00e0 n\u00f3 c\u1ea7n gh\u00e9t. Hai \u0111i\u1ec1u n\u00e0y lu\u00f4n l\u00e0 con thuy\u1ec1n ch\u00f2ng ch\u00e0nh. Ch\u01b0a bao gi\u1edd<\/span><\/span> c\u00f3 m\u1ed9t \u0111\u1eddi<\/span><\/span> s\u1ed1ng gia \u0111\u00ecnh<\/span><\/span> n\u00e0o m\u00e0 kh\u00f4ng ch\u00f2ng ch\u00e0nh. H\u1ea1nh ph\u00fac<\/span><\/span> l\u00e0 m\u1ed9t c\u00e1i g\u00ec lu\u00f4n l\u1eafc l\u01b0 b\u1ea5t \u1ed5n. T\u00ecnh b\u1ea1n<\/span><\/span> lu\u00f4n xung \u0111\u1ed9t<\/span><\/span>. T\u00ecnh c\u1ea3m gi\u1eefa cha m\u1eb9<\/span><\/span> con c\u00e1i c\u0169ng lu\u00f4n \u0111\u00f2i h\u1ecfi s\u1ef1 xao \u0111\u1ed9ng<\/span><\/span>, b\u1ea5t an<\/span><\/span>, gi\u1eb1ng co<\/span><\/span> nh\u01b0 th\u1ebf n\u00e0y. D\u01b0\u1eddng nh\u01b0 n\u00f3 r\u1ea5t c\u1ea7n tr\u00f2 ch\u01a1i k\u00e9o d\u00e2y. Ph\u1ea3i \u0111ung \u0111\u01b0a qua v\u1ec1. \u0110\u00e2y l\u00e0 c\u00e1ch \u0111\u1ec3 b\u1ea3n ng\u00e3<\/span><\/span> t\u1ef1 x\u00e1c l\u1eadp.<\/span><\/p>\n

Khi \u0111i s\u00e2u v\u00e0o c\u00f4ng phu<\/span><\/span> th\u1ef1c t\u1eadp<\/span><\/span>, ta s\u1ebd nh\u00ecn ra \u0111\u01b0\u1ee3c l\u00e0 m\u1ecdi th\u1ee9 phi\u1ec1n n\u00e3o<\/span><\/span> \u0111\u1ec1u ph\u00e1t sinh t\u1eeb t\u00e2m<\/span><\/span> th\u1ee9c b\u1ea3n ng\u00e3<\/span><\/span> c\u1ee7a ta mu\u1ed1n x\u00e1c l\u1eadp ch\u00ednh n\u00f3. B\u1ea3n ng\u00e3<\/span><\/span> n\u00e0y \u0111\u00f2i h\u1ecfi m\u00ecnh ph\u1ea3i nu\u00f4i t\u1eebng ng\u00e0y \u0111\u1ec3 t\u1ed3n t\u1ea1i<\/span><\/span>. Th\u1ebf t\u00f4n<\/span><\/span> \u0111\u00e3 t\u1eebng d\u1ea1y nh\u1eefng b\u00e0i ph\u00e1p v\u1ec1 b\u1ed1n lo\u1ea1i th\u1ee9c \u0103n<\/span><\/span>. C\u1ea3m x\u00fac<\/span><\/span> c\u1ee7a ta c\u1ea7n \u0111\u01b0\u1ee3c nu\u00f4i t\u1eebng ng\u00e0y \u0111\u1ec3 s\u1ed1ng c\u00f2n. C\u00e1i nh\u00ecn c\u1ee7a ta c\u0169ng c\u1ea7n \u0111\u01b0\u1ee3c nu\u00f4i t\u1eebng ng\u00e0y \u0111\u1ec3 c\u00f3 th\u1ec3 nh\u1eadn di\u1ec7n<\/span><\/span> s\u1eafc m\u00e0u. Lo \u00e2u<\/span><\/span> phi\u1ec1n mu\u1ed9n<\/span><\/span> c\u1ee7a ta c\u0169ng ph\u1ea3i \u0111\u01b0\u1ee3c b\u01a1m h\u01a1i t\u1eebng ng\u00e0y \u0111\u1ec3 duy tr\u00ec<\/span><\/span>. Suy ngh\u0129<\/span><\/span> c\u0169ng c\u1ea7n \u0111\u01b0\u1ee3c cho \u0103n t\u1eebng ng\u00e0y \u0111\u1ec3 n\u00f3 k\u00e9o th\u00e0nh t\u1eebng tr\u00e0ng d\u00e0i huy\u00ean thuy\u00ean kh\u00f4ng d\u1ee9t.<\/span><\/p>\n

\u0110i\u1ec1u th\u1ee9 nh\u1ea5t, t\u00ednh n\u0103ng c\u1ee7a b\u1ea3n ng\u00e3<\/span><\/span> lu\u00f4n c\u1ea7n m\u1ecdi xung \u0111\u1ed9t<\/span><\/span> v\u00e0 ch\u1ea5t li\u1ec7u phi\u1ec1n n\u00e3o<\/span><\/span> \u0111\u1ec3 nu\u00f4i d\u01b0\u1ee1ng<\/span><\/span> n\u00f3. \u0110i\u1ec1u th\u1ee9 hai, b\u1ea3n ch\u1ea5t<\/span><\/span> c\u1ee7a n\u00f3 v\u1ed1n kh\u00f4ng th\u1ef1c c\u00f3 do v\u00ec n\u00f3 r\u1ea5t c\u1ea7n b\u1ed3i d\u01b0\u1ee1ng<\/span><\/span> \u0111\u1ec3 \u0111\u01b0\u1ee3c s\u1ed1ng c\u00f2n. N\u1ebfu kh\u00f4ng<\/span><\/span> b\u1ed3i d\u01b0\u1ee1ng<\/span><\/span> th\u00ec n\u00f3 ch\u1ebft. Nguy\u00ean t\u1eafc c\u1ee7a n\u00f3 l\u00e0 nh\u01b0 v\u1eady. Kh\u00f4ng c\u00f3 xung l\u1ef1c th\u00ec n\u00f3 t\u1ea1o xung l\u1ef1c. Kh\u00f4ng c\u00f3 ng\u01b0\u1eddi th\u01b0\u01a1ng th\u00ec n\u00f3 c\u0169ng t\u1ea1o c\u00e1ch cho c\u00f3 ng\u01b0\u1eddi th\u01b0\u01a1ng ho\u1eb7c gh\u00e9t. V\u00ec v\u1eady<\/span><\/span>, n\u1ebfu m\u00ecnh th\u1ef1c t\u1eadp<\/span><\/span> b\u1eb1ng c\u00e1ch c\u1eaft ngu\u1ed3n nu\u00f4i d\u01b0\u1ee1ng<\/span><\/span> bu\u1ed3n gi\u1eadn t\u1eebng b\u01b0\u1edbc t\u1eebng b\u01b0\u1edbc m\u1ed9t<\/span><\/span> th\u00ec c\u0169ng ch\u1ec9 l\u00e0 ch\u1eb7t tr\u00ean ng\u1ecdn m\u00e0 th\u00f4i. V\u00e0 \u0111\u00f3 c\u0169ng ch\u1ec9 l\u00e0 m\u1ed9t ph\u00e1p tu v\u00f4 c\u00f9ng<\/span><\/span> ti\u1ec7m ti\u1ebfn<\/span><\/span> ch\u1ee9 kh\u00f4ng ph\u1ea3i l\u00e0 con \u0111\u01b0\u1eddng<\/span><\/span> tr\u00ed tu\u1ec7<\/span><\/span> ch\u00fang ta<\/span><\/span> tu t\u1eadp<\/span><\/span>.<\/span><\/p>\n

Con \u0111\u01b0\u1eddng<\/span><\/span> tr\u00ed tu\u1ec7<\/span><\/span> l\u00e0 chi? Khi c\u00e1c v\u1ecb nh\u00ecn \u0111\u01b0\u1ee3c b\u1ea3n ng\u00e3<\/span><\/span> th\u00ec b\u1ea3n ng\u00e3<\/span><\/span> l\u00e0 \u0111\u1ed1i t\u01b0\u1ee3ng b\u1ecb nh\u00ecn, l\u00e0 c\u00e1i b\u00ean ngo\u00e0i m\u00e0 kh\u00f4ng ph\u1ea3i l\u00e0 ta. Ta ch\u00ednh l\u00e0 n\u0103ng l\u1ef1c<\/span><\/span> \u0111ang th\u1ea5y b\u1ea3n ng\u00e3<\/span><\/span> \u0111ang v\u1eadn h\u00e0nh<\/span><\/span>. N\u1ebfu \u0111i v\u00e0o<\/span><\/span> chi ti\u1ebft<\/span><\/span> th\u00ec n\u0103ng l\u1ef1c<\/span><\/span> th\u1ea5y l\u00e0 c\u00e1i chi? C\u00e1i con ng\u01b0\u1eddi<\/span><\/span> \u0111ang quan s\u00e1t<\/span><\/span> nh\u1eefng d\u00f2ng \u00fd th\u1ee9c<\/span><\/span>, nh\u1eefng toan t\u00ednh th\u00ec th\u1ea7m<\/span><\/span> \u0111\u00e2y, nh\u1eefng lo \u00e2u<\/span><\/span> phi\u1ec1n mu\u1ed9n<\/span><\/span> \u0111\u00e2y. Nh\u1eefng c\u00e1i r\u1ea7m r\u00ec<\/span><\/span> \u0111\u1ed9c tho\u1ea1i ph\u00ea ph\u00e1n tr\u00e1ch c\u1ee9 ng\u01b0\u1eddi, v.v.. \u0111\u1ec1u l\u00e0 nh\u1eefng th\u1ee9c \u0103n<\/span><\/span> nu\u00f4i d\u01b0\u1ee1ng<\/span><\/span> b\u1ea3n ng\u00e3<\/span><\/span>. N\u1ebfu ta c\u00f3 th\u1ec3 t\u00e1ch m\u00ecnh ri\u00eang ra \u0111\u01b0\u1ee3c, ta l\u00e0 ng\u01b0\u1eddi quan s\u00e1t<\/span><\/span> n\u00f3 th\u00ec \u0111i\u1ec1u r\u1ea5t t\u1ef1 nhi\u00ean<\/span><\/span> l\u00e0 bu\u1ed3n gi\u1eadn s\u1ebd t\u1ef1 r\u01a1i, b\u1ea3n ng\u00e3<\/span><\/span> s\u1ebd t\u1ef1 r\u1eddi ta ra<\/span><\/span> \u0111i. Ngang \u0111\u00e2y, ta \u0111\u00e3 l\u00e0m \u0111\u01b0\u1ee3c m\u1ed9t \u0111i\u1ec1u l\u00e0 v\u00f4 t\u1eadn<\/span><\/span> phi\u1ec1n n\u00e3o<\/span><\/span> ch\u1eb7t ngay g\u1ed1c! Kh\u00f4ng ph\u1ea3i l\u00e0 c\u01b0a c\u00e0nh c\u01b0a nh\u00e1nh, kh\u00f4ng ph\u1ea3i l\u00e0 b\u1ebb l\u00e1 b\u1ebb ng\u1ecdn m\u00e0 l\u00e0 \u0111\u00e0o h\u1eb3n t\u1eadn g\u1ed1c, \u0111o\u1ea1n \u0111\u1ee9t ngay t\u1ee9c kh\u1eafc trong m\u1ed9t tr\u00f3c tay.<\/span><\/p>\n

T\u1eeb \u0111i\u1ec1u n\u00e0y quy chi\u1ebfu l\u1ea1i m\u1ed9t c\u00e2u trong Kinh B\u00e1t Nh\u00e3<\/span><\/span> m\u00e0 ch\u00fang ta<\/span><\/span> v\u1eeba nghe t\u1ee5ng. \u201cKhi B\u1ed3 T\u00e1t<\/span><\/span> Qu\u00e1n T\u1ef1 T\u1ea1i<\/span><\/span> soi th\u1ea5y n\u0103m u\u1ea9n<\/span><\/span> l\u00e0 kh\u00f4ng, ng\u00e0i li\u1ec1n \u0111o\u1ea1n t\u1ea5t c\u1ea3 kh\u1ed5 \u00e1ch<\/span><\/span>.\u201d Ch\u1ec9 c\u1ea7n soi n\u0103m u\u1ea9n<\/span><\/span> th\u00ec n\u0103m u\u1ea9n<\/span><\/span> li\u1ec1n l\u00e0 kh\u00f4ng ch\u1ee9 kh\u00f4ng c\u1ea7n l\u00e0m g\u00ec th\u00eam c\u1ea3. \u0110\u00e2y l\u00e0 ph\u00e1p h\u00e0nh<\/span><\/span> tr\u1ef1c ti\u1ebfp b\u1eb1ng con \u0111\u01b0\u1eddng<\/span><\/span> tu\u1ec7 gi\u00e1c<\/span><\/span> c\u1ee7a thi\u1ec1n t\u1eadp<\/span><\/span>, h\u00e0m ngh\u0129a r\u1eb1ng: khi h\u00e0nh gi\u1ea3<\/span><\/span> d\u00f9ng con m\u1eaft t\u00e2m<\/span><\/span> th\u1ea5y n\u0103m u\u1ea9n<\/span><\/span> th\u00ec n\u0103m u\u1ea9n<\/span><\/span> li\u1ec1n tr\u1edf th\u00e0nh<\/span><\/span> \u0111\u1ed1i t\u01b0\u1ee3ng b\u1ecb th\u1ea5y \u1edf b\u00ean ngo\u00e0i h\u1ecd. V\u00ed d\u1ee5, t\u00f4i nh\u00ecn \u0111\u1ea1i ch\u00fang<\/span><\/span> n\u01a1i \u0111\u00e2y m\u1ed9t ng\u00e0n ng\u01b0\u1eddi hay l\u00e0 n\u0103m tr\u0103m ng\u01b0\u1eddi hay l\u00e0 ba tr\u0103m ng\u01b0\u1eddi hay l\u00e0 v\u00e0i ba ng\u01b0\u1eddi, khi t\u00f4i nh\u00ecn c\u00e1c v\u1ecb th\u00ec c\u00e1c v\u1ecb th\u00e0nh \u0111\u1ed1i t\u01b0\u1ee3ng tr\u01b0\u1edbc m\u1eaft<\/span><\/span> t\u00f4i, c\u00f2n t\u00f4i l\u00e0 m\u1ed9t ng\u01b0\u1eddi duy nh\u1ea5t<\/span><\/span> \u0111ang nh\u1eadn bi\u1ebft<\/span><\/span> s\u1ef1 c\u00f3 m\u1eb7t c\u1ee7a c\u00e1c v\u1ecb. N\u1ebfu xoay c\u00e1i nh\u1eadn bi\u1ebft<\/span><\/span> \u1ea5y nh\u00ecn ng\u01b0\u1ee3c l\u1ea1i, n\u0103m nh\u00f3m s\u1eafc th\u1ecd t\u01b0\u1edfng h\u00e0nh th\u1ee9c<\/span><\/span>, khi t\u00f4i th\u1ea5y n\u00f3 th\u00ec n\u00f3 l\u00e0 chi? L\u00e0 \u0111\u1ed1i t\u01b0\u1ee3ng b\u00ean ngo\u00e0i t\u00f4i m\u00e0 t\u00f4i l\u00e0 ng\u01b0\u1eddi \u0111ang quan s\u00e1t<\/span><\/span> n\u00f3. V\u00e0 cho d\u00f9 ng\u01b0\u1eddi ta gi\u1ea3i th\u00edch<\/span><\/span> s\u1eafc c\u00f3 m\u1ed9t ng\u00e0n m\u1ea3nh nh\u1ecf k\u1ebft t\u1ee5, th\u1ecd g\u1ed3m c\u00f3<\/span><\/span> vui bu\u1ed3n<\/span><\/span>, h\u1eddn gi\u1eadn<\/span><\/span>, b\u1ea5t an<\/span><\/span>, \u01b0u t\u01b0<\/span><\/span>, s\u1ea7u mu\u1ed9n<\/span><\/span>, m\u1ed9t ng\u00e0n t\u1ea7ng sai bi\u1ec7t<\/span><\/span>, t\u01b0\u1edfng g\u1ed3m c\u00f3<\/span><\/span> m\u1ed9t ng\u00e0n t\u00ean kh\u00e1c nhau, d\u00f9 cho ng\u01b0\u1eddi ta c\u00f3 ch\u1ebb m\u1ecfng n\u0103m u\u1ea9n<\/span><\/span> th\u00e0nh t\u1eebng l\u00e1t nh\u1ecf, th\u00e0nh h\u00e0ng tri\u1ec7u mi\u1ebfng nh\u01b0ng n\u00f3 v\u1eabn l\u00e0 \u0111\u1ed1i t\u01b0\u1ee3ng b\u1ecb nh\u00ecn m\u00e0 n\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 ta.<\/span><\/p>\n

Th\u1ebf th\u00ec ta l\u00e0 chi? Ta ch\u00ednh l\u00e0\u00a0b\u1ea3n ch\u1ea5t<\/span><\/span> t\u00e2m v\u00f4 ni\u1ec7m<\/span><\/span> chi\u1ebfu s\u00e1ng \u0111ang nh\u00ecn th\u1ea5y n\u0103m u\u1ea9n<\/span><\/span>,\u00a0<\/em>l\u00e0\u00a0con ng\u01b0\u1eddi<\/span><\/span> \u0111ang quan s\u00e1t<\/span><\/span><\/em>. Ta d\u00f9ng t\u1eeb\u00a0\u201ccon ng\u01b0\u1eddi \u0111ang quan s\u00e1t\u201d<\/em>\u00a0ch\u1ec9 \u0111\u1ec3 d\u1ec5 h\u00ecnh dung<\/span><\/span> nh\u01b0ng \u0111\u00edch th\u1ef1c v\u1ed1n kh\u00f4ng c\u00f3 con ng\u01b0\u1eddi<\/span><\/span> chi c\u1ea3. Ch\u1ec9 \u0111\u01a1n thu\u1ea7n<\/span><\/span> l\u00e0 c\u00e1i chi? Ch\u1ec9 l\u00e0\u00a0c\u00e1i nh\u1eadn bi\u1ebft<\/span><\/span><\/em><, ch\u1ec9 l\u00e0\u00a0c\u00e1i th\u1ea5y<\/em>. Ta nh\u1eadn bi\u1ebft<\/span><\/span> h\u01a1i th\u1edf<\/span><\/span> \u0111ang \u0111i v\u00e0o<\/span><\/span>, h\u01a1i th\u1edf<\/span><\/span> \u0111ang \u0111i ra nh\u01b0 th\u1ebf n\u00e0o th\u00ec ta nh\u1eadn bi\u1ebft<\/span><\/span> n\u0103m u\u1ea9n<\/span><\/span> nh\u01b0 th\u1ebf \u1ea5y. H\u01a1i th\u1edf<\/span><\/span> l\u00e0 \u0111\u1ed1i t\u01b0\u1ee3ng \u0111\u1ec3 cho ta nh\u1eadn bi\u1ebft<\/span><\/span> n\u00f3 v\u00e0o ra, nh\u01b0ng ta kh\u00f4ng ph\u1ea3i l\u00e0 h\u01a1i th\u1edf<\/span><\/span> \u0111ang v\u00e0o ra. Ta ch\u00ednh l\u00e0 n\u0103ng l\u1ef1c<\/span><\/span> ch\u00e1nh ni\u1ec7m<\/span><\/span> \u0111ang th\u1ea5y h\u01a1i th\u1edf<\/span><\/span> \u0111ang v\u00e0o ra. \u0110i v\u00e0o<\/span><\/span> t\u1ea7ng s\u00e2u, ta kh\u00f4ng h\u1ec1 l\u00e0 c\u1ea3m th\u1ecd<\/span><\/span> vui bu\u1ed3n<\/span><\/span> m\u00e0 ta l\u00e0 n\u0103ng l\u1ef1c<\/span><\/span> ch\u00e1nh ni\u1ec7m<\/span><\/span> \u0111ang th\u1ea5y t\u1eebng c\u00e1i bu\u1ed3n vui \u0111ang \u0111\u1ebfn \u0111ang \u0111i trong ta. \u0110i v\u00e0o<\/span><\/span> m\u1ed9t t\u1ea7ng s\u00e2u n\u1eefa, ta kh\u00f4ng ph\u1ea3i l\u00e0 nh\u1eefng d\u00f2ng suy ngh\u0129<\/span><\/span> m\u00e0 ta l\u00e0 n\u0103ng l\u1ef1c<\/span><\/span> ch\u00e1nh ni\u1ec7m<\/span><\/span> \u0111ang th\u1ea5y nh\u1eefng d\u00f2ng suy ngh\u0129<\/span><\/span> \u0111ang v\u1eadn h\u00e0nh<\/span><\/span>.<\/span><\/p>\n

\u1ee8ng d\u1ee5ng<\/span><\/span> \u0111\u01b0\u1ee3c ph\u00e1p qu\u00e1n chi\u1ebfu<\/span><\/span> n\u00e0y v\u00e0o n\u0103m u\u1ea9n<\/span><\/span> th\u00ec ta \u0111\u00edch th\u1ef1c l\u00e0 tu\u1ec7 gi\u00e1c<\/span><\/span>, \u0111\u00edch th\u1ef1c l\u00e0\u00a0tu\u1ec7 tri<\/span><\/span><\/em>, \u0111\u00edch th\u1ef1c l\u00e0\u00a0n\u0103ng l\u1ef1c<\/span><\/span> \u0111ang quan s\u00e1t<\/span><\/span><\/em>. N\u0103m u\u1ea9n<\/span><\/span> tr\u1edf th\u00e0nh<\/span><\/span> c\u00e1i b\u00ean ngo\u00e0i ta, l\u00e0 \u0111\u1ed1i t\u01b0\u1ee3ng b\u1ecb quan s\u00e1t<\/span><\/span>. R\u1ed3i n\u00f3 c\u00f2n hay m\u1ea5t v\u1eady? N\u00f3 v\u1eabn \u0111i t\u1edbi, v\u1eabn \u0111i lui<\/span><\/span>, v\u1eabn \u0103n, v\u1eabn u\u1ed1ng, v\u1eabn b\u00ecnh th\u01b0\u1eddng<\/span><\/span> nh\u01b0ng t\u00e2m ta kh\u00f4ng d\u00ednh chi n\u0103m u\u1ea9n<\/span><\/span> c\u1ea3. Ta lu\u00f4n l\u00e0m ng\u01b0\u1eddi quan s\u00e1t<\/span><\/span> n\u0103m u\u1ea9n<\/span><\/span> \u0111ang v\u1eadn h\u00e0nh<\/span><\/span> tr\u00ean m\u1eb7t \u0111\u1ea1i \u0111\u1ecba<\/span><\/span> n\u00e0y. Th\u1eadm ch\u00ed, n\u00f3 bu\u1ed3n, n\u00f3 vui, n\u00f3 h\u1eddn, n\u00f3 gi\u1eadn, nh\u1eefng th\u1ee9 \u1ea5y c\u00f3 th\u1ec3 sinh kh\u1edfi<\/span><\/span> trong ta nh\u01b0ng ta lu\u00f4n l\u00e0 ng\u01b0\u1eddi \u0111ang quan s\u00e1t<\/span><\/span>, \u0111ang th\u1ea5y n\u00f3. Th\u1ebf th\u00ec kh\u00f4ng d\u00ednh g\u00ec nhau! \u0110i\u1ec1u n\u1ea7y kh\u00f4ng c\u00f3 h\u00e0m ngh\u0129a r\u1eb1ng khi tu t\u1eadp<\/span><\/span> \u0111\u1ebfn giai \u0111o\u1ea1n n\u00e0y r\u1ed3i ta tr\u1edf th\u00e0nh<\/span><\/span> t\u00e0ng h\u00ecnh, bi\u1ebfn m\u1ea5t v\u00e0 v\u00f4 c\u1ea3m. Kh\u00f4ng! V\u1eabn l\u00e0 con ng\u01b0\u1eddi<\/span><\/span> b\u00ecnh th\u01b0\u1eddng<\/span><\/span> nh\u01b0ng nh\u1eefng bu\u1ed3n vui h\u1eddn gi\u1eadn<\/span><\/span> kh\u00f4ng l\u00e0m cho xao \u0111\u1ed9ng<\/span><\/span>, b\u1ea5t an<\/span><\/span>. T\u00f3m l\u1ea1i<\/span><\/span>, kh\u00f4ng \u0111\u1ed3ng nh\u1ea5t m\u00ecnh v\u1edbi n\u0103m u\u1ea9n<\/span><\/span> th\u00ec n\u0103m u\u1ea9n<\/span><\/span> l\u00e0 r\u1ed7ng kh\u00f4ng trong hi\u1ec7n ti\u1ec1n<\/span><\/span> d\u00f9 n\u00f3 \u0111ang hi\u1ec7n di\u1ec7n<\/span><\/span> s\u1edd s\u1edd<\/span><\/span> \u0111\u1ea5y.<\/span><\/p>\n

\u0110\u00e2y l\u00e0 ph\u1ea7n th\u1ee9 hai. Khi ta n\u1eafm \u0111\u01b0\u1ee3c ph\u00e1p h\u00e0nh<\/span><\/span> tr\u00ec th\u00ec g\u1ed1c r\u1ec5 phi\u1ec1n n\u00e3o<\/span><\/span> s\u1ebd b\u1ecb \u0111o\u1ea1n t\u1eadn. B\u1eb1ng kh\u00f4ng, ta ch\u1ec9 l\u00e0m m\u1ed9t vi\u1ec7c v\u1ee5ng v\u1ec1<\/span><\/span> l\u00e0 ta d\u1eb9p c\u00e1i bu\u1ed3n n\u00e0y th\u00ec c\u00f3 c\u00e1i bu\u1ed3n kh\u00e1c n\u1ed5i l\u00ean. \u0110o\u1ea1n tr\u1eeb c\u00e1i lo \u00e2u<\/span><\/span> kia th\u00ec c\u00f3 c\u00e1i lo \u00e2u<\/span><\/span> n\u1ecd tr\u00e0n v\u1ec1. Lo\u1ea1i b\u1ecf<\/span><\/span> v\u1ecdng th\u1ee9c<\/span><\/span> l\u0103ng x\u0103ng<\/span><\/span> n\u00e0y th\u00ec v\u1ecdng th\u1ee9c<\/span><\/span> l\u0103ng x\u0103ng<\/span><\/span> kh\u00e1c l\u1ea1i cu\u1ed3n cu\u1ed9n<\/span><\/span> k\u00e9o \u0111\u1ebfn. Trong khi \u0111\u00f3, n\u1ebfu th\u1ea5y \u0111\u01b0\u1ee3c ph\u00e1p, \u0111i v\u00e0o<\/span><\/span> con \u0111\u01b0\u1eddng<\/span><\/span> h\u00e0nh tr\u00ec<\/span><\/span> th\u1eadt s\u1ef1 th\u00ec bu\u1ed3n vui, v\u1ecdng th\u1ee9c<\/span><\/span> l\u0103ng x\u0103ng<\/span><\/span>, chuy\u1ec7n \u0111\u1ebfn \u0111i sinh di\u1ec7t<\/span><\/span> kh\u00f4ng d\u00ednh chi ta c\u1ea3! Ta nh\u01b0 ng\u01b0\u1eddi ng\u1ed3i tr\u00ean \u0111\u1ec9nh n\u00fai nh\u00ecn d\u00f2ng ng\u01b0\u1eddi \u0111ang ng\u01b0\u1ee3c xu\u00f4i, nh\u00ecn d\u00f2ng \u0111\u01b0\u1eddng xe c\u1ed9 \u0111ang qua l\u1ea1i ch\u1ee9 ta kh\u00f4ng h\u1ec1 leo l\u00ean nh\u1eefng chi\u1ebfc xe kia \u0111\u1ec3 n\u00f3 d\u1eabn m\u00ecnh \u0111i \u0111\u1ebfn ng\u00fat ng\u00e0n xa. Kh\u00f4ng h\u1ec1!<\/span><\/p>\n

Do v\u1eady, th\u1ea5u \u0111\u01b0\u1ee3c ph\u00e1p h\u00e0nh<\/span><\/span> tr\u00ec t\u1eeb con \u0111\u01b0\u1eddng<\/span><\/span> ni\u1ec7m h\u01a1i th\u1edf<\/span><\/span> \u0111i v\u00f4 th\u00ec ch\u00fang ta<\/span><\/span> c\u00f3 th\u1ec3 \u0111o\u1ea1n s\u1ea1ch phi\u1ec1n n\u00e3o<\/span><\/span>, c\u1ee9u \u0111\u1ed9<\/span><\/span> nh\u1eefng lo\u1ea1i ch\u00fang sinh<\/span><\/span> trong ta. \u0110i\u1ec1u quan tr\u1ecdng l\u00e0 ta c\u00f3 l\u00e0m hay kh\u00f4ng m\u00e0 th\u00f4i! Ch\u1ee9 \u0111o\u1ea1n phi\u1ec1n n\u00e3o<\/span><\/span> kh\u00f4ng ph\u1ea3i l\u00e0 chuy\u1ec7n kh\u00f3.<\/span><\/p>\n

Ph\u00e1p m\u00f4n<\/span><\/span> v\u00f4 l\u01b0\u1ee3ng<\/span><\/span> th\u1ec7 nguy\u1ec7n<\/span><\/span> h\u1ecdc, Ph\u1eadt \u0111\u1ea1o v\u00f4 th\u01b0\u1ee3ng th\u1ec7 nguy\u1ec7n th\u00e0nh<\/span><\/span><\/em>. \u0110\u00e2y l\u00e0 hai b\u01b0\u1edbc sau c\u00f9ng c\u1ee7a B\u1ed3 t\u00e1t h\u1ea1nh<\/span><\/span>.<\/span><\/p>\n

V\u00f4 l\u01b0\u1ee3ng<\/span><\/span> ph\u00e1p m\u00f4n<\/span><\/span> l\u00e0m sao h\u1ecdc h\u1ebft ? Trong thi\u00ean nhi\u00ean<\/span><\/span>, d\u00f9 r\u1eb1ng c\u01a1n b\u00e3o cu\u1ed3ng n\u1ed9 c\u1ea5p m\u1ea5y \u0111i n\u1eefa th\u00ec t\u00e2m b\u00e3o v\u1eabn b\u1ea5t \u0111\u1ed9ng<\/span><\/span>. N\u00f3 lu\u00f4n di chuy\u1ec3n<\/span><\/span> theo c\u01a1n b\u00e3o. C\u01a1n b\u00e3o \u0111i \u0111\u1ebfn \u0111\u00e2u th\u00ec t\u00e2m b\u00e3o theo \u0111\u1ebfn \u0111\u00f3. T\u00e2m b\u00e3o th\u00ec kh\u00f4ng c\u00f3 m\u1ed9t ch\u00fat gi\u00f3. C\u01a1n l\u1ed1c xo\u00e1y \u1edf v\u00f9ng Trung M\u1ef9 cu\u1ed3n cu\u1ed9n<\/span><\/span> v\u00e0 c\u00f3 th\u1ec3 l\u00f4i c\u1ea3 ch\u1ec9\u1ebfc xe b\u1ed3n ch\u1edf x\u0103ng l\u00ean tr\u1eddi cao. Nh\u01b0ng khi ng\u01b0\u1eddi ta th\u1ea3 nh\u1eefng chi\u1ebfc chong ch\u00f3ng v\u00e0o gi\u1eefa th\u00ec d\u01b0\u1eddng nh\u01b0 n\u00f3 kh\u00f4ng bay \u0111\u01b0\u1ee3c v\u00e0 r\u1edbt xu\u1ed1ng. Ch\u1ee9ng t\u1ecf<\/span><\/span> r\u1eb1ng ngay gi\u1eefa t\u00e2m c\u1ee7a c\u01a1n l\u1ed1c xo\u00e1y, kh\u00f4ng c\u00f3 m\u1ed9t ch\u00fat gi\u00f3.<\/span><\/p>\n

T\u1eeb v\u00ed d\u1ee5 \u0111\u00f3, ta tr\u1edf l\u1ea1i<\/span><\/span>\u00a0ph\u00e1p m\u00f4n<\/span><\/span> v\u00f4 l\u01b0\u1ee3ng<\/span><\/span> th\u1ec7 nguy\u1ec7n<\/span><\/span> h\u1ecdc<\/em>. K\u1ef3 th\u1ef1c, ph\u00e1p m\u00f4n<\/span><\/span> v\u00f4 l\u01b0\u1ee3ng<\/span><\/span> n\u1ebfu h\u1ecdc t\u1eeb c\u00e0nh t\u1eeb nh\u00e1nh nh\u1eefng ph\u00e1p \u0111\u1ed1i tr\u1ecb<\/span><\/span>, l\u00e0m c\u00e1i n\u00e0y \u0111\u1ec3 \u0111\u1ed1i tr\u1ecb<\/span><\/span> phi\u1ec1n n\u00e3o<\/span><\/span>, l\u00e0m c\u00e1i kia \u0111\u1ec3 \u0111\u1ed1i tr\u1ecb<\/span><\/span> gi\u1eadn h\u1eddn, tu nh\u1eefng ph\u01b0\u01a1ng ph\u00e1p<\/span><\/span> n\u00e0y \u0111\u1ec3 \u0111o\u1ea1n tr\u1eeb \u01b0u t\u01b0<\/span><\/span> phi\u1ec1n mu\u1ed9n<\/span><\/span>, \u0111\u1ec3 ch\u1ee9ng nghi\u1ec7m<\/span><\/span> t\u1ea7ng tu\u1ec7 n\u1ea7y, t\u1ea7ng \u0111\u1ecbnh kia th\u00ec \u0111\u00fang l\u00e0 n\u00f3 c\u00f3 m\u1ed9t tri\u1ec7u ph\u00e1p m\u00f4n<\/span><\/span> \u0111\u1ec3 h\u1ecdc. Th\u1ebf nh\u01b0ng, n\u1ebfu ta th\u1ea5u ng\u1ed9 \u0111\u1ea1o<\/span><\/span>, an tr\u00fa<\/span><\/span> trong m\u1ed9t ph\u00e1p ni\u1ec7m h\u01a1i th\u1edf<\/span><\/span> ho\u1eb7c ni\u1ec7m th\u00e2n<\/span><\/span> h\u00e0nh, hay d\u00f9ng m\u1ed9t t\u1eeb kh\u00e1c l\u00e0 ta lu\u00f4n lu\u00f4n l\u00e0 ng\u01b0\u1eddi quan s\u00e1t<\/span><\/span> th\u00ec m\u1ecdi th\u1ee9 phi\u1ec1n mu\u1ed9n<\/span><\/span> b\u1ea5t an<\/span><\/span>, \u01b0u t\u01b0<\/span><\/span> s\u1ea7u th\u1ea3m c\u1ee7a ta li\u1ec1n b\u1ecb \u0111\u1ed1t ch\u00e1y. T\u00f3m l\u1ea1i<\/span><\/span>, ch\u1ec9 c\u1ea7n m\u1ed9t ph\u00e1p quan s\u00e1t<\/span><\/span> \u0111\u1ec3 \u0111\u1ed1i tr\u1ecb<\/span><\/span> th\u00ec v\u00f4 l\u01b0\u1ee3ng<\/span><\/span> phi\u1ec1n n\u00e3o<\/span><\/span> \u0111\u1ec1u l\u1eb7ng l\u1edd, kh\u00f4ng c\u00f2n b\u00f3ng d\u00e1ng<\/span><\/span>.<\/span><\/p>\n

Nh\u01b0ng \u1edf t\u1ea7ng c\u1ea1n th\u00ec xin g\u1ee3i \u00fd n\u01a1i \u0111\u00e2y. \u0110\u1ed1i v\u1edbi ng\u01b0\u1eddi tu h\u1ecdc<\/span><\/span> Ph\u1eadt ph\u00e1p<\/span><\/span> th\u00ec ta kh\u00f4ng t\u1eeb nan m\u1ed9t ph\u00e1p h\u00e0nh<\/span><\/span>, m\u1ed9t quy\u1ec3n kinh n\u00e0o c\u1ee7a \u0110\u1ee9c Ph\u1eadt<\/span><\/span> m\u00e0 kh\u00f4ng \u0111\u1ecdc. Con \u0111\u01b0\u1eddng tu t\u1eadp<\/span><\/span> ngo\u00e0i vi\u1ec7c th\u00e0nh t\u1ef1u<\/span><\/span> \u0111\u01b0\u1ee3c tu\u1ec7 gi\u00e1c<\/span><\/span> n\u01a1i ch\u00ednh t\u1ef1 th\u00e2n, vi\u1ec7c r\u1ea5t c\u1ea7n l\u00e0 c\u00e1c v\u1ecb c\u00f3 tr\u00e1ch nhi\u1ec7m<\/span><\/span> mang \u0111\u1ea1o v\u00e0o \u0111\u1eddi. C\u00e1c v\u1ecb l\u00e0 g\u1ea1ch n\u1ed1i gi\u1eefa ch\u01b0 t\u0103ng<\/span><\/span> v\u00e0 ng\u01b0\u1eddi c\u01b0 s\u0129<\/span><\/span> Ph\u1eadt t\u1eed<\/span><\/span>. Nh\u00ecn c\u00e1ch kh\u00e1c, c\u00e1c v\u1ecb l\u00e0 g\u1ea1ch n\u1ed1i gi\u1eefa c\u1ed9ng \u0111\u1ed3ng<\/span><\/span> ng\u01b0\u1eddi Vi\u1ec7t v\u00e0 ng\u01b0\u1eddi T\u00e2y ph\u01b0\u01a1ng<\/span><\/span>, c\u00f3 s\u1ee9 m\u1ec7nh v\u00e0 tr\u00e1ch nhi\u1ec7m<\/span><\/span> c\u1ed1ng hi\u1ebfn<\/span><\/span> v\u0103n h\u00f3a<\/span><\/span> v\u00e0 tu\u1ec7 gi\u00e1c<\/span><\/span> c\u1ee7a \u0110\u1ea1o Ph\u1eadt<\/span><\/span> cho ng\u01b0\u1eddi T\u00e2y ph\u01b0\u01a1ng<\/span><\/span>.<\/span><\/p>\n

Th\u1ebf n\u00ean, con \u0111\u01b0\u1eddng<\/span><\/span> d\u1eabn v\u00e0o B\u1ed3 T\u00e1t \u0111\u1ea1o<\/span><\/span> l\u00e0 kh\u00f4ng t\u1eeb nan m\u1ed9t b\u1ed9 m\u00f4n h\u1ecdc<\/span><\/span> thu\u1eadt n\u00e0o c\u1ee7a nh\u00e2n gian<\/span><\/span> m\u00e0 kh\u00f4ng h\u1ecdc. C\u0169ng kh\u00f4ng t\u1eeb nan t\u1ea5t c\u1ea3 ph\u00e1p h\u00e0nh<\/span><\/span> Ph\u1eadt d\u1ea1y, v\u00e0 n\u1ed9i \u0111i\u1ec3n<\/span><\/span>, kinh v\u0103n. Nh\u1eefng v\u1ecb B\u1ed3 T\u00e1t<\/span><\/span> t\u00e1i lai gi\u1eefa cu\u1ed9c \u0111\u1eddi<\/span><\/span> n\u00e0y \u0111\u1ec1u ph\u1ea3i h\u1ecdc ph\u00e1p th\u1ebf gian<\/span><\/span>. Mu\u1ed1n h\u00e0nh \u0111\u1ea1o<\/span><\/span>, mu\u1ed1n \u0111em \u0111\u1ea1o v\u00e0o \u0111\u1eddi th\u00ec ph\u1ea3i h\u1ecdc ph\u00e1p th\u1ebf gian<\/span><\/span> v\u00e0 Ph\u1eadt ph\u00e1p<\/span><\/span>. Th\u1eadm ch\u00ed, B\u1ed3 T\u00e1t<\/span><\/span> \u0111\u1ec7 b\u00e1t \u0111\u1ecba<\/span><\/span> tr\u1edf l\u1ea1i<\/span><\/span> nh\u00e2n gian<\/span><\/span> c\u0169ng ph\u1ea3i h\u1ecdc th\u1ebf gian ph\u00e1p<\/span><\/span> v\u00e0 Ph\u1eadt ph\u00e1p<\/span><\/span>. C\u00e1c b\u1eadc t\u00e1i sinh<\/span><\/span> c\u0169ng \u0111\u1ec1u nh\u01b0 v\u1eady. H\u1ecdc v\u0103n h\u00f3a<\/span><\/span> th\u1ebf gian<\/span><\/span>, ngh\u1ec7 thu\u1eadt th\u1ebf gian<\/span><\/span>, ng\u00f4n ng\u1eef<\/span><\/span> th\u1ebf gian<\/span><\/span>, c\u00e1c ng\u00e0nh ngh\u1ec1 th\u1ebf gian<\/span><\/span> m\u1edbi c\u00f3 th\u1ec3 \u0111em \u0111\u1ea1o v\u00e0o \u0111\u1eddi. Cho n\u00ean \u1edf m\u1ee9c \u0111\u1ed9 b\u00ecnh th\u01b0\u1eddng<\/span><\/span> nh\u01b0 ch\u00fang ta<\/span><\/span> ngo\u00e0i n\u0103ng l\u1ef1c<\/span><\/span> tu t\u1eadp<\/span><\/span> v\u00e0 hi\u1ec3u s\u00e2u n\u1ed9i \u0111i\u1ec3n<\/span><\/span>, mu\u1ed1n mang Ph\u1eadt ph\u00e1p<\/span><\/span> v\u00e0o \u0111\u1eddi th\u00ec ph\u1ea3i gi\u00e0u c\u00f3<\/span><\/span> tr\u00ecnh \u0111\u1ed9<\/span><\/span> tri th\u1ee9c<\/span><\/span> hi\u1ec3u bi\u1ebft<\/span><\/span> m\u1edbi c\u00f3 \u0111\u1ee7 \u0111i\u1ec1u ki\u1ec7n<\/span><\/span> mang \u00e1nh s\u00e1ng ch\u00e1nh ph\u00e1p<\/span><\/span> t\u1eb7ng cho th\u1ebf gian<\/span><\/span>. M\u00ecnh ngh\u00e8o n\u00e0n<\/span><\/span> qu\u00e1, n\u00f3i chuy\u1ec7n v\u1edbi thi\u00ean h\u1ea1<\/span><\/span> gi\u1ed1ng nh\u01b0 ng\u01b0\u1eddi \u1edf d\u01b0\u1edbi thung l\u0169ng s\u00e2u t\u0103m t\u1ed1i r\u1ed3i ng\u1ea9ng \u0111\u1ea7u<\/span><\/span> l\u00ean n\u00f3i cho ng\u01b0\u1eddi ta nghe th\u00ec kh\u00f4ng ph\u1ea3i l\u00e0 vi\u1ec7c l\u00e0m<\/span><\/span> c\u1ee7a ng\u01b0\u1eddi tu B\u1ed3 t\u00e1t h\u1ea1nh<\/span><\/span>.<\/span><\/p>\n

L\u00e0 m\u1ed9t ng\u01b0\u1eddi Ph\u1eadt t\u1eed<\/span><\/span> th\u1ecd 14 gi\u1edbi Ti\u1ebfp hi\u1ec7n, kh\u00f4ng cho ph\u00e9p<\/span><\/span> con \u0111\u01b0\u1eddng<\/span><\/span> h\u1ecdc Ph\u1eadt c\u1ee7a ta d\u1eebng l\u1ea1i. Kh\u00f4ng cho ph\u00e9p<\/span><\/span> tr\u00ecnh \u0111\u1ed9<\/span><\/span> nh\u00e2n gian<\/span><\/span> c\u1ee7a ta y\u1ebfu k\u00e9m<\/span><\/span>. M\u1ed7i m\u1ed9t ng\u00e0y ta m\u1ed7i \u0103n, m\u1ed7i m\u1ed9t ng\u00e0y tri th\u1ee9c<\/span><\/span> ph\u1ea3i tr\u01b0\u1edfng th\u00e0nh<\/span><\/span>. Con \u0111\u01b0\u1eddng tu t\u1eadp<\/span><\/span> \u0111\u1ed1i v\u1edbi nh\u1eefng ng\u01b0\u1eddi c\u01b0 s\u0129<\/span><\/span> Ph\u1eadt t\u1eed<\/span><\/span> th\u1ecd 5 gi\u1edbi hay 14 gi\u1edbi l\u00e0 t\u1ed1i thi\u1ec3u<\/span><\/span> tr\u00ean \u0111\u1ea7u gi\u01b0\u1eddng ph\u1ea3i c\u00f3 m\u1ed9t b\u1ed9 \u0110\u1ea1i T\u1ea1ng Kinh<\/span><\/span>. Ph\u1ea3i th\u1ec9nh m\u1ed9t b\u1ed9 \u0110\u1ea1i T\u1ea1ng Kinh<\/span><\/span> \u0111\u1ec3 t\u1ee5ng \u0111\u1ecdc. \u0110\u1ea1i t\u1ea1ng<\/span><\/span> l\u00e0 s\u00e1ch g\u1ed1i \u0111\u1ea7u. Tr\u01b0\u1edbc khi ng\u1ee7, m\u1edf kinh ra \u0111\u1ecdc m\u1ed9t v\u00e0i b\u00e0i. V\u1eeba th\u1ee9c gi\u1ea5c<\/span><\/span>, m\u1edf kinh ra \u0111\u1ecdc m\u1ed9t v\u00e0i b\u00e0i. \u0110\u1ecdc tr\u1ef1c ti\u1ebfp v\u00e0o v\u0103n h\u1ecdc<\/span><\/span> Nikaya \u0111\u01b0\u1ee3c d\u1ecbch Vi\u1ec7t ng\u1eef. Ng\u01b0\u1eddi gi\u1ecfi ti\u1ebfng Anh th\u00ec n\u00ean \u0111\u1ecdc qua v\u0103n b\u1ea3n ti\u1ebfng Anh. Xin khuy\u00ean nhau m\u1ed9t l\u1eddi. Ch\u00fang ta<\/span><\/span> ch\u01b0a ph\u1ea3i l\u00e0 nh\u1eefng v\u1ecb B\u1ed3 T\u00e1t<\/span><\/span> t\u00e1i lai. Ta h\u1ecdc \u0111\u1ec3 gi\u00fap \u00edch m\u00ecnh trong m\u1ed9t \u0111\u1eddi<\/span><\/span> n\u00e0y, gi\u00fap \u00edch bao ng\u01b0\u1eddi chung quanh c\u00f3 li\u00ean h\u1ec7<\/span><\/span> v\u1edbi ta. H\u1ecdc \u0111\u1ec3 cho trong t\u01b0\u01a1ng lai khi t\u00e1i sinh<\/span><\/span> l\u1ea1i gi\u1eefa nh\u00e2n gian<\/span><\/span>, ta c\u00f3 m\u1ed9t v\u1ed1n li\u1ebfng Ph\u1eadt ph\u00e1p<\/span><\/span> gi\u00e0u c\u00f3<\/span><\/span> \u0111\u1ec3 h\u00e0nh \u0111\u1ea1o<\/span><\/span> gi\u1eefa cu\u1ed9c \u0111\u1eddi<\/span><\/span>. H\u00ecnh dung<\/span><\/span> r\u1eb1ng \u0110\u1ee9c \u0110\u1ea1t Lai L\u1ea1t Ma<\/span><\/span> th\u1ee9 14, m\u1ed7i l\u1ea7n t\u00e1i lai ng\u00e0i l\u00e0m c\u00e1i chi tr\u01b0\u1edbc v\u1eady? Ng\u01b0\u1eddi ta t\u00ecm \u0111\u01b0\u1ee3c ng\u00e0i v\u1ec1 ng\u1ee5 trong kinh \u0111\u00f4 Lhasa. \u0110i\u1ec1u \u0111\u1ea7u ti\u00ean g\u1ed3m c\u00f3<\/span><\/span> 4 hay 5 v\u1ecb c\u1ed1 v\u1ea5n<\/span><\/span> d\u1ea1y v\u1ec1 Ph\u1eadt ph\u00e1p<\/span><\/span>, d\u1ea1y tr\u1ed1i ch\u1ebft, h\u1ecdc ng\u00e0y h\u1ecdc \u0111\u00eam. M\u00e0 ng\u00e0i t\u00e1i sinh<\/span><\/span> \u0111\u1ebfn l\u1ea7n th\u1ee9 14, t\u1ee9c l\u00e0 b\u1eadc B\u1ed3 T\u00e1t<\/span><\/span> t\u00e1i lai c\u00f2n ph\u1ea3i h\u1ecdc Ph\u1eadt ph\u00e1p<\/span><\/span> v\u00e0 h\u1ecdc ph\u00e1p th\u1ebf gian<\/span><\/span>.<\/span><\/p>\n

V\u00ec th\u1ebf, \u0111\u1eebng ngh\u0129 r\u1eb1ng ch\u00fang ta<\/span><\/span> ch\u1ec9 h\u1ecdc Ph\u1eadt ph\u00e1p<\/span><\/span> th\u00f4i l\u00e0 \u0111\u1ee7. Th\u01b0a kh\u00f4ng! M\u00ecnh d\u00f9ng m\u1ed9t v\u00ed d\u1ee5 d\u1ec5 hi\u1ec3u<\/span><\/span> nh\u01b0 th\u1ebf n\u00e0y. M\u1ed9t ng\u01b0\u1eddi c\u00f3 m\u1ed9t tr\u00ecnh \u0111\u1ed9<\/span><\/span> tri th\u1ee9c<\/span><\/span> \u0111\u1ee7 r\u1ed9ng v\u00e0 bi\u1ebft nhi\u1ec1u l\u0129nh v\u1ef1c th\u00ec khi tr\u00ecnh b\u00e0y Ph\u1eadt ph\u00e1p<\/span><\/span>, h\u1ecd kh\u00f4ng ch\u1ec9 \u0111\u01a1n thu\u1ea7n<\/span><\/span> n\u00f3i thu\u1ea7n m\u1ed9t ng\u00f4n ng\u1eef<\/span><\/span> Ph\u1eadt ph\u00e1p<\/span><\/span>. Ng\u00f4n ng\u1eef<\/span><\/span> h\u1ecd s\u1ebd c\u00f3 ch\u1ea5t thi ca<\/span><\/span>, c\u00f3 nh\u1ea1c \u0111i\u1ec7u, c\u00f3 chi\u1ec1u r\u1ed9ng v\u00e0 chi\u1ec1u s\u00e2u. B\u1eb1ng m\u1ed9t lo\u1ea1i ng\u00f4n ng\u1eef<\/span><\/span> \u0111a d\u1ea1ng, \u0111a t\u1ea7ng nh\u01b0 th\u1ebf th\u00ec n\u00f3 s\u1ebd \u0111i v\u00e0o<\/span><\/span> t\u00e2m th\u1ee9c<\/span><\/span> c\u1ee7a ng\u01b0\u1eddi nghe d\u1ec5 h\u01a1n l\u00e0 tr\u00ecnh b\u00e0y Ph\u1eadt ph\u00e1p<\/span><\/span> b\u1eb1ng m\u1ed9t lo\u1ea1i ng\u00f4n ng\u1eef<\/span><\/span> ch\u1ec9 \u0111\u01a1n \u0111i\u1ec7u Ph\u1eadt ph\u00e1p<\/span><\/span>.<\/span><\/p>\n

Do v\u1eady,\u00a0ph\u00e1p m\u00f4n<\/span><\/span> v\u00f4 l\u01b0\u1ee3ng<\/span><\/span> th\u1ec7 nguy\u1ec7n<\/span><\/span> h\u1ecdc<\/em>\u00a0h\u00e0m ngh\u0129a hai ph\u1ea7n l\u00e0 h\u1ecdc n\u1ed9i \u0111i\u1ec3n<\/span><\/span> v\u00e0 h\u1ecdc ngo\u1ea1i \u0111i\u1ec3n<\/span><\/span>, h\u1ecdc th\u1ebf ph\u00e1p<\/span><\/span> v\u00e0 h\u1ecdc Ph\u1eadt ph\u00e1p<\/span><\/span>. Ch\u1ec9 c\u00f3 m\u1ed9t l\u00fac ta kh\u00f4ng bu\u1ed3n h\u1ecdc n\u1eefa. \u0110\u00f3 l\u00e0 l\u00fac n\u00e0o? L\u00fac kh\u00f4ng c\u00f2n th\u1edf v\u00e0o<\/span><\/span> th\u1edf ra! Th\u00ec cho ph\u00e9p<\/span><\/span> \u0111\u01b0\u1ee3c ngh\u1ec9! Nguy\u00ean t\u1eafc l\u00e0 nh\u01b0 v\u1eady.<\/span><\/p>\n

Khi c\u00f2n th\u1edf v\u00e0o<\/span><\/span> th\u1edf ra<\/span><\/span>, b\u1eaft bu\u1ed9c t\u1eebng ng\u00e0y t\u1eebng ng\u00e0y, m\u00ecnh ph\u1ea3i t\u1ef1 nu\u00f4i d\u01b0\u1ee1ng<\/span><\/span> \u0111\u1eddi s\u1ed1ng<\/span><\/span> m\u00ecnh b\u1eb1ng con \u0111\u01b0\u1eddng<\/span><\/span> tr\u00ed tu\u1ec7<\/span><\/span>. Ta ch\u01b0a ph\u00e1t sinh \u0111\u01b0\u1ee3c n\u0103ng l\u1ef1c<\/span><\/span> tr\u00ed tu\u1ec7<\/span><\/span> t\u1ef1 n\u1ed9i, h\u00e3y v\u1eadn d\u1ee5ng tr\u00ed tu\u1ec7<\/span><\/span> c\u1ee7a Ph\u1eadt. \u0110\u1ee9c Th\u1ebf T\u00f4n<\/span><\/span> l\u00e0 b\u1eadc ch\u00e1nh bi\u1ebfn tri<\/span><\/span>, c\u00f3 m\u1eb7t gi\u1eefa tr\u1ea7n \u0111\u1eddi n\u00e0y v\u00e0 l\u1eddi c\u1ee7a ng\u00e0i tr\u00e0n \u0111\u1ea7y tu\u1ec7 gi\u00e1c<\/span><\/span>. Hai m\u01b0\u01a1i s\u00e1u th\u1ebf k\u1ef7 qua, nh\u1eefng b\u00e0i kinh<\/span><\/span> c\u1ee7a ng\u00e0i d\u1ea1y l\u00e0m cho con ng\u01b0\u1eddi<\/span><\/span> \u0111\u01b0\u01a1ng th\u1eddi ch\u1ee9ng th\u00e1nh qu\u1ea3<\/span><\/span> A la h\u00e1n<\/span><\/span> nh\u01b0 th\u1ebf n\u00e0o th\u00ec ngay th\u1eddi hi\u1ec7n t\u1ea1i<\/span><\/span>, l\u1eddi \u0110\u1ee9c Ph\u1eadt<\/span><\/span> v\u1eabn c\u00f2n ch\u00f3i s\u00e1ng<\/span><\/span> v\u00e0 v\u1eabn c\u00f2n gi\u00fap cho ng\u01b0\u1eddi ng\u01b0\u1eddi ch\u1ee9ng \u0111\u01b0\u1ee3c qu\u1ea3 ch\u00e1nh gi\u00e1c<\/span><\/span>.<\/span><\/p>\n

V\u1eady th\u00ec<\/span><\/span> t\u1ea1i sao ta kh\u00f4ng \u0111\u1ecdc t\u1eebng l\u1eddi t\u1eebng l\u1eddi c\u1ee7a \u0110\u1ee9c Th\u1ebf T\u00f4n<\/span><\/span> v\u00e0o m\u1ed7i s\u00e1ng, v\u00e0o m\u1ed7i t\u1ed1i, v\u00e0o m\u1ed7i tr\u01b0a? H\u1ecdc m\u1ed9t b\u00e0i h\u00e1t<\/span><\/span> c\u00f3 th\u1ec3 l\u00e0m cho t\u00e2m th\u1ee9c<\/span><\/span> m\u00ecnh ch\u00ecm xu\u1ed1ng, h\u1ec7 l\u1ee5y<\/span><\/span>, bu\u1ed3n th\u1ea3m, b\u1ea5t an<\/span><\/span>. H\u1ecdc m\u1ed9t b\u00e0i kinh<\/span><\/span> th\u00ec kh\u00f4ng h\u1ec1 c\u00f3 t\u00e1c d\u1ee5ng<\/span><\/span> nh\u01b0 v\u1eady. M\u1ed9t l\u00e0 ta \u0111\u1ecdc ch\u01b0a quen n\u00ean ta ng\u1ee7 l\u00ean ng\u1ee7 xu\u1ed1ng, hai l\u00e0 ta s\u1ebd c\u1ea3m th\u1ea5y<\/span><\/span> l\u00f2ng tr\u00e0n \u0111\u1ea7y s\u1ef1 h\u01b0ng ph\u1ea5n. Kh\u00f4ng h\u1ec1 c\u00f3 tr\u1ea1ng th\u00e1i<\/span><\/span> th\u1ee9 ba. Th\u1ebf cho n\u00ean<\/span><\/span> c\u00e2u\u00a0v\u00f4 l\u01b0\u1ee3ng<\/span><\/span> ph\u00e1p m\u00f4n<\/span><\/span> th\u1ec7 nguy\u1ec7n<\/span><\/span> h\u1ecdc<\/em>\u00a0c\u00f3 hai ph\u1ea7n h\u1ecdc ch\u00fang ta<\/span><\/span> c\u1ea7n nu\u00f4i d\u01b0\u1ee1ng<\/span><\/span>. N\u1ebfu th\u1ee9c \u0103n<\/span><\/span> nu\u00f4i d\u01b0\u1ee1ng<\/span><\/span> \u0111\u1eddi s\u1ed1ng<\/span><\/span> m\u00ecnh nh\u01b0 th\u1ebf n\u00e0o th\u00ec con \u0111\u01b0\u1eddng tu t\u1eadp<\/span><\/span> c\u1ea7n r\u1ea5t nhi\u1ec1u, r\u1ea5t nhi\u1ec1u c\u00f4ng tr\u00ecnh<\/span><\/span> nu\u00f4i d\u01b0\u1ee1ng<\/span><\/span> t\u1eeb ph\u00e1p<\/span><\/span> h\u1ecdc n\u1ed9i \u0111i\u1ec3n<\/span><\/span>, ph\u00e1p h\u1ecdc th\u1ebf gian<\/span><\/span>.<\/span><\/p>\n

Th\u00e0nh t\u1ef1u<\/span><\/span> B\u1ea3n ho\u00e0i<\/span><\/span>.<\/strong><\/span><\/p>\n

Cu\u1ed1i c\u00f9ng<\/span><\/span>, con \u0111\u01b0\u1eddng<\/span><\/span> th\u00e0nh t\u1ef1u<\/span><\/span> \u0111\u01b0\u1ee3c tu\u1ec7 gi\u00e1c<\/span><\/span> n\u00e0y kh\u00f4ng ph\u1ea3i l\u00e0 qu\u00e1 kh\u00f3. N\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 xa v\u1eddi ngo\u00e0i t\u1ea7m tay v\u1edbi. T\u1ea1i sao? Do v\u00ec b\u1ea3n ch\u1ea5t<\/span><\/span> Ph\u1eadt l\u00e0 c\u00e1i s\u1eb5n c\u00f3 n\u01a1i ch\u00fang ta<\/span><\/span>. B\u1ea3n ch\u1ea5t<\/span><\/span> t\u00e2m c\u1ee7a ta v\u1ed1n l\u00e0 n\u0103ng l\u1ef1c<\/span><\/span> ch\u00f3i s\u00e1ng<\/span><\/span> nh\u1eadn bi\u1ebft<\/span><\/span> v\u00e0 kh\u00f4ng h\u1ec1 d\u00ednh chi v\u1edbi bao nhi\u00eau th\u1ee9 phi\u1ec1n n\u00e3o<\/span><\/span>. Kh\u00f4ng h\u1ec1 d\u00ednh chi v\u1edbi c\u1ea3m th\u1ecd<\/span><\/span> bu\u1ed3n gi\u1eadn b\u1ea5t an<\/span><\/span>. C\u1ee5 th\u1ec3<\/span><\/span> l\u00e0 th\u1ebf n\u00e0y. Bu\u1ed3n n\u00e0o c\u0169ng \u0111\u1ebfn r\u1ed3i \u0111i. Vui n\u00e0o c\u0169ng \u0111\u1ebfn r\u1ed3i \u0111i. Lo \u00e2u<\/span><\/span> phi\u1ec1n mu\u1ed9n<\/span><\/span> c\u0169ng \u0111\u1ebfn r\u1ed3i \u0111i. S\u1ea7u kh\u1ed5<\/span><\/span> b\u1ea5t an<\/span><\/span> c\u0169ng \u0111\u1ebfn r\u1ed3i \u0111i. \u00a0N\u1ebfu ch\u00fang ta<\/span><\/span> c\u00f3 m\u1ed9t ch\u00fat ki\u00ean nh\u1eabn<\/span><\/span> th\u00ec tuy\u1ec7t v\u1ecdng<\/span><\/span> n\u00e0o c\u0169ng \u0111\u1ebfn r\u1ed3i \u0111i c\u1ea3. M\u1ed9t \u0111\u1eddi<\/span><\/span> ng\u01b0\u1eddi s\u1ed1ng \u0111\u1ebfn 60 ho\u1eb7c 70 tu\u1ed5i th\u00ec ch\u00fang ta<\/span><\/span> \u0111\u00e3 ch\u1ea1m tay v\u00e0o bi\u1ebft bao nhi\u00eau l\u1ea7n c\u1ee7a n\u1ed7i bu\u1ed3n<\/span><\/span>, c\u1ee7a c\u01a1n gi\u1eadn<\/span><\/span>, c\u1ee7a s\u1ef1 b\u1ea5t an<\/span><\/span>. C\u00f3 nh\u1eefng l\u00fac ta th\u1ea5t v\u1ecdng<\/span><\/span> n\u00e3o n\u1ec1<\/span><\/span> nh\u01b0ng v\u1edbi m\u1ed9t ch\u00fat ki\u00ean nh\u1eabn<\/span><\/span> th\u00ec m\u1ecdi th\u1ee9 \u0111\u1ec1u \u0111i ngang qua. V\u00e0 r\u1ed3i ta v\u1eabn c\u00f2n s\u1ed1ng \u0111\u1ebfn ng\u1ea7n n\u00e0y.<\/span><\/p>\n

Th\u1ebf th\u00ec \u0111i\u1ec1u r\u1ea5t d\u1ec5 nh\u1eadn ra<\/span><\/span> r\u1eb1ng: Th\u1ee9 n\u00e0o c\u0169ng \u0111\u1ebfn r\u1ed3i \u0111i. Ch\u1ec9 c\u00f3 m\u1ed9t th\u1ee9 ch\u01b0a h\u1ec1 \u0111\u1ebfn \u0111i. Th\u1ee9 \u0111\u00f3 l\u00e0 chi? B\u1ea3n ch\u1ea5t<\/span><\/span> th\u1eadt c\u1ee7a ta. C\u0169ng ch\u00edng l\u00e0 con ng\u01b0\u1eddi<\/span><\/span> \u0111ang quan s\u00e1t<\/span><\/span> bu\u1ed3n vui \u0111\u1ebfn \u0111i. Tr\u1ea1ng th\u00e1i<\/span><\/span> n\u00e0y ch\u01b0a h\u1ec1 v\u1eafng m\u1eb7t<\/span><\/span> trong ta.\u00a0B\u1ea3n ch\u1ea5t<\/span><\/span> th\u1eadt<\/em>\u00a0\u0111ang quan s\u00e1t<\/span><\/span> \u0111\u01b0\u1ee3c bu\u1ed3n vui n\u1ebfu d\u00f9ng danh t\u1eeb ch\u00ednh x\u00e1c<\/span><\/span> th\u00ec n\u00f3 l\u00e0 c\u00e1i chi? Ch\u00ednh l\u00e0 v\u1ecb Th\u1ebf T\u00f4n<\/span><\/span> b\u00ean trong ta. N\u0103ng l\u1ef1c<\/span><\/span> Ph\u1eadt c\u1ee7a ch\u00ednh ta. S\u1ef1 gi\u00e1c ng\u1ed9<\/span><\/span> t\u1ef1 h\u1eefu m\u00e0 ta \u0111\u00e3 c\u00f3.<\/span><\/p>\n

T\u1eeb \u0111i\u1ec1u n\u00e0y d\u1eabn l\u1ea1i, danh t\u1eeb Ti\u1ebfp Hi\u1ec7n h\u00e0m m\u1ed9t ngh\u0129a s\u00e2u xa<\/span><\/span>. C\u00f3 m\u1ed9t l\u1ea7n<\/span><\/span> t\u00f4i nghe S\u01b0 \u00d4ng gi\u1ea3i th\u00edch<\/span><\/span> r\u1eb1ng n\u00f3 h\u00e0m ngh\u0129a th\u1eeba ti\u1ebfp b\u1ea3n th\u1ec3<\/span><\/span> c\u1ee7a ch\u01b0 Nh\u01b0 Lai<\/span><\/span> hi\u1ec3n hi\u1ec7n<\/span><\/span> ra cu\u1ed9c \u0111\u1eddi<\/span><\/span> n\u00e0y. Th\u1ee9 nh\u1ea5t l\u00e0 hi\u1ec7n ra<\/span><\/span> m\u1ed9t h\u00ecnh h\u00e0i<\/span><\/span> sinh di\u1ec7t<\/span><\/span>. Th\u1ee9 hai l\u00e0 hi\u1ec7n ra<\/span><\/span> v\u00f4 v\u00e0n h\u1ea1nh t\u1eeb bi<\/span><\/span> tr\u00ed tu\u1ec7<\/span><\/span> \u0111\u1ed9 sinh<\/span><\/span>. Ch\u01b0a n\u00f3i \u0111\u1ebfn chuy\u1ec7n l\u00e0m g\u00ec nhi\u1ec1u nh\u01b0 c\u00e1c b\u1eadc \u0111\u1ea1o s\u01b0<\/span><\/span>. H\u00e3y n\u00f3i \u0111\u1ebfn chuy\u1ec7n r\u1ea5t b\u00ecnh th\u01b0\u1eddng<\/span><\/span> nh\u01b0 trong \u0111\u1eddi<\/span><\/span> s\u1ed1ng ch\u00fang ta<\/span><\/span>. B\u1ea3n ch\u1ea5t<\/span><\/span> b\u00ean trong r\u1ea5t th\u1ef1c c\u1ee7a ta l\u00e0 b\u1ea3n ch\u1ea5t<\/span><\/span> Ph\u1eadt v\u00f4 sinh<\/span><\/span> b\u1ea5t \u0111\u1ed9ng<\/span><\/span>. Ta h\u00e3y th\u1eeba ti\u1ebfp b\u1ea3n ch\u1ea5t<\/span><\/span> n\u00e0y. Ta h\u00e3y an tr\u00fa<\/span><\/span> trong t\u1ef1 th\u1ec3 t\u00e2m nh\u1eadn bi\u1ebft<\/span><\/span> chi\u1ebfu s\u00e1ng c\u1ee7a m\u00ecnh ngay hi\u1ec7n ti\u1ec1n<\/span><\/span>.<\/span><\/p>\n

\u0110\u1ec3 l\u00e0m chi? \u0110\u1ec3 ch\u1ee9ng nghi\u1ec7m<\/span><\/span> \u0111\u01b0\u1ee3c tu\u1ec7 gi\u00e1c<\/span><\/span> t\u1ee9c kh\u1eafc, ch\u1ee9ng nghi\u1ec7m<\/span><\/span> \u0111\u01b0\u1ee3c th\u1ec3 ph\u00e1p<\/span><\/span> th\u00e2n m\u00e0 ta \u0111ang c\u00f3. V\u00e0 s\u1ed1ng vi\u00ean m\u00e3n<\/span><\/span> \u0111\u01b0\u1ee3c \u0111i\u1ec1u n\u00e0y g\u1ecdi l\u00e0 ho\u00e0n thi\u1ec7n<\/span><\/span> con \u0111\u01b0\u1eddng<\/span><\/span> c\u1ee7a nh\u1eefng v\u1ecb th\u1ecd tr\u00ec<\/span><\/span> gi\u1edbi Ti\u1ebfp Hi\u1ec7n. Ho\u00e0n thi\u1ec7n<\/span><\/span> \u0111\u01b0\u1ee3c \u0111i\u1ec1u n\u00e0y t\u01b0\u01a1ng \u0111\u01b0\u01a1ng v\u1edbi c\u00e1c v\u1ecb B\u1ed3 T\u00e1t<\/span><\/span> \u0111i v\u00e0o<\/span><\/span> \u0111\u1eddi h\u00e0nh \u0111\u1ea1o<\/span><\/span>.<\/span><\/p>\n

Ch\u00fang ta<\/span><\/span> mang b\u1ea3n ho\u00e0i<\/span><\/span> v\u00f4 c\u00f9ng<\/span><\/span> to l\u1edbn. B\u1ea3n ho\u00e0i<\/span><\/span> c\u1ea1n l\u00e0 gi\u00fap cho nh\u1eefng ng\u01b0\u1eddi T\u00e2y ph\u01b0\u01a1ng<\/span><\/span>, gi\u00fap cho nh\u1eefng ng\u01b0\u1eddi c\u01b0 s\u0129<\/span><\/span> Ph\u1eadt t\u1eed<\/span><\/span> \u0111\u1ebfn \u0111\u01b0\u1ee3c v\u1edbi \u0111\u1ea1o b\u1eb1ng<\/span><\/span> c\u00f4ng phu<\/span><\/span> h\u00e0nh tr\u00ec<\/span><\/span>, b\u1eb1ng nh\u00e2n c\u00e1ch tu c\u1ee7a ch\u00fang ta<\/span><\/span>. Ti\u1ebfp hi\u1ec7n \u1edf t\u1ea7ng cao l\u00e0 ch\u00fang ta<\/span><\/span> th\u1eeba ti\u1ebfp b\u1ea3n ho\u00e0i<\/span><\/span> c\u1ee7a m\u01b0\u1eddi ph\u01b0\u01a1ng<\/span><\/span> ba \u0111\u1eddi<\/span><\/span> c\u00e1c v\u1ecb B\u1ed3 T\u00e1t<\/span><\/span> c\u00f3 m\u1eb7t trong kh\u00f4ng gian<\/span><\/span>, mang \u00e1nh s\u00e1ng ch\u00e1nh ph\u00e1p<\/span><\/span> t\u1eb7ng cho \u0111\u1eddi. Cu\u1ed1i c\u00f9ng<\/span><\/span>, th\u00e0nh t\u1ef1u<\/span><\/span> \u0111\u01b0\u1ee3c Ph\u1eadt qu\u1ea3<\/span><\/span> trong ch\u00ednh ta. Ch\u1ee9ng nghi\u1ec7m<\/span><\/span> \u0111\u01b0\u1ee3c th\u1ec3 Ni\u1ebft b\u00e0n<\/span><\/span> \u0111ang c\u00f3 trong ta. Th\u1ebf th\u00ec ta \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 ng\u01b0\u1eddi k\u1ebf th\u1eeba<\/span><\/span> \u0111\u01b0\u1ee3c th\u1ec3 nh\u01b0 nh\u01b0 b\u1ea5t \u0111\u1ed9ng<\/span><\/span> tr\u1ea1m nhi\u00ean<\/span><\/span> c\u1ee7a t\u1ef1 t\u00e1nh<\/span><\/span> m\u00ecnh, tr\u1edf l\u1ea1i<\/span><\/span> ngu\u1ed3n v\u00f4 sinh<\/span><\/span> b\u1ea5t di\u1ec7t<\/span><\/span>. \u0110\u00f3 g\u1ecdi l\u00e0 con ng\u01b0\u1eddi<\/span><\/span> th\u00e0nh t\u1ef1u<\/span><\/span> \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb<\/span><\/span> Ph\u1eadt.<\/span><\/p>\n

D\u00f2ng tu Ti\u1ebfp Hi\u1ec7n c\u00f3<\/span><\/span> m\u1eb7t t\u1eeb th\u1eadp k\u1ef7 60 \u0111\u1ebfn nay<\/span><\/span> l\u00e0 bao nhi\u00eau n\u0103m? N\u1eeda th\u1ebf k\u1ef7! Ta h\u00ecnh dung<\/span><\/span> r\u1eb1ng trong b\u1ec1 d\u00e0y l\u1ecbch s\u1eed<\/span><\/span> nh\u01b0 th\u1ebf n\u00e0y, n\u00f3 \u0111\u01b0\u1ee3c khai sinh ra t\u1eeb m\u1ed9t b\u1eadc th\u1ea7y t\u00f4n qu\u00fd n\u1ebfm tr\u1ea3i hai d\u00f2ng t\u01b0 t\u01b0\u1edfng<\/span><\/span> c\u1ee7a Ph\u1eadt gi\u00e1o<\/span><\/span> Nam truy\u1ec1n v\u00e0 Ph\u1eadt gi\u00e1o<\/span><\/span> B\u1eafc truy\u1ec1n, c\u1ed9ng v\u1edbi c\u00e1i nh\u00ecn r\u1ea5t s\u00e1ng t\u1ecf<\/span><\/span> v\u1ec1 c\u00f4ng tr\u00ecnh<\/span><\/span> h\u00e0nh \u0111\u1ea1o<\/span><\/span> \u1edf c\u00e1c n\u01b0\u1edbc T\u00e2y ph\u01b0\u01a1ng<\/span><\/span>. V\u0103n phong c\u1ee7a S\u01b0 \u00d4ng vi\u1ebft ra r\u1ea5t h\u1ee3p v\u1edbi t\u00e2m th\u1ee9c<\/span><\/span> c\u1ee7a ng\u01b0\u1eddi T\u00e2y ph\u01b0\u01a1ng<\/span><\/span>. T\u1eebng l\u1eddi, t\u1eebng l\u1eddi ch\u00f3i s\u00e1ng<\/span><\/span> ! D\u1eabn d\u1eaft t\u00e2m th\u1ee9c<\/span><\/span> ng\u01b0\u1eddi th\u1eddi nay \u0111i v\u00e0o<\/span><\/span> con \u0111\u01b0\u1eddng<\/span><\/span> B\u1ed3 t\u00e1t \u0111\u1ea1o<\/span><\/span> r\u1ea5t gi\u1ea3n d\u1ecb. \u0110\u00e2y l\u00e0 \u0111i\u1ec1u g\u1ee3i \u00fd th\u1ee9 nh\u1ea5t.<\/span><\/p>\n

\u0110i\u1ec1u th\u1ee9 hai, b\u1ec1 d\u00e0y l\u1ecbch s\u1eed<\/span><\/span> c\u1ee7a d\u00f2ng tu Ti\u1ebfp hi\u1ec7n c\u00f3<\/span><\/span> v\u00f4 v\u00e0n kh\u00fac m\u1eafc. C\u00f3 nh\u1eefng \u0111i\u1ec1u kh\u00e1 t\u1ebf nh\u1ecb<\/span><\/span> m\u00e0 ch\u00fang ta<\/span><\/span> kh\u00f4ng mu\u1ed1n n\u00f3i ra v\u00ec n\u00f3 \u0111\u1ee5ng ch\u1ea1m v\u00e0 t\u1ed5n th\u01b0\u01a1ng<\/span><\/span> r\u1ea5t nhi\u1ec1u v\u1ecb Th\u1ea7y trong truy\u1ec1n th\u1ed1ng<\/span><\/span> Ph\u1eadt gi\u00e1o<\/span><\/span>. S\u1ebd c\u00f3 m\u1ed9t bu\u1ed5i tr\u00e0 \u0111\u00e0m v\u00e0 nh\u1eefng ng\u01b0\u1eddi th\u00e2n h\u1eefu<\/span><\/span> th\u1ecd gi\u1edbi<\/span><\/span> Ti\u1ebfp Hi\u1ec7n l\u00e2u n\u0103m g\u1eb7p S\u01b0 C\u00f4<\/span><\/span> Ch\u00e2n Kh\u00f4ng<\/span><\/span>. C\u00e1c v\u1ecb n\u00ean s\u01b0u t\u1eadp t\u1eebng m\u1ea3ng r\u1eddi s\u1ef1 ki\u1ec7n<\/span><\/span> \u0111\u1ec3 vi\u1ebft l\u1ea1i l\u1ecbch s\u1eed<\/span><\/span>, t\u1ee9c l\u00e0 vi\u1ebft l\u1ea1i qu\u00e1 tr\u00ecnh h\u00ecnh th\u00e0nh d\u00f2ng tu Ti\u1ebfp Hi\u1ec7n \u0111\u1ebfn h\u00f4m nay. B\u1eb1ng kh\u00f4ng th\u00ec ch\u00fang ta<\/span><\/span> l\u00e0m r\u01a1i r\u1edbt m\u1ea5t nh\u1eefng \u0111i\u1ec1u v\u00f4 c\u00f9ng<\/span><\/span> tr\u00e2n qu\u00fd nh\u01b0 kim c\u01b0\u01a1ng<\/span><\/span>. Ch\u00fang ta<\/span><\/span> kh\u00f4ng l\u01b0\u1eddng \u0111\u01b0\u1ee3c ng\u00e0y mai s\u1ef1 vi\u1ec7c g\u00ec s\u1ebd x\u1ea3y ra. Do v\u1eady, \u0111i\u1ec1u quan tr\u1ecdng xin khuy\u00ean nhau l\u00e0 ta c\u00f2n \u0111ang c\u00f3 c\u01a1 h\u1ed9i \u0111\u00e2y.<\/span><\/p>\n

\u0110i\u1ec1u th\u1ee9 ba, n\u1ebfu c\u00f3 \u0111i\u1ec1u ki\u1ec7n<\/span><\/span> th\u00ec ta n\u00ean h\u1ecdc hai v\u0103n b\u1ea3n c\u1ee7a gi\u1edbi B\u1ed3 T\u00e1t<\/span><\/span> v\u00e0 gi\u1edbi Ti\u1ebfp Hi\u1ec7n v\u00e0 \u0111\u1ed1i chi\u1ebfu<\/span><\/span>. T\u00f4i c\u00f3 m\u1ed9t ni\u1ec1m m\u01a1 \u01b0\u1edbc l\u00e0 nh\u1eefng kh\u00f3a tu \u1edf Florida c\u00f3 th\u1ec3 \u0111em gi\u1edbi Ti\u1ebfp Hi\u1ec7n v\u00e0 gi\u1edbi B\u1ed3 T\u00e1t<\/span><\/span> d\u1ea1y cho ch\u00fang B\u1ed3 T\u00e1t<\/span><\/span> \u1edf b\u00ean \u0111\u00f3 v\u00ec c\u00f3 kho\u1ea3ng v\u00e0i tr\u0103m ng\u01b0\u1eddi th\u1ecd B\u1ed3 T\u00e1t gi\u1edbi<\/span><\/span>. Nh\u01b0ng vi\u1ec7c n\u00e0y v\u1eabn ch\u01b0a l\u00e0m \u0111\u01b0\u1ee3c. M\u1ed9t ch\u00fat g\u1ee3i \u00fd h\u00f4m nay \u0111\u1ec3 c\u00e1c v\u1ecb th\u1ea5y r\u1eb1ng n\u1ed9i dung c\u1ee7a B\u1ed3 T\u00e1t gi\u1edbi<\/span><\/span> v\u00e0 n\u1ed9i dung c\u1ee7a gi\u1edbi Ti\u1ebfp Hi\u1ec7n c\u00f3<\/span><\/span> nh\u1eefng \u0111i\u1ec1u t\u01b0\u01a1ng h\u1ee3p<\/span><\/span> v\u00e0 n\u1eb7ng nh\u1eb9 kh\u00e1c nhau. T\u1eebng c\u00e2u ch\u1eef l\u00e0 m\u1ed9t c\u00f4ng tr\u00ecnh<\/span><\/span> tu\u1ec7 gi\u00e1c<\/span><\/span> \u0111\u1eb7c th\u00f9 m\u00e0 ch\u00fang ta<\/span><\/span> ch\u01b0a c\u00f3 \u0111i\u1ec1u ki\u1ec7n<\/span><\/span> khai th\u00e1c.<\/span><\/p>\n

\u0110i\u1ec1u th\u1ee9 t\u01b0, ho\u00e0n thi\u1ec7n<\/span><\/span> \u0111\u01b0\u1ee3c ph\u1ea9m ch\u1ea5t c\u1ee7a m\u1ed9t v\u1ecb B\u1ed3 T\u00e1t<\/span><\/span> kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t c\u00e1i g\u00ec xa v\u1eddi. N\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 c\u00e1i g\u00ec kh\u00f3 kh\u0103n c\u1ea3. Ph\u00e0m l\u00e0 m\u1ed9t con ng\u01b0\u1eddi<\/span><\/span> sinh s\u1ed1ng gi\u1eefa tr\u1ea7n \u0111\u1eddi n\u00e0y \u0111\u1ebfn m\u1ed9t l\u00fac n\u00e0o \u0111\u00f3, \u0111\u1ebfn m\u1ed9t tu\u1ed5i n\u00e0o \u0111\u00f3, \u0111\u1ebfn m\u1ed9t tr\u00ecnh \u0111\u1ed9<\/span><\/span> tri th\u1ee9c<\/span><\/span> n\u00e0o \u0111\u00f3 th\u00ec ng\u01b0\u1eddi ta c\u1ea3m th\u1ea5y<\/span><\/span> m\u1ecdi nhu c\u1ea7u v\u1ec1 \u0111\u1eddi s\u1ed1ng<\/span><\/span> d\u1ee5c l\u1ea1c<\/span><\/span> r\u1ea5t nh\u1ea1t nh\u1ebdo. H\u1ea1nh ph\u00fac<\/span><\/span> kh\u00f4ng ph\u1ea3i ch\u1ec9 b\u1eb1ng con \u0111\u01b0\u1eddng<\/span><\/span> c\u1ee7a c\u1ea3i<\/span><\/span>, v\u1eadt ch\u1ea5t<\/span><\/span>, ng\u0169 d\u1ee5c<\/span><\/span>, l\u1ee3i danh. H\u1ea1nh ph\u00fac<\/span><\/span> \u0111\u00edch th\u1ef1c c\u1ee7a con ng\u01b0\u1eddi<\/span><\/span> l\u00e0 ch\u1ea1m tay v\u00e0o v\u00f9ng \u0111\u1ea5t v\u00f4 sinh<\/span><\/span> b\u1ea5t di\u1ec7t<\/span><\/span> n\u01a1i t\u1ef1 th\u00e2n th\u00ec g\u1ecdi \u0111\u00f3 l\u00e0 ng\u01b0\u1eddi \u0111ang \u0111i v\u00e0o<\/span><\/span> h\u01b0\u1edbng con \u0111\u01b0\u1eddng<\/span><\/span> B\u1ed3 T\u00e1t \u0111\u1ea1o<\/span><\/span>.<\/span><\/p>\n

\u0110i\u1ec1u cu\u1ed1i c\u00f9ng<\/span><\/span>, \u0111\u1eebng ngh\u0129 r\u1eb1ng nh\u1eefng \u0111i\u1ec1u ch\u00fang ta<\/span><\/span> \u0111ang tu t\u1eadp<\/span><\/span> mang t\u00ednh c\u00e1ch<\/span><\/span> c\u00e1 nh\u00e2n<\/span><\/span>. Th\u01b0a kh\u00f4ng! C\u00e1c v\u1ecb tu t\u1eadp<\/span><\/span> th\u00e0nh t\u1ef1u<\/span><\/span> \u0111\u01b0\u1ee3c ph\u1ea9m ch\u1ea5t cao qu\u00fd an l\u1ea1c<\/span><\/span>, h\u1ea1nh ph\u00fac<\/span><\/span> cho ch\u00ednh c\u00e1c v\u1ecb th\u00ec t\u1ef1 nhi\u00ean<\/span><\/span> con \u0111\u01b0\u1eddng<\/span><\/span> t\u1eeb bi<\/span><\/span> tr\u00ed tu\u1ec7<\/span><\/span> m\u1edf ra v\u00e0 c\u00e1c v\u1ecb s\u1ebd th\u1ea5y vi\u1ec7c c\u1ea7n ph\u1ea3i<\/span><\/span> l\u00e0m. Ch\u00fang ta<\/span><\/span> s\u1ebd c\u1ed1ng hi\u1ebfn<\/span><\/span> cho con ng\u01b0\u1eddi<\/span><\/span> b\u1eb1ng hai c\u00e1ch: M\u1ed9t l\u00e0 ta l\u00e0m m\u1ed9t c\u00e1ch r\u1ea5t \u01b0 th\u1ea7m l\u1eb7ng, hai l\u00e0 ch\u00fang ta<\/span><\/span> x\u00f4ng x\u00e1o v\u00e0o \u0111\u1eddi. Hai con \u0111\u01b0\u1eddng<\/span><\/span> n\u00e0y \u0111\u1ed1i v\u1edbi nh\u1eefng ng\u01b0\u1eddi c\u00f3 \u0111\u01b0\u1ee3c ph\u00e1p h\u00e0nh<\/span><\/span> tr\u00ec th\u00ec h\u1ecd t\u1ef1 c\u00f3 n\u0103ng l\u1ef1c<\/span><\/span> tr\u00ed tu\u1ec7<\/span><\/span> v\u00e0 t\u1ef1 \u0111\u1ecbnh h\u01b0\u1edbng cho vi\u1ec7c h\u1ecd l\u00e0m. \u0110\u00f3 l\u00e0 nh\u1eefng \u0111i\u1ec1u g\u1ee3i \u00fd n\u01a1i \u0111\u00e2y. Xin c\u00e1m \u01a1n \u0111\u1ea1i ch\u00fang<\/span><\/span>.<\/span><\/p>\n

Tu vi\u1ec7n<\/span><\/span> L\u1ed9c uy\u1ec3n<\/span><\/span> ng\u00e0y 08 th\u00e1ng 11 n\u0103m 2015.<\/span><\/p>\n

(phi\u00ean t\u1ea3 t\u1eeb ph\u00e1p<\/span><\/span> tho\u1ea1i kh\u00f3a tu ng\u01b0\u1eddi Vi\u1ec7t)<\/em><\/span><\/p>\n

B\u1ea3n g\u1ed1c: Tu Vi\u1ec7n<\/span><\/span> L\u1ed9c Uy\u1ec3n<\/span><\/span> Deer Park Monastery<\/p>\n

Xem th\u00eam Ch\u00fa gi\u1ea3i<\/span><\/span> Gi\u1edbi Ti\u1ebfp Hi\u1ec7n:<\/span><\/p>\n

https:\/\/thuvienhoasen.org\/images\/file\/oeXYvp1G0QgQADky\/gioi-tiep-hien-chu-giai.pdf\u00a0<\/span><\/p>\n

V\u0103n b\u1ea3n 14 gi\u1edbi Ti\u1ebfp Hi\u1ec7n t\u00e2n tu – L\u00e0ng Mai<\/em><\/span><\/p>\n

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By the Venerable Thich Phuoc Tinh<\/em><\/span><\/p>\n

Dear community, today is the last day of the Vietnamese retreat. There was a Fourteen Mindfulness Trainings transmission ceremony yesterday. Most of the people here are practitioners who have already received the Fourteen Mindfulness Trainings. Regrettably, there was no time for Sister Chan Khong and Brother Phap Dang to share the meanings of the Fourteen Precepts. I only heard Sister Chan Khong talk about a couple of things, due to time constraints. Thus, I would like to contribute a few ideas. I think that there will be an opportunity for you to inquire of Sister Chan Khong to be more informed about the scope of the history of the Order of Interbeing.<\/span><\/p>\n

In reality, things are not as simple as we may perceive. For the majority of practitioners who have just gotten to know Thay, they think that to receive the Fourteen Mindfulness Trainings and wear the Order of Interbeing jacket is a simple matter. They do not know that the Order of Interbeing began in the 1960s. Presently, it seems that only a few of the elders\u2014 those who are long-standing OI veterans\u2014remain with us. One of the people remaining, whom we need to treasure, is Sister Chan Khong. Once I heard Thay mention that during a retreat in Europe, nobody had brought the text of the Fourteen Precepts. Therefore, Sister Chan Khong had to retype it. And from where did she retype it? It flowed out from her own heart. She had learned the text by heart very accurately, as if it had been meticulously stored in the museum of consciousness.<\/span><\/p>\n

The text of the Fourteen Precepts is not a text to be recited every two weeks. It is a text that we must learn by heart. Every single word is an attainment that has been conscientiously selected and that flows eloquently from the insights of a spiritual teacher who is deeply imbued with both the Pali canon and the Chinese Buddhist canon. In the Kalama Sutta from the Anguttara Nikaya, the Buddha said: \u201cDo not believe the words just because they come from the teacher that you respect. Do not believe the words just because they come from spiritual literature that has been there for thousands of years. Do not believe the words just because they are transmitted down from tradition.\u201d There are ten phrases with similar content in that sutra.<\/span><\/p>\n

As we read in the First Mindfulness Training, Thay says that we need to be aware of fanaticism due to intolerance for doctrines, which has caused suffering in mankind. Therefore, for OI members, the First Precept tells us not to be bound to any ideology, even if it is a Buddhist ideology. This proves that the OI text is crystallized from the insights of a great\u00a0spiritual teacher who has integrated and merged the substratum of both the Agama scriptures (e.g., Nikaya Sutra) and the Mahayana scriptures in order to create the Fourteen Precepts. OI practitioners and Buddhists who have received the Five Mindfulness Trainings should learn the text by heart because each word embodies Thay\u2019s selfless vow to apply wisdom and compassion to bring the Buddha\u2019s teachings into everyday life, and serves as a fundamental principle for our practice.<\/span><\/p>\n

Secondly, we should have some knowledge about the history of the Order of Interbeing. In the harrowing and agonizing years of the Vietnam War, the School of Youth for Social Service was born as a heartwarming home, nurturing the youth with altruistic ideals. To be a worker for this school, young people followed Thay to receive the OI precepts, bringing their fiery, fearless, loving hearts to a war-torn nation and hoping to relieve the suffering and pain of the people. They tried to heal the wounds created by the anguish and horror of the Vietnam War. The first OI generation sacrificed greatly because both sides of the war hardly had sympathy for Thay\u2019s revolutionary concept of Engaged Buddhism. These people fell down due to the hatred, the cruelty, the insanity of mankind. Nhat Chi Mai immolated herself in the name of peace; Phuong Lien and Vui were hit by grenades at Phap Van temple while helping people in need. On the path of the Order of Interbeing, blood from the early generation spilled on the ground to form a foundation for us to walk on and continue the work of the bodhisattvas. For the Order of Interbeing to be sustained until the present time, it had to withstand the intensely violent period of the Vietnam War and the loathing and envy of many people.<\/span><\/p>\n

Tracing far back to its origin, we can see that the Order of Interbeing was germinated very early. Its silhouette could be seen in books like\u00a0The Novice<\/em>\u00a0and was reflected boldly in Thay\u2019s books about Engaged Buddhism during the 1960s. It gave shape to a Vietnamese Buddhism embodying a steadfast, unwavering, vibrant vitality, plus a profound energy to survive and to be of benefit to the life of mankind in the present and in the future.<\/span><\/p>\n

The words\u00a0Tiep Hien<\/em>\u00a0have a multi-faceted connotation. The Order of Interbeing is not just a regular organization. I would like to offer a few explanations so we can see that these two words contain very profound insights. At the ordinary level, the role of OI members carries the form of a connection between monastics, laypeople, and people from all backgrounds. They have the responsibility of bringing the Dharma into real life, in other words, applying Buddhism in everyday life to relieve suffering and to beautify the world. However, this is only a very shallow meaning of the phrase.<\/span><\/p>\n

The second definition of these words is to acquire and continue the bodhisattva vows from the past, manifesting the virtues of wisdom and compassion in this world. At the third level, a much more in-depth connotation is to fully realize the Buddha nature within ourselves, meaning to be able to live with the energy of no-birth, no-death, or to live with the energy of\u00a0true awareness already inherent in us. Then we will dwell peacefully in this true presence to properly conduct ourselves in life, turning the Dharma wheels to contribute the fundamental truth of the ultimate reality to this world.<\/span><\/p>\n

Thus, the true connotation of Tiep Hien is very profound. It is to realize and sustain the Buddha nature already existing in everyone. Expressed in a different way, we have always carried within ourselves the enlightened essence, the awakened bodhi nature. And from this formless presence, we have the power to manifest it into differentiated forms for the well- being of the world. We have the power to manifest it on our spiritual path of Engaged Buddhism in order to help others with the same capabilities to attain enlightenment like us. Now, that is the true connotation of Tiep Hien.<\/span><\/p>\n

Naturally, an OI member\u2019s task is to acquire and continue the vows of bodhisattvas like Avalokiteshvara, Manjushri, Samanta-bhadra, and Mahasthamaprapta, to engage in compassionate service for others. And the most imperative undertaking is to realize the true essence, the awakened nature inherent right within ourselves, to complete the spiritual path for ourselves and for others.<\/span><\/p>\n

The Connection Between the Bodhisattva Vows and the Fourteen Mindfulness Trainings<\/strong><\/span><\/p>\n

There is a connection between the bodhisattva vows and the Fourteen Mindfulness Trainings. I just heard Sister Chan Khong encourage the OI members to follow a vegetarian diet. Of course, this has to happen if you are a member of the Order of Interbeing. I read a report about a Chinese boat carrying fins from sharks captured near Indonesia. These Chinese fishermen had cut 70,000 fins from white sharks for the sole reason of providing the wealthy class this unusual food to increase libido, a false but widespread belief transmitted by oral tradition. This is a type of food that Chinese people really want to have. The cruel act of brutally killing animals in such an irresponsible manner will create extreme danger, because it will consequently lead to not only the destruction of the environment but also the destruction of human morals and ethics in society.<\/span><\/p>\n

The Order of Interbeing is a congregation whose primary purpose is to bring the Buddha\u2019s teachings into real life, to manifest the bodhisattva vows of bringing compassion and wisdom to relieve suffering, and to be the connecting bridge so that teachings from the monastics can be widely spread to people. Therefore, the responsibility and role of an OI member is much more significant, challenging, and solemn compared to the lethargic and stagnant state of mind that we currently have. This planet is terror stricken from the unending violence, the extreme fanaticism, and the unbelievable human madness. Ironically, man has become more and more inhuman. Consequently, mankind has become more and more appalled about the fanaticism of religious doctrines, not political doctrines.<\/span><\/p>\n

Fortunately, Buddhism is a religion that does not force the believers to be fanatical about the Buddha, nor does it force them to be fanatical about their faith. The foundation of Buddhism is wisdom and compassion. Therefore, the role of a religious advocate bringing the Buddha\u2019s teachings to life is very important. We can share the words of the Buddha widely in this world. A person who embodies the true practice can build a Sangha. A Sangha can then build many Sanghas. Thus, the presence of the Order of Interbeing does not mean that we grow by the power of addition, but instead we grow by the power of multiplication. Only then can we awaken this planet. Only then can we save the human conditions that are falling more and more into a state of horrific fear and panic. These are my suggestions to emphasize the fact that understanding the true direction of the Order of Interbeing is very important in order to act accordingly.<\/span><\/p>\n

In the tradition of Buddhist novice monks from China to Vietnam, there was a type of precept that they received besides the novice precepts and the great precepts of the fully ordained monks and nuns. In the transmission ceremony yesterday, the monastic Dharma teachers shared that the Fourteen Mindfulness Trainings of the Order of Interbeing are created from the spirit of the bodhisattva vows to meet the needs of Westerners, adapting to engaged Buddhism in the West, and especially to bring a new and clarified written text that still conveys and embodies the profound essence of Mahayana Buddhism. I will explain the bodhisattva vows to compare with our practice and our way of engaged Buddhism so that you can see the similarities.<\/span><\/p>\n

Bodhisattva vows contain Ten Major Precepts and Forty-eight Minor Precepts. They are revered in countries with Mahayana Buddhism, such as China, Japan, Korea, and Vietnam. Actually, these precepts were not created by the Buddha or his monastic Sangha at that time, but were born from the development of Buddhism after the Buddha entered\u00a0nirvana<\/em>. In the beginning of the 5th century (401-412) in China, Kumarajiva had translated the Brahmajala Sutra (Brahma Net Sutra) and begun the process of transmitting the bodhisattva vows. But it was not until the year 519, when Emperor Wu of Liang prompted his people to receive these precepts, that they became a strong flow, as they are now.<\/span><\/p>\n

If we condense the contents of the bodhisattva vows, we only need to discuss two components that will comprise everything in them. One is the Three Pure Precepts or the Three Root Precepts. The second is the Four Great Bodhisattva Vows.<\/span><\/p>\n

The Three Pure Precepts are:<\/span><\/p>\n

To comply and observe the precepts and ceremonies.<\/em><\/span>
To practice wholesome Dharma.<\/em><\/span>
To save all beings.<\/em><\/span><\/p>\n

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The Four Great Bodhisattva Vows are:<\/span><\/p>\n

Beings are numberless; I vow to save them.<\/em><\/span>
Afflictions are boundless; I vow to end them.<\/em><\/span>
Dharma gates are immeasurable; I vow to learn them.<\/em><\/span>
The path of awakening is unsurpassable; I vow to attain it.<\/em><\/span><\/p>\n

Limitless sentient beings I vow to save, leaving no one behind. That is the first vow of a bodhisattva. The second vow\u2014this world is overfilled with immense sufferings, and I vow to permanently end all afflictions, all agony, all sorrows within myself. The third vow\u2014the immeasurable Dharma teachings of all Buddhas of the ten directions and three existences, of all spiritual masters, I vow to learn and practice. Lastly, the unsurpassable fruit of enlightenment, the stillness and serenity of nirvana, I vow to attain. These are the four great vows of the bodhisattvas.<\/span><\/p>\n

You can condense this into two words. What are they? Wisdom and compassion. In every retreat that Thay held, we began by chanting Avalokiteshvara and ended with the Heart Sutra. Even just in the ceremony, we transmitted that spirit of love and understanding, or wisdom and compassion. All the practices, the great vows, come down to cultivating understanding and love. If you read the trainings that Thay has offered, they all embody these two words, understanding and love.<\/span><\/p>\n

There is the practice of the Six Paramitas in Buddhism. One of the paramitas is practicing generosity. This morning, a lay friend asked me, \u201cDoes practicing the Six Paramitas lead to nirvana?\u201d I answered, \u201cThe foundation of the other five paramitas is wisdom. Generosity without insights will only give merits to reincarnate as heavenly beings. However, with wisdom, these merits will build a solid substructure to attain Buddhahood.\u201d<\/span><\/p>\n

I will explain this part so that we can apply it in our practice. Otherwise, we only fleetingly skate through the subject with just words and definitions.<\/span><\/p>\n

The First Bodhisattva Vow<\/strong><\/span><\/p>\n

The first vow says that there are countless beings and you vow to save them. The bodhisattva of great aspiration, Kshitigarbha, has that great vow. He vows that until he helps all people in darkness, in the realms of hell, he will not be willing to go to enlightenment. If there is one being left, he still doesn\u2019t want to become enlightened. Some people tend to think that if they commit a sin and fall down to hell, they still have Kshitigarbha standing there to save them. He is residing in the 18th level of hell, always waiting, so why do they even care about wrongdoings? They can live recklessly because they still have Kshitigarbha. Why worry!<\/span><\/p>\n

But please do not think like that, because it is very wrong. Why? Dear friends, there is no Buddha that does not keep this vow. However, has Kshitigarbha become Buddha yet? He definitely attained perfect enlightenment a long time ago. One might wonder what Kshitigarbha is teaching us through his vows. How can he become Buddha when there are still numerous destitute human beings with countless sufferings? That does not seem right at all!<\/span><\/p>\n

If we took it with this kind of plain context, we would be doing injustice to Kshitigarbha and unknowingly putting ourselves at a great disadvantage. One must understand that there are not one but two kinds of sentient beings. One kind is the sentient beings outside, such as worms and ants, from the lower species to the higher species of animals to human species, then to the heavenly beings and to those in the formless realm. Nonetheless, even heavenly beings are still in the\u00a0samsara<\/em>\u00a0circle.<\/span><\/p>\n

But if we have to save all living beings outside before reaching Buddhahood, when will we actually become Buddha? In fact, the Diamond Sutra has this sentence: \u201cOne must liberate and lead all beings to nirvana before a bodhisattva can attain the fruit of no birth, no death.\u201d Then, until when can we bring all beings to nirvana?<\/span><\/p>\n

In truth, there are not only sentient beings outside but also sentient beings inside of us. What are the beings inside? At the most shallow level, how many beings are contained within our bodies of five\u00a0skandhas<\/em>? Take a look inside our intestines to see countless living beings swarming in there. Each living being is a cell of our body. Each cell has a life. Brain cells have a life; heart and liver have their own life, etc. This means that our whole body is a gathering of sentient beings in a kingdom.<\/span><\/p>\n

Therefore, to save beings at the lowest level is to save this physical body. In what way can we liberate them? All living beings in this world, from humans to heavenly beings to holy individuals, all need food to live. Food is divided into two types. The first one is the negative food. It demolishes us. It destroys us. Then we do not know how to save living beings. We need to consume healthy foods that can nurture this body so that it will be in good health, making illness not even dare to approach us. That is a kind of saving of living beings.<\/span><\/p>\n

Do not think that we have to sell our houses to get money to help other people. Definitely not! We must take care of our body first. We must love ourselves first. Love this body now, love this body in the next life, love this body in the many lives to come. If, because of this body, we kill numerous animals due to our desire to eat meat, then we have created and owe a blood debt with all living things. This is the way to the destruction of both our mind and body in this life and many subsequent lives. Of course, the act of killing humans or committing suicide is a mortal sin that is definitely not the act of a bodhisattva.<\/span><\/p>\n

This body is a gathering of sentient beings. If we kill other beings outside us to feed this body, this is not an act of a bodhisattva with compassion and wisdom. In fact, when we try to sustain our body by taking away the lives of other beings, then the first thing to be considered here is that their animosity, their rage, their extreme fear will never be dissolved in their flesh that we consume. Consequently, the repercussions from this ill will are soaked up by our body, causing all kinds of diseases for the body and mind. The second factor to be mentioned here is that the influence from this way of nourishing the body will make our mind feel desolate, gloomy, melancholic, and it will be very hard to practice meditation. This is definitely true.<\/span><\/p>\n

The mind has no form, yet it can cause a strong effect. When we have anger, hatred, or loathing toward other people, these negative energies will directly impact their state of mind. Animals from lower to higher species also have this kind of energy and they will have direct influence on the minds of humans. In a country where man is very cruel to man, where the act of merciless and abominable killing is excessive, where outrage and indignation have accumulated and escalated all the way up to the sky, then definitely sooner or later, the people of that country will suffer the consequences of their actions according to karmic law. If we do unkind deeds, then we will suffer the bad outcomes ourselves. If a family has unkind deeds, it will have to pay this collective debt as a family. If a people commits countless inhumane acts that spread across its nation, eventually they will suffer the atrocity and disaster of wars in their country. So in this life, at a very shallow level, we need to save the sentient beings within our bodies by doing kind acts and living with good hearts so that our bodies will become lighter and lighter. No blood debt is created if we skillfully take care of the body. This is the first step of practicing,\u00a0\u201cSentient beings are numberless; I vow to save them.\u201d<\/em><\/span><\/p>\n

At a deeper level, there is a kind of formless being inside ourselves. What is it? Sadness is a being. Anger is a being. Affliction is a being. Distress is a being. Pain or despair is a being. Many conditions accumulate in order for a sadness, an anger, an affliction, a distress, a pain, or a despair to arise. The Diamond Sutra has said, \u201cBring all sentient beings into the ocean of nirvana.\u201d That is the practice of a bodhisattva. Do not think about saving other human beings now. Instead, we need to do an intelligent act of saving the suffering beings existing right within our mind first.<\/span><\/p>\n

The ground rule of following the path of a bodhisattva is that if one does not know how to swim but still jumps into the ocean to save a drowning person, then he will kill himself without being able to save the other. Likewise, if one is a beggar asking for food but says that he wants to donate money, this is a false statement. We do not have the mastery of a true practitioner but we want to teach others the way to heal their pains \u2013 then we only say it for fun and it does not mean much! There are many cases of psychologists and psychiatrists who develop mental illness after their patients are cured. This is because the patients have poured all their afflictions and agonies into these specialists every day, to the point that the\u00a0heavy weight of suffering has drowned these health care professionals in the ocean of afflictions. This condition is similar to ours when we have not been able to save the beings inside our mind.<\/span><\/p>\n

In short, the bodhisattva vow means that first of all, we need to save our own bodies by nourishing them with good deeds. This is the great compassion. Next, when there are formless beings arising inside our mind, like sorrow, hatred, anger, or fear, we must apply the practice of awareness taught by the Buddha to bring all these beings into nirvana. This is great wisdom. This is fulfilling the vows of a person practicing the bodhisattva way, equivalent to the spirit of the Diamond Sutra: \u201cOne must guide all beings into nirvana because only then will one attain Buddhahood.\u201d<\/span><\/p>\n

The Studies and the Practice of the Bodhisattva Path<\/strong><\/span><\/p>\n

We will divide into two methods the way to achieve the vows of a bodhisattva. The first one is from Dharma studies. The second is from Dharma practice.<\/span><\/p>\n

The foundation of the practice or the path of a bodhisattva is built on Dharma studies. For example, if we have never gotten in touch with the Sangha, if we have never learned with Thay about the basic sutras such as The Four Establishments of Mindfulness, then we will not know the way to practice. Therefore, the framework for the bodhisattva\u2019s vows is based on learning the Dharma. The rule for the members of the Order of Interbeing is that if the Fourteen Mindfulness Trainings are not recited within three months, that person will lose the forms of the precepts. The Order of Interbeing is neither the brown jacket that one is wearing nor the mindfulness trainings certificate that one has received. The true substance of an OI member is measured by whether he or she thoroughly understands the Dharma studies or not.<\/span><\/p>\n

Then from the studies, we have a very solid foundation to apply to the practice. What is the practice? For example, sentient beings like misery, anxiety, fear, afflictions, despair, sufferings, etc., are arising turbulently like rapids within our mind. We can use the practice of dwelling in our breath to carry all those formless beings into the ocean of nirvana. We can also use the practice of walking meditation to relieve the strain and tension inside of us. Usually, we tend to think that these are the means to eventually achieve the true essence, to reach nirvana, to attain wisdom. This is not the case, however.<\/span><\/p>\n

In truth, there has never been any practice from the Buddha that is a means to attain liberation or a means to an end. The tradition of Mahayana Buddhism often rationalizes that one must go through the gate of skillful means to reach nirvana, as mentioned in the Lotus Sutra, Chapter 7 \u2013 the magic city and the great treasure. We tend to favor the Greater Vehicle Buddhism and often disregard the very basic sutras containing the practice in the Nikaya literature, naming it the Lesser Vehicle.<\/span><\/p>\n

Among Thay\u2019s calligraphies, there is a very good quote: \u201cThere is no way to happiness. Happiness is the way.\u201d There is no path leading to true peace and joy, but peace and joy are found right on the path. It is not that we have to walk until the end of the road in order to see the light, but as soon as we put our feet on the road, the light is present. Right here. Right now. Right within one step of the practice is the taste of the fragrance of true liberation.<\/span><\/p>\n

From that, we now return to the practice of breathing meditation. \u201cBreathing in, I am aware that I am breathing in. Breathing out, I am aware that I am breathing out.\u201d Sometimes, it can take one month for one to learn, \u201cBreathe in, I know I am breathing in; breathe out, I know I am breathing out.\u201d Vietnamese people who have grown up in traditional Buddhism often laugh when they hear about a retreat where one only learns how to breathe in and breathe out. They say, \u201cI thought there would be something very new and different to learn at a retreat. Why do I have to come to a retreat just to learn something I already know, like breathing in and breathing out!\u201d But please remember this. The Buddha said, \u201cMy teaching is perfect in the beginning, perfect in the middle, perfect in the end.\u201d This saying applies in the way of the practice. When we step into breathing meditation, it means that this practice will bring about the attainment of true wisdom, the realization of true enlightenment. Knowing that\u00a0\u201cBirth has ended; the holy life has completed; what needs to be done has been done; there is no return to this body anymore.\u201d<\/em>\u00a0The peak of wisdom is just by one practice of breathing in and out, and nothing else. The means\u00a0is<\/em>\u00a0the end. The path\u00a0is<\/em>\u00a0happiness.<\/span><\/p>\n

For further explanation, in the first step of the practice, we see that the breath is going in and out \u2013 meaning that we are the observer, we are the energy that is observing, and the breath is the object being observed. We take refuge in our breath to calm down the sentient beings of unhappiness and anger inside of us. But do not think that the Buddha\u2019s teachings stop at this level. There will be a time when the misery, the fear, and the suffering will quiet down and naturally disappear from the sky of our consciousness.<\/span><\/p>\n

And what else is there? Next, there will be a subtle stage where the thoughts inside our head will flow rapidly, becoming the words printed on the wall in front of us. In fact, when we are aware of the in-breath and the out-breath, we are also aware of the emotions and feelings coming and going. And we are also aware of every single thought flowing fast through our mind. These two deeper levels will be recognized by us. The first thing that will arise is that we are the observers observing the afflictions, hatred, or unhappiness. The sentient beings emerging out from our mind will be the objects to be observed. They are not us. Right here, what will happen? Right here, the unhappiness, the anger, the fear will drop by themselves. They are simply the objects from outside, coming and going, living one moment and dying the next, whereas we are the ones who witness them. We are the ones who are aware of the in-breath and the out-breath. Subsequently, we will reach a deeper level of seeing every thought coming and going, and never identify ourselves with it.<\/span><\/p>\n

So what can the practice of breathing meditation do? Save all sentient beings and bring them to nirvana!<\/span><\/p>\n

Once we are able to practice awareness of our breath, we will have the ability to see the never-ending thoughts going back and forth. When we see them, they will be outside of us. In this process, eventually, the object will drop by itself. Eventually, the thought will disappear by itself. It will extinguish. It will vaporize, leaving no trace behind. Then what will remain? Stillness. Only stillness. Only the energy of serenity, of vibrantly alive peace, remains in the here and now. Only simple recognition without any content to be known. It is simply the state of awareness with no place for content to adhere to. Right here, what can it be called? Right here, deep insight is attained, true wisdom is achieved. Right here, the practitioner vanishes into the still and silent ocean of nirvana.<\/span><\/p>\n

As mentioned above, the teaching of the Buddha is complete in the beginning part, complete in the middle part, and complete in the last part. From that saying, referring back to the practice of breath awareness, do you think it is simple? No! We only need to observe our breath in order to realize that in a thousand breaths, there has never been one breath that is exactly the same as another breath. The practitioner has begun to achieve right concentration or\u00a0samadhi<\/em>. He will discover that from the breath, the bodhisattva path has unfolded. That is to save all beings inside our mind. Distress, anger, sufferings have no conditions to arise. Even if they arise, we will carry them to the ocean of true liberation. This is, \u201cSentient beings are numberless; I vow to save them.\u201d<\/span><\/p>\n

In fact, is there anything that is so hard about practicing the bodhisattva vows? Nothing hard at all! It is a very normal and simple act, like eating food and drinking water. If we have some eager enthusiasm to practice, then it will happen very easily. There will be a time when all the desires of life, such as for money, fame, and material possessions, will drop by themselves. In our youth, we can run back and forth, chasing desire after desire. We want this; we want that. But when one reaches the ripening level of consciousness, he is longing to know more about life, feeling the gloominess and desolation of the sunset, so he wants to begin the spiritual path. To start down this road means to walk on the path of the bodhisattva. We long to achieve enlightenment in ourselves, and once it is attained, this energy will naturally find its own way to spread and permeate to others. Therefore, saving oneself is saving others. This is the first vow of the bodhisattva.<\/span><\/p>\n

The Second Bodhisattva Vow<\/strong><\/span><\/p>\n

The second vow is: \u201cAfflictions are boundless, I vow to end them.\u201d On what ground of human nature are all sufferings based? On the ground of your concept of the self, your personality, your vanity, your arrogance, etc. However, if we thoroughly comprehend the way of the practice and dwell peacefully in breathing meditation, meaning we are always the ones\u00a0that are observing our breath going in and out, are always the witnesses seeing afflictions coming and going, are always the observers watching every single thought racing back and forth, then sufferings will have no place to attach to. Nor there is any condition for a thought or an affliction to arise. Why? Because all sufferings are knitted by our thoughts, our unconsciousness, our fear, anger, and desires.<\/span><\/p>\n

A strange thing worth mentioning here is that our consciousness has the ability to feed the self. But the self is extremely sly, deceitful, and devious. And how is it deceitful? The self will try all means to establish its existence. First of all, it wants everybody to pay attention to it, to recognize it, to love it. This is very true. We are human beings. At the evolutionary level, a human is a social animal and cannot live alone. When we live in society, we often want others to pay attention to us, to take care of us, and to love us. This is very normal. We leave the loving arms of our parents just to find another person to lean on. It seems that this principle is permanent. Finding someone to be dependent on, to rely on, so we feel proud that at least there is a person in this world who loves us.<\/span><\/p>\n

What is the other side of the self? We need someone to be the force of resistance so the ego can establish itself according to its principle. One has to follow the ego\u2019s desires, or if another person has opposing ideas, then the ego will regard this as the resisting and opposing force that it looks for to establish its existence. The self either needs to be loved or it needs to be hated. These two aspects are always a swaying and wobbling boat. There has never been a family life that is not shaking. Happiness is something that is always rocking and unstable. Friendship is always a clash, a conflict. The relationships between parents and their children always struggle with instability and imbalance. It seems that the ego really requires a tug of war contest. And one must pull back and forth all the time. This is the way that the self tries to construct and make itself known to the world.<\/span><\/p>\n

Once the practice reaches a deeper level, we will realize that every kind of suffering arises from the consciousness of the ego longing to establish itself. The self demands that we nourish it every day in order for it to survive. The Buddha has taught us about the four nutriments of life. Our feelings and emotions need to be fed each day to live. Our eyesight also needs to be fed each day to recognize colors. Our afflictions and pain also need to be fed each day to sustain themselves. Our thoughts also require nourishment each day so that they can form unending strings of incessant thoughts as the voice in our heads.<\/span><\/p>\n

First of all, the basic feature of the ego is that it always needs conflict and the substance of suffering to feed itself. Secondly, its true nature is emptiness because it needs nutriments in order to survive. If it is not nourished, then it will die. That is its principle. If there is no conflict, it will create conflict. If there is no one to love it, then it will create a lover. If there is no one to hate it, then it will create an enemy. However, if we practice by cutting the source of nutriments for anger and unhappiness step by step, then we are only\u00a0cutting the branches and we are not digging all the way to the roots. Consequently, the tree of suffering will regrow again, sometimes even faster and bigger. This is an indirect practice that uses a lot of different means to transform suffering and not the direct path of true wisdom that the Buddha pointed to.<\/span><\/p>\n

What is the path of true wisdom? When we see the self, then the self is the object to be seen. It is outside of us and not the inside. We are the energy that sees the self manifest. If we go into details, then what is the energy that is seeing? It is the observer who is observing the streams of thoughts, the whispering strings of words, the pain and suffering, etc. The murmurs from the self-dialogue of judging and blaming others are all the nutriments that feed the ego. If we can separate ourselves by just being the observers, then all afflictions will naturally drop by themselves; the ego will leave us by itself. Right here, we have succeeded in one thing: slashing all sufferings at the roots! Not trimming branches and offshoots, not plucking leaves and twigs but excavating all the way to the roots, terminating all afflictions immediately in one finger snap!<\/span><\/p>\n

From this, we refer back to one sentence in the Prajnaparamita Heart Sutra that we just heard. \u201cWhen the bodhisattva Avalokitesvara shines light and sees that the five skandhas are empty, he immediately ends all ills and sufferings.\u201d One only needs to shine the light of insight onto the five skandhas, and then these five skandhas will become empty. Nothing else needs to be done. This is the direct meditation practice by the path of insight, meaning that when the practitioner uses the eye of true mind, the eye of wisdom to look at the five skandhas, then they will be objects to be seen outside of himself. For example, I can see everyone in the meditation hall whether there are one thousand or five hundred or just three people. Consequently, when I look, all friends in the community will become people to be seen, and I am the only one who is aware of the presence of everyone here. If I turn that awareness around and look inside myself and see the skandhas of body, feelings, perceptions, mental formations, and consciousness, then what are they when I can see them? They are but the objects outside of me and I am the one who is observing them. And even though people try to explain that the body is made from thousands and thousands of small parts combined; even though the feelings are composed of hundreds of different levels of unhappiness, anger, sorrows, anguish; even though people dissect the five skandhas into millions and millions of bits and pieces; they are still the objects to be observed and they are not who we are.<\/span><\/p>\n

Then what are we? We are the true essence of pure awareness with no thoughts, shining light onto the five skandhas; we are the persons who are observing. We only use the term, \u201ca person who is observing,\u201d to illustrate this notion, but in reality, there is no person at all. It simply is what? It simply is the\u00a0pure awareness<\/em>, simply is the\u00a0knowing<\/em>, simply is the\u00a0seeing<\/em>. We are aware of the five skandhas in the exact same way as we are aware of the breath going in and out. The in-breath and the out-breath are only the objects of our awareness but we are not the in-breath and the out-breath. We are the energy of mindfulness seeing the\u00a0breath coming in and out. At a deeper level, we are never the feelings of happiness and sorrow, but we are the energy of mindfulness seeing every single feeling of happiness and sorrow coming and going within ourselves. Then at a much deeper level, we are not the stream of thoughts, but we are the energy of mindfulness seeing the stream of thoughts passing back and forth.<\/span><\/p>\n

By applying this practice of looking deeply into the five skandhas, we will be truly the deepest insight, truly the perfect wisdom, truly the energy of pure awareness. The five skandhas will be outside of us; they will be objects to be seen. Then are they still there or do they disappear? They are still walking back and forth, still eating, still drinking, still behaving as usual, but our mind will not be attached to these skandhas. We are always the seers who are seeing the five skandhas manifesting on the face of this Earth. Furthermore, anger and contentment, sadness and happiness, these emotions can arise inside of us but we are always the seer, the knower. Then obviously, nothing can attach to us! However, it does not mean that at this level of practice, we will disappear and vanish or become cold hearted and unloving. No! That is never the case! We still function as normal human beings, but the afflictions will not muddle or disturb us as they used to before. In short, when we do not identify ourselves with the five skandhas, then the five skandhas are empty in the here and now, in the present moment, although they still appear right in front of us.<\/span><\/p>\n

This is the second part. When we thoroughly comprehend the true practice, then the roots of suffering will be terminated. Otherwise, we only do an unskillful act in which we clean this unhappiness and another unhappiness comes into existence. We stop one fear and another fear starts. We eliminate this unmindful thought and another unmindful thought turbulently rushes in like rapids of a river. On the other hand, if we realize the true Dharma, walk on the path of the true practice, then all negative emotions in the mind, all bustling thoughts in the head, all birth and death, and all impermanence have nothing to do with us! We are the persons who are sitting on top of the mountain, looking at the streams of people walking, seeing the endless flow of cars driving by, but we never climb into those cars and never let them take us to some far, far away place. Never!<\/span><\/p>\n

Therefore, by understanding in depth the practice of breathing meditation, we can end all sufferings and save all sentient beings inside us. The important thing is whether we practice it or not! Because terminating all afflictions is not really a hard thing to do at all.<\/span><\/p>\n

The Third Bodhisattva Vow<\/strong><\/span><\/p>\n

Dharma teachings are immeasurable; I vow to learn them. The path of awakening is unsurpassable; I vow to attain it.<\/em>\u00a0These are the last two steps of the bodhisattva vows.<\/span><\/p>\n

How can we learn all the Dharma teachings if they are immeasurable? In nature, even in the strongest and most destructive hurricane, the eye of the storm is still very calm. It always moves along with the hurricane itself. Wherever the storm goes, the eye of the storm will follow. A tornado in the Mideast of America is a violent vortex that can lift an eighteen- wheeler up in the sky. Yet, right in the middle of the vortex, there is no wind. Everything is calm, with light and clear skies.<\/span><\/p>\n

From that example, we go back to the third vow. In fact, the Dharma teachings are immeasurable. So if we have to study all the different ways to deal with all the suffering, if we have to do this to manage our worries, or do that to control our anger, or practice this to achieve wisdom, or practice that to reach certain stages of meditation, then there are millions of Dharma teachings to be learned. However, if we realize and understand clearly the true Dharma, dwelling peacefully in just one practice of full awareness of breathing or full awareness of the body\u2014in other words, we are always the observer\u2014then all sufferings and afflictions will be burned. In short, we only need the practice of simple observation to manage and get through every problem. Then the immeasurable sufferings will disappear, nowhere to be seen.<\/span><\/p>\n

Nevertheless, one thing needs to be mentioned here. As practitioners in Buddhism, we cannot reject any practice, nor should we refuse to read the sutras of the Buddha. Besides attaining wisdom and enlightenment for oneself, following the path of a bodhisattva means that the members of the Order of Interbeing have the responsibility of bringing the Buddha\u2019s teachings to application in real life. OI members are the bridge that connects the monastics with the laypeople. Moreover, Vietnamese OI members are also the bridge that connects the Vietnamese community with the Western community and have the mission and the responsibility to contribute the insights of Buddhism for Westerners.<\/span><\/p>\n

Hence, the path of a bodhisattva is not to refrain from learning from the society that we live in. It is also not to refrain from learning all the teachings of the Buddha. The bodhisattvas who reincarnate have to relearn the schooling from this world. In order to apply Buddhism to everyday life, one must acquire sufficient knowledge both in life and in Buddhist studies. As a matter of fact, one needs to gain knowledge in culture, arts, languages, and different professions. At a standard level of bringing engaged Buddhism to life, besides the practice and the studies of Buddhist sutras, we also need to be proficient and have a clear understanding of the vast information of the world we live in. Only then can we bring the light of the Dharma to contribute to the world. If we are poor in these skills, then when we speak to others, it is just like a person standing at the bottom of a deep, dark valley, trying to lift his head up to speak and hoping people on the top will hear. This will be in vain. And it is not the work of a bodhisattva.<\/span><\/p>\n

Being a Buddhist and receiving the Fourteen Mindfulness Trainings also means that the pathway to study Buddhism cannot stop. Do not allow your level of education to be deficient. Every day, we have to eat food; every day, our knowledge has to mature. The Buddhists who receive the Five Mindfulness Trainings or the Fourteen Mindfulness Trainings should have, at their bedside, a compilation of Buddhist scriptures such as the Nikaya (from Pali), the Agama (from Sanskrit), the Heart Sutra, the Lotus Sutra, the Diamond Sutra, etc. One should have these as bedside books. Before going to sleep, one should read a few chapters. Right after waking up, one should read a few chapters. We should read the Nikaya literature being translated into English or Vietnamese or other languages.<\/span><\/p>\n

One word of advice here\u2014we are not yet real bodhisattvas who reincarnate again to save sentient beings. We learn so that we can help ourselves in this life and also help others who come in contact with us. We study so that in the future when we are reborn into this world again, we will have a rich knowledge of Buddhism and will be ready to take part in engaged Buddhism. Imagine the Fourteenth Dalai Lama\u2014what does he do first, every time he reincarnates? After he is found and brought back to Llasa, the first thing to be done is that four or five highly respected Tibetan monks teach the Dalai Lama about Buddhism day and night, following an intense and rigorous curriculum. Even though he has reincarnated fourteen times, he still has to learn Buddhist studies and the normal education and knowledge of this world.<\/span><\/p>\n

Therefore, please do not think that just learning Buddhist studies is enough. Definitely not! We can use a simple example to illustrate this. If a person with a level of knowledge in various domains is extensive enough, he will present Buddhism without restricting himself in Buddhist terms only. His language will carry the rhythm of poetry with depth. With a type of language that is multifaceted and flexible for many different levels of understanding in the audience, it will be easier to go straight to the minds of the listeners than if he presents Buddhism in only one type of language that is monotonous, with just Buddhist terms.<\/span><\/p>\n

Therefore, the sentence, \u201cDharma teachings are immeasurable; I vow to learn them,\u201d means that we need to learn knowledge both from Buddhist scriptures for spiritual life and from worldly studies of ordinary life. There is only one moment when we will not be learning anymore. What moment is that? The moment of not breathing in and out anymore! Only then can we rest! That is the principle.<\/span><\/p>\n

In fact, when we are still breathing in and out, every day, we must nourish ourselves with wisdom. If we have not achieved wisdom in ourselves, then we will have to take refuge in the wisdom of Buddha. The Buddha is the Enlightened One in this world and his words are completely filled with wisdom. Twenty-six centuries ago, his scriptures prompted his disciples to attain the fruit of Arhat. Now in the present time, the words of Buddha still shine brightly and still lead mankind to attain enlightenment.<\/span><\/p>\n

Then why don\u2019t we read every single sentence, every single word of the Buddha every morning, every afternoon, and every night? Learning to sing a song can drown our mind in sadness, agony, and bustling noise. Learning a sutra will never bring about this effect. We may not be used to reading sutras, so we might fall asleep, or we will feel very peaceful and vibrantly alive. There is no other effect besides these two. Hence, the third vow means that there are two areas that we need to study. If food can nourish our life, then the path of practice needs many nutriments from studies of the sutras and the education of the world that we live in.<\/span><\/p>\n

Attaining The Original Vow<\/strong><\/span><\/p>\n

Lastly, the path to attain true wisdom is not too hard. It is not far beyond our reach. Why? Because Buddha nature is already inherent inside of us. Our true essence is the bright, alive energy of awareness. It has never adhered to any defilements. It has never adhered to feelings like anger or unhappiness. As a matter of fact, sorrows will come and go. Happiness will come and go. Fear and misery will come and go. Suffering and anxiety will come and go. If we have a little patience, then depression will also come and go. In a human life span of sixty or seventy years, we have touched countless agonies, countless angers, countless afflictions. There have been times when we fell deep into depression. But with patience, everything passed by in its natural course. And we are still alive.<\/span><\/p>\n

One fact is very clear. Everything comes and goes. But only one thing has never come and gone. What is it? It is our essential nature. It is also the person who is observing sufferings come and go. This state of mind has never been absent in us. What is the correct term for this true essence watching all the objects of affliction? It is the Buddha inside of us. Our own Buddha nature. The enlightenment already inherent in us.<\/span><\/p>\n

The term, Tiep Hien, has a very deep and broad connotation. One time I heard Thay explain that this phrase means to receive and continue the true essence of all Buddhas manifesting in this life. First of all, it manifests into an impermanent body. Secondly, it manifests into countless actions of compassion and wisdom to save sentient beings. Let us not talk about the extraordinary compassionate deeds of all those great spiritual teachers, but let us talk about the ordinary things in our everyday life. The true essence inside of us is the Buddha nature that has no birth, no death, and is perfectly in stillness. We should take upon ourselves this true essence. We should dwell in the state of\u00a0being aware of the awareness<\/em>\u00a0that is shining vibrantly in the here and now.<\/span><\/p>\n

And doing this is for what? It is for the realization of true wisdom in an instant, for the realization of the essential nature inherent in us. To live fully in this state of pure consciousness is to complete the path of a member of the Order of Interbeing. Completing this is equivalent to a bodhisattva stepping into life to do compassionate deeds.<\/span><\/p>\n

We carry a great vow inside of us. At the first level, we are committed to help all laypeople to come to Buddhism through our practice and our conduct. At the next level, we carry and continue the vows of the bodhisattvas of the ten directions and three existences present in this universe, bringing the light of the Dharma to life. And the last level is to complete the path of enlightenment within ourselves, attaining the essence of nirvana already present in us. Consequently, we will be the persons who actually inherit the unshakable suchness and the serenity of our own Buddha nature, returning to the true source of no birth, no death. Such a person is one who has achieved Buddhahood.<\/span><\/p>\n

How many years has the Order of Interbeing existed? Half a century! Imagine\u2014in this long course of history, it was born from a highly respected spiritual teacher who has tasted the Dharma flavor of both traditions of Buddhism\u2014Theravada and Mahayana. In addition, Thay has a very clear vision about ways to spread the Dharma in the West. Thay\u2019s writings are very appropriate and well suited to the minds of Westerners. Every word brightly shines! Guiding the minds of humans living in modern society to the bodhisattva\u2019s path, skillfully using very simple ways so most people can understand. This is the first aspect.<\/span><\/p>\n

Secondly, the Order of Interbeing has undergone countless challenges and difficulties. Those who have long been OI members should have tea meditation with Sister Chan Khong to collect facts to write about the history of creating and building the Order of Interbeing. If we do not do this, we will lose much information that is as precious as diamonds. There is no way we can foresee what will happen tomorrow. Consequently, the important thing to be mentioned here is that we still have a chance right now.<\/span><\/p>\n

Thirdly, if possible, we should compare and contrast the bodhisattva precepts and the Order of Interbeing precepts. This is just a suggestion so everyone can study these precepts and distinguish the depth of similarities and differences between the two traditions. Every word is a unique masterpiece of insight that we have not had the chance to explore and develop.<\/span><\/p>\n

The fourth aspect here is that completely achieving the virtue of a bodhisattva is not something too far to reach. It is not hard at all. As humans living in this world, up to a certain point, up to a certain age, up to a certain level of consciousness, people will feel that all materialistic needs are insipid and tasteless. Happiness is not achieved by the way of material possessions, nor greed and desire, nor fame and power. True happiness is touching the pure land of no birth, no death, right within oneself. That is called a practitioner who is walking on the bodhisattva path.<\/span><\/p>\n

And lastly, do not think that this practice carries an individual characteristic. Never! If one achieves the true virtues of peace and joy, then the path of wisdom and compassion will naturally open up, and one will know what needs to be done. One will contribute to the well-being of mankind in two ways. The first way is to do it quietly, and the second is to actively engage in real life. For those who already know the way to practice, they have the wisdom to determine the direction of their actions. These are the five aspects to be suggested here. Thank you very much, dear friends of the community.<\/span><\/p>\n

The Venerable Thich Phuoc Tinh was born in 1947 in Vietnam. He received full ordination in 1980 and became abbot at the Temple of the Bodhisattva of Compassion (Quan The Am) in Da Lat in 1993. In 2001, he was invited by Thich Nhat Hanh to live at Deer Park Monastery, where he continues to reside. Collections of his talks in English are presented in Be Like A Tree: Zen Talks by Thich Phuoc Tinh and The Ten Oxherding Paintings: Zen Talk by Thich Phuoc Tinh. He is also the author of three books in Vietnamese, one on the Forty-Two Chapters Sutra and two of Dharma talks sharing wisdom for everyday life.<\/em><\/span><\/p>\n

This Dharma talk was given on November 8, 2015, during a Vietnamese retreat at Deer Park Monastery. The talk was translated from Vietnamese into English by Monglan Ho and edited by Natascha Bruckner. An excerpt of this talk appeared in the Mindfulness Bell #71 (Winter\/Spring 2016).<\/em><\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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