MN 28: Mahā Hatthi-Pad’Opama Suttaṃ

Phần I  –  Phần II  –  Phần III


Majjhima Nikāya
1. Mūla-Paṇṇāsa
3. Tatiya Vagga

Sutta 28

Adapted from the 1995 edition of the digital version of the Sri Lanka Buddha Jayanti Tripitaka Series.

 


[184]

[1][chlm][pts][than][ntbb][upal] Evaṃ me sutaṃ:|| ||

Ekaṃ samayaṃ Bhagavā Sāvatthīyaṃ viharati Jetavane Anāthapiṇḍikassa ārāme.|| ||

Tatra kho āyasmā Sāriputto bhikkhū āmantesi:|| ||

“Āvuso bhikkhavo” ti.|| ||

“Āvuso” ti kho te bhikkhū āyasmato Sāriputtassa paccassosuṃ.|| ||

Āyasmā Sāriputto etad avoca:|| ||

2. “Seyyathā pi āvuso yāni kānici jaṅgamānaṃ pāṇānaṃ pada-jātāni sabbāni tāni hatthi-pade samodhānaṃ gacchanti,||
hatthi-padaṃ tesaṃ aggam akkhāyati yad idaṃ mahattanena.|| ||

Evam eva kho āvuso ye keci kusalā dhammā sabbe te catusu ariya-saccesu saṅgahaṃ gacchanti.|| ||

Katamesu catusu?|| ||

Dukkhe [185] ariya-sacce,||
dukkha-samudaye ariya-sacce,||
dukkha-nirodhe ariya-sacce,||
dukkha-nirodha-gāminiyā paṭipadāya ariya-sacce.|| ||

3. Katamañ c’āvuso dukkhaṃ ariyaccaṃ?|| ||

Jāti pi dukkhā,||
jarā pi dukkhā,||
maraṇam pi dukkhaṃ,||
soka-parideva-dukkha-domanass’upāyāsā pi dukkhā,||
yam p’icchaṃ na labhati tam pi dukkhaṃ,||
saṅkhittena pañc’upādāna-k-khandhā dukkhā.|| ||

4. Katame c’āvuso pañc’upādāna-k-khandho?|| ||

Seyyath’īdaṃ rūp’ūpādāna-k-khandho||
vedan’ūpādāna-k-khandho||
saññ’ūpādāna-k-khandho||
saṅkhār’ūpādāna-k-khandho||
viññāṇ’ūpādāna-k-khandho.|| ||

5. Katamo c’āvuso rūp’ūpādāna-k-khandho?|| ||

Cattārī ca mahā-bhūtāni catunnañ ca mahā-bhūtānaṃ upādāya rūpaṃ.|| ||

Katame c’āvuso cattāro mahā-bhūtā?|| ||

Paṭhavī-dhātu||
āpo-dhātu||
tejo-dhātu||
vāyo-dhātu.|| ||

6. Katamā c’āvuso paṭhavī-dhātu?|| ||

Paṭhavī-dhātu siyā ajjhattikā||
siyā bāhirā.|| ||

Katamā c’āvuso ajjhattikā paṭhavī-dhātu?|| ||

Yaṃ ajjhattaṃ||
paccattaṃ||
kakkhaḷaṃ||
kharigataṃ||
upādinnaṃ:||
seyyath’īdaṃ||
kesā||
lomā||
nakhā||
dantā||
taco||
maṃsaṃ||
nahāru||
aṭṭhi||
aṭṭhimiñjaṃ||
vakkaṃ||
hadayaṃ||
yakanaṃ||
kilomakaṃ||
pihakaṃ||
pa-p-phāsaṃ||
antaṃ||
antaguṇaṃ||
udariyaṃ||
karīsaṃ,||
yaṃ vā pan’aññam pi kiñci ajjhattaṃ||
paccattaṃ||
kakkhaḷaṃ||
kharigataṃ||
upādinnaṃ,||
ayaṃ vuccat’āvuso ajjhattikā paṭhavī-dhātu.|| ||

Yā c’eva kho pana ajjhattikā paṭhavī-dhātu yā ca bāhirā paṭhavī-dhātu paṭhavī-dhātur’ev’esā.|| ||

‘Taṃ:|| ||

‘N’etaṃ mama,||
n’eso’ham-asmi,||
na meso attā’ ti.|| ||

Evam etaṃ yathā-bhūtaṃ samma-p-paññāya daṭṭhabbaṃ.|| ||

Evam etaṃ yathā-bhūtaṃ samma-p-paññāya disvā paṭhavī-dhātuyā nibbindati,||
paṭhavī-dhātuyā cittaṃ virājeti.|| ||

7. Hoti kho so āvuso samayo yaṃ bāhirā āpo-dhātu pakuppati,||
antara-hitā tasmiṃ samaye bāhirā paṭhavī-dhātu hoti.|| ||

Tassā hi nāma āvuso bāhirāya paṭhavī-dhātuyā tāva mahallikāya aniccatā paññāyissati,||
khaya-dhammatā paññāyissati,||
vaya-dhammatā paññāyissati,||
vipariṇāma-dhammatā paññāyissati.|| ||

Kim pan’imassa mattaṭṭhakassa kāyassa taṇah’ūpādinnassa||
‘ahan’ ti vā,||
‘maman’ ti vā,||
‘asmī’ ti vā||
atha khvassa no t’ev’ettha hoti.|| ||

8. Tañ-ce āvuso bhikkhuṃ pare akkosanti paribhāsanti rosenti vihesenti,||
so evaṃ pajānāti:|| ||

‘Uppannā kho me ayaṃ sota-samphassajā dukkhā vedanā||
sā ca kho paṭicca no appaṭicca.|| ||

Kiṃ paṭicca?|| ||

[186] Phassaṃ paṭicca.|| ||

So: ‘phasso anicco’ ti passati,||
‘vedanā aniccā’ ti passati,||
‘saññā aniccā’ ti passati,||
‘saṅkhārā aniccā’ ti passati,||
‘viññāṇaṃ aniccan’ ti passati.|| ||

Tassa dhātārammaṇam-eva cittaṃ pakkhandati pasīdati santiṭṭhati adhimuccati.|| ||

9. Tañ ce āvuso bhikkhuṃ pare aniṭṭhehi akantehi amanāpehi samud’ācaranti,||
pāṇi-samphassena pi,||
leḍḍu-samphassena pi,||
daṇḍa-samphassena pi,||
sattha-samphassena pi,||
so evaṃ pajānāti:|| ||

‘Tathābhūto kho ayaṃ kāyo||
yathā-bhūtasmiṃ kāye pāṇi-samphassā pi kamanti,||
leḍḍu-samphassā pi kamanti,||
daṇḍa-samphassā pi kamanti,||
sattha-samphassā pi kamanti.|| ||

Vuttaṃ kho pan’etaṃ Bhagavatā Kakacūpamovāde:|| ||

‘Ubhato-daṇḍakena ce pi bhikkhave kakacena corā ocarakā aṅgamaṅgāni okanteyyuṃ,||
tatrā pi yo mano padoseyya na me so tena sāsanakaro’ ti.|| ||

Āraddhaṃ kho pana me viriyaṃ bhavissati asallīnaṃ,||
upaṭṭhitā sati apammuṭṭhā,||
passaddho kāyo asāraddho,||
samāhitaṃ cittaṃ ek’aggaṃ.|| ||

Kāmaṃ dāni imasmiṃ kāye pāṇi-samphassā pi kamantu,||
leḍḍu-samphassā pi kamantu,||
daṇḍa-samphassā pi kamantu,||
sattha-samphassā pi kamantu||
karīyati h’idaṃ Buddhānaṃ sāsanan’ ti.|| ||

10. Tassa ce āvuso bhikkhuno evaṃ Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā na saṇṭhāti.|| ||

So tena saṃvijjati,||
saṃvegaṃ āpajjati:|| ||

‘Alābhā vata me,||
na vata me lābhā,||
dulladdhaṃ vata me,||
na vata me su-laddhaṃ,||
yassa me evaṃ Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā na saṇṭhātī’ ti.|| ||

11. Seyyathā pi āvuso suṇisā sAsuraṃ disvā saṃvijjati saṃvegaṃ āpajjati,||
evam eva kho āvuso tassa ce bhikkhuno||
evaṃ Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā na saṇṭhāti,||
so tena saṃvijjati,||
saṃvegaṃ āpajjati:|| ||

‘Alābhā vata me,||
na vata me lābhā,||
dulladdhaṃ vata me,||
na vata me su-laddhaṃ,||
yassa me evaṃ Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā na saṇṭhātī’ ti.|| ||

12. Tassa ce āvuso bhikkhuno evaṃ Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā saṇṭhāti,||
so tena [187] atta-mano hoti.|| ||

Ettāvatā pi kho āvuso bhikkhuno bahu-kataṃ hoti.|| ||

13. Katamā c’āvuso āpo-dhātu?|| ||

Āpo-dhātu siyā ajjhattikā||
siyā bāhirā.|| ||

Katamā c’āvuso ajjhattikā āpo-dhātu?|| ||

Yaṃ ajjhattaṃ paccattaṃ āpo||
āpogataṃ||
upādinnaṃ:||
seyyath’īdaṃ:||
pittaṃ,||
semhaṃ,||
pubbo,||
lohitaṃ,||
sedo,||
medo,||
assu,||
vasā,||
kheḷo||
siṅghāṇikā||
lasikā||
muttaṃ,||
yaṃ vā pan’aññam pi kiñci ajjhattaṃ paccattaṃ āpo||
āpogataṃ||
upādinnaṃ -||
ayaṃ vuccat’āvuso ajjhattikā āpo-dhātu.|| ||

Yā c’eva kho pana ajjhattikā āpo-dhātu||
yā ca bāhirā āpo-dhātu āpo-dhātur’ev’esā.|| ||

Taṃ:|| ||

‘N’etaṃ mama,||
n’eso’ham-asmi,||
na meso attā’ ti||
evam etaṃ yathā-bhūtaṃ samma-p-paññāya daṭṭhabbaṃ.|| ||

Evam etaṃ yathā-bhūtaṃ samma-p-paññāya disvā āpo-dhātuyā nibbindati,||
āpo-dhātuyā cittaṃ virājeti.|| ||

14. Hoti kho so āvuso samayo yaṃ bāhirā āpo-dhātu pakuppati.|| ||

Sā gāmam pi vahati,||
nigamam pi vahati,||
nagaram pi vahati,||
jana-padam pi vahati,||
jana-pada-padesam pi vahati.|| ||

Hoti kho so āvuso samayo yaṃ mahā-samudde||
yojana-satikāni pi udakāni ogacchanti,||
dvi-yojana-satikāni pi udakāni ogacchanti,||
ti-yojana-satikāni pi udakāni ogacchanti,||
catu-yojana-satikāni pi udakāni ogacchanti,||
pañca-yojana-satikāni pi udakāni ogacchanti,||
cha-yojana-satikāni pi udakāni ogacchanti,||
satta-yojana-satikāni pi udakāni ogacchanti.|| ||

Hoti kho so āvuso samayo yaṃ mahā-samudde||
satta-tālam pi udakaṃ saṇṭhāti,||
cha-tālam pi udakaṃ saṇṭhāti,||
pañca-tālam pi udakaṃ saṇṭhāti,||
catu-tālam pi udakaṃ saṇṭhāti,||
ti-tālam pi udakaṃ saṇṭhāti,||
dvi-tālam pi udakaṃ saṇṭhāti,||
tālam pi udakaṃ saṇṭhāti.|| ||

Hoti kho so āvuso samayo yaṃ mahā-samudde||
satta-porisam pi udakaṃ saṇṭhāti,||
cha-porisam pi udakaṃ saṇṭhāti,||
pañca-porisam pi udakaṃ saṇṭhāti,||
catu-porisam pi udakaṃ saṇṭhāti,||
ti-porisam pi udakaṃ saṇṭhāti,||
dvi-porisam pi udakaṃ saṇṭhāti,||
porisam pi udakaṃ saṇṭhāti.|| ||

Hoti kho so āvuso samayo yaṃ mahā-samudde||
addha-porisam pi udakaṃ saṇṭhāti,||
kaṭi-mattam pi udakaṃ saṇṭhāti,||
jaṇṇu-mattam pi udakaṃ saṇṭhāti,||
gopphaka-mattam pi udakaṃ saṇṭhāti.|| ||

Hoti kho so āvuso samayo yaṃ mahā-samudde||
aṅguli-pabbate-mana-mattam pi udakaṃ na hoti.|| ||

Tassā hi nāma āvuso bāhirāya āpo-dhātuyā tāva mahallikāya [188] aniccatā paññāyissati,||
khaya-dhammatā paññāyissati,||
vaya-dhammatā paññāyissati,||
vipariṇāma-dhammatā paññāyissati.|| ||

Kim pan’imassa mattaṭṭhakassa kāyassa taṇah’ūpādinnassa||
‘ahan’ ti vā,||
‘maman’ ti vā,||
‘asmī’ ti vā||
atha khvassa no t’ev’ettha hoti.|| ||

Tañ-ce āvuso bhikkhuṃ pare akkosanti paribhāsanti rosenti vihesenti,||
so evaṃ pajānāti:|| ||

‘Uppannā kho me ayaṃ sota-samphassajā dukkhā vedanā||
sā ca kho paṭicca no appaṭicca.|| ||

Kiṃ paṭicca?|| ||

Phassaṃ paṭicca.|| ||

So:||
‘phasso anicco’ ti passati,||
‘vedanā aniccā’ ti passati,||
‘saññā aniccā’ ti passati,||
‘saṅkhārā aniccā’ ti passati,||
‘viññāṇaṃ aniccan’ ti passati.|| ||

Tassa dhātārammaṇam-eva cittaṃ pakkhandati pasīdati santiṭṭhati adhimuccati.|| ||

Tañ ce āvuso bhikkhuṃ pare aniṭṭhehi akantehi amanāpehi samud’ācaranti,||
pāṇi-samphassena pi,||
leḍḍu-samphassena pi,||
daṇḍa-samphassena pi,||
sattha-samphassena pi,||
so evaṃ pajānāti:|| ||

‘Tathābhūto kho ayaṃ kāyo||
yathā-bhūtasmiṃ kāye pāṇi-samphassā pi kamanti,||
leḍḍu-samphassā pi kamanti,||
daṇḍa-samphassā pi kamanti,||
sattha-samphassā pi kamanti.|| ||

Vuttaṃ kho pan’etaṃ Bhagavatā Kakacūpamovāde:|| ||

‘Ubhato-daṇḍakena ce pi bhikkhave kakacena corā ocarakā aṅgamaṅgāni okanteyyuṃ,||
tatrā pi yo mano padoseyya na me so tena sāsanakaro’ ti.|| ||

Āraddhaṃ kho pana me viriyaṃ bhavissati asallīnaṃ,||
upaṭṭhitā sati apammuṭṭhā,||
passaddho kāyo asāraddho,||
samāhitaṃ cittaṃ ek’aggaṃ.|| ||

Kāmaṃ dāni imasmiṃ kāye pāṇi-samphassā pi kamantu,||
leḍḍu-samphassā pi kamantu,||
daṇḍa-samphassā pi kamantu,||
sattha-samphassā pi kamantu||
karīyati h’idaṃ Buddhānaṃ sāsanan’ ti.|| ||

Tassa ce āvuso bhikkhuno evaṃ Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā na saṇṭhāti.|| ||

So tena saṃvijjati,||
saṃvegaṃ āpajjati:|| ||

‘Alābhā vata me,||
na vata me lābhā,||
dulladdhaṃ vata me,||
na vata me su-laddhaṃ,||
yassa me evaṃ Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā na saṇṭhātī’ ti.|| ||

Seyyathā pi āvuso suṇisā sAsuraṃ disvā saṃvijjati saṃvegaṃ āpajjati,||
evam eva kho āvuso tassa ce bhikkhuno||
evaṃ Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā na saṇṭhāti,||
so tena saṃvijjati,||
saṃvegaṃ āpajjati:|| ||

‘Alābhā vata me,||
na vata me lābhā,||
dulladdhaṃ vata me,||
na vata me su-laddhaṃ,||
yassa me evaṃ Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā na saṇṭhātī’ ti.|| ||

Tassa ce āvuso bhikkhuno evaṃ Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā saṇṭhāti,||
so tena atta-mano hoti.|| ||

Ettāvatā pi kho āvuso bhikkhuno bahu-kataṃ hoti.|| ||

16. Katamā c’āvuso tejo-dhātu?|| ||

Tejo-dhātu siyā ajjhattikā||
siyā bāhirā.|| ||

Katamā c’āvuso ajjhattikā tejo-dhātu?|| ||

Yaṃ ajjhattaṃ paccattaṃ tejo||
tejogataṃ||
upādinnaṃ -||
seyyath’īdaṃ:||
yena ca santappati,||
yena ca jarīyati,||
yena ca pariḍayhati,||
yena ca asita-pīta-khāyitasāyitaṃ sammā pariṇāmaṃ gacchati,||
yaṃ vā pan’aññam pi kiñci ajjhattaṃ paccattaṃ tejo||
tejogataṃ||
upādinnaṃ -||
ayaṃ vuccat’āvuso ajjhattikā tejo-dhātu.|| ||

Yā c’eva kho pana ajjhattikā tejo-dhātu yā ca bāhirā tejo-dhātu tejo-dhātur’ev’esā.|| ||

Taṃ:|| ||

‘N’etaṃ mama,||
n’eso’ham-asmi,||
na meso attā’ ti.|| ||

Evam etaṃ yathā-bhūtaṃ samma-p-paññāya daṭṭhabbaṃ.|| ||

Evam etaṃ yathā-bhūtaṃ samma-p-paññāya disvā tejo-dhātuyā nibbindati,||
tejo dhātuyā cittaṃ virājeti.|| ||

17. Hoti kho so āvuso samayo yaṃ bāhirā tejo-dhātu pakuppati.|| ||

Sā gāmam pi ḍahati,||
nigamam pi ḍahati,||
nagaram pi ḍahati,||
jana-padam pi ḍahati,||
jana-pada-padesam pi ḍahati.|| ||

Sā haritantaṃ vā||
panthantaṃ vā||
selantaṃ vā||
udakantaṃ vā||
ramaṇīyaṃ vā bhūmi-bhāgaṃ āgamma an-āhārā nibkhāyati.|| ||

Hoti kho so āvuso samayo yaṃ kukkuṭapattena pi nahārudaddulena pi aggiṃ gavesanti.|| ||

Tassā hi nāma āvuso bāhirāya tejo-dhātuyā tāva Mallikāya aniccatā paññāyissati,||
khaya-dhammatā paññāyissati,||
vaya-dhammatā paññāyissati,||
vipariṇāma-dhammatā paññāyissati.|| ||

Kim pan’imassa mattaṭṭhakassa kāyassa taṇah’ūpādinnassa||
‘ahan’ ti vā,||
‘maman’ ti vā,||
‘asmī’ ti vā||
atha khvassa no t’ev’ettha hoti.|| ||

Tañ-ce āvuso bhikkhuṃ pare akkosanti paribhāsanti rosenti vihesenti,||
so evaṃ pajānāti:|| ||

‘Uppannā kho me ayaṃ sota-samphassajā dukkhā vedanā||
sā ca kho paṭicca no appaṭicca.|| ||

Kiṃ paṭicca?|| ||

Phassaṃ paṭicca.|| ||

So:||
‘phasso anicco’ ti passati,||
‘vedanā aniccā’ ti passati,||
‘saññā aniccā’ ti passati,||
‘saṅkhārā aniccā’ ti passati,||
‘viññāṇaṃ aniccan’ ti passati.|| ||

Tassa dhātārammaṇam-eva cittaṃ pakkhandati pasīdati santiṭṭhati adhimuccati.|| ||

Tañ ce āvuso bhikkhuṃ pare aniṭṭhehi akantehi amanāpehi samud’ācaranti,||
pāṇi-samphassena pi,||
leḍḍu-samphassena pi,||
daṇḍa-samphassena pi,||
sattha-samphassena pi,||
so evaṃ pajānāti:|| ||

‘Tathābhūto kho ayaṃ kāyo||
yathā-bhūtasmiṃ kāye pāṇi-samphassā pi kamanti,||
leḍḍu-samphassā pi kamanti,||
daṇḍa-samphassā pi kamanti,||
sattha-samphassā pi kamanti.|| ||

Vuttaṃ kho pan’etaṃ Bhagavatā Kakacūpamovāde:|| ||

‘Ubhato-daṇḍakena ce pi bhikkhave kakacena corā ocarakā aṅgamaṅgāni okanteyyuṃ,||
tatrā pi yo mano padoseyya na me so tena sāsanakaro’ ti.|| ||

Āraddhaṃ kho pana me viriyaṃ bhavissati asallīnaṃ,||
upaṭṭhitā sati apammuṭṭhā,||
passaddho kāyo asāraddho,||
samāhitaṃ cittaṃ ek’aggaṃ.|| ||

Kāmaṃ dāni imasmiṃ kāye pāṇi-samphassā pi kamantu,||
leḍḍu-samphassā pi kamantu,||
daṇḍa-samphassā pi kamantu,||
sattha-samphassā pi kamantu||
karīyati h’idaṃ Buddhānaṃ sāsanan’ ti.|| ||

Tassa ce āvuso bhikkhuno evaṃ Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā na saṇṭhāti.|| ||

So tena saṃvijjati,||
saṃvegaṃ āpajjati:|| ||

‘Alābhā vata me,||
na vata me lābhā,||
dulladdhaṃ vata me,||
na vata me su-laddhaṃ,||
yassa me evaṃ Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā na saṇṭhātī’ ti.|| ||

Seyyathā pi āvuso suṇisā sAsuraṃ disvā saṃvijjati saṃvegaṃ āpajjati,||
evam eva kho āvuso tassa ce bhikkhuno||
evaṃ Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā na saṇṭhāti,||
so tena saṃvijjati,||
saṃvegaṃ āpajjati:|| ||

‘Alābhā vata me,||
na vata me lābhā,||
dulladdhaṃ vata me,||
na vata me su-laddhaṃ,||
yassa me evaṃ Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā na saṇṭhātī’ ti.|| ||

Tassa ce āvuso bhikkhuno evaṃ Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā saṇṭhāti,||
so tena atta-mano hoti.|| ||

Ettāvatā pi kho āvuso bhikkhuno bahu-kataṃ hoti.|| ||

19. Katamā c’āvuso vāyo-dhātu?|| ||

Vāyo-dhātu siyā ajjhattikā||
siyā bāhirā.|| ||

Katamā c’āvuso ajjhattikā vāyo-dhātu?|| ||

Yaṃ ajjhattaṃ paccattaṃ vāyo||
vāyogataṃ||
upādinnaṃ -||
seyyath’īdaṃ:||
uddhaṅgamā vātā,||
adhogamā vātā,||
kucchisayā vātā,||
koṭṭhasayā vātā,||
aṅgamaṅgānusārino vātā,||
assāso passāso,||
iti vā,||
yaṃ vā pan’aññam pi kiñci ajjhattaṃ paccattaṃ vāyo vāyogataṃ upādinnaṃ -||
ayaṃ vuccat’āvuso ajjhattikā vāyo-dhātu.|| ||

Yā c’eva kho pana ajjhattikā vāyo-dhātu yā ca bāhirā vāyo-dhātu vāyo-dhātur’ev’esā.|| ||

Taṃ:|| ||

‘N’etaṃ mama,||
n’eso’ham-asmi,||
na meso attā’ ti||
evam etaṃ yathā-bhūtaṃ samma-p-paññāya daṭṭhabbaṃ.|| ||

Evam etaṃ yathā-bhūtaṃ samma-p-paññāya disvā vāyo-dhātuyā nibbindati,||
vāyo-dhātuyā cittaṃ virājeti.|| ||

[189] 20. Hoti kho so āvuso samayo yaṃ bāhirā vāyo-dhātu pakuppati,||
sā gāmam pi vahati,||
nigamam pi vahati,||
nagaram pi vahati,||
jana-padam pi vahati,||
jana-pada-padesam pi vahati.|| ||

Hoti kho so āvuso samayo yaṃ gimhānaṃ pacchime māse tālavaṇṭena pi||
vidhūpanena pi vātaṃ pariyesanti,||
ossāvane pi tiṇāni na icchanti.|| ||

Tassā hi nāma āvuso bāhirāya vāyo-dhātuyā tāva mahallikāya aniccatā paññāyissati,||
khaya-dhammatā paññāyissati,||
vaya-dhammatā paññāyissati,||
vipariṇāma-dhammatā paññāyissati.|| ||

Kim pan’imassa mattaṭṭhakassa kāyassa taṇah’ūpādinnassa||
‘ahan’ ti vā,||
‘maman’ ti vā,||
‘asmī’ ti vā||
atha khvassa no t’ev’ettha hoti.|| ||

21. Tañ-ce āvuso bhikkhuṃ pare akkosanti paribhāsanti rosenti vihesenti,||
so evaṃ pajānāti:|| ||

‘Uppannā kho me ayaṃ sota-samphassajā dukkhā vedanā||
sā ca kho paṭicca no appaṭicca.|| ||

Kiṃ paṭicca?|| ||

Phassaṃ paṭicca.|| ||

So:||
‘phasso anicco’ ti passati,||
‘vedanā aniccā’ ti passati,||
‘saññā aniccā’ ti passati,||
‘saṅkhārā aniccā’ ti passati,||
‘viññāṇaṃ aniccan’ ti passati.|| ||

Tassa dhātārammaṇam-eva cittaṃ pakkhandati pasīdati santiṭṭhati adhimuccati.|| ||

22. Tañ ce āvuso bhikkhuṃ pare aniṭṭhehi akantehi amanāpehi samud’ācaranti,||
pāṇi-samphassena pi,||
leḍḍu-samphassena pi,||
daṇḍa-samphassena pi,||
sattha-samphassena pi,||
so evaṃ pajānāti:|| ||

‘Tathābhūto kho ayaṃ kāyo||
yathā-bhūtasmiṃ kāye pāṇi-samphassā pi kamanti,||
leḍḍu-samphassā pi kamanti,||
daṇḍa-samphassā pi kamanti,||
sattha-samphassā pi kamanti.|| ||

Vuttaṃ kho pan’etaṃ Bhagavatā Kakacūpamovāde:|| ||

‘Ubhato-daṇḍakena ce pi bhikkhave kakacena corā ocarakā aṅgamaṅgāni okanteyyuṃ,||
tatrā pi yo mano padoseyya na me so tena sāsanakaro’ ti.|| ||

Āraddhaṃ kho pana me viriyaṃ bhavissati asallīnaṃ,||
upaṭṭhitā sati apammuṭṭhā,||
passaddho kāyo asāraddho,||
samāhitaṃ cittaṃ ek’aggaṃ.|| ||

Kāmaṃ dāni imasmiṃ kāye pāṇi-samphassā pi kamantu,||
leḍḍu-samphassā pi kamantu,||
daṇḍa-samphassā pi kamantu,||
sattha-samphassā pi kamantu||
karīyati h’idaṃ Buddhānaṃ sāsanan’ ti.|| ||

23. Tassa ce āvuso bhikkhuno evaṃ Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā na saṇṭhāti.|| ||

So tena saṃvijjati,||
saṃvegaṃ āpajjati:|| ||

‘Alābhā vata me,||
na vata me lābhā,||
dulladdhaṃ vata me,||
na vata me su-laddhaṃ,||
yassa me evaṃ [190] Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā na saṇṭhātī’ ti.|| ||

24. Seyyathā pi āvuso suṇisā sAsuraṃ disvā saṃvijjati saṃvegaṃ āpajjati,||
evam eva kho āvuso tassa ce bhikkhuno||
evaṃ Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā na saṇṭhāti,||
so tena saṃvijjati,||
saṃvegaṃ āpajjati:|| ||

‘Alābhā vata me,||
na vata me lābhā,||
dulladdhaṃ vata me,||
na vata me su-laddhaṃ,||
yassa me evaṃ Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā na saṇṭhātī’ ti.|| ||

25. Tassa ce āvuso bhikkhuno evaṃ Buddhaṃ anussarato||
evaṃ dhammaṃ anussarato||
evaṃ Saṅghaṃ anussarato||
upekkhā kusalanissitā saṇṭhāti,||
so tena atta-mano hoti.|| ||

Ettāvatā pi kho āvuso bhikkhuno bahu-kataṃ hoti.|| ||

26. Seyyathā pi āvuso kaṭṭhañ ca||
paṭicca valliñ ca||
paṭicca tiṇañ ca||
paṭicca mattikañ ca||
paṭicca ākāso parivārito agāran’t’eva saṅkhaṃ gacchati,||
evam eva kho āvuso aṭṭhiñ ca||
paṭicca nahāruñ ca||
paṭicca maṃsañ ca||
paṭicca cammañ ca||
paṭicca ākāso parivārito rūpan’t’eva saṅkhaṃ gacchati.|| ||

Ajjhattikañ ce āvuso cakkhuṃ aparibhinnaṃ hoti,||
bāhirā ca rūpā na āpāthaṃ āga-c-chanti,||
no ca tajjo samannāhāro hoti,
n’eva tāva tajjassa viññāṇabhāgassa pātu-bhāvo hoti.|| ||

Ajjhattikañ ce āvuso cakkhuṃ aparibhinnaṃ hoti,||
bāhirā ca rūpā āpāthaṃ āga-c-chanti,||
no ca tajjo samannāhāro hoti,||
n’eva tāva tajjassa viññāṇabhāgassa pātu-bhāvo hoti.|| ||

Yato ca kho āvuso ajjhattikañ ce cakkhuṃ aparibhinnaṃ hoti,||
bāhirā ca rūpā āpāthaṃ āga-c-chanti,||
tajjo ca samannāhāro hoti,||
evaṃ tajjassa viññāṇabhāgassa pātu-bhāvo hoti.|| ||

Yaṃ tathā-bhūtassa rūpaṃ,||
taṃ rūp’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

Yā tathā-bhūtassa vedanā,||
sā vedan’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

Ya tathā-bhūtassa saññā,||
sā saññ’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

Ye tathā-bhūtassa saṅkhārā,||
te saṅkhār’ūpādāna-k-khandhe saṅgahaṃ gacchanti.|| ||

Yaṃ tathā-bhūtassa viññāṇaṃ,||
taṃ viññāṇ’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

So evaṃ pajānāti:|| ||

‘Evaṃ kira’mesaṃ pañcannaṃ upādāna-k-khandhānaṃ saṅgaho sannipāto samavāyo hotī’ ti.|| ||

Vuttaṃ kho pan’etaṃ Bhagavatā:|| ||

‘Yo paṭicca-samuppādaṃ [191] passati||
so dhammaṃ passati.|| ||

Yo dhammaṃ passati||
so paṭicca-samuppādaṃ passatī’ ti.|| ||

Paṭicca-samuppannā kho pan’ime||
yad idaṃ pañc’upādāna-k-khandhā.|| ||

Yo imesu pañcas’upādāna-k-khandhesu chando ālayo anunayo ajjhosānaṃ,||
so dukkha-samudayo.|| ||

Yo imesu pañcas’upādāna-k-khandhesu chanda-rāga-vinayo chanda-rāga-pahānaṃ,||
so dukkha-nirodho’ ti.|| ||

Ettāvatā pi kho āvuso bhikkhuno bahu-kataṃ hoti.|| ||

Ajjhattikañ ce āvuso sotaṃ aparibhinnaṃ hoti,||
bāhirā ca saddā na āpāthaṃ āga-c-chanti,||
no ca tajjo samannāhāro hoti,||
n’eva tāva tajjassa viññāṇabhāgassa pātu-bhāvo hoti.|| ||

Ajjhattikañ ce āvuso sotaṃ aparibhinnaṃ hoti,||
bāhirā ca saddā āpāthaṃ āga-c-chanti,||
no ca tajjo samannāhāro hoti,||
n’eva tāva tajjassa viññāṇabhāgassa pātu-bhāvo hoti.|| ||

Yato ca kho āvuso ajjhattikañ ce sotaṃ aparibhinnaṃ hoti.|| ||

Bāhirā ca saddā āpāthaṃ āga-c-chanti,||
tajjo ca samannāhāro hoti,||
evaṃ tajjassa viññāṇabhāgassa pātu-bhāvo hoti.|| ||

Yaṃ tathā-bhūtassa rūpaṃ,||
taṃ rūp’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

Yā tathā-bhūtassa vedanā,||
sā vedan’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

Ya tathā-bhūtassa saññā,||
sā saññ’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

Ye tathā-bhūtassa saṅkhārā,||
te saṅkhār’ūpādāna-k-khandhe saṅgahaṃ gacchanti.|| ||

Yaṃ tathā-bhūtassa viññāṇaṃ,||
taṃ viññāṇ’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

So evaṃ pajānāti:|| ||

‘Evaṃ kira’mesaṃ pañcannaṃ upādāna-k-khandhānaṃ saṅgaho sannipāto samavāyo hotī’ ti.|| ||

Vuttaṃ kho pan’etaṃ Bhagavatā:|| ||

‘Yo paṭicca-samuppādaṃ passati||
so dhammaṃ passati.|| ||

Yo dhammaṃ passati||
so paṭicca-samuppādaṃ passatī’ ti.|| ||

Paṭicca-samuppannā kho pan’ime||
yad idaṃ pañc’upādāna-k-khandhā.|| ||

Yo imesu pañcas’upādāna-k-khandhesu chando ālayo anunayo ajjhosānaṃ,||
so dukkha-samudayo.|| ||

Yo imesu pañcas’upādāna-k-khandhesu chanda-rāga-vinayo chanda-rāga-pahānaṃ,||
so dukkha-nirodho’ ti.|| ||

Ettāvatā pi kho āvuso bhikkhuno bahu-kataṃ hoti.|| ||

Ajjhattikañ ce āvuso ghānaṃ aparibhinnaṃ hoti,||
bāhirā ca gandhā na āpāthaṃ āga-c-chanti,||
no ca tajjo samannāhāro hoti,||
n’eva tāva tajjassa viññāṇabhāgassa pātu-bhāvo hoti.|| ||

Ajjhattikañ ce āvuso ghānaṃ aparibhinnaṃ hoti,||
bāhirā ca gandhā āpāthaṃ āga-c-chanti,||
no ca tajjo samannāhāro hoti,||
n’eva tāva tajjassa viññāṇabhāgassa pātu-bhāvo hoti.|| ||

Yato ca kho āvuso ajjhattikañ ce ghānaṃ aparibhinnaṃ hoti.|| ||

Bāhirā ca gandhā āpāthaṃ āga-c-chanti,||
tajjo ca samannāhāro hoti,||
evaṃ tajjassa viññāṇabhāgassa pātu-bhāvo hoti.|| ||

Yaṃ tathā-bhūtassa rūpaṃ,||
taṃ rūp’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

Yā tathā-bhūtassa vedanā,||
sā vedan’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

Ya tathā-bhūtassa saññā,||
sā saññ’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

Ye tathā-bhūtassa saṅkhārā,||
te saṅkhār’ūpādāna-k-khandhe saṅgahaṃ gacchanti.|| ||

Yaṃ tathā-bhūtassa viññāṇaṃ,||
taṃ viññāṇ’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

So evaṃ pajānāti:|| ||

‘Evaṃ kira’mesaṃ pañcannaṃ upādāna-k-khandhānaṃ saṅgaho sannipāto samavāyo hotī’ ti.|| ||

Vuttaṃ kho pan’etaṃ Bhagavatā:|| ||

‘Yo paṭicca-samuppādaṃ passati||
so dhammaṃ passati.|| ||

Yo dhammaṃ passati||
so paṭicca-samuppādaṃ passatī’ ti.|| ||

Paṭicca-samuppannā kho pan’ime||
yad idaṃ pañc’upādāna-k-khandhā.|| ||

Yo imesu pañcas’upādāna-k-khandhesu chando ālayo anunayo ajjhosānaṃ,||
so dukkha-samudayo.|| ||

Yo imesu pañcas’upādāna-k-khandhesu chanda-rāga-vinayo chanda-rāga-pahānaṃ,||
so dukkha-nirodho’ ti.|| ||

Ettāvatā pi kho āvuso bhikkhuno bahu-kataṃ hoti.|| ||

Ajjhattikā ce āvuso jivhā aparibhinnā hoti,||
bāhirā ca rasā na āpāthaṃ āga-c-chanti,||
no ca tajjo samannāhāro hoti,||
n’eva tāva tajjassa viññāṇabhāgassa pātu-bhāvo hoti.|| ||

Ajjhattikā ce āvuso jivhā aparibhinnā hoti,||
bāhirā ca rasā āpāthaṃ āga-c-chanti,||
no ca tajjo samannāhāro hoti,||
n’eva tāva tajjassa viññāṇabhāgassa pātu-bhāvo hoti.|| ||

Yato ca kho āvuso ajjhattikā ce jivhā aparibhinnā hoti.|| ||

Bāhirā ca rūpā āpāthaṃ āga-c-chanti,||
tajjo ca samannāhāro hoti,||
evaṃ tajjassa viññāṇabhāgassa pātu-bhāvo hoti.|| ||

Yaṃ tathā-bhūtassa rūpaṃ,||
taṃ rūp’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

Yā tathā-bhūtassa vedanā,||
sā vedan’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

Ya tathā-bhūtassa saññā,||
sā saññ’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

Ye tathā-bhūtassa saṅkhārā,||
te saṅkhār’ūpādāna-k-khandhe saṅgahaṃ gacchanti.|| ||

Yaṃ tathā-bhūtassa viññāṇaṃ,||
taṃ viññāṇ’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

So evaṃ pajānāti:|| ||

‘Evaṃ kira’mesaṃ pañcannaṃ upādāna-k-khandhānaṃ saṅgaho sannipāto samavāyo hotī’ ti.|| ||

Vuttaṃ kho pan’etaṃ Bhagavatā:|| ||

‘Yo paṭicca-samuppādaṃ passati||
so dhammaṃ passati.|| ||

Yo dhammaṃ passati||
so paṭicca-samuppādaṃ passatī’ ti.|| ||

Paṭicca-samuppannā kho pan’ime||
yad idaṃ pañc’upādāna-k-khandhā.|| ||

Yo imesu pañcas’upādāna-k-khandhesu chando ālayo anunayo ajjhosānaṃ,||
so dukkha-samudayo.|| ||

Yo imesu pañcas’upādāna-k-khandhesu chanda-rāga-vinayo chanda-rāga-pahānaṃ,||
so dukkha-nirodho’ ti.|| ||

Ettāvatā pi kho āvuso bhikkhuno bahu-kataṃ hoti.|| ||

Ajjhattiko ce āvuso kāyo aparibhinno hoti,||
bāhirā ca poṭṭhabbā na āpāthaṃ āga-c-chanti,||
no ca tajjo samannāhāro hoti,||
n’eva tāva tajjassa viññāṇabhāgassa pātu-bhāvo hoti.|| ||

Ajjhattiko ce āvuso kāyo aparibhinno hoti,||
bāhirā ca poṭṭhabbā āpāthaṃ āga-c-chanti,||
no ca tajjo samannāhāro hoti,||
n’eva tāva tajjassa viññāṇabhāgassa pātu-bhāvo hoti.|| ||

Yato ca kho āvuso ajjhattiko ce kāyo aparibhinno hoti,||
bāhirā ca poṭṭhabbā āpāthaṃ āga-c-chanti,||
tajjo ca samannāhāro hoti,||
evaṃ tajjassa viññāṇabhāgassa pātu-bhāvo hoti.|| ||

Yaṃ tathā-bhūtassa rūpaṃ,||
taṃ rūp’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

Yā tathā-bhūtassa vedanā,||
sā vedan’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

Ya tathā-bhūtassa saññā,||
sā saññ’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

Ye tathā-bhūtassa saṅkhārā,||
te saṅkhār’ūpādāna-k-khandhe saṅgahaṃ gacchanti.|| ||

Yaṃ tathā-bhūtassa viññāṇaṃ,||
taṃ viññāṇ’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

So evaṃ pajānāti:|| ||

‘Evaṃ kira’mesaṃ pañcannaṃ upādāna-k-khandhānaṃ saṅgaho sannipāto samavāyo hotī’ ti.|| ||

Vuttaṃ kho pan’etaṃ Bhagavatā:|| ||

‘Yo paṭicca-samuppādaṃ passati||
so dhammaṃ passati.|| ||

Yo dhammaṃ passati||
so paṭicca-samuppādaṃ passatī’ ti.|| ||

Paṭicca-samuppannā kho pan’ime||
yad idaṃ pañc’upādāna-k-khandhā.|| ||

Yo imesu pañcas’upādāna-k-khandhesu chando ālayo anunayo ajjhosānaṃ,||
so dukkha-samudayo.|| ||

Yo imesu pañcas’upādāna-k-khandhesu chanda-rāga-vinayo chanda-rāga-pahānaṃ,||
so dukkha-nirodho’ ti.|| ||

Ettāvatā pi kho āvuso bhikkhuno bahu-kataṃ hoti.|| ||

Ajjhattiko ce āvuso mano aparibhinno hoti.|| ||

Bāhirā ca dhammā na āpāthaṃ āga-c-chanti,||
no ca tajjo samannāhāro hoti,||
n’eva tāva tajjassa viññāṇabhāgassa pātu-bhāvo hoti.|| ||

Ajjhattiko ce āvuso mano aparibhinno hoti,||
bāhirā ca dhammā āpāthaṃ āga-c-chanti,||
no ca tajjo samannāhāro hoti,||
n’eva tāva tajjassa viññāṇabhāgassa pātu-bhāvo hoti.|| ||

Yato ca kho āvuso ajjhattiko ce1 mano aparibhinno hoti,||
bāhirā ca dhammā āpāthaṃ āga-c-chanti,||
tajjo ca samannāhāro hoti,||
evaṃ tajjassa viññāṇabhāgassa pātu-bhāvo hoti.|| ||

Yaṃ tathā-bhūtassa rūpaṃ,||
taṃ rūp’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

Yā tathā-bhūtassa vedanā,||
sā vedan’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

Ya tathā-bhūtassa saññā,||
sā saññ’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

Ye tathā-bhūtassa saṅkhārā,||
te saṅkhār’ūpādāna-k-khandhe saṅgahaṃ gacchanti.|| ||

Yaṃ tathā-bhūtassa viññāṇaṃ,||
taṃ viññāṇ’ūpādāna-k-khandhe saṅgahaṃ gacchati.|| ||

So evaṃ pajānāti:|| ||

‘Evaṃ kira’mesaṃ pañcannaṃ upādāna-k-khandhānaṃ saṅgaho sannipāto samavāyo hotī’ ti.|| ||

Vuttaṃ kho pan’etaṃ Bhagavatā:|| ||

‘Yo paṭicca-samuppādaṃ passati||
so dhammaṃ passati.|| ||

Yo dhammaṃ passati||
so paṭicca-samuppādaṃ passatī’ ti.|| ||

Paṭicca-samuppannā kho pan’ime||
yad idaṃ pañc’upādāna-k-khandhā.|| ||

Yo imesu pañcas’upādāna-k-khandhesu chando ālayo anunayo ajjhosānaṃ,||
so dukkha-samudayo.|| ||

Yo imesu pañcas’upādāna-k-khandhesu chanda-rāga-vinayo chanda-rāga-pahānaṃ,||
so dukkha-nirodho’ ti.|| ||

Ettāvatā pi kho āvuso bhikkhuno bahu-kataṃ hoti.|| ||

Idam avoc’āyasmā Sāriputto.|| ||

Attamanā te bhikkhu āyasmato Sāriputtassa bhāsitaṃ abhinandunti.|| ||

Mahā Hatthi-Pad’Opama Suttaṃ



Nguồn : Source link

Tìm hiểu Kinh tạng Nikaya – Tâm học là cuốn sách Online giới thiệu về bộ kinh Nikaya , các bản dịch và chú giải được Tâm Học soạn từ các nguồn đáng tín cậy trên mạng internet.

Tuy nhiên đây vẫn là sách chỉ có giá trị tham khảo , mang tính chủ quan của tác giả  Tâm học.

Hits: 0

Post Views: 110