Dīgha Nikāya

Sutta 7

Adapted from the digital version of the Sri Lanka Buddha Jayanti Tripitaka Series

---

[159]

[1][pts] Evaṃ me sutaṃ:|| ||

Ekaṃ samayaṃ Bhagavā Kosambīyaṃ viharati|| Ghositārāme.|| ||

Tena kho pana samayena dve pabba-jitā|| Maṇḍisso ca paribbājako|| Jāliyo ca Dārupattik-antevāsī|| yena Bhagavā ten’upasaṅkamiṃsu.|| ||

Upasaṅkamitvā Bhagavatā saddhiṃ sammodiṃsu.|| ||

Sammodanīyaṃ kathaṃ sārāṇīyaṃ vīti-sāretvā eka-m-antaṃ aṭṭhaṃsu.|| ||

Eka-m-antaṃ ṭhitā kho te dve pabba-jitā Bhagavantaṃ etad avocuṃ:|| ||

“Kin nu kho āvuso bho Gotama,|| taṃ jīvaṃ taṃ sarīraṃ udāhu|| aññaṃ jīvaṃ aññaṃ sarīran” ti?|| ||

“Tena h’āvuso suṇātha|| sādhukaṃ manasi-karotha|| bhāsissāmī” ti.|| ||

“Evam āvuso” ti|| kho te dve pabba-jitā mama paccassosuṃ|| c’ahaṃ etad avocaṃ:

“Idh’āvuso Tathāgato loke uppajjati|| arahaṃ,|| Sammā Sambuddho,|| vijjā-caraṇa-sampanno,|| Sugato,|| loka-vidū,|| anuttaro purisa-damma-sārathī,|| Satthā deva-manussānaṃ,|| Buddho,|| Bhagavā.|| ||

So imaṃ lokaṃ|| sa-devakaṃ|| sa-Mārakaṃ|| sa-brahmakaṃ|| sa-s-samaṇa-brāhmaṇiṃ pajaṃ|| sa-deva-manussaṃ|| sayaṃ abhiññā sacchi-katvā pavedeti.|| ||

So dhammaṃ deseti|| ādi kalyāṇaṃ|| majjhe kalyāṇaṃ|| pariyosāna-kalyāṇaṃ|| sātthaṃ savyañ janaṃ,|| kevala-paripuṇṇaṃ|| parisuddhaṃ Brahma-cariyaṃ pakāseti.|| ||

Taṃ dhammaṃ suṇāti gahapati vā|| gahapati-putto vā|| aññatarasmiṃ vā|| kule paccājāto.|| ||

So taṃ dhammaṃ sutvā Tathāgate saddhaṃ paṭilabhati.|| ||

So tena saddhā-paṭilābhena samannāgato iti paṭisañcikkhati:|| ||

‘Sambādho gharāvāso rajo-patho,|| abbhokāso pabbajjā.|| ||

Na-y-idaṃ sukaraṃ agāraṃ ajjhāvasatā ekanta-paripuṇṇaṃ ekanta-parisuddhaṃ saṅkha-likhitaṃ Brahma-cariyaṃ carituṃ.|| ||

Yan nūn-ā-haṃ kesa-massuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajeyyan’ ti.|| ||

So aparena samayena appaṃ vā bhoga-k-khandhaṃ pahāya mahantaṃ vā bhoga-k-khandhaṃ pahāya,|| appaṃ vā ñāti-parivaṭṭaṃ pahāya mahantaṃ vā ñāti-parivaṭṭaṃ pahāya,|| kesa-massuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajati.|| ||

So evaṃ pabba-jito samāno Pātimokkha-saṃvarat-saṃvuto viharati ācāra-gocara-sampanno aṇumattesu vajjesu bhaya-dassāvī.|| ||

Samādāya sikkhati sikkhā-padesu kāya-kamma-vacī-kammena samannāgato kusalena.|| ||

Parisuddhā-jīvo sīla-sampanno indriyesu gutta-dvāro bhojane matt’aññū sati-sampajaññena samannāgato santuṭṭho.|| ||

■

Kathañ ca āvuso bhikkhu sīla-sampanno hoti?|| ||

Idha bhikkhu pāṇ-ā-tipātaṃ pahāya pāṇ-ā-tipātā paṭivirato hoti,|| nihita-daṇḍo|| nihita-sattho|| lajjī dayā-panno,|| sabba-pāṇa-bhūta-hit-ā-nukampī viharati.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Adinn’ādānaṃ pahāya|| adinn’ādānā paṭivirato hoti|| dinn’ādāyī dinna-pāṭikaṅkhī,|| athenena suci-bhūtena attanā virahati.|| ||

Idam pi’ssa hoti sīlasmi.|| ||

■

Abrahma-cariyaṃ pahāya|| brahma-cārī hoti|| ārā-cārī virato methunā gāma-dhammā.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Musā-vādaṃ pahāya|| musā-vādā paṭivirato hoti|| sacca-vādī|| sacca-sandho|| theto paccayiko avisaṃvādako lokassa.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Pisuṇa-vācaṃ pahāya|| pisuṇāya vācāya paṭivirato hoti.|| ||

Ito sutvā na amutra akkhātā imesaṃ bhedāya,|| amutra vā sutvā na imesaṃ akkhātā amūsaṃ bhedāya.|| ||

Iti bhinnānaṃ vā|| sandhātā sahitānaṃ vā anuppadātā|| samagg’ārāmo|| samagga-rato|| samagga-nandī|| samagga-karaṇiṃ|| vācaṃ bhāsitā.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Pharusā-vācaṃ pahāya|| pharusāya vācāya paṭivirato hoti|| yā sā vācā neḷā|| kaṇṇa-sukhā|| pemanīyā|| hadayaṃ-gamā|| porī|| bahu-jana-kantā|| bahujāna-manāpā,|| tathā-rūpaṃ vācaṃ bhāsitā hoti.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Sampha-p-palāpaṃ pahāya|| sampha-p-palāpā paṭivirato hoti|| kāla-vādī|| bhūta-vādī|| attha-vādī|| dhamma-vādī|| vinaya-vādī,|| nidhāna-vatiṃ vācaṃ bhāsitā|| kālena sāpadesaṃ pariyanta-vatiṃ attha-sañhitaṃ.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Bīja-gāma-bhūta-gāma-samārambhā paṭivirato hoti.|| ||

Eka-bhatatiko hoti ratt’ūparato,|| virato vikāla-bhojanā.|| ||

Nacca-gīta-vādita-visūka-dassanā paṭivirato hoti.|| ||

Mālā-gandha-vilepana-dhāraṇa-maṇḍana-vibhusana-ṭ-ṭhānā paṭivirato hoti.|| ||

Uccā-sayana-mahā-sayanā paṭivirato hoti.|| ||

Jātarūpa-rajata-paṭi-g-gahaṇā paṭivirato hoti.|| ||

Āmaka-dhañña-paṭi-g-gahaṇā paṭivirato hoti.|| ||

Āmaka-maṃsa-paṭi-g-gahaṇā paṭivirato hoti.|| ||

Itthi-kumārika-paṭi-g-gahaṇā paṭivirato hoti.|| ||

Dāsi-dāsa-paṭi-g-gahaṇā paṭivirato hoti.|| ||

Aj-eḷaka-paṭi-g-gahaṇā paṭivirato hoti.|| ||

Kukkuṭa-sūkara-paṭi-g-gahaṇā paṭivirato hoti.|| ||

Hatthi-gavassa-vaḷavā-paṭi-g-gahaṇā paṭivirato hoti.|| ||

Khetta-vatthu-paṭi-g-gahaṇā paṭivirato hoti.|| ||

Dūteyya-paheṇa-gaman-ā-nuyogā paṭivirato hoti.|| ||

Kaya-vikkayā paṭivirato hoti.|| ||

Tulā-kūṭa-kaṃsa-kūṭa-māna-kūṭā paṭivirato hoti.|| ||

Ukkoṭana-vañcana-nikati-sāci-yogā paṭivirato hoti.|| ||

Chedana-vadha-bandhana-viparāmosa-ālopa-sahasākarā paṭivirato hoti.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

§

Yathā vā pan’eke bhonto samaṇa-brāhmaṇā saddhā-deyyāni bhojanāni bhuñjitvā te eva-rūpaṃ bījagāma-bhūta-gāma-samārambhaṃ anuyuttā viharanti,|| seyyath’īdaṃ:|| ||

Mūla-bījaṃ,|| khandha-bījaṃ,|| phalu-bījaṃ,|| agga-bījaṃ,|| bija-bījam eva pañcamaṃ.|| ||

Iti eva-rūpā bījagāma-bhūta-gāma-samārambhā paṭivirato hoti.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Yathā vā pan’eke bhonto samaṇa-brāhmaṇā saddhā-deyyāni bhojanāni bhuñjitvā te eva-rūpaṃ sannidhi-kāra-paribhogaṃ anuyuttā viharanti,|| seyyath’īdaṃ:|| ||

Anna-sannidhiṃ,|| pāna-sannidhiṃ,|| vattha-sannidhiṃ,|| yāna-sannidhiṃ,|| sayana-sannidhiṃ,|| gandha-sannidhiṃ,|| āmisa-sannidhiṃ.|| ||

Iti vā iti eva-rūpā sannidhi-kāra-paribhogā paṭivirato hoti.|| ||

Idam pi’ssa hoti sīlassamiṃ.|| ||

■

Yathā vā pan’eke bhonto samaṇa-brāhmaṇā saddhā-deyyāni bhojanāni bhuñjitvā te eva-rūpaṃ visuka-dassanaṃ anuyuttā viharanti,|| seyyath’īdaṃ:|| ||

Naccaṃ,|| gītaṃ,|| vāditaṃ,|| pekkhaṃ,|| akkhātaṃ,|| pāṇissaraṃ,|| vetālaṃ,|| kumbha-thūnaṃ,|| Sobha-nagarakaṃ,|| caṇḍālaṃ,|| vaṃsaṃ,|| dhopanaṃ,|| hatthi-yuddhaṃ,|| assa-yuddhaṃ,|| mahisa-yuddhaṃ,|| usabha-yuddhaṃ,|| aja-yuddhaṃ,|| meṇḍaka-yuddhaṃ,|| kukkuṭa-yuddhaṃ,|| vaṭṭaka-yuddhaṃ,|| daṇḍa-yuddhaṃ,|| muṭṭhi-yuddhaṃ,|| nibbuddhaṃ|| uyyodhikaṃ|| balaggaṃ|| senā-byūhaṃ|| aṇīka-dassanaṃ.|| ||

Iti vā iti eva-rūpā visūka-dassanā paṭivirato hoti.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Yathā vā pan’eke bhonto samaṇa-brāhmaṇā saddhā-deyyāni bhojanāni bhuñjitvā te eva-rūpaṃ jūta-p-pamāda-ṭ-ṭhān’ānuyogaṃ anuyuttā viharanti,|| seyyath’īdaṃ:|| ||

Aṭṭha-padaṃ,|| dasa-padaṃ,|| ākāsaṃ,|| parihāra-pathaṃ,|| sannikaṃ,|| khalikaṃ,|| ghaṭikaṃ,|| salāka-hatthaṃ,|| akkhaṃ,|| paṅgacīraṃ,|| vaṅkakaṃ,|| mokkha-cikaṃ,|| ciṅgulikaṃ,|| pattāḷhakaṃ,|| rathakaṃ,|| dhanukaṃ,|| akkharikaṃ,|| manesikaṃ,|| yathā-vajjaṃ.|| ||

Iti vā iti eva-rūpā jūta-ppamāda-ṭ-ṭhān’ānuyogā paṭivirato hoti.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Yathā vā pan’eke bhonto samaṇa-brāhmaṇā saddhā-deyyāni bhojanāni bhuñjitvā te eva-rūpaṃ uccā-sayana-mahā-sayanaṃ anuyuttā viharanti,|| seyyath’īdaṃ:|| ||

Āsandiṃ,|| pallaṅkaṃ,|| gonakaṃ,|| cittakaṃ,|| paṭikaṃ,|| paṭalikaṃ,|| tūlikaṃ,|| vikatikaṃ,|| udda-lomiṃ,|| ekanta-lomiṃ,|| kaṭṭhissaṃ,|| koseyyaṃ,|| kuttakaṃ,|| hatth’attharaṃ,|| ass’attharaṃ,|| rath’attharaṃ,|| ajina-p-paveṇiṃ,|| kādali-miga-pavara-pacc’attharaṇaṃ,|| sa-uttara-c-chadaṃ,|| ubhato-lohita-kūpadhānaṃ.|| ||

Iti vā iti eva-rūpā uccā-sayana-mahā-sayanā paṭivirato hoti.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Yathā vā pan’eke bhonto samaṇa-brāhmaṇā saddhā-deyyāti bhojanāni bhuñjitvā te eva-rūpaṃ maṇḍana-vibhusana-ṭ-ṭhān’ānuyogaṃ anuyuttā viharanti,|| seyyath’īdaṃ:|| ||

Ucchādanaṃ,|| parimaddanaṃ,|| nahāpanaṃ,|| sambāhanaṃ,|| ādāsaṃ,|| añjanaṃ,|| mālā-vilepanaṃ,|| mukkha-cuṇṇakaṃ,|| mukhale-panaṃ,|| hattha-bandhaṃ,|| sikhā-bandhaṃ,|| daṇḍakaṃ,|| nāḷikaṃ,|| khaggaṃ,|| chattaṃ,|| citrūpāhanaṃ,|| uṇahīsaṃ,|| maṇiṃ,|| vāla-vījaniṃ,|| odātāni,|| vatthāni,|| dīgha-dasāni.|| ||

Iti vā iti eva-rūpā maṇḍana-vibhusana-ṭ-ṭhān’ānuyogā paṭivirato hoti.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Yathā vā pan’eke bhonto samaṇa-brāhmaṇā saddhā-deyyāti bhojanāni bhuñjitvā te eva-rūpaṃ tiracchāna-kathaṃ anuyuttā viharanti,|| seyyath’īdaṃ:|| ||

Rāja-kathaṃ,|| cora-kathaṃ,|| mahāmatta-kathaṃ,|| senā-kathaṃ,|| bhaya-kathaṃ,|| yuddha-kathaṃ,|| anna-kathaṃ,|| pāna-kathaṃ,|| vattha-kathaṃ,|| sayana-kathaṃ,|| mālā-kathaṃ,|| gandha-kathaṃ,|| ñāti-kathaṃ,|| yāna-kathaṃ,|| gāma-kathaṃ,|| nigama-kathaṃ,|| nagara-kathaṃ,|| jana-pada-kathaṃ,|| itthi-kathaṃ,|| purisa-kathaṃ,|| kumāra-kathaṃ,|| kumāri-kathaṃ,|| sūra-kathaṃ,|| visikhā-kathaṃ,|| kumbha-ṭ-ṭhāna-kathaṃ,|| pubba-peta-kathaṃ,|| nānatta-kathaṃ,|| lok’akkhāyikaṃ,|| samudda-khāyikaṃ,|| iti-bhav-ā-bhava-kathaṃ.|| ||

Iti vā iti eva-rūpāya tiracchāna-kathāya paṭivirato hoti.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Yathā vā pan’eke bhonto samaṇa-brāhmaṇā saddhā-deyyāni bhojanāni bhuñjitvā te eva-rūpā viggāhika-kathaṃ anuyuttā viharanti,|| seyyath’īdaṃ:|| ||

‘Na tvaṃ imaṃ Dhamma-Vinayaṃ ājānāsi.|| ||

Ahaṃ imaṃ Dhamma-Vinayaṃ ājānāmi.|| ||

Kiṃ tvaṃ imaṃ Dhamma-Vinayaṃ ājānissasi?|| ||

Micchā-paṭipanno tvam asi.|| ||

Aham asmi sammā-paṭipanno|| — Sahitaṃ me, asahitaṃ te —|| pure vacanīyaṃ pacchā avaca.|| ||

Pacchā vacanīyaṃ pure avaca.|| ||

Aviciṇṇan te viparāvattaṃ —|| āropito te vādo.|| ||

Niggahīto tvam asi —|| cara vāda-p-pamokkhāya.|| ||

Nibbeṭhehi vā sace pahosī’ ti.|| ||

Iti vā iti eva-rūpāya viggahika-kathāya paṭivirato hoti.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Yathā vā pan’eke bhonto samaṇa-brāhmaṇā saddhā-deyyāti bhojanāni bhuñjitvā te eva-rūpaṃ dūteyya-pahiṇa-gamanānuyogaṃ anuyuttā viharanti,|| seyyath’īdaṃ:|| ||

Raññaṃ,|| rāja-mahāmattāṇaṃ,|| khattiyānaṃ,|| brāhmaṇānaṃ,|| gahapatikānaṃ,|| kumārānaṃ:|| ||

‘Idha gaccha.|| ||

Amutrā-gaccha.|| ||

Idaṃ hara.|| ||

Amutra idaṃ āharā’ ti.|| ||

Iti vā iti eva-rūpā dūteyya-pahiṇa-gaman-ā-nuyogā paṭivirato hoti.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Yathā vā pan’eke bhonto samaṇa-brāhmaṇā saddhā-deyyāni bhojanāni bhuñjitvā te kuhakā ca honti|| lapakā ca|| nemittikā ca|| nippesikā ca|| lābhena ca lābhaṃ nijigiṃsitāro.|| ||

Iti eva-rūpā kuhana-lapanā paṭivirato hoti.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

§

Yathā vā pan’eke bhonto samaṇa-brāhmaṇā saddhā-deyyāni bhojanāni bhuñjitvā te eva-rūpāya tiracchāna-vijjāya|| micchā ājīvena|| jīvikaṃ kappenti,|| seyyath’īdaṃ:|| ||

Aṅgaṃ,|| nimittaṃ,|| uppātaṃ,|| supiṇaṃ,|| lakkhaṇaṃ,|| mūsika-c-chinnaṃ,|| aggi-homaṃ,|| dabbi-homaṃ,|| thusa-homaṃ,|| kaṇa-homaṃ,|| taṇḍula-homaṃ,|| sappi-homaṃ,|| tela-homaṃ,|| mukha-homaṃ,|| lohita-homaṃ,|| aṅga-vijjā,|| vatthu-vijjā,|| khatta-vijjā,|| siva-vijjā,|| bhūta-vijjā,|| bhuri-vijjā,|| ahi-vijjā,|| visa-vijjā,|| vicchika-vijjā,|| mūsika-vijjā,|| sakuṇa-vijjā,|| vāyasa-vijjā,|| pakkajjhānaṃ,|| sara-parittānaṃ,|| miga-cakkaṃ.|| ||

Iti vā iti eva-rūpāya tiracchāna-vijjāya micchājīvā paṭivirato hoti.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Yathā vā pan’eke bhonto samaṇa-brāhmaṇā saddhā-deyyāni bhojanāni bhuñjitvā te eva-rūpāya tiracchāna-vijjāya micchā ājīvena jīvikaṃ kappenti,|| seyyath’īdaṃ:|| ||

Maṇi-lakkhaṇaṃ,|| daṇḍa-lakkhaṇaṃ,|| vattha-lakkhaṇaṃ,|| asi-lakkhaṇaṃ,|| usu-lakkhaṇaṃ,|| dhanu-lakkhaṇaṃ,|| āyudha-lakkhaṇaṃ,|| itthi-lakkhaṇaṃ,|| purisa-lakkhaṇaṃ,|| kumāra-lakkhaṇaṃ,|| kumāri-lakkhaṇaṃ,|| dāsa-lakkhaṇaṃ,|| dāsi-lakkhaṇaṃ,|| hatthi-lakkhaṇaṃ,|| assa-lakkhaṇaṃ,|| mahisa-lakkhaṇaṃ,|| usabha-lakkhaṇaṃ,|| go-lakkhaṇaṃ,|| aja-lakkhaṇaṃ,|| meṇḍa-lakkhaṇaṃ,|| kukkuṭa-lakkhaṇaṃ,|| vaṭṭaka-lakkhaṇaṃ,|| godhā-lakkhaṇaṃ,|| kaṇṇikā-lakkhaṇaṃ,|| kacchapa-lakkhaṇaṃ,|| miga-lakkhaṇaṃ.|| ||

Iti vā iti eva-rūpāya tiracchāna-vijjāya micchājīvā paṭivirato hoti.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Yathā vā pan’eke bhonto samaṇa-brāhmaṇā saddhā-deyyāni bhojanāni bhuñjitvā te eva-rūpāya tiracchāna-vijjāya|| micchā ājīvena|| jīvikaṃ kappenti,|| seyyath’īdaṃ:|| ||

Raññaṃ niyyānaṃ bhavissati.|| ||

Raññaṃ aniyyānaṃ bhavissati.|| ||

Abbhantarānaṃ raññaṃ upayānaṃ bhavissati.|| ||

Bāhirānaṃ raññaṃ apayānaṃ bhavissati.|| ||

Bāhirānaṃ raññaṃ upayānaṃ bhavissati.|| ||

Abbhantarānaṃ raññaṃ apayānaṃ bhavissati.|| ||

Abbhantarānaṃ raññaṃ jayo bhavissati.|| ||

Bāhirānaṃ raññaṃ parājayo bhavissati.|| ||

Bāhirānaṃ raññaṃ jayo bhavissati.|| ||

Abbhantarānaṃ raññaṃ parājayo bhavissati.|| ||

Iti imassa jayo bhavissati.|| ||

Imassa parājayo bhavissati.|| ||

Iti vā iti eva-rūpāya tiracchāna-vijjāya micchājīvā paṭivirato hoti.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Yathā vā pan’eke bhonto samaṇa-brāhmaṇā saddhā-deyyāni bhojanāni bhuñjitvā te eva-rūpāya tiracchāna-vijjāya|| micchā ājīvena|| jīvikaṃ kappenti|| seyyath’īdaṃ:|| ||

Canda-g-gāho bhavissati.|| ||

Suriya-g-gāho bhavissati.|| ||

Nakkhatta-g-gāho bhavissati.|| ||

Candima-suriyānaṃ patha-gamanaṃ bhavissati.|| ||

Candima-suriyānaṃ uppatha-gamanaṃ bhavissati.|| ||

Nakkhattāṇaṃ patha-gamanaṃ bhavissati.|| ||

Nakkhattāṇaṃ uppatha-gamanaṃ bhavissati.|| ||

Ukkā-pāto bhavissati.|| ||

Disā-ḍāho bhavissati.|| ||

Bhūmi-cālo bhavissati.|| ||

Deva-dundubhi bhavissati.|| ||

Candima-suriya-nakkhattāṇaṃ|| uggamanaṃ|| ogamanaṃ|| saṅkilesaṃ|| vodānaṃ bhavissati.|| ||

Evaṃ-vipāko canda-g-gāho bhavissati.|| ||

Evaṃ-vipāko suriya-g-gāho bhavissati.|| ||

Evaṃ-vipāko nakkhatta-g-gāho bhavissati.|| ||

Evaṃ-vipākaṃ candima-suriyānaṃ patha-gamanaṃ bhavissati.|| ||

Evaṃ-vipākaṃ candima-suriyānaṃ uppatha-gamanaṃ bhavissati.|| ||

Evaṃ vipākaṃ nakkhattāṇaṃ patha-gamanaṃ bhavissati.|| ||

Evaṃ-vipākaṃ nakkhattāṇaṃ uppatha-gamanaṃ bhavissati.|| ||

Evaṃ-vipāko ukkā-pāto bhavissati.|| ||

Evaṃ-vipāko disā-ḍāho bhavissati.|| ||

Evaṃ-vipāko bhūmi-cālo bhavissati.|| ||

Evaṃ-vipāko deva-dundūbhi bhavissati.|| ||

Evaṃ-vipākaṃ candima-suriya-nakkhattāṇaṃ uggamanaṃ ogamanaṃ saṅkilesaṃ vodānaṃ bhavissati.’|| ||

Iti vā eva-rūpāya tiracchāna-vijjāya micchājīvā paṭivirato hoti.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Yathā vā pan’eke bhonto samaṇa-brāhmaṇā saddhā-deyyāni bhojanāni bhuñjitvā te eva-rūpāya tiracchāna-vijjāya|| micchā ājīvena|| jīvikaṃ kappenti —|| seyyath’īdaṃ:|| ||

Su-b-buṭṭhikā bhavissati.|| ||

Du-b-buṭṭhikā bhavissati,|| subhikkhaṃ bhavissati.|| ||

Du-b-bhikkhaṃ bhavissati.|| ||

Khemaṃ bhavissati.|| ||

Bhayaṃ bhavissati.|| ||

Rogo bhavissati.|| ||

Ārogyaṃ bhavissati.|| ||

Muddā,|| gaṇanā,|| saṅkhānaṃ,|| kāveyyaṃ,|| lokāyataṃ.

Iti vā iti eva-rūpāya tiracchāna-vijjāya micchā ājīvena paṭivirato hoti.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Yathā pana pan’eke bhonto samaṇa-brāhmaṇā saddhā-deyyāni bhojanāni bhuñjitvā te eva-rūpāya tiracchāna-vijjāya|| micchā ājīvena|| jīvikaṃ kappenti —|| seyyath’īdaṃ:|| ||

Āvāhanaṃ,|| vivāhanaṃ,|| saṃvadanaṃ,|| vivadanaṃ,|| saṅkiraṇaṃ,|| vikiraṇaṃ,|| subhaga-karaṇaṃ,|| dubbhaga-karaṇaṃ,|| viruddha-gabbha-karaṇaṃ,|| jivhā-nittha-d-danaṃ,|| hanu-saṃhananaṃ,|| hatth-ā-bhijappanaṃ,|| kaṇṇa-jappanaṃ,|| ādāsa-pañhaṃ,|| kumāri-pañhaṃ,|| deva-pañhaṃ,|| ādicc’upaṭṭhānaṃ,|| mahat’upaṭṭhānaṃ,|| abbhujjalanaṃ,|| Sir’avhāyanaṃ.|| ||

Iti vā iti eva-rūpāya tiracchāna-vijjāya micchājīvā paṭivirato hoti.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Yathā vā pan’eke bhonto samaṇa-brāhmaṇā saddhā-deyyāni bhojanāni bhuñjitvā te eva-rūpāya tiracchāna-vijjāya|| micchā ājīvena|| jīvikaṃ kappenti —|| seyyath’īdaṃ:|| ||

Santi-kammaṃ,|| paṇidhi-kammaṃ,|| bhūta-kammaṃ,|| bhūri-kammaṃ,|| vassa-kammaṃ,|| vossa-kammaṃ,|| vatthu-kammaṃ,|| vatthu-parikiraṇaṃ,|| ācamanaṃ,|| nahāpanaṃ,|| juhanaṃ,|| vamanaṃ,|| virecanaṃ,|| uddha-virecanaṃ,|| adho-virecanaṃ,|| sīsa-virecanaṃ,|| kaṇṇa-telaṃ,|| netta-tappanaṃ,|| natthu-kammaṃ,|| añjanaṃ,|| paccañjanaṃ,|| sālākiyaṃ,|| salla-kattikaṃ,|| dāraka-tikicchā mūla-bhesajjānaṃ,|| anuppadānaṃ,|| osadhīnaṃ,|| paṭimokkho.|| ||

Iti vā iti eva-rūpāya tiracchāna-vijjāya micchājīvā paṭivirato hoti.|| ||

Idam pi’ssa hoti sīlasmiṃ.|| ||

■

Sa kho so āvuso bhikkhu|| evaṃ sīla-sampanno|| na kuto ci bhayaṃ samanupassati|| yad idaṃ sīla-saṃvaratto.|| ||

Seyyathā pi āvuso khattiyo muddhā-vasitto nihata-paccāmitto|| na kuto ci bhayaṃ samanupassati|| yad idaṃ pacca-t-thikato.|| ||

Evam eva kho āvuso bhikkhu|| evaṃ sīla-sampanno|| na kuto ci bhayaṃ samanupassati|| yad idaṃ sīla-saṃvaratto.|| ||

So iminā ariyena sīla-k-khandhena samannāgato ajjhattaṃ anavajja-sukhaṃ paṭisaṃvedeti.|| ||

Evaṃ kho āvuso bhikkhu sīla-sampanno hoti.|| ||

§

Kathañ ca āvuso bhikkhu indriyesu gutta-dvāro hoti?|| ||

Idha āvuso bhikkhu cakkhunā rūpaṃ disvā|| na nimitta-g-gāhī hoti|| n-ā-nu-vyañjana-g-gāhī.|| ||

Yatvādhi-karaṇam enaṃ cakkhu’ndriyaṃ asaṃvutaṃ viharantaṃ|| abhijjhā-domanassā|| pāpakā|| akusalā dhammā anvāssaveyyuṃ|| tassa saṃvarāya paṭipajjati,|| rakkhati cakkhu’ndriyaṃ|| cakkhu’ndriye saṃvaratṃ āpajjati.|| ||

■

Sotena saddaṃ sutvā|| na nimitta-g-gāhī hoti|| n-ā-nu-vyañjana-g-gāhī.|| ||

Yatvādhi-karaṇam enaṃ sot’indriyaṃ asaṃvutaṃ viharantaṃ abhijjhā-domanassā|| pāpakā|| akusalā dhammā anvāssaveyyuṃ|| tassa saṃvarāya paṭipajjati,|| rakkhati cakkhu’ndriyaṃ|| cakkhu’ndriye saṃvaratṃ āpajjati.|| ||

■

Ghāṇena gandhaṃ ghāyitvā|| na nimitta-g-gāhī hoti|| n-ā-nu-vyañjana-g-gāhī.|| ||

Yatvādhi-karaṇam enaṃ ghān’indriyaṃ asaṃvutaṃ viharantaṃ abhijjhā-domanassā|| pāpakā|| akusalā dhammā anvāssaveyyuṃ|| tassa saṃvarāya paṭipajjati,|| rakkhati ghān’indriyaṃ|| ghān’indriye saṃvaratṃ āpajjati.|| ||

■

Jivhāya rasaṃ sāyitvā|| na nimitta-g-gāhī hoti|| n-ā-nu-vyañjana-g-gāhī.|| ||

Yatvādhi-karaṇam enaṃ jivh’indriyaṃ asaṃvutaṃ viharantaṃ abhijjhā-domanassā|| pāpakā|| akusalā dhammā anvāssaveyyuṃ|| tassa saṃvarāya paṭipajjati,|| rakkhati jivh’indriyaṃ|| jivh’indriya saṃvaratṃ āpajjati.|| ||

■

Kāyena phoṭṭhabbaṃ phusitvā|| na nimitta-g-gāhī hoti|| n-ā-nu-vyañjana-g-gāhī.|| ||

Yatvādhi-karaṇam enaṃ kāy’indriyaṃ asaṃvutaṃ viharantaṃ abhijjhā-domanassā|| pāpakā|| akusalā dhammā anvāssaveyyuṃ|| tassa saṃvarāya paṭipajjati,|| rakkhati kāy’indriyaṃ|| kāy’indriye saṃvaratṃ āpajjati.|| ||

■

Manasā dhammaṃ viññāya|| na nimitta-g-gāhī hoti|| n-ā-nu-vyañjana-g-gāhī.|| ||

Yatvādhi-karaṇam enaṃ man’indriyaṃ asaṃvutaṃ viharantaṃ abhijjhā-domanassā|| pāpakā|| akusalā dhammā anvāssaveyyuṃ|| tassa saṃvarāya paṭipajjati,|| rakkhati man’indriyaṃ|| man’indriye saṃvaratṃ āpajjati.|| ||

So iminā ariyena indriya-saṃvarena samannāgato ajjhattaṃ avyāseka-sukhaṃ paṭisaṃvedeti.|| ||

Evaṃ kho āvuso bhikkhu indriyesu gutta-dvāro hoti.|| ||

§

Kathañ ca āvuso bhikkhu sati-sampajaññena samannāgato hoti?|| ||

Idha āvuso bhikkhu abhikkante paṭikkante sampajāna-kārī hoti.|| ||

Alokite vilokite sampajāna-kārī hoti.|| ||

Samiñjite pasārite sampajāna-kārī hoti.|| ||

Saṅghāṭi-patta-cīvara-dhāraṇe sampajāna-kārī hoti.|| ||

Asite pīte khāyite sāyite sampajāna-kārī hoti.|| ||

Uccāra-passāva-kamme sampajāna-kārī hoti.|| ||

Gate ṭhite nisinne sutte jāgarite bhāsite tuṇhī-bhāve sampajāna-kārī hoti.|| ||

Evaṃ kho āvuso bhikkhu sati-sampajaññena samannāgato hoti.|| ||

§

Kathañ ca āvuso bhikkhu santuṭṭho hoti?|| ||

Idha mahā-rāja bhikkhu santuṭṭho hoti|| kāya-parihāriyena cīvarena|| kucchi-parihāriyena piṇḍa-pātena,|| so yena yen’eva pakkamati samādāy’eva pakkamati.|| ||

Seyyathā pi āvuso pakkhī sakuṇo|| yena yen’eva ḍeti sa-patta-bhāro va ḍeti,|| evam eva kho āvuso bhikkhu santuṭṭho hoti|| kāya-parihāriyena cīvarena kucchi-parihāriyena piṇḍ-apātena,|| so yena yen’eva pakkamati samādāyeva pakkamati.|| ||

Evaṃ kho āvuso bhikkhu santuṭṭho hoti.|| ||

§

So iminā ca ariyena sīla-k-khandhena samannāgato,|| iminā ca ariyena indriya-saṃvarena samannāgato,|| iminā ca ariyena sati-sampajaññena samannāgato,|| imāya ca ariyāya santuṭṭhiyā samannāgato,|| vivittaṃ sen’āsanaṃ bhajati,|| araññaṃ rukkha-mūlaṃ pabbataṃ kandaraṃ giri-guhaṃ susānaṃ vana-patthaṃ abbhokāsaṃ palāla-puñjaṃ.|| ||

So pacchā-bhattaṃ piṇḍa-pāta-paṭikkanto nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇīdhāya parimukhaṃ satiṃ upaṭṭha-petvā.|| ||

So abhijjhaṃ loke pahāya|| vigat-ā-bhijjhena cetasā viharati,|| abhijjhāya cittaṃ parisodheti.|| ||

Vyāpāda-padosaṃ pahāya|| avyāpanna-citto viharati,|| sabba-pāṇa-bhūta-hitānukampi,|| vyāpāda-padosā cittaṃ parisodheti.|| ||

■

Thina-middhaṃ pahāya|| vigata-thina-middho viharati,|| āloka-saññī sato sampajāno,|| thina-middhā cittaṃ parisodheti.|| ||

■

Uddhacca-kukkuccaṃ pahāya anuddhato viharati,|| ajjhattaṃ vūpasanna-citto,|| uddhacca-kukkuccā cittaṃ parisodheti.|| ||

■

Vici-kicchaṃ pahāya|| tiṇṇa-vici-kiccho viharati,|| akathaṃ-kathī kusalesu dhammesu,|| vicikicchāya cittaṃ parisodheti.|| ||

■

Seyyathā pi āvuso puriso iṇaṃ ādāya kammante payojeyya,|| tassa te kammantā samijjheyyuṃ,|| so yāni ca porāṇāni iṇa-mūlāni|| tāni ca vyantī-kareyya,|| siyā c’assa uttariṃ avasiṭṭhaṃ dārabharaṇāya.|| ||

Tassa evam assa:|| ||

“Ahaṃ kho pubbe iṇaṃ ādāya kammante payojesiṃ.|| ||

Tassa me te kammantā samijjhiṃsu.|| ||

So’haṃ yāni ca poraṇāni iṇa-mūlāni|| tāni ca vyanti akāsiṃ,|| atthi ca me uttariṃ avasiṭṭhaṃ dārabharaṇāyā” ti.|| ||

So tato-nidānaṃ labhetha pāmujjaṃ,|| adhigacche somanassaṃ.|| ||

■

Seyyathā pi āvuso puriso ābādhiko assa dukkhito bāḷha-gilāno,|| bhattaṃ c’assa na c-chādeyya,|| na c’assa kāye balamattā.|| ||

So aparena samayena tamhā ābādhā mucceyya,|| bhattañ c’assa chādeyya,|| siyā c’assa kāye balamattā.|| ||

Tassa evam assa:|| ||

“Ahaṃ kho pubbe ābādhiko ahosiṃ dukkhito bāḷha-gilāno,|| bhattaṃ ca me na c-chādesi,|| na ca me āsi kāye balamattā.|| ||

So’mhi etarahi tamhā ābādhā mutto bhattañ ca me chādeti.|| ||

Atthi ca kāye balamattā” ti.|| ||

So tato-nidānaṃ labhetha pāmujjaṃ,|| adhigacche somanassaṃ.|| ||

■

Seyyathā pi āvuso puriso bandhanāgāre baddho assa.|| ||

So aparena samayena tamhā bandhanā mucceyya sotthinā avyayena,|| na c’assa kiñ ci bhogānaṃ vayo.|| ||

Tassa evam assa:|| ||

“Ahaṃ kho pubbe bandhanāgāre baddho ahosiṃ,|| so’mhi etarahi tamhā bandhanā mutto sotthinā avyayena,|| n’atthi ca me kiñ ci bhogānaṃ vayo” ti.|| ||

So tato-nidānaṃ labhetha pāmujjaṃ,|| adhigacche somanassaṃ.|| ||

■

Seyyathā pi āvuso puriso dāso assa anatta-dhīno parādhīno|| na yena kāmaṅ gamo.|| ||

So aparena samayena tamhā dāsavyā mucceyya attādhīno aparādhīno bhujisso|| yena kāmaṅ gamo.|| ||

Tassa evam assa:|| ||

“Ahaṃ kho pubbe dāso ahosiṃ anattādhīno parādhīno|| na yena kāmaṅ gamo,|| so’mhi etarahi tamhā dāsavyā mutto attādhīno aparādhīno bhujisso|| yena kāmaṅ gamo” ti.|| ||

So tato-nidānaṃ labhetha pāmojjaṃ,|| adhigacche somanassaṃ.|| ||

■

Seyyathā pi āvuso puriso sadhano sabhogo kantāraddhāna-maggaṃ paṭipajjeyya dubbhikkhaṃ sappaṭi-bhayaṃ.|| ||

So aparena samayena taṃ kantāraṃ nitthareyya,|| sotthinā gāmantaṃ anupāpuṇeyya khemaṃ appaṭibhayaṃ.|| ||

Tassa evam assa:|| ||

“Ahaṃ kho pubbe sadhano sabhogo kantāraddhāna-maggaṃ paṭipajjiṃ dubbhikkhaṃ sappaṭi-bhayaṃ.|| ||

So’mhi etarahi taṃ kantāraṃ nitthiṇṇo,|| sotthinā gāmantaṃ anuppatto khemaṃ appaṭibhayan” ti.|| ||

So tato-nidānaṃ labhetha pāmojjaṃ adhigacche somanassaṃ.|| ||

Evam eva kho āvuso bhikkhu,|| yathā iṇaṃ,|| yathā rogaṃ,|| yathā bandhanāgāraṃ,|| yathā dāsavyaṃ,|| yathā kantāraddhāna-maggaṃ,|| ime pañca nīvaraṇe appahīṇe attani samanupassati.|| ||

■

Seyyathā pi āvuso ānaṇyaṃ,|| yathā ārogyaṃ,|| yathā bandhanā mokkhaṃ,|| yathā bhujissaṃ|| yathā khemanta-bhūmiṃ|| evam eva kho āvuso bhikkhu|| ime pañca nīvaraṇe pahīṇe attani samanupassati.|| ||

Tass’ime pañca nīvaraṇe pahīṇe attani samanupassato pāmojjaṃ jāyati,|| pamuditassa pīti jāyati,|| pīti-manassa kāyo passambhati,|| pa-s-saddha-kāyo sukhaṃ vedeti,|| sukhino cittaṃ samādhiyati.|| ||

§

So vivicc’eva kāmehi|| vivicca akusalehi kammehi|| sa-vitakkaṃ sa-vicāraṃ|| viveka-jaṃ pīti-sukhaṃ|| paṭhama-j-jhānaṃ upasampajja viharati.|| ||

So imam eva kāyaṃ viveka-jena pīti-sukhena|| abhisandeti|| parisandeti|| paripūreti|| parippharati.|| ||

N’āssa kiñci sabbā-vato kāyassa viveka-jena pīti-sukhena apphuṭaṃ hoti.|| ||

Seyyathā pi āvuso dakkho nahāpako vā|| nahāpakantevāsī vā|| kaṃsa-thāle nahānīya-cuṇṇāni ākiritvā udakena paripphosakaṃ paripphosakaṃ sanneyya,|| sā’ssa nahānīya-piṇḍi|| sinehānugatā|| sineha-paretā|| santara-bāhirā phuṭā sinehena|| na ca paggharaṇīi; evam eva kho āvuso bhikkhu imam eva kāyaṃ viveka-jena pīti-sukhena abhisandeti parisandeti paripūreti parippharati.|| ||

N’āssa kiñci sabbā-vato kāyassa viveka-jena pīti-sukhena apphuṭaṃ hoti.|| ||

Yo nu kho āvuso bhikkhu|| evaṃ jānāti evaṃ passati,|| kallaṃ nu kho tass’etaṃ vacanāya:|| ||

‘Taṃ jīvaṃ taṃ sarīran’ ti vā|| ‘aññaṃ jīvaṃ aññaṃ sarīran’ ti vā?” ti?|| ||

“Yo so āvuso bhikkhu|| evaṃ jānāti|| evaṃ passati|| kallaṃ tass’etaṃ vacanāya:|| ||

‘Taṃ jīvaṃ taṃ sarīran’ ti vā|| ‘aññaṃ jīvaṃ aññaṃ sarīran’ ti vā” ti.|| ||

“Ahaṃ kho pan’etaṃ āvuso|| evaṃ jānāmi evaṃ passāmi.|| ||

Atha ca panāhaṃ na vadāmi:|| “‘taṃ jīvaṃ taṃ sarīran’ ti vā|| ‘aññaṃ jīvaṃ aññaṃ sarīran’ ti vā” ti.|| ||

■

Puna ca paraṃ āvuso bhikkhu vitakka-vicārānaṃ vūpasamā|| ajjhattaṃ sampasādanaṃ|| cetaso ekodi-bhāvaṃ|| avitakkaṃ avicāraṃ|| samādhi-jaṃ pīti-sukhaṃ|| dutiya-j-jhānaṃ upasampajja viharati.|| ||

So imam eva kāyaṃ samādhi-jaṃ pīti-sukhena|| abhisandeti|| parisandeti|| paripūreti|| parippharati.|| ||

Nāssa kiñci sabbā-vato kāyassa samādhi-jaṃ pīti-sukhena apphutaṃ hoti.|| ||

Seyyathā pi āvuso udaka-rahado ubbhidodako,|| tassa nev’assa puratthimāya disāya udakassa āya-mukhaṃ,|| na dakkhiṇāya disāya udakassa āya-mukhaṃ,|| na pacchi-māya disāya udakassa āya-mukhaṃ,|| na uttarāya disāya udakassa āya-mukhaṃ,|| devo ca na kālena kālaṃ sammā dhāraṃ anupaveccheyya,|| atha kho tamhā ca udaka-rahadā sītā vāridhārā ubbhijjitvā tam eva udaka-rahadaṃ sītena vārinā abhisandeyya parisandeyya paripūreyya paripphareyya,|| nāssa kiñci sabbā-vato udaka-rahadassa vārinā sītena apphuṭaṃ assa -|| ||

Evam eva kho āvuso bhikkhu|| imam eva kāyaṃ samādhijena pīti-sukhena|| abhisandeti|| parisandeti|| paripūreti|| parippharati.|| ||

Nāssa kiñci sabbā-vato kāyassa samādhi-jaṃ pīti-sukhena apphuṭaṃ hoti.

Yo nu kho āvuso bhikkhu|| evaṃ jānāti evaṃ passati,|| kallaṃ nu kho tass’etaṃ vacanāya:|| ||

‘Taṃ jīvaṃ taṃ sarīran’ ti vā|| ‘aññaṃ jīvaṃ aññaṃ sarīran’ ti vā?” ti?|| ||

“Yo so āvuso bhikkhu|| evaṃ jānāti|| evaṃ passati|| kallaṃ tass’etaṃ vacanāya:|| ||

‘Taṃ jīvaṃ taṃ sarīran’ ti vā|| ‘aññaṃ jīvaṃ aññaṃ sarīran’ ti vā” ti.|| ||

“Ahaṃ kho pan’etaṃ āvuso|| evaṃ jānāmi evaṃ passāmi.|| ||

Atha ca panāhaṃ na vadāmi:|| “‘taṃ jīvaṃ taṃ sarīran’ ti vā|| ‘aññaṃ jīvaṃ aññaṃ sarīran’ ti vā” ti.|| ||

■

Puna ca paraṃ āvuso bhikkhu pītiyā ca virāgā|| upekkhako ca viharati|| sato sampajāno|| sukhañ ca kāyena paṭisaṃvedeti|| yaṃ taṃ ariyā ācikkhanti:|| ||

‘Upekkhako satimā sukha-vihārī’ ti||

tatiyaṃ-jhānaṃ upasampajja viharati.|| ||

So imam eva kāyaṃ nippītikena-sukhena|| abhisandeti|| parisandeti|| paripūreti|| parippharati.|| ||

Nāssa kiñci sabbā-vato kāyassa nippītikena sukhena apphutaṃ hoti.|| ||

Seyyathā pi āvuso|| uppaliniyaṃ vā|| paduminiyaṃ vā|| puṇḍarīkiniyaṃ vā|| appekaccāni uppalāni vā|| padumāni vā|| puṇḍarīkāni vā|| udake jātāni|| udake saṃvyūḷhāni|| udakānuggatāni|| anto-nimuggā-posīni tāni|| yāva caggā|| yāva ca mūlā|| sītena vārinā abhisannāni,|| parisannāni,|| paripūrāni,|| paripphuṭāni.|| ||

Nāssa kiñci sabbā-vato kāyassa nippītikena sukhena apphutaṃ hoti.

Evam eva kho āvuso bhikkhu imam eva kāyaṃ nippītikena sukhena|| abhisandeti|| parisandeti|| paripūreti|| parippharati|| nāssa kiñci sabbā-vato kāyassa nippītikena sukhena apphuṭaṃ hoti.

Yo nu kho āvuso bhikkhu|| evaṃ jānāti evaṃ passati,|| kallaṃ nu kho tass’etaṃ vacanāya:|| ||

‘Taṃ jīvaṃ taṃ sarīran’ ti vā|| ‘aññaṃ jīvaṃ aññaṃ sarīran’ ti vā?” ti?|| ||

“Yo so āvuso bhikkhu|| evaṃ jānāti|| evaṃ passati|| kallaṃ tass’etaṃ vacanāya:|| ||

‘Taṃ jīvaṃ taṃ sarīran’ ti vā|| ‘aññaṃ jīvaṃ aññaṃ sarīran’ ti vā” ti.|| ||

“Ahaṃ kho pan’etaṃ āvuso|| evaṃ jānāmi evaṃ passāmi.|| ||

Atha ca panāhaṃ na vadāmi:|| “‘taṃ jīvaṃ taṃ sarīran’ ti vā|| ‘aññaṃ jīvaṃ aññaṃ sarīran’ ti vā” ti.|| ||

■

Puna ca paraṃ āvuso bhikkhu|| sukhassa ca pahānā|| dukkhassa ca pahānā|| pubb’eva somanassa-domanassānaṃ attha-gamā|| adukkha-m-asukhaṃ|| upekkhā-sati-pārisuddhiṃ|| [158] catutthaṃ-jhānaṃ upasampajja viharati.|| ||

So imam eva kāyaṃ nippītikena-sukhena|| abhisandeti|| parisandeti|| paripūreti|| parippharati.|| ||

Nāssa kiñci sabbā-vato kāyassa nippītikena sukhena apphutaṃ hoti.|| ||

Seyyathā pi āvuso puriso odātena vatthena sasīsaṃ pārupitvā nisinno assa,|| nāssa kiñci sabbā-vato kāyassa odātena vatthena apphuṭaṃ assa.|| ||

Evam eva kho āvuso bhikkhu imam eva kāyaṃ parisuddhena cetasā pariyodātena pharitvā nisinno hoti.|| ||

Nāssa kiñci sabbā-vato kāyassa parisuddhena cetasā pariyodātena apphuṭaṃ hoti.

Yo nu kho āvuso bhikkhu|| evaṃ jānāti evaṃ passati,|| kallaṃ nu kho tass’etaṃ vacanāya:|| ||

‘Taṃ jīvaṃ taṃ sarīran’ ti vā|| ‘aññaṃ jīvaṃ aññaṃ sarīran’ ti vā?” ti?|| ||

“Yo so āvuso bhikkhu|| evaṃ jānāti|| evaṃ passati|| kallaṃ tass’etaṃ vacanāya:|| ||

‘Taṃ jīvaṃ taṃ sarīran’ ti vā|| ‘aññaṃ jīvaṃ aññaṃ sarīran’ ti vā” ti.|| ||

“Ahaṃ kho pan’etaṃ āvuso|| evaṃ jānāmi evaṃ passāmi.|| ||

Atha ca panāhaṃ na vadāmi:|| “‘taṃ jīvaṃ taṃ sarīran’ ti vā|| ‘aññaṃ jīvaṃ aññaṃ sarīran’ ti vā” ti.|| ||

■

Puna ca paraṃ āvuso bhikkhu evaṃ samāhite citte parisuddhe|| pariyodāte|| an-aṅgaṇe vigatupakkilese mudu-bhūte kammaniye ṭhite ānejjappatte|| ñāṇa-dassanāya cittaṃ abhinīharati abhininnāmeti.|| ||

So evaṃ pajānāti:|| ||

“Ayaṃ kho me kāyo rūpī cātum-mahā-bhūtiko mātā-pettika-sambhavo odana-kummāsūpacayo anicc-ucchādana-parimaddana-bhedana-viddhaṃsana-dhammo.|| ||

Idaṃ ca pana me viññāṇaṃ ettha sitaṃ ettha paṭibaddhan’ ti.|| ||

Evam eva kho āvuso bhikkhu evaṃ samāhite citte|| parisuddhe|| pariyodāte|| an-aṅgaṇe vigat’ūpakkilese mudu-bhūte kammaniye ṭhite ānejjappatte āsavānaṃ khaya-ñāṇāya cittaṃ abhinīharati abhininnāmeti.|| ||

So ‘idaṃ dukkhan’ ti yathā-bhūtaṃ pajānāti.|| ||

‘Ayaṃ dukkha-samudayo’ ti yathā-bhūtaṃ pajānāti.|| ||

‘Ayaṃ dukkha-nirodho’ ti yathā-bhūtaṃ pajānāti.|| ||

‘Ayaṃ dukkha-nirodh-agāminī paṭipadā’ ti yathā-bhūtaṃ pajānāti.|| ||

‘Ime āsavā’ ti yathā-bhūtaṃ pajānāti.|| ||

‘Ayaṃ āsavā-samudayo’ ti yathā-bhūtaṃ pajānāti.|| ||

‘Ayaṃ āsava-nirodho’ ti yathā-bhūtaṃ pajānāti.|| ||

‘Ayaṃ āsava-nirodha-gāminī paṭipadā’ ti yathā-bhūtaṃ pajānāti.|| ||

Tassa evaṃ jānato evaṃ passato kām’āsavā pi cittaṃ vimuccati.|| ||

‘Bhav’āsavā’ pi cittaṃ vimuccati.|| ||

‘Avijj’āsavā’ pi cittaṃ vimuccati.|| ||

Vimuttasmiṃ vimuttam iti ñāṇaṃ hoti.|| ||

‘Khīṇā jāti,|| vusitaṃ Brahma-cariyaṃ,|| kataṃ karaṇīyaṃ,|| nāparaṃ itthattayā’ ti pajānāti.|| ||

Seyyathā pi āvuso pabbata-saṃkhepe udaka-rahado accho vi-p-pasanno anāvilo,|| tattha cakkhumā puriso tīre ṭ-tito passeyya|| sippi-sambukam pi|| sakkhara-kaṭhalam pi|| maccha-gumbam pi|| carantam pi|| tiṭṭhantam pi.|| ||

Tassa evam assa:|| ||

Ayaṃ kho udaka-rahado accho vi-p-pasanno anāvilo, tatr’ime sippi-sambukam pi sakkhara-kaṭhalam pi maccha-gumbam pi carantam pi tiṭṭhantam pi.|| ||

Evam eva kho āavuso bhikkhu samāhite citte parisuddhe pariyodāte an-aṅgaṇe vigat’ūpakkilese mudu-bhūte kammaniye ṭhite ānejjappatte āsavānaṃ khaya-ñāṇāya cittaṃ abhinīharati abhininnāmeti.|| ||

So ‘idaṃ dukkhan’ ti yathā-bhūtaṃ pajānāti.|| ||

‘Ayaṃ dukkha-samudayo’ ti yathā-bhūtaṃ pajānāti.|| ||

‘Ayaṃ dukkha-nirodho’ ti yathā-bhūtaṃ pajānāti.|| ||

‘Ayaṃ dukkha-nirodh-agāminī paṭipadā’ ti yathā-bhūtaṃ pajānāti.|| ||

‘Ime āsavā’ ti yathā-bhūtaṃ pajānāti.|| ||

‘Ayaṃ āsavā-samudayo’ ti yathā-bhūtaṃ pajānāti.|| ||

‘Ayaṃ āsava-nirodho’ ti yathā-bhūtaṃ pajānāti.|| ||

‘Ayaṃ āsava-nirodha-gāminī paṭipadā’ ti yathā-bhūtaṃ pajānāti.|| ||

Tassa evaṃ jānato evaṃ passato kām’āsavā pi cittaṃ vimuccati.|| ||

Bhav’āsavā pi cittaṃ vimuccati.|| ||

Avijj’āsavā pi cittaṃ vimuccati.|| ||

Vimuttasmiṃ vimuttam iti ñāṇaṃ hoti.|| ||

‘Khīṇā jāti,|| vusitaṃ Brahma-cariyaṃ,|| kataṃ karaṇīyaṃ,|| nāparaṃ itthattayā’ ti pajānāti.|| ||

Yo nu kho āvuso bhikkhu|| evaṃ jānāti evaṃ passati,|| kallaṃ nu kho tass’etaṃ vacanāya:|| ||

‘Taṃ jīvaṃ taṃ sarīran’ ti vā|| ‘aññaṃ jīvaṃ aññaṃ sarīran’ ti vā?” ti?|| ||

“Yo so āvuso bhikkhu|| evaṃ jānāti|| evaṃ passati|| na kallaṃ tass’etaṃ vacanāya:|| ||

‘Taṃ jīvaṃ taṃ sarīran’ ti vā|| ‘aññaṃ jīvaṃ aññaṃ sarīran’ ti vā” ti.|| ||

“Ahaṃ kho pan’etaṃ āvuso|| evaṃ jānāmi evaṃ passāmi.|| ||

Atha ca panāhaṃ na vadāmi:|| “‘taṃ jīvaṃ taṃ sarīran’ ti vā|| ‘aññaṃ jīvaṃ aññaṃ sarīran’ ti vā” ti.|| ||

Idam avoca Bhagavā.|| ||

Attamanā te dve pabba-jitā Bhagavato bhāsitaṃ abhinandunti.

Jāliya Suttaṃ